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Indira Gandhi Rashtriya Manav Sangrahalaya (National ... - IGRMS

Indira Gandhi Rashtriya Manav Sangrahalaya (National ... - IGRMS

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<strong>Indira</strong> <strong>Gandhi</strong> <strong>Rashtriya</strong> <strong>Manav</strong> <strong>Sangrahalaya</strong> 291<br />

and constructivist approach to gender studies. It challenges the stereotypical image<br />

of woman as confined to home and hearth by emphasizing the role of women in<br />

various subsistence activities. It celebrates the triumph of creativity of the subaltern<br />

woman amidst the dreary drudgery of daily life. The display of kitchen with<br />

utensils of different communities implies multiple cultural heritage as well as<br />

hybridity.<br />

Umang: Special programme for vulnerable groups is organized annually in order to<br />

enable differently abled persons and children to visit indoor museum galleries.<br />

Since 2006, the World Disabled Day (December 3) is celebrated in collaboration<br />

with the Department of Social Justice Government of Madhya Pradesh. On that<br />

day, an awareness rally is organised in the City of Bhopal for the cause of differently<br />

abled people. Special arrangements are made for the differently abled children to<br />

visit <strong>IGRMS</strong> exhibition galleries on that day and present their special items cultural<br />

programme. Some children who brought laurels for India in the Special Olympic<br />

in China were felicitated, in 2007. Provisions for ramps and wheel chair have<br />

been re-created. Labeling on Braille has been done for the benefit of blind visitors,<br />

to understand the cultural dimensions of displays in the galleries.<br />

Parvarish: an innovative project was started for slum children with the initiative<br />

of an NGO ‘Oasis’ whose objective was to introduce museum as a school of<br />

learning in a non-formal manner. The students were taught in a non-formal manner<br />

in the <strong>IGRMS</strong> open air exhibition for two days a week. Other museums also<br />

participated in it including Regional Museum of Natural History and Regional<br />

Science Centre.<br />

These activities received commendable response, and acknowledged at various<br />

fora that the <strong>IGRMS</strong> has already broken certain barriers of the conventional<br />

museum functioning, and that it has laid a new track for a new museum movement.<br />

Conclusion<br />

To conclude, the typical features of <strong>IGRMS</strong> are highlighted as follows. While<br />

museums generally are set up to house an already available collection, for <strong>IGRMS</strong><br />

the concept came first and collection followed. The <strong>Indira</strong> <strong>Gandhi</strong> <strong>Rashtriya</strong> <strong>Manav</strong><br />

<strong>Sangrahalaya</strong> has lived a vigorous life of more than three decades, transcended<br />

some barriers of museum in a conventional sense, and laid new tracks by working<br />

in collaboration with folk and tribal communities all over the country for<br />

preservation of their bio-cultural identities and their self respect. It has established<br />

bridges among different regions and communities in the country, and tried to<br />

achieve the goal of national integration by establishing contacts with the youth,<br />

women and disadvantaged groups. Within its modest resources, the <strong>IGRMS</strong> has<br />

tried to affirm the fact that the Indian communities, which have lived in harmony<br />

for thousands of years, may have the answer for human survival in an age when<br />

there is apprehension of bio-cultural extinction. By emphasizing traditional<br />

knowledge system <strong>IGRMS</strong> does not like to romanticize it as a changeless essentialist

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