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Issue 15 - Pdf Ctrl+P - CTRL+P: a journal of contemporary art

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or gallery. It did not help that when my grandfather was dying <strong>of</strong> prostrate cancer in<br />

1994, I’d tenuously explored the possibility <strong>of</strong> following in my mother’s footsteps, only<br />

to find out that the vultures (who were unabashedly banking on how their ‘investment’<br />

in Cesar Legaspi would double in value upon the public announcement <strong>of</strong> his passing)<br />

were circling around the family holdings so menacingly there was hardly room to move.<br />

So, pardon me please if I’m not so readily able to share the optimism <strong>of</strong> New York Times<br />

critic Holland Cotter, here cited by Irene Leung about the <strong>art</strong>world getting back to the<br />

making rather than the hyping <strong>of</strong> <strong>art</strong> (aka the bogus claim to being able to reduce the<br />

validation <strong>of</strong> <strong>art</strong> to auction figures, collector pr<strong>of</strong>ile, museum outings, and such).<br />

The <strong>art</strong>world does in fact operate amidst the contestation and collusion <strong>of</strong> agents<br />

within it. And by agents, I do invoke here the entire spectrum—from those who make<br />

work to those who encounter it in some degree <strong>of</strong> public engagement or other—even<br />

within a private space where the <strong>art</strong> is no longer up for grabs but merely there for contemplation<br />

or as intended object <strong>of</strong> covetousness masquerading as public educational tool.<br />

Art really makes for the strangest bedfellows—note how edge and safe haven occupied<br />

the same physical space in the Singapore Art Biennale (SAB) as mentioned in Gina<br />

Fairley’s account Re-framing the Biennale 2010. SAB’s physically situating its parallel<br />

<strong>art</strong> fair literally in the bowels <strong>of</strong> one <strong>of</strong> its main sites is, to some degree, replicated in the<br />

recent Philippine <strong>art</strong> fair which literally positioned non-selling agents <strong>of</strong> the <strong>art</strong>world at<br />

the fringes <strong>of</strong> the Bonifacio Global City’s The Tent.<br />

One is tempted to ask, is this what it has come down to then? The once heady<br />

power-wielding and presumably less market-implicated institutions like museums and<br />

cultural centers merely orbiting around the moneyed as mere satellites in the cosmos?<br />

Specifically in the case <strong>of</strong> the Philippine <strong>art</strong>world where the intersections between<br />

collectors-dealers-curators constantly get crossed, with catalogues primarily getting selfpublished,<br />

exhibitions self-curated and promoted, and too many <strong>art</strong>ists producing work<br />

primarily for auctions, the indications are troubling at the very least. In a world where<br />

everyone gets to have a say, which voices will ultimately drown out the rest? How do<br />

such savvy ways to circumvent the webbed systems <strong>of</strong> <strong>art</strong> valuation bode for the making<br />

and meaning-making around <strong>art</strong>? In one sense <strong>of</strong> course, the dispersal <strong>of</strong> power is<br />

welcome given the decentralization but then that also too easily tips over to populist<br />

excess. How will this juggling <strong>of</strong> roles and fence-demolition play out in an environment<br />

where the field remains dramatically uneven between those who look at <strong>art</strong> as the<br />

last bastion <strong>of</strong> imagination and unfettered thought vis-a-vis those who perceive it as just<br />

another economic cog to be left to the workings <strong>of</strong> an already discredited invisible hand<br />

that reduces it to pesos and centavos?<br />

Kubilay Akman, in Flashing Emin,Critical Analysis <strong>of</strong> “Spectacular” Contemporary<br />

Arts, posits that the <strong>art</strong>ists implicated in exercises in specularization subject themselves<br />

to “harming the innocence” <strong>of</strong> the production process, wherein they lose the possibility<br />

<strong>of</strong> making <strong>art</strong> that is more than passing fancy in this highly mediatized world. His text<br />

begs the question: is the gallery floor always a scene <strong>of</strong> a crime then given this daily<br />

ritual <strong>of</strong> instrumentalization? Does <strong>art</strong> in fact die when it becomes consumable monetarily<br />

or becomes <strong>of</strong> use to those in power? Ergo, can such <strong>art</strong> be rescued from this<br />

plight by being physically effaced or literally destroyed? To my mind, such questions<br />

are p<strong>art</strong>icularly pertinent to us in the Philippines, in that locally, even the ‘bad boys’ are<br />

constantly under threat <strong>of</strong> being defanged by rabid hoarders only too eager to render the<br />

discordant mute.<br />

The next question perhaps would be, if all ‘critical’ <strong>art</strong> is removed from the center,<br />

doesn’t the gap get merely filled with the palatable and toothless? Enough recent undertakings<br />

both in institutional and alternative spaces hereabouts demonstrate this bind—occupy<br />

or abandon? Undermine or forfeit? To this now admittedly cynical mind, the luxury <strong>of</strong><br />

keeping to an either-or posture is precisely untenable because the stakes are too high.<br />

In the end, perhaps <strong>art</strong>’s saving grace rests in its being a largely speculative endeavor.<br />

Precisely because the compass is constantly being reinvented and tweaked, the<br />

mechanisms are just almost always difficult to get a handle on. Thrust into the difficult<br />

position <strong>of</strong> evaluating some 50 portfolios for the recent Thirteen Artists Award, we three<br />

<strong>Ctrl+P</strong> September 2009

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