- Page 1 and 2: ¯ˉTitle Page Alien Righteousne
- Page 3 and 4: Dedication To the glory of our Kin
- Page 5 and 6: Table of Contents ABBREVIATIONS
- Page 7 and 8: Abbreviations Abbreviations For
- Page 9: Bibliographic Abbreviations ACCOS
- Page 13 and 14: Synopsis T he central teaching of
- Page 15: that we are truly righteous in God
- Page 18 and 19: Faith In biblical usage, faith is
- Page 20 and 21: elational (Gal 3.26), and argue tha
- Page 22 and 23: and his enduring the penalty of the
- Page 24 and 25: Grudem qualifies the above statemen
- Page 26 and 27: had performed it ourselves. And so
- Page 28 and 29: partaker of Christ through faith…
- Page 30 and 31: his works, but again for Christ’s
- Page 32 and 33: However, the man cannot remain nake
- Page 34 and 35: Now, if we accept the premise that
- Page 36 and 37: ecomes the ground of justification.
- Page 38 and 39: the Father viewed it as belonging t
- Page 40 and 41: 7. Paul had a righteousness no
- Page 42 and 43: with Christ’s righteousness are a
- Page 44 and 45: ut in the sense that our sins are i
- Page 47 and 48: Problems With The Doctrine Of
- Page 49 and 50: And I investigated the case which I
- Page 51 and 52: In the same chapter of the Revelati
- Page 53 and 54: ones who come out of the great trib
- Page 55 and 56: Then the king said to the servants,
- Page 57 and 58: the parallels between Adam and Chri
- Page 59 and 60: inherited Adam’s fallenness — a
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proposed something cannibalistic
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Kinship duty and privilege is
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distinctive Pauline meaning is ‘t
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he was our representative.” 119 N
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Fourthly when the “New Testament
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never connote something other than
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Indeed, at the first mention of “
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toward his sergeant. 141 In contras
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which underscores the polyvalence o
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God’s grace working within them,
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more of Christ’s merit — that s
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Furthermore, God is pleased to cred
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explicitly states that the righteou
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unrighteous” (1Pe 3.18), 165 the
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another, instilled from without. Th
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the Scholastic principle of persona
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us.” 187 Nor does the Bible say,
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ambassadors of God’s righteousnes
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experience, i.e., the human sensati
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are departing from the principle of
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value. What we quickly discover is
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Rom 3.30: “… God who will justi
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e an efficient — not just an inst
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Secondly, faith — technically spe
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idea that only the object of faith,
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something that does not. All three
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around. “I’ve got some righteou
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2. Justification and righteousne
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must conclude that justification an
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Evangelical emphasis upon the need
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meant only for “the Jews.” Eith
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Roman Catholics accuse Protestan
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egged the question, and simply rest
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the “real imputation” itself, a
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his account so that they are treate
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when he wrote, “Christ in the ato
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Throughout Christ’s entire life o
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What Scripture Tells Us Explici
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sinned” (v. 12). Rom ch. 5 (with
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more than a human father rejects as
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having become “our righteousness,
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continue in their ungodliness! Rath
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assent to the shema 297 and to the
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Conclusion So, with regard to the
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Reformers and their non-Hebraic her
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Epilogue A doctrinal investigation
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that reconciled us to God (Rom 5.10
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Evangelical leaders have raised up
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Glossary Alien Righteousness (Iu
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Evangelical, Evangelicalism In th
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Infused Righteousness (Iustitia
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written with the nominative case en
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Relational, Relational Righteousn
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Vulgate Short for vulgata editio/v
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Biographical Notes Albright, Wil
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Brondos, David A. An ordained Lu
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George, Timothy An ordained minis
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Ladd, George Eldon (1911-‐19
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Owen, John (1616-‐1683) Owen
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Scripture Index Gen 2.16-‐17
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Mic 6.6 .........................
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Rom 8.30 ........................
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Rev 3.2 .........................
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Bibliography Abernathy, David. An
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Gundry, Robert H. “The Nonimputat
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Snaith, Norman H. The Distinctive I
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Appendix 1: Interview of Rick
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Appendix 2: The Six Causes Of
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About The Author Roderick Gracia