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Alien Righteousness? - Timothy Ministries

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When the man comes to faith in Christ, though, the robe of “the<br />

righteousness of Christ” is brought out (Fig. 2 below). 46 This white robe<br />

represents both the propitiating sacrifice of Jesus and His life-long record of<br />

perfect obedience to God’s will. 47 Figure 2<br />

God then imputes “the righteousness of Christ” to the man, and since<br />

this robe of righteousness includes the cleansing merit of Christ’s propitiation<br />

on the cross, the man’s filthy robe of sins is stripped away (Fig. 3 below).<br />

Figure 3<br />

46<br />

47<br />

According to Alister E. McGrath, Luther thought of “the believer as covered in the<br />

righteousness of Christ in much the same way … as Ezekiel 16.8 speaks of God covering<br />

our nakedness with his garment.” Alister E. McGrath, Christian Theology: An<br />

Introduction (Malden, MA: Blackwell Publishing, 2001). However, Eze 16 is about<br />

Jerusalem (Israel), not about us per se, and the covering that God does is subsequent to<br />

His declaration “Live!” (v. 6). Furthermore, God’s covering in this Eze passage has to do<br />

with entering a marriage covenant (vv. 8-10), and while is may indirectly allude to<br />

covering sin, it has nothing to do with imputed righteousness.<br />

John Gill saw the “righteousness of Christ” as represented by “the best robe” that was<br />

brought out for the prodigal son (Luk 15.22). John Gill, The Doctrine Of Justification, By<br />

The <strong>Righteousness</strong> Of Christ, Stated And Maintained, Sermon (Rio, WI: AGES Software).<br />

19

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