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Alien Righteousness? - Timothy Ministries

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Forensic <br />

This adjective describes something as having to do with discussion, debate or<br />

declaration in a public forum. An announced verdict or other declaration in a<br />

courtroom is therefore a forensic pronouncement, and such a courtroom<br />

pronouncement relates closely to our use of the word forensic in theological<br />

discussion. In theological formulations, forensic generally means that the<br />

thing in view has to do with a judicial declaration.<br />

Now let’s briefly consider the phrase:<br />

The <strong>Righteousness</strong> Of Christ <br />

Biblically, we cannot precisely define “the righteousness of Christ” since<br />

Scripture never uses this exact phrase. 7 Generally speaking, though, past<br />

Reformers and present Evangelicals have used the phrase “the righteousness<br />

of Christ” to refer to the cumulative total of all Christ’s righteous deeds<br />

(together with their merit) which He accomplished during His earthly life. In<br />

Evangelical teaching then, for God to impute the righteousness of Christ to<br />

us means that God chooses to think of us as having done all that Christ did.<br />

That is, God thinks of us as having lived an ethically perfect life, and allows<br />

us to benefit from the merit of that life.<br />

Speaking of an ethically perfect life, let’s think for a moment about the<br />

word:<br />

Ethical <br />

In Christian discussions about justification, the word ethical means<br />

“pertaining to right and wrong in conduct; being in accordance with the rules<br />

or standards for right conduct or practice.” Theologically, then, ethical<br />

righteousness is a righteousness based upon actual conduct (performance) as<br />

evaluated against an authoritative standard like God’s law. A complementary<br />

idea to ethical, and one that in theology must be held in tension with it, is:<br />

Relational <br />

The word relational is a general term which simply speaks of the reciprocal<br />

attitude or interaction that two or more persons have toward or with one<br />

another. In this work, however, I will emphasize the kinship connotation of<br />

7<br />

Peter refers to “[the] righteousness of our God and Savior Jesus Christ” (2Pe 1.1), but in<br />

this instance refers to it as the source, not the result nor object, of our faith (contra<br />

Hiebert, Lenski, and Kistemaker); see David Strange, An Exegetical Summary Of 2 Peter,<br />

2 nd edition, (SIL International, Dallas, TX, 2008). The phrase “His righteousness” is used<br />

in the NT, but it refers to “the righteousness of God” which we will discuss below.<br />

7

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