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Literature and Culture

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constitutive value, its “life force”, its raison d’être, or to ignore it, render it<br />

invisible, <strong>and</strong> concentrate on the text´s purely “literary or universal values”.<br />

Recent years have seen a strong inclination towards the second, political,<br />

type of literary studies in all its three basic component parts: literary theory,<br />

criticism, <strong>and</strong> history.<br />

In spite of the complexity of ways cultural studies applies to a literary text<br />

(material conditions of production, sociological issues, gender issues, etc.),<br />

perhaps the most important “American contribution” is multiculturalism, for<br />

a simple reason, i.e. that the USA has originated from, <strong>and</strong> is made up of,<br />

many different nationalities. This fact governs every aspect of the current<br />

literary process in the USA <strong>and</strong>, according to the majority of contemporary<br />

critics, should be reflected in the systematic steering away from its traditional<br />

treatments. To illustrate this, I would like to return again to Jay´s idea of<br />

substituting the concept of “American” <strong>Literature</strong> with “Writing in the United<br />

States”: “Clearly a multicultural reconception of “Writing in the United<br />

States” will lead us to change drastically or eventually ab<strong>and</strong>on the<br />

conventional historical narratives, period designations, <strong>and</strong> major themes<br />

<strong>and</strong> authors previously dominating ‘American literature’. ‘Colonial’ American<br />

writing, as I have already suggested, looks quite different from the st<strong>and</strong>point<br />

of postcolonial politics <strong>and</strong> theory today, <strong>and</strong> that period will be utterly<br />

recast when Hispanic <strong>and</strong> Native-American <strong>and</strong> non-Puritan texts are allowed<br />

their just representation. What would be the effect of designating<br />

Columbus´s Journal, the Narrative of Álvar Núñez Cabeza de Vaca, or the<br />

creation myths of Native peoples as the origins of US literature, rather than<br />

Bradford´s Of Plymouth Plantation? To take another example, the already<br />

shopworn idea of the ‘American renaissance,’ probably the most famous <strong>and</strong><br />

persistent of our period myths, ought to be replaced by one that does not<br />

reinforce the idea that all culture – even all Western culture – has its<br />

authorised origins in Greco-Roman civilization” (Jay, 1991, p. 57).<br />

I made use of this (rather long) quotation to illustrate that the efforts to<br />

see American literature through new eyes are all-encompassing, affecting all<br />

aspects <strong>and</strong> categories of literary studies in the USA. They are happening in<br />

an atmosphere of heightened cultural awareness, which frequently leads to<br />

“culture wars” <strong>and</strong> conflicts, but nevertheless shapes what is meant by the<br />

concept of “American”, “Americanness”, or even of such historically “stable”<br />

meaning as “the American dream”. As the above quotation shows, this<br />

tendency affects not only contemporary literature, but goes to the<br />

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