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Literature and Culture

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go to the overpass all the time. Babette, Wilder, <strong>and</strong> I. We take a thermos of<br />

iced tea, park the car, watch the setting sun” (DeLillo, 1998, p. 324). Due to<br />

the effects of the ecological catastrophe, it is impossible to say whether the<br />

spectacular sunsets that all the town’s residents come <strong>and</strong> see regularly are<br />

the results of breached ecological balance or natural phenomena. Using<br />

simple, declarative sentences that just describe the scene, it appears in front<br />

of our eyes as a panoramic stage scene where element by element the<br />

assemblage grows until the final frozen image, the tableau. In its cumulative<br />

effect, it reminds us of religious congregations during the rituals where the<br />

crowd experiences the sense of communion that helps it to overcome awe of<br />

the metaphysical sublime. The readers become also the spectators, joining<br />

the crowd <strong>and</strong> watching the simulacrum sunset.<br />

The narrator in the book comments on the scene: “We find little to say to<br />

each other” (ibid.). The speechless quality of the scene brings to the mind<br />

silent spaces in the paintings of Edward Hopper, one of the most recognised<br />

representatives of American art. We find in his oeuvre the image of a sunset<br />

with the same momentum as if beyond the limit of time: “The sky takes on<br />

content, feeling, an exalted narrative life” (ibid.). Hopper’s other works,<br />

namely those which depict an isolated figure or figures in space, express the<br />

same speechless narrative quality. They are presented as isolated from one<br />

another, from themselves, part of the environment in the same way as other<br />

inanimate elements. But they also contain the elements of urban l<strong>and</strong>scape<br />

that are so generic that even after almost a century they speak to the viewers<br />

with disturbing intensity. “The only possible explanation is that these<br />

paintings are not taken literally, but as an aesthetic experience, so that a<br />

thematic interpretation will fail to provide a convincing explanation of their<br />

appeal. This appeal is related to spaces or, more precisely, to the empty<br />

spaces of Hopper's pictures, because it is this empty surface, in its often<br />

colorful barrenness, that is ideally suited to function as a host for<br />

aestheticized emotions or moods” (Benesch <strong>and</strong> Schmidt, 2005, p. 36).<br />

The aestheticised emotions <strong>and</strong> moods are also related to the<br />

iconography of modernity, the urban l<strong>and</strong>scape, roads, highways, traffic<br />

lights as the following examples from different media suggest. The last<br />

chapter of DeLillo’s novel opens with the image of a small boy riding his<br />

tricycle across the highway. The contrast between the ceaseless effort of a<br />

child to move further on <strong>and</strong> the sweeping velocity of cars rushing by<br />

captures the reader. The surreal quality of a dream the scene acquires<br />

36

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