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Glimpses of the God-Man, Meher Baba - Avatar Meher Baba Trust

Glimpses of the God-Man, Meher Baba - Avatar Meher Baba Trust

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42 GLIMPSES OF THE GOD-MAN<br />

three seers <strong>of</strong> jowar and two yards <strong>of</strong> cloth to each person. Two<br />

days earlier He gave some monetary help to about a hundred<br />

and one wandering sadhus.<br />

At Paithan, <strong>Baba</strong> came across a man named Maulvi Abdul<br />

Wahab Mudaris. He was employed in one <strong>of</strong> <strong>the</strong> Urdu schools<br />

as a teacher. He was regarded as a holy man, and daily <strong>the</strong><br />

school authorities would send someone to request him to come<br />

and at least sign <strong>the</strong> muster roll. Sometimes his state was like<br />

that <strong>of</strong> a majzoob. He was taken to Aurangabad, but as <strong>the</strong>y<br />

reached <strong>the</strong>re he requested <strong>the</strong> mandali to permit him to get<br />

down in <strong>the</strong> bazaar area, and from <strong>the</strong>re he slipped <strong>of</strong>f to<br />

ano<strong>the</strong>r village. Baidul had to search for him and bring him to<br />

<strong>Baba</strong> for His contact. It was noticed that some masts in <strong>the</strong><br />

beginning showed willingness to come for <strong>Baba</strong>'s contact, but<br />

on one pretext or ano<strong>the</strong>r <strong>the</strong>y tried to escape and avoid meeting<br />

Him.<br />

At Bhir, <strong>Meher</strong> <strong>Baba</strong> contacted a mast named Chandu Mian<br />

<strong>Baba</strong>. <strong>Baba</strong> remarked that he was one <strong>of</strong> <strong>the</strong> eighth type <strong>of</strong><br />

masts. <strong>Baba</strong> has classified <strong>the</strong> masts in eight categories, and <strong>the</strong><br />

eighth type represents <strong>the</strong> ones who are half mad and half mast.<br />

Three-quarters <strong>of</strong> <strong>the</strong> masts are in this category. Ano<strong>the</strong>r contact<br />

at Bhir was Shanta Bai, a good mastani. She kept some dogs<br />

always about her, and, as was common with o<strong>the</strong>r masts, she<br />

fed <strong>the</strong>se dogs before she ate. Shanta Bai would usually give<br />

away <strong>the</strong> costly presents she received. Precious stones for <strong>the</strong><br />

masts are as good as pebbles.<br />

Gorab Shah, Shivanand and Vasudeo Swami<br />

By April 10, 1944, <strong>Baba</strong> had gone to Pimpalgaon, where He<br />

stayed until July 7. Pimpalgaon ashram was later named<br />

<strong>Meher</strong>azad. Here, Ali Shah from Ahmednagar was brought for<br />

<strong>Baba</strong>'s sahavas for a short period. Soon <strong>Baba</strong> left Ahmednagar<br />

to visit Jhansi, Gwalior, Khandwa and o<strong>the</strong>r places to continue<br />

His work with <strong>the</strong> masts. At Khandwa, <strong>Baba</strong> contacted Gorab<br />

Shah, a very good and very old mast.

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