Studies in the Psalms Vol 2 Part 2 - Only The Word
Studies in the Psalms Vol 2 Part 2 - Only The Word
Studies in the Psalms Vol 2 Part 2 - Only The Word
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STUDIES IN PSALMS<br />
and with Assyria-a bless<strong>in</strong>g <strong>in</strong> <strong>the</strong> midst of <strong>the</strong> earth: whom<br />
Jehovah of hosts hath blessed say<strong>in</strong>g,-Blessed be my people<strong>the</strong><br />
Egyptians, and <strong>the</strong> work of my hands-<strong>the</strong> Assyrians, and<br />
m<strong>in</strong>e own <strong>in</strong>heritance-Israel” (ha. 19 :24). And <strong>in</strong> <strong>the</strong> latter,<br />
<strong>in</strong> such ravish<strong>in</strong>g words as <strong>the</strong>se-“Lo! <strong>the</strong> tent of God is with<br />
men, And he will tabernacle with <strong>the</strong>m, And <strong>the</strong>y shall be his<br />
peoples [mark <strong>the</strong> plural!], And he shall be God with <strong>the</strong>m,<br />
And he will wipe away every tear out of <strong>the</strong>ir eyes” (Rev. 21 :3,<br />
4). Confusion disappears when <strong>the</strong> right perspective is obta<strong>in</strong>ed.<br />
<strong>The</strong> glorious prospect <strong>the</strong>refore is: That <strong>in</strong> <strong>the</strong> F<strong>in</strong>al <strong>The</strong>ocracy<br />
all <strong>the</strong> earth will be able to shout-Jehovah made us and his<br />
we are,-his people and <strong>the</strong> flock of his shepherd<strong>in</strong>g.<br />
We may perhaps revert to Israel as aga<strong>in</strong> s<strong>in</strong>g<strong>in</strong>g to all <strong>the</strong><br />
earth <strong>in</strong> <strong>the</strong> words of <strong>the</strong> second stanza of this delightful psalm:<br />
Come <strong>in</strong>to his gates. But, <strong>in</strong> any case, we are prepared for <strong>the</strong><br />
f<strong>in</strong>al observation, that here we have “renewed <strong>in</strong>vitation based<br />
on Jehovah’s o’wn perfections” : For good is Jehovah, Age-abid<strong>in</strong>g<br />
his k<strong>in</strong>dness, And unto generation after generation his faithfulness;<br />
and can weld <strong>the</strong> essential thoughts of <strong>the</strong> psalm <strong>in</strong>to a<br />
unity by observ<strong>in</strong>g that even Div<strong>in</strong>e Crea+orship so <strong>in</strong>volves<br />
Div<strong>in</strong>e Promise as to give scope to Div<strong>in</strong>e faithfulness; and thus<br />
can, with a sense of triumph, po<strong>in</strong>t to <strong>the</strong> harmony of scripture<br />
with scripture, by rem<strong>in</strong>d<strong>in</strong>g ourselves of <strong>the</strong> fact that to <strong>the</strong><br />
Christian Apostle Peter (I. Eph. 4:19) we are <strong>in</strong>debted far <strong>the</strong><br />
blended noun and adjective which yield <strong>the</strong> much forgotten but<br />
most welcome appellation “FAITHFUL CREATOR.”<br />
QUESTIONS FOR DISCUSSION<br />
<strong>The</strong>re is some connection between this psalm and those<br />
which precede it. What is it?<br />
Ro<strong>the</strong>rham is quite set on <strong>the</strong> op<strong>in</strong>ion that here we have a<br />
prophetic psalm of <strong>the</strong> time when “all <strong>the</strong> earth” will come<br />
to a center (Jerusalem) and worship <strong>the</strong> Lord. How is<br />
this op<strong>in</strong>ion obta<strong>in</strong>ed? Is it valid? Discuss.<br />
This is a psalm of Thanksgiv<strong>in</strong>g. In <strong>the</strong> two stanzas <strong>the</strong>re<br />
is a call to praise and worship <strong>the</strong> Lord and <strong>the</strong>n a reason -<br />
for do<strong>in</strong>g it. Let us share this worship and discover <strong>the</strong><br />
reasons.<br />
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