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Studies in the Psalms Vol 2 Part 2 - Only The Word

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STUDIES IN PSALMS<br />

of a mo<strong>the</strong>r for her babe. Thou, <strong>the</strong>n, only revere him and<br />

such tender Div<strong>in</strong>e compassion shall rest on <strong>the</strong>e.<br />

Ver. 14. Do thy source <strong>in</strong> dust, and thy cont<strong>in</strong>ued k<strong>in</strong>ship<br />

<strong>the</strong>rewith, ever enfeeble and hamper <strong>the</strong>e, <strong>in</strong> <strong>the</strong> service thou<br />

wouldst fa<strong>in</strong> render him; doth thy temper fail ‘because thy nerves<br />

are unstrung; hast thou to cease from work, even for him, because<br />

thou art weary, hungry, cold? Be of good cheer: he knows<br />

it all, he made <strong>the</strong>e thus. He puts himself <strong>in</strong> m<strong>in</strong>d that, even<br />

where <strong>the</strong> spirit is will<strong>in</strong>g, <strong>the</strong> flesh may be weak.<br />

Iv. FOR THE CONTINUITY OF Hrs DEALINGS IN CONTRAST<br />

WITH MAN’S FRAILTY.<br />

Vers. 15 and 16. Art thomu discouraged, 0 my soul, because<br />

of <strong>the</strong> frailty of thy be<strong>in</strong>g and <strong>the</strong> brevity of thy daws, so like<br />

<strong>in</strong>g gvms and <strong>the</strong> fad<strong>in</strong>g blossom? Shrimkest thou<br />

nipp<strong>in</strong>g w<strong>in</strong>d that shall cut <strong>the</strong>e off, and from <strong>the</strong><br />

thought that <strong>the</strong> vacancy thqu leavest will soon be filled and thomu<br />

shalt be missed no more? Yet hear thou aga<strong>in</strong>.<br />

Vers. 17, 18. Not so is <strong>the</strong> k<strong>in</strong>dness of Jehovah, even with<br />

regard to <strong>the</strong>e. It has perpetuat<strong>in</strong>g ways of its own. It descendeth<br />

from generation to generation. Thy progenitors are<br />

gone? Yea, but leav<strong>in</strong>g beh<strong>in</strong>d far <strong>the</strong>e a legacy of bless<strong>in</strong>g,<br />

<strong>in</strong> so far as <strong>the</strong>y revered Jehovah <strong>in</strong> <strong>the</strong>ir day. Thou, <strong>the</strong>refore,<br />

<strong>in</strong> like manner, mayest leave a bless<strong>in</strong>g beh<strong>in</strong>d <strong>the</strong>e: only teach<br />

thou thy children how to <strong>in</strong>herit it. And of this be sure: that<br />

<strong>in</strong> <strong>the</strong> end righ8eoumem and faithfulfiess and obedience shall<br />

prove stronger than s<strong>in</strong>. <strong>The</strong>refore still “Bless Jehovah.”<br />

v. FOR THE PERMANENCE AND UNIVERSALITY OF HIS KINGDOM<br />

Ver. 19, <strong>The</strong> object of th<strong>in</strong>e adoration is supreme, for it is<br />

Jehovah himself whom thon wouldst bless, Beyond him is <strong>the</strong>re<br />

none; outside his dom<strong>in</strong>ion is <strong>the</strong>re none: <strong>in</strong> <strong>the</strong> heavens, high<br />

above this earth, hath he established his throne; just to <strong>the</strong><br />

degree, <strong>the</strong>refore, to which he comes to reign on earth, he must<br />

needs br<strong>in</strong>g heaven with him. And his k<strong>in</strong>gdom over all haith<br />

dom<strong>in</strong>iorz; <strong>the</strong>refore are <strong>the</strong>re no be<strong>in</strong>gs unaccountable to him,<br />

<strong>the</strong>refore is <strong>the</strong>re no creature-freedom uncircumscribed by him,<br />

<strong>the</strong>refore can <strong>the</strong>re never be any events not subservient to his<br />

rule. Mioral evil can only enter and stay <strong>in</strong> his dom<strong>in</strong>ions as<br />

long as he permits. This, 0 my soul, is thy safety and stay.<br />

My soul, th’au art <strong>the</strong> richer, that <strong>the</strong>re are heavens, with<strong>in</strong> <strong>the</strong><br />

compass of which are ga<strong>the</strong>red subjects of thy K<strong>in</strong>g; for,<br />

180

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