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Studies in the Psalms Vol 2 Part 2 - Only The Word

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STUDIES IN PSALMS<br />

8. <strong>The</strong>re are four personal characteristics of Jehovah. Name<br />

<strong>the</strong>m and discuss <strong>the</strong>ir application to Israel and to you.<br />

9. In what way does our Lord deal with us like sons?<br />

10. Is our frailty ever an excuse for s<strong>in</strong>?<br />

11. <strong>The</strong> brevity of life is a great source of discouragement.<br />

How is it overcome?<br />

12. <strong>The</strong> heavens are peopled or populated. Of what comfort<br />

is this to us?<br />

13. Who are <strong>the</strong> messengers of our God? What is <strong>the</strong>ir m<strong>in</strong>istry?<br />

How does i+ relate to us?<br />

PSALM 104<br />

DESCRIPTIVE TITLE<br />

A Creation Hymn.<br />

ANALYSIS<br />

It is difficult to frame an Analysis of this psalm. <strong>The</strong> course of thought<br />

and observation followed <strong>the</strong>re<strong>in</strong> bears Some Resemblance to <strong>the</strong> Method<br />

Pursued <strong>in</strong> Gen. 1:l-2:3; but <strong>the</strong> Differences are Considerable. So far as<br />

<strong>the</strong> psalm submits itself to external measurement, it may be said that 10-<br />

l<strong>in</strong>e stanzas prevail; but two out of <strong>the</strong> six run up to 20 and 17 l<strong>in</strong>es respectively.<br />

<strong>The</strong> chief refru<strong>in</strong> of <strong>the</strong> previous psalm is repeated here. <strong>The</strong>re<br />

is here no Superscribed L<strong>in</strong>e, as to thle previous psalm <strong>the</strong>re was no Subscribed<br />

L<strong>in</strong>e: probably furnish<strong>in</strong>g evidence that <strong>the</strong> Two <strong>Psalms</strong> at an early<br />

time became Practically One.<br />

(Lm. None)<br />

1 Bless Jehovah 0 my soul!<br />

Jehovah my God thou art exceed<strong>in</strong>g great,<br />

Majesty and state hast thou put on:<br />

2 Wrapp<strong>in</strong>g thyself <strong>in</strong> light as a mantle,<br />

stretch<strong>in</strong>g out <strong>the</strong> heavens as a tent-curta<strong>in</strong> :<br />

3 who layeth <strong>in</strong> <strong>the</strong> waters <strong>the</strong> beams of his upper-chambers,<br />

who maketh <strong>the</strong> clouds his chariot,<br />

who walketh on <strong>the</strong> w<strong>in</strong>gs o€ <strong>the</strong> w<strong>in</strong>d:<br />

4 Mak<strong>in</strong>g his messengers w<strong>in</strong>ds,l<br />

his attendants fire and f1ame.l<br />

1. Or: “Mak<strong>in</strong>g his messengers of w<strong>in</strong>ds His attendants of fire and<br />

flame.”<br />

182

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