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Anarchist Seeds Beneath the Snow - Libcom

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1<br />

Introduction<br />

This book was strongly recommended to <strong>the</strong> commissioning editor of one of Britain’s<br />

best-known firms by a reputable historian whose latest work he was publishing. The<br />

editor replied that personally he would be extremely interested but he would never<br />

dare to take it to his editorial board. The problem presumably lay in my subject, for<br />

anarchism continues to engender at <strong>the</strong> beginning of <strong>the</strong> twenty-first century <strong>the</strong><br />

passionate opposition it aroused at <strong>the</strong> end of <strong>the</strong> nineteenth and early-twentieth<br />

centuries when it became irretrievably associated with bomb-throwing and violence,<br />

a violence that has re-erupted in recent years with <strong>the</strong> widely publicized activities of<br />

self-professed anarchists in <strong>the</strong> anti-globalization and similar movements.<br />

Yet anarchism – or left libertarianism, if one requires a less emotive term – is a<br />

long-established political position and ideology, associated with a substantial body<br />

of necessary, radical thought. In o<strong>the</strong>r countries this is taken for granted and intellectual<br />

respect is paid to anarchism, even if very much a minority tradition, but it has<br />

never been in Britain and <strong>the</strong> o<strong>the</strong>r Anglo-Saxon nations. Here anarchism continues<br />

to be shunned in polite circles, whe<strong>the</strong>r social or academic. Herbert Read tells of<br />

finding himself at a dinner sitting next to ‘a lady well known in <strong>the</strong> political world,<br />

a member of <strong>the</strong> Conservative party’, who ‘at once asked me what my politics were,<br />

and on my replying “I am an anarchist”… cried, “How absurd!”, and did not address<br />

ano<strong>the</strong>r word to me during <strong>the</strong> whole meal’. 1 Similarly a close friend has delighted<br />

for many years in introducing me as ‘an anarchist historian’, a description unfailingly<br />

met with at best bemusement, and o<strong>the</strong>rwise appalled silence. Things have<br />

been no better on <strong>the</strong> left and in <strong>the</strong> working-class movement, for, as Read explained<br />

elsewhere: ‘In calling [my] principles Anarchism I have forfeited any claim to be<br />

taken seriously as a politician, and have cut myself off from <strong>the</strong> main current of<br />

socialist activity in England.’ 2 And whereas <strong>the</strong> manifestations, especially British<br />

but also inter nationally, of Marxism, Communism, democratic socialism, liberalism,<br />

conservatism, nationalism and even fascism, in terms of movements as well as <strong>the</strong>ory,<br />

1 Herbert Read, Anarchy and Order: Essays in Politics (London: Faber & Faber, 1954), p. 13.<br />

2 Herbert Read, Annals of Innocence and Experience (London: Faber & Faber, 2nd edn, 1946), p.<br />

134.<br />

1

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