Performing Identities in Urban Spaces; Kampala, Uganda - Royal ...
Performing Identities in Urban Spaces; Kampala, Uganda - Royal ...
Performing Identities in Urban Spaces; Kampala, Uganda - Royal ...
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Key f<strong>in</strong>d<strong>in</strong>gs:<br />
The <strong>in</strong>creas<strong>in</strong>g focus on identity <strong>in</strong> western academia is <strong>in</strong>dicative of its importance;<br />
<strong>in</strong>fluential and nuanced work puts identity and the <strong>in</strong>dividual at the centre of human,<br />
social and cultural geographical concern (Hall 1992; Butler 1990; Valent<strong>in</strong>e 2001; Pa<strong>in</strong><br />
2001; Little 2002; Jackson 2005). Poststructuralists’ have moved away from static and<br />
essentialist notions of identity, towards an understand<strong>in</strong>g of self that is socially<br />
constructed, shift<strong>in</strong>g and multiple (Little 2002:35), expla<strong>in</strong><strong>in</strong>g the ways <strong>in</strong> which<br />
identities are fragmented, dislocated and de-centred, rather than stable, s<strong>in</strong>gle and<br />
<strong>in</strong>tegrated, <strong>in</strong>fluenced by multiple cultural landscapes (Hall 1992: 274). <strong>Identities</strong> are<br />
constructed and transformed by dom<strong>in</strong>ant categories of gender, class, age and faith;<br />
they are a site of constant negotiation, affected by expectations of ‘appropriate’ and<br />
‘<strong>in</strong>appropriate’ behaviours or dress.<br />
The role of Space and Institutions<br />
Though conventionally <strong>in</strong>stitutions such as schools and universities have been thought<br />
of as stable, built environments made of bricks and mortar, more recent studies<br />
reconceptualise <strong>in</strong>stitutions as networks of resources, knowledge and power; which<br />
both transform and are transformed by the people and places which create and susta<strong>in</strong><br />
them (Valent<strong>in</strong>e 2001:141-2). The school as a social <strong>in</strong>stitution is understood, therefore,<br />
not as a bounded entity, but as a network of power relations; between the students,<br />
their families, the staff, the government and the spaces they <strong>in</strong>teract <strong>in</strong> and across.<br />
Institutions, such as schools, become characterised by power relationships of control<br />
and discipl<strong>in</strong>e (Holloway and Hubbard 2001:187) and thus (re)produce social<br />
hierarchies and <strong>in</strong>equalities. With<strong>in</strong> <strong>in</strong>stitutions particular behaviours and attitudes<br />
become “predictable and rout<strong>in</strong>e” and are thus <strong>in</strong>stitutionalised (Goetz 1997:5).<br />
Social and fem<strong>in</strong>ist geographers are <strong>in</strong>terested <strong>in</strong> the ways <strong>in</strong> which identities and<br />
spaces are constructed and gendered through performance (Little 2002:36). Social<br />
identities and subjectivities are “<strong>in</strong>timately tied to the spaces through which people<br />
practice and perform them” and are constructed <strong>in</strong> relation to systems of authority<br />
which mark out the behaviours and identities which are deemed “appropriate” and<br />
“<strong>in</strong>appropriate” (Del Cas<strong>in</strong>o 2009:203). Powerful agents <strong>in</strong> society control the way<br />
spaces are constructed and as such they reflect the structural hierarchies of society<br />
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