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8 Contents.
i. The altar, 211. 2. The altar-cloths and the antipendium,
212. 3.
The cross and the candles, 213. 4. Altar-cards,
bookstand, cruets, etc., 214.
III. The chalice and its accessories, 215.
i. The chalice and the paten, 215. 2. The purificator, pall,
corporal, veil, and burse, 216.
IV. The vestments, 216.
i. Material and blessing, 216. 2. The color of the vest
ments, 217.
V. The matter and the form of the sacrament, 218.
i. The bread, 218. 2. The wine, 220. 3. The sacra
mental form, 221.
VI. The disposition of the celebrant, 222.
i. The intention, 222. 2. The disposition of the soul, 224.
3.
The disposition of the body, 225.
VII. Accidents, 227.
i. Profanation of the church, and imminent dangers, 227.
2. Illness with which the celebrant may be seized, 228. 3.
Hurtful things that may fall into the chalice or touch the
Host, 229. 4. The Host that is broken or has fallen into the
chalice, 230. 5. Precious blood frozen or spilt, 230. 6.
Vomiting, and the Host that has fallen, 231.
VIII. The place and the time in which one may celebrate Mass,
232. i. The place, 232. 2. The time, 233.
IX. Mass when celebrated in aliena ecclesia, 234.
X. The server of Mass, 236.
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THE HONORARIUM OF MASSES, or the abuses to which it
gives
rise. Reply to an anonymous book entitled Dissertation
on the Honorarium of Masses," 238
i. Ancient custom of public Masses with offerings, and
origin of paid Masses, 238. 2. Abuses occasioned by the ad
mission of Honoraria, and the means employed to remedy
them, 240. 3. Various means devised to abolish the Hono
rarium, and the remedy proposed by the anonymous author,
245. 4. Examination of the author s views; first, as to pri
vate Masses, 247. 5. The use of unleavened and of leavened
bread, 250. 6. The origin of Honoraria, 251. 7.
The
value and application of the fruit of the Mass, 252. 8. The
Masses specially applied, for which stipends are given, 255.
9. The contracts made in regard
to the Honorarium, 257.
10. The abolition of Honoraria, and the re-establishent of
Masses with offerings, 260. TI. The care of excluding un-