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Fulfilment of the Figures* 33<br />

cording to the order of Melchisedech* The priesthood of<br />

Jesus Christ will, therefore, be eternal, since, even after<br />

the end of the world, he will always continue to offer in<br />

heaven this same victim that he once offered on the<br />

Cross for the glory<br />

kind.<br />

The third condition of the sacrifice namely, the im<br />

molation of the victim was evidently accomplished by<br />

the death of our Lord on the Cross.<br />

There remains for us yet to verify, in the Sacrifice of<br />

of God and for the salvation of man<br />

Jesus Christ, the two other conditions requisite to ren<br />

der a sacrifice perfect that is, the consumption of the vic<br />

tim and the partaking of it.<br />

It is then asked, What was this consumption of the<br />

victim in the Sacrifice of Jesus Christ? for although his<br />

body was by death separated from his holy soul, yet it<br />

was not consumed, nor destroyed.<br />

The anonymous author of whom I<br />

spoke in the begin<br />

ning, says that this fourth condition was fulfilled by the<br />

resurrection of our Lord<br />

; for, then, his adorable body<br />

was divested of all that is terrestrial and mortal, and<br />

was clothed in divine glory. He adds that it is this<br />

glory that Jesus<br />

Christ asked of his Father before his<br />

death: And now glorify Thou me, O Father, with Thyself,<br />

with the glory which I had, before the world was, with Thee?<br />

Our Lord did not ask this glory for his divinity, since<br />

the Word<br />

he possessed<br />

it from all eternity as being<br />

equal to the Father; but he asked it for his humanity,<br />

and he obtained it at his resurrection, by which he<br />

entered in a certain manner into his divine glory.<br />

In speaking of the fifth condition, which is, the par<br />

taking of the victim, or Communion, the same author<br />

&quot; 1<br />

Tu es Sacerdos in aeternum secundum ordinem Melchisedech.&quot;<br />

2 &quot;<br />

Ps. cix. 4.<br />

Et nunc clarinca me tu, Pater, apud temetipsum, claritatr<br />

quam habui, priusquam mundus fieret, apud te.&quot; John, xvii. 5.

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