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. Fulfilment of the Figures. 37<br />

the body of Jesus Christ entirely; that is, the Church triumphant and<br />

the Church militant : in heaven, by the glorious union of Jesus Christ,<br />

of the Blessed Virgin, of the angels, of the saints with God, and<br />

among themselves in the bosom of God in which the sacrifice is per<br />

fect and eternal : on earth, by Holy Mass and Communion, in which<br />

all the faithful partake of the same victim under the Eucharistic veil.<br />

The body of the Redeemer, immolated on the Cross, had, therefore,<br />

to be transformed in a twofold manner ; namely, by the resurrection,<br />

for the consummation of the sacrifice in heavenly glory<br />

;<br />

by the Eu<br />

charist, for the consummation of the sacrifice in earthly combats.<br />

This twofold consummation of the true sacrifice was typified in the cere<br />

monies of the Old Law: the burning of the victim represented heavenly<br />

Communion, and the eating of it represented earthly Communion.<br />

But in heaven, as in Holy Mass, we have not only consummation, but<br />

we have all the parts of the Sacrifice of the Cross and of the sacri<br />

fices of the Old Law. Hence, three kinds of sacrifices, or three<br />

degrees, are to be distinguished. In the Old Law there were figures<br />

without the reality<br />

;<br />

in the New Law we have the reality under the<br />

figures or appearances; in glory we have the reality exposed and un<br />

veiled. Such is, briefly, the thought of Pere De Condren, wisely de<br />

veloped by him who published it. Such is, also, without doubt, the<br />

thought of St. Alphonsus; for otherwise we should not understand<br />

what he says on page 32, where he explains the text taken from<br />

Daniel.<br />

ED.

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