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The Massacre at the Fosse Ardeatine. History, Myth, Ritual, and ...

The Massacre at the Fosse Ardeatine. History, Myth, Ritual, and ...

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<strong>The</strong>y didn’t; but <strong>the</strong>ir heterogeneity gives rise to fur<strong>the</strong>r problems. If some of <strong>the</strong>m put <strong>the</strong>ir<br />

lives <strong>at</strong> stake – <strong>the</strong> partisans - o<strong>the</strong>rs did not; <strong>the</strong> Jews, or those picked <strong>at</strong> r<strong>and</strong>om off <strong>the</strong> street,<br />

never chose to risk <strong>the</strong>ir lives. So while all can be called martyrs, or indeed heroes, <strong>the</strong>y<br />

cannot all be called innocent; many of <strong>the</strong>m had done something. As one son said, “My f<strong>at</strong>her<br />

was no innocent. He had tried to fight <strong>the</strong> Germans”. And a daughter similarly asserts, “I<br />

don’t want to be <strong>the</strong> daughter of an innocent victim”. <strong>The</strong>re is no unifying c<strong>at</strong>egory <strong>the</strong>re,<br />

unless <strong>the</strong> very abstract <strong>and</strong> harmless c<strong>at</strong>egory of <strong>the</strong> “martyrs” of freedom, <strong>the</strong> “martyrs” of<br />

liberty.<br />

<strong>The</strong>ir actual options are barely mentioned.<br />

Alongside <strong>the</strong> account of <strong>the</strong> Resistance th<strong>at</strong> loc<strong>at</strong>es it as <strong>the</strong> property of <strong>the</strong> Communists, so<br />

to speak, <strong>the</strong>re has been a different myth, of <strong>the</strong> Resistance as a united movement involving<br />

<strong>the</strong> majority of <strong>the</strong> Italian people. And <strong>the</strong> sense th<strong>at</strong> everyone had to be represented in it<br />

caused a search for <strong>the</strong> lowest common denomin<strong>at</strong>or; in this case, p<strong>at</strong>riotism <strong>and</strong> democracy.<br />

<strong>The</strong> Communists <strong>the</strong>mselves went along with this drive to represent <strong>the</strong> Resistance as<br />

something harmless <strong>and</strong> uncontroversial, not least because in <strong>the</strong> middle of <strong>the</strong> Cold War <strong>the</strong>y<br />

had to legitimise <strong>the</strong>mselves as not just a legitim<strong>at</strong>e, but actually a founding element, in <strong>the</strong><br />

Italian democracy.<br />

So <strong>the</strong>y underplayed <strong>the</strong> fact th<strong>at</strong> <strong>the</strong> resistance was a conflict. <strong>The</strong>y<br />

underplayed <strong>the</strong> fact th<strong>at</strong> partisans were armed fighters who had not only died, but also killed;<br />

all <strong>the</strong> monuments to <strong>the</strong> partisans are monuments to dying partisans.<br />

As a historian recently<br />

said, “<strong>The</strong> Resistance is <strong>the</strong> only war which is celebr<strong>at</strong>ed for <strong>the</strong> b<strong>at</strong>tles it has lost, r<strong>at</strong>her than<br />

<strong>the</strong> ones it has won, because <strong>the</strong> ones th<strong>at</strong> it has won would remind us th<strong>at</strong> it was a war”.<br />

reference for this? Thus <strong>the</strong> partisans who took part in <strong>the</strong> <strong>at</strong>tack in via Rasella have lived<br />

through <strong>the</strong> half century with a sense th<strong>at</strong> while <strong>the</strong> Party defended <strong>the</strong>m <strong>and</strong> supported <strong>the</strong>m,<br />

it never really owned <strong>the</strong>ir action. In fact, a number of anti-partisan versions, like <strong>the</strong><br />

version, “<strong>The</strong>y should have turned <strong>the</strong>mselves in”, are widespread in <strong>the</strong> Left as well, because<br />

it’s common sense.<br />

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