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Magazine - summer 03 - St. John's College

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{Johnnies Abroad}<br />

13<br />

understood her pain<br />

and terror without<br />

comprehending the<br />

words. I approached to<br />

comfort her, and<br />

placed my hand on her<br />

swollen belly as she<br />

moaned in pain. I<br />

looked into her eyes<br />

and felt utterly helpless.<br />

How was I, a 20-<br />

year-old student of the<br />

“great books,” going<br />

to stop her pain?<br />

For over an hour I stood with her, rubbing her belly in<br />

silence. The doctor reported that her condition was stable<br />

and that she had hours before she would give birth. He then<br />

left to see other patients. After some time, I followed suit<br />

and returned to the pharmacy, but throughout the day I frequented<br />

her room. More than once I again demanded the<br />

doctor’s attention, but he always reported the same. Her<br />

pain may have been steady, but was it normal? Without a<br />

better foundation for concern than my feelings, I trusted<br />

the doctor’s judgment and left for the evening. Soon I was<br />

overtaken by hunger and fatigue, and the woman’s suffering<br />

was pushed to the background of my thoughts.<br />

The next morning when we arrived at the clinic, the doctor<br />

told us that this young woman had experienced complications<br />

and was rushed to the mainland during the night.<br />

She and the baby both died.<br />

For a time I allowed the suffering and inequality that I<br />

experienced in Kenya to saturate me with helplessness.<br />

Then finally, a few days before our departure, I realized that<br />

this woman knew that somebody cared about her and wanted<br />

to ease her pain, however inexperienced and unable I<br />

may have been. Even though we didn’t know each other’s<br />

name, I felt a searing love for her. I realized that the world<br />

is filled with nameless individuals, and it was my responsibility<br />

to show them this love. In a way, this nameless woman<br />

paul obrecht<br />

Marching to the River<br />

by Paul Obrecht (SF02)<br />

The Czech people are<br />

slowly rebuilding<br />

traditions, such as this<br />

wine festival procession,<br />

lost in the communist era.<br />

helped me far more<br />

than any remedies or<br />

medicines I could have<br />

given to her. She<br />

helped me to realize<br />

the power of the<br />

human heart.<br />

In the middle of March, having been in the Czech Republic<br />

for nine months, I was invited to participate in a traditional<br />

springtime procession in a tiny village in southern<br />

Moravia. A straw man was to be carried from the village<br />

square down to the river, set on fire, and then tossed into<br />

the water; newly green branches would be gathered, decorated<br />

with ribbons, and returned to the square. All of this<br />

was in the name of dismissing winter and welcoming the<br />

return of spring. When we arrived in the middle of the cold,<br />

gray afternoon, we joined a small group of parents and children<br />

and began marching to the river, singing Czech folk<br />

songs all the while. But I was misled about this being a traditional<br />

procession: At some point it was admitted that<br />

Czechs haven’t enacted this ceremony for a hundred years<br />

or more. I was part of a re-creation, an attempt to resurrect<br />

an old tradition that had died out generations ago. I discovered<br />

later that the people marching down to the river were<br />

Waldorf School moms and dads, and that this was a Waldorf<br />

event. (Waldorf schools were imported from the West in<br />

1995 or so.)<br />

I was tremendously disappointed, but I couldn’t quite say<br />

why. Was it just the tourist in me, disappointed by the lack<br />

{ The <strong>College</strong> • <strong>St</strong>. John’s <strong>College</strong> • Fall 2004 }

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