o_19160673rcq1190b12mm8mi1nd9a.pdf

sanctions any fetish or deviation which will enhance your sex-life, so long as it involves no
one who does not wish to be involved.
The prevalence of deviant and/or fetishistic behavior in our society would stagger the
imagination of the sexually naïve. There are more sexual variants than the unenlightened
individual can perceive: transvestism, sadism, masochism, urolagnia, exhibitionism - to name
only a few of the more predominant. Everyone has some form of fetish, but because they are
unaware of the preponderance of fetishistic activity in our society, they feel they are depraved
if they submit to their "unnatural" yearnings.
Even the asexual has a deviation - his asexuality. It is far more abnormal to have a lack of
sexual desire (unless illness or old-age, or another valid reason has caused the wane) than it is
to be sexually promiscuous. However, if a Satanist chooses sexual sublimination above overt
sexual expression, that is entirely his own affair. In many cases of sexual sublimination (or
asexuality), any attempt to emancipate himself sexually would prove devastating to the
asexual.
Asexuals are invariably sexually sublimated by their jobs or hobbies. All the energy and
driving interest which would normally be devoted to sexual activity is channelled into other
pastimes or into their chosen occupations. If a person favors other interests over sexual
activity, it is his right, and no one is justified in condemning him for it. However, the person
should at least recognize the fact that this is a sexual sublimation.
Because of lack of opportunity for expression, many secret sexual desires never progress
beyond the fantasy stage. Lack of release often leads to compulsion and, therefore, a great
number of people devise undetectable methods of giving vent to their urges. Just because
most fetishistic activity is not outwardly apparent, the sexually unsophisticated should not
delude himself into thinking it does not exist. To cite examples of the ingenious techniques
used: The male transvestite will indulge in his fetish by wearing feminine undergarments
while going about his daily activities; or the masochistic woman might wear a rubber girdle
several sizes too small, so she may derive sexual pleasure from her fetishistic discomfort
throughout the day, with no one the wiser. These illustrations are far tamer and more
prevalent examples than others which could have been given.
Satanism encourages any form of sexual expression you may desire, so long as it hurts no one
else. This statement must be qualified, to avoid misinterpretation. By not hurting another, this
does not include the unintentional hurt felt by those who might not agree with your views on
sex, because of their anxieties regarding sexual morality. Naturally, you should avoid
offending others who mean a great deal to you, such as prudish friends and relatives.
However, if you earnestly endeavor to escape hurting them, and despite your efforts they
accidentally find out, you cannot be held responsible, and therefore should feel no guilt as a
result of either your sexual convictions, or their being hurt because of those convictions. If
you are in constant fear of offending the prudish by your attitude towards sex, then there is no
sense in trying to emancipate yourself from sexual guilt. However, no purpose is served by
flaunting your permissiveness.
The other exception to the rule regards dealings with masochists. A masochist derives
pleasure from being hurt; so denying the masochist his pleasure-through-pain hurts him just as
much as actual physical pain hurts the non-masochist. The story of the truly cruel sadist
illustrates this point: The masochist says to the sadist, "beat me." To which the merciless
sadist replies, "NO!" If a person wants to be hurt and enjoys suffering, then there is no reason