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Time on the Tilt

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A Message to J. Kosuth<br />

„The c<strong>on</strong>cept is like an egg, in which under <strong>the</strong> influence of warmth,<br />

life is more c<strong>on</strong>cretely organized, so that when life is realized,<br />

it may optimally negate <strong>the</strong> egg.”<br />

A.Cs 1967.<br />

In <strong>the</strong> hologram exhibiti<strong>on</strong>, realized azt <strong>the</strong> Hungarian Nati<strong>on</strong>al<br />

Gallery, Budapest, in October 1984, a chair was put in center<br />

of <strong>the</strong> room <strong>on</strong> a pedestal<br />

„ In everything new <strong>the</strong>re is something cosmic. And in everything<br />

cosmic <strong>the</strong>re is something emptiness”, said a poet<br />

not so l<strong>on</strong>g ago.”What is important in understanding a painting?”<br />

a painter was asked.- He replied in short, „A chair”<br />

Yes in reality <strong>the</strong> chair is missing. In its place appeared<br />

’sensati<strong>on</strong>’ . But many times in <strong>the</strong> case of sensati<strong>on</strong>, we<br />

need <strong>the</strong> chair. We are so used to being c<strong>on</strong>fused by <strong>the</strong> lack<br />

of time, that we are no l<strong>on</strong>ger c<strong>on</strong>fused by it.<br />

Many years ago, when c<strong>on</strong>ceptual art came <strong>on</strong>to <strong>the</strong> art<br />

scene, J.Kosuth displayed a chair, with <strong>the</strong> photograph of <strong>the</strong><br />

chair beside it and <strong>the</strong> definiti<strong>on</strong> of a chair, as found in <strong>the</strong><br />

C<strong>on</strong>cise Dicti<strong>on</strong>ary. He let us know that <strong>the</strong> world is becoming<br />

c<strong>on</strong>ceptual.<br />

„A Message to J. Kosuth” is a resp<strong>on</strong>se.<br />

Over <strong>the</strong> chair <strong>the</strong>re are four red passe-partouts. In fr<strong>on</strong>t of<br />

<strong>the</strong> first passe-partout, in quarz sand <strong>on</strong> a wooden tray <strong>the</strong>re<br />

is an egg. On <strong>the</strong> sec<strong>on</strong>d passe-partout <strong>the</strong>re is a photograph<br />

of it and <strong>on</strong> <strong>the</strong> third <strong>the</strong>re is a definiti<strong>on</strong> of <strong>the</strong> egg taken from<br />

<strong>the</strong> Hungarian C<strong>on</strong>cise Dicti<strong>on</strong>ary. On <strong>the</strong> fourth, <strong>the</strong>re is a hologram<br />

of <strong>the</strong> egg.<br />

The world has not become c<strong>on</strong>ceptual, but illusory: as if<br />

<strong>the</strong>re were spaces in which we can be realized, into which we<br />

can penetrate. But this is mere illusi<strong>on</strong>. The world is closed.<br />

More real than <strong>the</strong> egg, <strong>the</strong>re is <strong>the</strong> wall.<br />

„A Message to J. Kosuth” is a snub to those enthralled by<br />

trans. It points casually to <strong>the</strong> transitoriness of all trends, to a<br />

virtual word instead of a c<strong>on</strong>ceptual <strong>on</strong>e, to a new pedestal,<br />

and also <strong>the</strong> transitoriness of all pedestals.<br />

(Hungarian Nati<strong>on</strong>al Gallery – Hologram Exhibiti<strong>on</strong>, October, 1984.)<br />

A Message to J. Kosuth<br />

44 45

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