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Facing the Klieg Lights: Understanding the "Good Moral Character"

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CLEMENSFINAL.DOC<br />

3/30/2007 12:51:01 PM<br />

260 AKRON LAW REVIEW [40:255<br />

nineteenth century, likely dating to British precedents. 36 Although <strong>the</strong><br />

American legal tradition owes much to <strong>the</strong> British, 37 <strong>the</strong> character<br />

requirement developed simultaneously in both countries. 38<br />

History is silent about <strong>the</strong> implementation of <strong>the</strong> character<br />

requirement until <strong>the</strong> last century, perhaps due to <strong>the</strong> previous<br />

informality of early mechanisms to ensure good moral character. 39 One<br />

striking similarity between <strong>the</strong> early British and American bars was that<br />

both used a facially neutral character requirement to deny admission to<br />

undesirables. 40 The British used it to exclude members of <strong>the</strong> lower<br />

classes, 41 while <strong>the</strong> American bar’s character requirement placated those<br />

who wanted to totally ban lawyers. 42 The requirement was used to<br />

exclude recent immigrants, 43 Jews, 44 women, 45 and ethnic minorities<br />

from bar admission. 46<br />

A 1985 study funded by <strong>the</strong> Stanford Legal Research Fund “found<br />

almost no instances of denial of admission on character-related grounds<br />

in <strong>the</strong> nineteenth century.” 47 During that time, virtually any white man<br />

could practice law. 48 The character requirement’s practical impact was<br />

slight even at <strong>the</strong> end of <strong>the</strong> nineteenth century. The required personal<br />

references were hard to obtain only by “undesirable” classes of people. 49<br />

The first rule governing federal admission “required only that an<br />

applicant’s private and professional character ‘shall appear to be fair.’” 50<br />

This rule provided discretion to deny women and ethnic or religious<br />

36. Roger Roots, When Lawyers Were Serial Killers: Nineteenth Century Visions Of <strong>Good</strong><br />

<strong>Moral</strong> Character, 22 N. ILL. U. L. REV. 19, 19 (2001) (citing HANDBOOK, supra note 17, at 15 ).<br />

37. Carol Rice Andrews, Standards of Conduct For Lawyers: An 800-Year Evolution, 57<br />

SMU L. REV. 1385, 1389 (2004).<br />

38. Rhode, supra note 29, at 496.<br />

39. Id. at 494-95.<br />

40. Roots, supra note 36, at 20; Ratcliff, supra note 5, at 490.<br />

41. Roots, supra note 36, at 20 n.10.<br />

42. See id. at 21 n.12.<br />

43. Rhode, supra note 29, at 499-500.<br />

44. Id. at 500; Martin H. Belsky, Law Schools As Legal Education Centers, 34 UTOLR 1, 4 &<br />

n.28 (2002).<br />

45. Audrey Wolfson Latourette, Sex Discrimination In The Legal Profession: Historical And<br />

Contemporary Perspectives, 39 VAL. U. L. REV. 859, 859 (2005).<br />

46. See, e.g., Robert T. Begg, Revoking The Lawyers’ License To Discriminate In New York:<br />

The Demise Of A Traditional Professional Prerogative, 7 GEO. J. LEGAL ETHICS 275, 275 n.2<br />

(1993); Cunningham, supra note 28, at 1041.<br />

47. Roots, supra note 36, at 21 (internal quotation marks omitted); but see In re Attorney’s<br />

License, 1848 WL 3476, *1-2 (N.J. 1848).<br />

48. See Barton, supra note 34, at 429.<br />

49. Roots, supra note 36, at 21-22 (citing Rhode, supra note 29, at 497-98).<br />

50. Id. at 22 (citing Ex parte Garland, 71 U.S. 333, 336 (1866)).

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