Eubios Journal of Asian and International Bioethics - Eubios Ethics ...
Eubios Journal of Asian and International Bioethics - Eubios Ethics ...
Eubios Journal of Asian and International Bioethics - Eubios Ethics ...
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42 <strong>Eubios</strong> <strong>Journal</strong> <strong>of</strong> <strong>Asian</strong> <strong>and</strong> <strong>International</strong> <strong>Bioethics</strong> 22 (January 2012)<br />
persons (patients/research participants), <strong>and</strong> between<br />
different times in the same persons (patients/research<br />
participants). Both <strong>of</strong> them, such as patients particularly<br />
confronting end <strong>of</strong> life care <strong>and</strong> research participants<br />
seeking treatment for their diseases, may not want<br />
aggressive autonomy but rather they may make choices<br />
(22).<br />
congruent with them Kleinman (23) reported that<br />
“ studies <strong>of</strong> the social context <strong>of</strong> health care reveal three<br />
structural domains <strong>of</strong> health care in society: pr<strong>of</strong>essional,<br />
popular (family, social network, community), <strong>and</strong> folk<br />
(nonpr<strong>of</strong>essional healers). The great majority <strong>of</strong> health<br />
care takes place in the popular domain: 70% to 90%.<br />
When they do, decisions about where <strong>and</strong> when to seek<br />
care, how long to remain in care, <strong>and</strong> how to evaluate<br />
treatment also occur in the popular domain, most<br />
commonly in the context <strong>of</strong> the family.” (23)<br />
Shared decision-making models with the involvement<br />
<strong>of</strong> family not only propose a careful search to determine<br />
the patient needs, family expectations, <strong>and</strong> desires, but<br />
also a negotiating process between physicians, patients<br />
<strong>and</strong> family afterwards. This model requires well defined<br />
competences from the researcher <strong>and</strong> research<br />
participant <strong>and</strong> also support to underst<strong>and</strong> their situation<br />
<strong>and</strong> encourage informed choices. Therefore, there is a<br />
need to make an emphasis not only over the importance<br />
<strong>of</strong> autonomy <strong>of</strong> the research participant <strong>and</strong> patient<br />
during the decision making process but also the active<br />
involvement <strong>of</strong> family. The shared decision making<br />
process is not only a good tool for the protection <strong>of</strong><br />
research participants <strong>and</strong> patients in <strong>Asian</strong> societies but<br />
also supportive to the patient <strong>and</strong> research participants <strong>of</strong><br />
the western societies as well.<br />
We conclude that Western <strong>and</strong> <strong>Asian</strong> societies<br />
should learn from each other<br />
Safety <strong>and</strong> protection <strong>of</strong> the research subject are the<br />
prime responsibilities <strong>of</strong> the researcher in any research.<br />
However in paternalistic <strong>Asian</strong> societies, where individual<br />
autonomy is ranked second in comparison to the decision<br />
by the elders, research participant <strong>and</strong> patients are at<br />
high risk <strong>of</strong> exploitation by the researchers <strong>and</strong> clinicians.<br />
Therefore, a unique model will be required which will be a<br />
combination <strong>of</strong> Western concept <strong>of</strong> individual autonomy<br />
<strong>and</strong> the <strong>Asian</strong> perception <strong>of</strong> family involvement in the<br />
decision making process. This is so that the researcher,<br />
during the decision making process, will not only seek the<br />
permission from the research participant individually but<br />
also from the family <strong>of</strong> the research participant as well.<br />
This model will be comprised <strong>of</strong> a triad <strong>of</strong> the<br />
patient/research subject, family members, <strong>and</strong> the<br />
researcher or clinician.<br />
Through this model we may be able to avoid<br />
paternalism, to dilute power differences between the<br />
researcher <strong>and</strong> the research subject <strong>and</strong> to ensure the<br />
research subject protection in a better way.<br />
The West is required to adopt family involvement in the<br />
decision making process so that a strong connection <strong>of</strong><br />
the individual with the family will be established whereas<br />
the <strong>Asian</strong> culture need to hold individual autonomy. The<br />
implementation <strong>of</strong> this underst<strong>and</strong>ing will decrease the<br />
chances <strong>of</strong> exploitation <strong>of</strong> common man in general <strong>and</strong><br />
vulnerable group in particular. Furthermore, after<br />
underst<strong>and</strong>ing the researcher’s descriptions, knowing all<br />
information, <strong>and</strong> involving the family in joint decision<br />
making, it will not only make it easy for the research<br />
participant to take part in research, but also for the<br />
researcher to enroll the subject <strong>and</strong> ensure their safety<br />
<strong>and</strong> protection.<br />
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