April/June 20 No. 46 Nisan/Iyar//Sivan 577 - Moriel Ministries
April/June 20 No. 46 Nisan/Iyar//Sivan 577 - Moriel Ministries
April/June 20 No. 46 Nisan/Iyar//Sivan 577 - Moriel Ministries
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"MORIEL"<br />
GOD IS MY TEACHER<br />
<strong>April</strong>/<strong>June</strong> <strong>20</strong>11 <strong>Nisan</strong>/<strong>Iyar</strong>//<strong>Sivan</strong> <strong>577</strong>1<br />
<strong>No</strong>. <strong>46</strong><br />
<strong>June</strong> <strong>20</strong>11 • <strong>Moriel</strong> Quarterly
Thank You from the Administrator<br />
v<br />
MORIEL MINISTRIES INTERNATIONAL<br />
"MORIEL"<br />
GOD IS MY TEACHER<br />
From the Office of the Administrator<br />
DDear Friends of <strong>Moriel</strong>,<br />
Jacob’s Late Summer Tour<br />
We are putting together Jacob’s late summer tour. As most of your know<br />
Jacob has spent more time writing and less time on the road speaking. He<br />
will be doing a shortened tour in the US before going on to the Philippines<br />
for some mission work. Jacob starts in California at Steve Babkow’s church<br />
on Saturday, August 27. He will have him come to Pittsburgh, PA, for his annual<br />
Labor Day weekend engagement. Following that engagement, the next<br />
weekend he will be speaking at the annual Calvary Chapel Appleton Prophecy<br />
Conference. If you would like to have Jacob speak, contact the <strong>Moriel</strong> Pittsburgh<br />
office as soon as possible.<br />
New Book and some more to come!<br />
As most of you know, Jacob has finished his newest book, Shadows of the<br />
Beast, which was two years in the making. We want to thank you all for your<br />
support in this work.<br />
Jacob is now working on a two more books, one on some of the prophecies<br />
of Daniel and the other on the Rapture. Please pray for this work also, and<br />
especially keep Jacob in prayer as he works on these books.<br />
Also, please pray for the distribution of the Daniel Project, and that it will<br />
be able to be shown on some national program such as NatGO or Discovery<br />
in the U S. Also, that it will be shown in other countries. It has been shown in<br />
Mexico and Poland, but language translations are painfully slow.<br />
Prayer Needs<br />
As Jacob travels to the Philippines he will stopping for some meetings in<br />
Hong Kong to possibly expand <strong>Moriel</strong> teaching into China and Vietnam. This<br />
is an exciting opportunity. As many of you know, the apostasy is in full swing<br />
as many are departing from the faith because of the use of global television networks<br />
such as TBN. While the false teachers and their doctrines have preceded<br />
<strong>Moriel</strong> into the Far East, there is a faithful remnant searching for truth, and it<br />
appears that God is opening the door to <strong>Moriel</strong>. So, again, please pray that we<br />
can expand the teaching the Lord has given <strong>Moriel</strong>. We will need translators for<br />
the various languages and we would ask help with this in seeking the Lord’s<br />
provision in these endeavors.<br />
I will be traveling to South Africa to meet with Dave Royle and family. As<br />
you all know, Dave moved to the Western Cape, and the move has opened up<br />
some new doors and new opportunities. I will be taking Jeff and Judy Baker<br />
with me as there are considering the mission field as something in their future.<br />
We will all be meeting with Dave and will be discussing and praying about<br />
what opportunities are there in South Africa for them. So, please pray for them.<br />
I have discipled Jeff and Judy for almost five years now, and from the first day I<br />
met them their heart was, and remains, for the mission field. <strong>No</strong>w, the question<br />
for them is when and where. They have matured so much in their faith and will<br />
be an asset to whoever they work with. While I think of them as my children in<br />
the faith, and I would miss them deeply, my heart for them is to follow the Lord<br />
wherever He leads them.<br />
Jacob’s health has improved and his arrhythmia is under control with medication.<br />
Jacob does seek your prayers as his father-in-law’s health remains an<br />
issue and Pavia has had to travel to Israel. Please pray for Pavia who recently<br />
lost her mother, and now her father’s health is failing. Please pray for his salvation,<br />
too.<br />
In Peace,<br />
David<br />
David Royle<br />
1 Trade Street<br />
Napier 7270<br />
West Cape, South Africa<br />
0823739297<br />
JAPAN<br />
GEOFF TOOLE<br />
morieljapan@yahoo.co.jp<br />
TABLE OF CONTENTS<br />
ONCE SAVED ALWAYS SAVED . . . . . . . . . . . . . 3<br />
The false Teacher Who cried wolf . . . . . . . 15<br />
GLENN BECK’S TRUE PHILOSOPHY . . . . . . . . . . 16<br />
IS THE RAPTURE TAKING AS MANY<br />
PEOPLE AS YOU THINK ? . . . . . . . . . . . . . . <strong>20</strong><br />
MORIEL SOUTH AFRICA . . . . . . . . . . . . . . . . . 22<br />
MORIEL ISREAL . . . . . . . . . . . . . . . . . . . . . . . 25<br />
MORIEL JAPAN . . . . . . . . . . . . . . . . . . . . . 27<br />
AUSTRALIAN REPORT . . . . . . . . . . . . . . . . . . . 28<br />
RAMBLING ROSE . . . . . . . . . . . . . . . . . . . . . 29<br />
Genetics Analysis of Jews Confirms<br />
Genesis . . . . . . . . . . . . . . . . . . . . . . . . . 30<br />
YOUR LETTERS . . . . . . . . . . . . . . . . . . . . . . . 31<br />
MORIEL PRAYER CLOSET . . . . . . . . . . . . . . . 34<br />
<strong>Moriel</strong> Quarterly • <strong>June</strong> <strong>20</strong>11
Jacob Prasch<br />
Feature Article<br />
Introduction<br />
I get a lot of letters, and no matter what<br />
people think, I would say for every negative<br />
letter I or <strong>Moriel</strong> gets, there are a dozen good<br />
ones. But this week is not unusual in that I<br />
got a few letters from people who really like<br />
the fact that we do not agree with the Ecumenical<br />
Movement or they like the fact that<br />
we will stand against certain types of error<br />
and deception, but then they say, “But you<br />
don’t read the King James Bible,” or “You<br />
don’t believe ‘once saved, always saved’,”<br />
or “You don’t have a high view of the Reformation<br />
or the Reformers.” This becomes a<br />
barrier for them.<br />
For me, and for most of us at <strong>Moriel</strong>, I do<br />
not like to think in those terms. I have a King<br />
James Bible and I read it. It is not the only<br />
one, but I read it although I prefer to read the<br />
inspired Scriptures in the original Hebrew,<br />
Greek and Aramaic, not a translation. I always<br />
emphasize the priority of the original<br />
languages. But if somebody wants to read<br />
the King James Bible, it is no problem.<br />
If somebody sees something different than<br />
I on certain issues, that is also no problem<br />
for me. For me, baptizing babies is totally<br />
unbiblical, but I know people who love Jesus<br />
who do not think as I do on that subject.<br />
I am Pre-Millennial. I do not understand<br />
how anyone reading the Scriptures from a<br />
Hebrew perspective can be anything other<br />
than Pre-Millennial, yet I know people who<br />
do not see it that way. Martin Lloyd Jones<br />
did not see it that way and he was a tremendous<br />
expository preacher.<br />
These things are not problems for me. As<br />
long as the essentials of the faith are in no<br />
way impacted, I have no problem. As I have<br />
said many times, there are four issues where<br />
we divide with someone:<br />
Where they have a wrong view of Jesus or<br />
<strong>June</strong> <strong>20</strong>11 • <strong>Moriel</strong> Quarterly
Feature Article – Continued<br />
the Tri-Unity of the Godhead.<br />
Unrepentant immorality.<br />
Another way of salvation other than the<br />
Gospel (such as sacraments or the like).<br />
Having a doctrinal authority other than<br />
Scripture.<br />
If it is not one of those four things, I can<br />
fellowship with them; I cooperate with them<br />
in the Gospel. But some people do not see it<br />
that way.<br />
The Christ of Arminianism<br />
I have something here, and I almost could<br />
not believe it was sent by one of these people<br />
who otherwise like me: “The Christ of Arminianism.”<br />
“Arminianism” means that you do<br />
not believe in an unconditional “once saved,<br />
always saved,” that you do not believe that<br />
Jesus died for only certain people, that He is<br />
willing to receive all. This is Arminianism in<br />
a nutshell. I will read from what they sent me.<br />
“The Christ of Arminianism loves every<br />
individual person in the world and desires<br />
their salvation.”<br />
That is true. I believe that Christ loves<br />
every single person in the world and sincerely<br />
desires their salvation. The Christ of<br />
the Bible did not desire the salvation of only<br />
those whom God has unconditionally chosen.<br />
Citing the verses that would back that,<br />
but ignoring the verses that would balance it,<br />
they continue…<br />
“The Christ of Arminianism would offer<br />
salvation to every sinner and does all in His<br />
power to bring them to salvation.”<br />
I believe that.<br />
“His offer and works are often frustrated<br />
because many refuse to come.”<br />
That sounds scriptural to me.<br />
“But the Christ of the Bible essentially<br />
calls for Himself only the Elect and sovereignly<br />
brings them to salvation. <strong>No</strong>ne of<br />
them will be lost.”<br />
And, again, he points to the verses which<br />
support his point of view, but not the ones<br />
that balance it.<br />
“The Christ of Arminianism cannot regenerate<br />
and save a sinner who does not<br />
first choose Christ with his own free will by<br />
which they can accept or reject Christ that<br />
free will may not be violated by Christ.”<br />
True Arminianists do not actually believe<br />
that; we believe we can accept Christ, He<br />
has to give us the power to do it, but so this<br />
person thinks.<br />
“The Christ of the Bible, however, sovereignly<br />
regenerates the Elect apart from their<br />
choice.”<br />
According to this we have no choice.<br />
“The Christ of Arminianism died on the<br />
cross for every individual person and therefore<br />
made it possible for everyone to be<br />
saved. The Christ of the Bible died only for<br />
God’s Elect people.”<br />
In other words, the others were created to<br />
go to hell forever by some overstated kind of<br />
predestination. The Bible does say God created<br />
all things for a purpose, even the wicked<br />
for the day of judgment, but He would rather<br />
they be saved.<br />
“The Christ of Arminianism loses many<br />
who He has saved.”<br />
Jesus said many would fall away. (Mt.<br />
24:10) Even if He does give eternal security<br />
as some say, it is not necessarily based on His<br />
will or His work but the choice of the sinner.<br />
“The Christ of the Bible preserves His<br />
chosen people.”<br />
And he concludes by saying that people,<br />
like most Pentecostals–people like John Wesley–do<br />
not have the same Jesus, the same Jesus<br />
as the Calvinists. George Whitfield was a<br />
Calvinist, John Wesley was not, but they never<br />
had this kind of recrimination where they<br />
said each other had a separate Jesus–two different<br />
Jesus Christs. Some people go so far as<br />
to say that if someone believes that Jesus died<br />
for everybody and that the Lord can receive<br />
everybody, that they have a different Jesus.<br />
This is known as “extreme Calvinism”<br />
or “hyper-Calvinism.” Such people can go<br />
so far with this that if someone does not go<br />
along with it, there can be no fellowship.<br />
Very often they are the same kind of people<br />
given to such thinking that if someone reads<br />
any version of the Bible other than the “Authorized<br />
Version” there can be no fellowship.<br />
These groups push further into error and get<br />
into something the Bible calls “contentions”:<br />
“We have it right and others have it wrong”<br />
(1 Cor. 1:11-13).<br />
I get accused of that, but in fact it is not<br />
true. I always stand by the basic things of<br />
the Bible. If someone departs from the basic<br />
truths, if they go into things the Word of<br />
God says are wrong, then I will take a stand.<br />
But to divide over these other issues I think<br />
is wrong. <strong>No</strong>netheless, let us understand the<br />
nature of the division–not personal division,<br />
but theological division.<br />
Starting at One End of the Spectrum<br />
On one extreme we have something known<br />
as “Pelagianism.” Pelagians were mystics<br />
who lived in Britain in the early centuries of<br />
the Church and followed the teachings of Pelagius<br />
who denied the idea of original sin and<br />
the truth that man is a fallen creature. Pelagius<br />
said we can choose God ourselves because<br />
we do not have a fallen nature. The Bible<br />
says that is not true, and Pelagius was opposed<br />
by Augustine of Hippo on these issues.<br />
The Bible says that because of the fall of<br />
man in the sin of Adam and Eve, we have a<br />
fallen nature. We are born with sin, therefore<br />
we must be born again. Pelagianism is a total<br />
heresy. We will find extreme Calvinists, many<br />
in Scotland and <strong>No</strong>rthern Ireland, saying that<br />
Arminianism is simply another form of Pelagianism<br />
or a diluted from of Pelagianism.<br />
Just to the left of Pelagianism is “Finneyism,”<br />
named after the <strong>No</strong>rth American Evangelist<br />
Charles Finney.<br />
I do not deny that many people were saved<br />
through Charles Finney’s preaching. Things<br />
that seemed to be supernatural manifestations<br />
of God’s power are associated with his<br />
ministry. However, we need to be very careful<br />
about making those things a barometer of<br />
truth. Charles Finney also denied that man<br />
has a fallen nature. The Bible says because<br />
we are born with a fallen nature we must be<br />
born again. He denied it, however he admitted<br />
we all have sin anyway.<br />
In the Middle<br />
In the middle is something known as<br />
“Wesleyan Arminianism.” Arminius was reacting<br />
to extreme Calvinism. His ideas were<br />
taken up in this and other countries under the<br />
influences of the Great Revivalists, particularly<br />
John Wesley. This brand of Arminianism<br />
is often called “Wesleyan Arminianism”<br />
in countries like Great Britain, America,<br />
Canada and others. This view holds that man<br />
is fallen, and that all men fall short of the<br />
glory of God (Rom. 3:23). It also holds that<br />
we cannot save ourselves. As a matter of<br />
fact, this view also believes we cannot even<br />
choose Jesus of ourselves.<br />
We cannot save ourselves and we cannot<br />
choose Christ. He said, “I chose you” (Jn.<br />
15:16). However, this particular view is<br />
what I believe and which classical Pentecostalism<br />
believes: we are dead because of sin.<br />
We cannot choose the Lord Jesus, we cannot<br />
choose to be born again because our spirit<br />
cannot communicate with God’s Spirit because<br />
we are dead in our sins; God’s Spirit<br />
puts just enough light back in us to communicate<br />
with Him. And He gives us just<br />
enough of the original state before the fall to<br />
make the choice Adam had.<br />
The Restoration of Choice<br />
Adam had a choice between two things: the<br />
Tree of Life (the Lord Jesus and eternal life)<br />
and the tree of knowledge of good and evil<br />
(the world). He made the wrong choice. Jesus<br />
came as the “Second Adam” (1 Co. 15:45).<br />
Only two men had a choice: Jesus and Adam.<br />
Adam had a choice and Jesus had a choice.<br />
In the Temptation narrative (Mt. 4:1-11;<br />
Mk. 1:12-13) Jesus was with the wild animals<br />
the same as Adam in the Garden. Christ<br />
was the Second Adam. The same things Satan<br />
tried on Adam he tried on Jesus. Before<br />
Jesus could have gone to the cross and died<br />
He had to be tested the way Adam was. In a<br />
sense, He had to earn the right to go to the<br />
cross tested as Adam. He identified with us.<br />
Adam had a choice, Jesus had a choice,<br />
but we do not. What God does when He convicts<br />
somebody of sin is to make it possible<br />
for them to make a choice they would not<br />
make otherwise. We cannot choose Him–He<br />
chooses us, but He makes it possible for us to<br />
respond through His grace. Calvinists deny<br />
this. Calvinism (in its classical form) says<br />
we will never choose Him in any degree.<br />
An unsaved person has no choice in sinning;<br />
they must sin because they are under<br />
the law of sin and death, much like the law<br />
of gravity. The most an unsaved person can<br />
<strong>Moriel</strong> Quarterly • <strong>June</strong> <strong>20</strong>11
choose about sin is when, where, and how,<br />
but not to sin they cannot choose. As believers,<br />
because God’s Spirit is in us, we have a<br />
choice–we do not have to sin. God gives us<br />
back our free will; we can choose to walk according<br />
to the Spirit or the flesh. Calvinism,<br />
in effect, denies the restoring work of Jesus<br />
Christ when He died and rose from the dead<br />
and gave us a new nature. God gives us back<br />
free will when we are born again. We have no<br />
free will before we are reborn and we cannot<br />
choose to be born again until God quickens<br />
us. That is what it means to be “Arminianist.”<br />
Types of Calvinism<br />
Then we have a more moderate form of<br />
Calvinism to the left of Wesleyan Arminianism<br />
known as “Four-Point Calvinism,” and<br />
then beyond that is a “Five-Point Calvinism”<br />
which, similar to Finneyism on the opposite<br />
extreme borders on the heretical. Let me explain<br />
what I mean about “Four-Point” and<br />
“Five-Point.”<br />
There is debate among church historians:<br />
“Was Calvin a ‘Calvinist’?” “Calvinism” as<br />
we know it was not formulated by Calvin or<br />
from Calvin’s Institutes, but by something<br />
known as The Remonstrance of Dort. It was<br />
Calvin’s followers who later began to define<br />
Calvinism in the sense we know it. In<br />
the same way we must make something of a<br />
distinction between Wesley’s own personal<br />
beliefs and Wesleyan Arminianism, we have<br />
to make something of a distinction between<br />
Calvin’s own beliefs and what has come to be<br />
known as “Calvinism.” Classical Calvinism,<br />
which came out of The Remonstrance of Dort<br />
is called “TULIP,” an acronym or an acrostic.<br />
“T” = “Total Depravity” Calvinism and<br />
Arminianism both believe we are totally<br />
depraved. What does that mean? It does not<br />
mean we are as bad as we are capable of<br />
being; biblically we cannot get any worse.<br />
It just means we are totally fallen in body,<br />
mind, and spirit. Man is so fallen spiritually<br />
even his bodily members are taken with sin.<br />
He is totally depraved. It is like a six egg<br />
omelet where five of the eggs are good but<br />
one of the eggs is bad; the whole omelet is<br />
contaminated. Calvinists and Arminianists<br />
both believe in “Total Depravity,” that we<br />
cannot save ourselves and we are fallen.<br />
“U” = “Undeserved Grace” I totally<br />
agree, Wesley would have totally agreed–we<br />
all agree, that God’s grace is undeserved.<br />
Christ died for the ungodly; while we were<br />
yet sinners Christ died for us (Rom. 5:8). We<br />
cannot do anything to earn salvation and it<br />
is a sin to even think that we can. (This is<br />
the rudiment of Calvinistic thought which I<br />
will explain shortly.) It was the reaction to<br />
the heresy and corruption of medieval Roman<br />
Catholicism.<br />
A Reaction to Catholicism<br />
John Calvin was a Humanist scholar. <strong>No</strong>ne<br />
of his ideas were really original. He was a dynamic<br />
personality and a capable writer, but<br />
his ideas all came from Erasmus of Rotterdam,<br />
Martin Luther, and others from the first<br />
generation of Reformers and the Humanists<br />
before them. He was a Christian Humanist,<br />
but he was still a Humanist.<br />
During the Renaissance of the Middle<br />
Ages a heresy was represented by people<br />
we know as “Thomists” (people influence<br />
by Thomas Aquinas), which was known as<br />
“Medieval Scholasticism.” Frances Schaffer<br />
explained it very well. What it virtually<br />
came to mean in the Renaissance was that<br />
although man was fallen, his intellect was<br />
not. (Do you see how nonsensical it gets?)<br />
And so all this religious argument begins revolving<br />
around man’s intellect as not having<br />
fallen, but only his spirit. Even the Reformers<br />
never totally rejected Philanthropism,<br />
but the Humanist scholars who influenced<br />
Calvin, and Calvin himself who was a Humanist<br />
scholar, set out to correct this error in<br />
medieval scholarship and delved into Gnostic<br />
hermeneutics and a lot of other things. So<br />
Calvin was reacting to Roman Catholicism<br />
in the Renaissance of the Middle Ages which<br />
said man was not totally depraved.<br />
Secondly was the issue of “Undeserved<br />
Grace.” The Roman Catholic Church’s teaching<br />
is sacramentalism and selling indulgences.<br />
(That is how the Vatican was built and<br />
what triggered the Reformation.) Luther reacted<br />
against Tetzel the Dominican: “When a<br />
coin in the coffer rings a soul from purgatory<br />
springs.” This trite saying expresses the belief<br />
that somehow one can earn salvation by<br />
buying it or by good works, and this is still<br />
found today in places such as Italy. It is terrible<br />
to see elderly women trying to go up the<br />
stairs–the Scala Sancta–on their knees with<br />
rosary beads trying to get their mothers out<br />
of Purgatory. Calvin was very likely acting<br />
against the depravity of Roman Catholicism.<br />
The “T” and the “U” we both agree on,<br />
but then Calvin gets into the “L.”<br />
The Beginning of Digression<br />
“L” = “Limited Atonement” or particular<br />
redemption. “Behold, the Lamb of God who<br />
takes away the sins of the world” (Jn. 1:29).<br />
Jesus said, “If I am lifted up…I will draw<br />
all men unto Myself” (Jn. 12:32). Calvinism<br />
asserts that maybe He draws, but He is not<br />
intending to save everyone He is drawing,<br />
only the Elect, only the predestined, only<br />
those He foreknew.<br />
God is omnipotent (all powerful); He is<br />
omniscient (all knowing). It is impossible to<br />
describe God with human intellect. Of course<br />
He knows the future. Of course He knows<br />
who will be saved. Of course He knows the<br />
one who will react to His grace. He chooses<br />
the ones He knew would respond–that is<br />
Arminianism. Calvinists say no, that it is<br />
only the ones whose names were written in<br />
the Book of Life from the foundation of the<br />
world and that is all there is to it. <strong>No</strong>body<br />
else is going to be saved as their name is not<br />
in the Book, and there is nothing anyone can<br />
Feature Article – Continued<br />
do to get their name taken off the “hell book”<br />
and into the Book of Life because that is the<br />
way they were born.<br />
This is quite sad, is it not? One of the<br />
two versions of Christianity which cause<br />
the most mental illness perhaps, although<br />
the Jehovah’s Witnesses have a higher rate<br />
of mental illness than the general society, is<br />
Roman Catholicism. Take a country like Ireland<br />
with its very high instances of alcohol<br />
abuse, its high instances of child abuse and<br />
homosexual pedophilia–all of that stuff is<br />
built up in a psyche, a social psychology that<br />
is influenced by the Roman church. The sexual<br />
repression because of the influences of<br />
Augustine’s Manicheanism and other such<br />
things begin to manifest themselves in different<br />
ways. Roman Catholic countries have<br />
a lot of mental illness and a lot of alcoholism.<br />
But look at the other extreme.<br />
I was in Bible college with people who<br />
grew up in strict Presbyterian backgrounds<br />
in <strong>No</strong>rthern Ireland and Scotland. They went<br />
from one extreme to another. Roman Catholicism<br />
teaches one gets saved by works<br />
and by the sacraments, so they are always<br />
working to get saved, driving themselves<br />
neurotic and giving themselves a guilt trip.<br />
Because faith without works is dead and<br />
works are evidence of our faith (Ja. 2:17)<br />
extreme forms of Calvinism say one has to<br />
do these works to prove they are saved. “I<br />
must be saved because look what I am doing.”<br />
Neither one of them seems to give a<br />
real assurance of salvation. Neither of the<br />
extremes gives the people psychologically<br />
an assurance of salvation and a real peace.<br />
The modern forms of Calvinism do not<br />
drive people crazy. Having a mother who was<br />
Irish-Catholic I can tell you that Irish-Catholicism<br />
is a form of mental illness. And so is<br />
Hassidic Judaism. I have seen both close up.<br />
My family is a combination of both Jewish<br />
and Catholic and I have seen both sides of it.<br />
“Limited Atonement” asserts that Jesus<br />
died only for certain people, full stop. So say<br />
the Calvinists; not so, say the Arminians.<br />
“I” = “Irresistible Grace” This says no one<br />
has a choice. If God put a name in the Book<br />
of Life before the foundation of the world,<br />
they have to be saved, they must be saved,<br />
and they will be saved–they have no capacity<br />
to choose or to reject Jesus; that is it. God<br />
chose us, we have not chosen Him, therefore<br />
we cannot even respond to Him except<br />
that He has ordained our response to Him.<br />
“P” = “Perseverance,” which is “once<br />
saved (unconditionally), always saved.” <strong>No</strong>tice<br />
I said “unconditionally.” I believe “once<br />
saved, always saved,” but it is conditional; it<br />
is not unconditional.<br />
The Other End of the Spectrum<br />
The moderate Calvinists will hold to “Total<br />
Depravity,” “Undeserved Grace,” “Irresistible<br />
Grace,” and “Perseverance.” Even<br />
moderate Calvinists will not hold to “Limited<br />
Atonement,” that Jesus died only for certain<br />
<strong>June</strong> <strong>20</strong>11 • <strong>Moriel</strong> Quarterly
Feature Article – Continued<br />
people and the others are created to go to hell.<br />
Five-Point Calvinists would hold to it all.<br />
Going even further, there is a form of Calvinism<br />
that is as heretical on one extreme as<br />
it is on the other: it is “hyper-Calvinism” in<br />
the sense of not just being “Five-Point” but<br />
by saying that because God has already foreordained<br />
the Elect, the Church does not have<br />
to witness or evangelize.<br />
We laugh at it now, but that was the predominant<br />
thinking of Baptists in Great Britain<br />
until William Carey stood up and challenged<br />
them at the Baptist Convention. He wanted<br />
to send missionaries to the East to convert<br />
the pagans and was told, “Brother Carey, sit<br />
down and be quiet. If God wants the heathen<br />
He will do it without your help or mine.”<br />
Another form of heretical Calvinism is<br />
licentiousness. Because somebody went<br />
out and made a confession of faith at some<br />
point (they went forward at a Billy Graham<br />
Crusade or put their hand up in a meeting or<br />
said a prayer at the back of the class) they<br />
are unconditionally “once saved, always<br />
saved” and can now go out and keep sinning.<br />
Most Calvinists would say that if they<br />
do that it proves they were never saved to<br />
begin with, but there are others who would<br />
say that even if they backslide, if they really<br />
made the confession, it does not matter,<br />
they are still going to be saved; it is just their<br />
works which will be burned up (1 Co. 3:12-<br />
15). This is heretical. This is not what “man’s<br />
work is burned up” means at all. It refers to<br />
the things we do in the flesh not ordained by<br />
God, the things we do to “get” saved instead<br />
of what we do because we have been saved.<br />
When a Christian is saved we do not work to<br />
“get” saved, we work because we have been<br />
saved. Catholics, Jehovah’s Witnesses, etc.<br />
do it to get saved; Evangelicals do it because<br />
they have been saved. But a lot of the works<br />
we do are, of course, in the flesh and a lot of<br />
us do a lot more worldly and temporal things<br />
than we do the things of the Lord, and those<br />
things will be “burned up.”<br />
The Extreme Results of “Election”<br />
These extreme forms of Calvinism can be<br />
quite brutal. This idea of “election” has been<br />
taken to such extremes that it has resulted<br />
in social injustice. Any time we have had a<br />
hyper-Calvinistic society of that extreme we<br />
have found its hallmark was not only terrible<br />
social injustice, but social injustice perpetrated<br />
in the name of Christ and the Church.<br />
Let us look at the three big examples of a<br />
hyper-Calvinistic church which most of us<br />
ought to be familiar with.<br />
One is the American South, the extreme<br />
Southern Baptists who believed in slavery.<br />
The Baptist Church split into two denominations,<br />
the American and Southern Baptists,<br />
over the issue of slavery. “God elected us;<br />
we’re foreordained.” They said Black people<br />
were inferior, that God “elected” them to be<br />
that way. They took one verse in Genesis out<br />
of context about the son of Ham and so on to<br />
justify what happened to the Black people.<br />
Look at <strong>No</strong>rthern Ireland. <strong>No</strong> one hates<br />
the Roman Catholic Church and its heresy<br />
more than I do; it is from hell. I despise Roman<br />
Catholicism, but I love Roman Catholic<br />
people. If I did not love Roman Catholic<br />
people so much I would not hate the church<br />
that is leading them to hell as much as I do.<br />
However, hatred of Catholicism is one thing;<br />
oppression of Catholics is another. Look at<br />
what the strict Presbyterians did to the Roman<br />
Catholics in Ireland for centuries; it is<br />
unspeakable. Obviously I have no love for<br />
the IRA or anything like it–I think they are a<br />
pack of thugs. However, there is still a whole<br />
history in back of what is going on there that<br />
most people in Great Britain do not even<br />
know about, and would not want anything<br />
to do with, perpetrated in the name of an extreme<br />
form of Calvinism. In the aftermath of<br />
the Plantation Period all kinds of things were<br />
justified by Calvinism in what amounted to<br />
social injustice against Catholic people.<br />
The third is Apartheid that once existed in<br />
South Africa. The Dutch Reformed Church<br />
was hyper-Calvinist.<br />
Whenever we find an extreme form of<br />
Calvinism we find oppressors. Calvin had<br />
a virtual police state which he theologically<br />
designed in Geneva. People were burned<br />
alive for heresy. There is a Reformed church<br />
in Zurich founded by Zwingli who drowned<br />
Baptists. If someone believed in being baptized<br />
as a believer, they cut a hole in the ice<br />
and drowned them. In Great Britain there<br />
was a terrible war with Presbyterians, Calvinists<br />
killing other Calvinists. In Massachusetts<br />
they burned witches. Whenever we find<br />
extreme Calvinism we find injustice and oppression.<br />
I know of no exception.<br />
The more moderate forms of Calvinism,<br />
even the Five-Point ones such as the Puritans,<br />
did other things which were good such<br />
as the establishment of Parliamentary democracy<br />
and so on based on biblical principles;<br />
I am speaking against the extremes only. I<br />
will speak against the extremes of Calvinism<br />
on the one side of the equation, but I will<br />
also co-equally speak against the extremes<br />
of Arminianism and beyond with the ideas of<br />
Finney and Pelagius on the other. The truth is<br />
in the Middle and that is the basic situation.<br />
Arguments from God’s Word<br />
I am telling the truth in Christ, I am not<br />
lying, my conscience testifies with me<br />
in the Holy Spirit, that I have great sorrow<br />
and unceasing grief in my heart.<br />
For I could wish that I myself were accursed,<br />
separated from Christ for the<br />
sake of my brethren, my kinsmen according<br />
to the flesh…<br />
(This introduces the sections of Romans 9-<br />
11 dealing with the soteriological, the salvific<br />
and prophetic purposes of God for Israel and<br />
the Jews, God’s continuing love for Israel<br />
despite their popular rejection of its Messiah<br />
by what became of the majority of them.)<br />
…who are Israelites, to whom belongs…<br />
(“Belongs” is in the present continuous<br />
active tense–God is not finished with the<br />
Jews. In the Greek it is present continuous<br />
active.)<br />
…the adoption as sons, and the glory and<br />
the covenants and the giving of the Law and<br />
the temple service and the promises…<br />
(Indicating it was written before AD 70,<br />
of course.)<br />
…whose are the fathers, and from whom<br />
is the Christ according to the flesh, who is<br />
over all, God blessed forever. Amen. But it is<br />
not as though the word of God has failed.<br />
(Meaning the Torah.)<br />
For they are not all Israel who are descended<br />
from Israel;<br />
(In other words, being a physical Jew is<br />
useless unless one accepts the Messiah.)<br />
…nor are they all children because they are<br />
Abraham’s descendants, but: “THROUGH<br />
ISAAC YOUR DESCENDANTS WILL BE<br />
NAMED.”<br />
(<strong>No</strong>w he begins doing a midrashic exposition<br />
of the Book of Genesis.)<br />
That is, it is not the children of the flesh<br />
who are children of God, but the children of<br />
the promise are regarded as descendants.<br />
For this is the word of promise: “AT THIS<br />
TIME I WILL COME, AND SARAH SHALL<br />
HAVE A SON.” And not only this, but there<br />
was Rebekah also, when she had conceived<br />
twins by one man, our father Isaac; for<br />
though the twins were not yet born and had<br />
not done anything good or bad, so that God’s<br />
purpose according to His choice would<br />
stand, not because of works but because<br />
of Him who calls, it was said to her, “THE<br />
OLDER WILL SERVE THE YOUNGER.”<br />
Just as it is written, “JACOB I LOVED, BUT<br />
ESAU I HATED.” What shall we say then?<br />
There is no injustice with God, is there? May<br />
it never be! For He says to Moses, “I WILL<br />
HAVE MERCY ON WHOM I HAVE MER-<br />
CY, AND I WILL HAVE COMPASSION ON<br />
WHOM I HAVE COMPASSION.” So then it<br />
does not depend on the man who wills or the<br />
man who runs, but on God who has mercy.<br />
For the Scripture says to Pharaoh, “FOR<br />
THIS VERY PURPOSE I RAISED YOU UP,<br />
TO DEMONSTRATE MY POWER IN YOU,<br />
AND THAT MY NAME MIGHT BE PRO-<br />
CLAIMED THROUGHOUT THE WHOLE<br />
EARTH.” So then He has mercy on whom<br />
He desires, and He hardens whom He desires.<br />
You will say to me then, “Why does He<br />
still find fault? For who resists His will?”<br />
On the contrary, who are you, O man, who<br />
answers back to God? The thing molded will<br />
not say to the molder, “Why did you make<br />
me like this,” will it? Or does not the potter<br />
have a right over the clay, to make from<br />
the same lump one vessel for honorable use<br />
and another for common use? What if God,<br />
although willing to demonstrate His wrath<br />
and to make His power known, endured with<br />
much patience vessels of wrath prepared for<br />
<strong>Moriel</strong> Quarterly • <strong>June</strong> <strong>20</strong>11
destruction? And He did so to make known<br />
the riches of His glory upon vessels of mercy,<br />
which He prepared beforehand for glory,<br />
(Rom 9:1–23)<br />
Based on this Calvinists will say, “God is<br />
the Potter, we are the clay, who are we to<br />
argue with God? He chooses who goes to<br />
heaven, He chooses the Elect; the others are<br />
going to go to hell.” And of course they even<br />
take “Jacob I loved, but Esau I hated” in<br />
some cases and say, “White people I loved,<br />
Black people I hated” or “Protestant people I<br />
loved, Catholic people I hated,” etc.<br />
Remember that John Wesley’s revivals<br />
were an Arminian reaction to the social injustices<br />
bred by a dead church that was permeated<br />
with Calvinistic thought. That is when the<br />
people began coming out of the coal mines<br />
and the sweat shops and began giving their<br />
lives to the Lord in the tens of thousands.<br />
The Text in Context<br />
So Calvinists say, “How can we argue with<br />
God? He can do what He wants, He is sovereign;<br />
He makes one son this way and one son<br />
that way.” The first mistake these people are<br />
making is a text out of its context becomes a<br />
pretext. The context of Romans 9-11 is predominantly<br />
dealing with nations, not individuals.<br />
It is dealing with the Jews and the Gentiles.<br />
Paul quotes about the two twins. Let us<br />
read what he is commenting on in Genesis.<br />
The LORD said to her, “Two nations are<br />
in your womb; And two peoples will be separated<br />
from your body; And one people shall<br />
be stronger than the other; And the older<br />
shall serve the younger.” (Gen. 25:23)<br />
What these people do is take something<br />
that is talking about nations and apply it to<br />
people. There is a principle in midrash called<br />
“kal v’homer”–“light to heavy.” It says that<br />
what applies in a specific situation should<br />
also apply in a heavy one. But before we use<br />
that principle, we must first look at the context.<br />
It is not talking about God creating some<br />
people for this purpose and that purpose; it is<br />
talking about His election of nations.<br />
Moreover, we have something called “corporate<br />
solidarity” in Scripture. Corporate solidarity<br />
is where a person represents a nation<br />
or a larger group of people. Esau and Jacob<br />
respectively represent what becomes the Israelite<br />
and Arab nations. As time goes on, Esau<br />
is reconciled to Jacob. In Genesis God has<br />
prophetic purposes for the Arab people the<br />
same as He does the Jews. His election here<br />
has to do with His calling for service; it has<br />
nothing to do with salvation in the primary<br />
sense that these people are trying to make it.<br />
This is the same in the Book of Obadiah.<br />
The name of the patriarch becomes a metaphor,<br />
or a general term, for the nations descended<br />
from him. So before going any further<br />
we have to realize that these people are<br />
taking something talking about nations and<br />
applying it to individuals when that is mainly<br />
not even what the text is talking about. It<br />
can apply to individuals in some degree, as<br />
the text goes on to describe about Pharaoh,<br />
but when the New Testament interprets the<br />
Old Testament, we have to go back to read<br />
the Old Testament’s context.<br />
The Example of Hardening a Heart<br />
Pharaoh hardened his own heart. He repeatedly<br />
hardened his own heart. Only after<br />
he repeatedly hardened his own heart did<br />
God harden his heart. God raised him up and<br />
used him. He let the guy get away with murder.<br />
He let the guy get away with this, that,<br />
and the other thing while thinking he was<br />
the big cheese. He was deified by Egyptians,<br />
of course, and worshiped as a god, and God<br />
used him for His purpose, only to bring him<br />
down. But it does not say God hardened his<br />
heart until he repeatedly hardened his own.<br />
But though He had performed so many<br />
signs before them, yet they were not believing<br />
in Him. This was to fulfill the word of<br />
Isaiah the prophet which he spoke: “LORD,<br />
WHO HAS BELIEVED OUR REPORT?<br />
AND TO WHOM HAS THE ARM OF THE<br />
LORD BEEN REVEALED?” For this reason<br />
they could not believe, for Isaiah said again,<br />
“HE HAS BLINDED THEIR EYES AND<br />
HE HARDENED THEIR HEART, SO THAT<br />
THEY WOULD NOT SEE WITH THEIR<br />
EYES AND PERCEIVE WITH THEIR<br />
HEART, AND BE CONVERTED AND I<br />
HEAL THEM.” (Jn. 12:37–40)<br />
Could not, would not, should not. God’s<br />
hardening of a heart is always in response to<br />
its own hardening. It was not a case where<br />
God just hardened their hearts. Even Calvin<br />
admitted that it worked that particular way<br />
and according to that kind of dynamic.<br />
This does not quote from the Hebrew text;<br />
it quotes from the Septuagint, the Greek Old<br />
Testament where the mood is subjunctive.<br />
The subjunctive mood in Greek allows for<br />
the possibility, “Lest they see with their eyes<br />
and hear with their ears and turn to Me and<br />
be converted.” The possibility of their repentance<br />
still exists in the Greek subjunctive.<br />
More than that, along this vein is the idea<br />
of “be converted.” The Septuagint takes Hebrew<br />
and translates it into Greek. “Converted”<br />
in Hebrew is “teshuva.” The Hebrew word<br />
for “repent” and “convert” is the same thing;<br />
it means to turn away from sin toward God.<br />
This idea that He arbitrarily, or by His own<br />
sovereign will, just decides who will do this<br />
or that is the result of only giving one side of<br />
the story. But the Bible speaks of something<br />
very different. When He hardens hearts it is<br />
because they have repeatedly hardened their<br />
own. How many times did He send Moses<br />
back to Pharaoh? But let us look even further.<br />
The Potter in Jeremiah<br />
“God is the Potter, we are the clay.” This<br />
comes from the Book of Jeremiah 18-19. Let<br />
us read the Old Testament text in its context<br />
to see what Paul is talking about.<br />
The word which came to Jeremiah from<br />
the LORD saying,<br />
Feature Article – Continued<br />
When we see the “word” of the Lord, it<br />
is “d’var” in Hebrew, and the Greek would<br />
be “logos.” It is Jesus. This is Jesus Himself<br />
coming to Jeremiah in some kind of revelation.<br />
It is not like a message came, it is like a<br />
person came. It had to do with a personal encounter<br />
with what the rabbis call the “d’var”<br />
or the “mamre” (Aramaic), or what the New<br />
Testament calls the “Logos,” a personal encounter<br />
with Christ. When we read the Bible<br />
in the Spirit, it is not simply an encounter<br />
with the text; it is an encounter with the Person.<br />
What we get from the text derives from<br />
the encounter with the Person. If you are just<br />
getting information today you are not hearing<br />
from Jesus, you are just hearing from me.<br />
The question today is, are you encountering<br />
Jesus? Are you encountering the Word or<br />
just words? If you have the Word, the Word<br />
will be crystal clear.<br />
The word which came to Jeremiah from<br />
the LORD saying, “Arise and go down to the<br />
potter’s house, and there I will announce My<br />
words to you.”<br />
He had to go somewhere. God was going<br />
to show him from the illustration of a potter<br />
how to understand something. God did<br />
not say, “I am going to show you something<br />
now,” but “I am going to show you something<br />
that will explain it as an object lesson.”<br />
Then I went down to the potter’s house,<br />
and there he was, making something on the<br />
wheel. But the vessel that he was making of<br />
clay was spoiled in the hand of the potter;<br />
so he remade it into another vessel, as it<br />
pleased the potter to make. Then the word of<br />
the LORD came to me saying…<br />
(We can almost say, “Jesus said to him”)<br />
“Can I not, O house of Israel, deal with<br />
you as this potter does?” declares the LORD.<br />
“Behold, like the clay in the potter’s hand, so<br />
are you in My hand, O house of Israel. (Jer.<br />
18:1-6)<br />
“Can I not…deal with you as the potter<br />
does?” Once again, who is He saying this to:<br />
a person or a nation? They are taking something<br />
that predominantly applies to a corporate<br />
group of people–a nation, and over-applying<br />
it to individuals. Their second mistake is<br />
that they do not look at how the potter works.<br />
How a Potter Works<br />
When we take our study tours to Israel,<br />
we frequently show people in a Talmudic<br />
village in Galilee how the potter made earthenware<br />
vessels from clay. If it does not turn<br />
out right, the potter smashes it into mortar,<br />
lubricates it, and begins over. If he is not<br />
happy with that one he re-smashes it, but it is<br />
the same material. A potter in biblical times<br />
would normally not give up until he remade<br />
the thing at least a dozen times.<br />
Jesus does not save people to lose them.<br />
When we drop our cross z pick it up. Although<br />
we goof our lives up, He does not<br />
give up. He may have to break us and remake<br />
us time and time again, but it takes a<br />
long time for the Potter to give up on the ma-<br />
<strong>June</strong> <strong>20</strong>11 • <strong>Moriel</strong> Quarterly
Feature Article – Continued<br />
terial. So it is with us.<br />
People are always worrying about their<br />
salvation, thinking they may be lost, but the<br />
teaching of the potter is not like that; that is<br />
not how the potter works. However, there is a<br />
time, of course, when the potter does give up.<br />
<strong>No</strong>t Individuals But Nations<br />
“At one moment I might speak concerning…<br />
…an individual? <strong>No</strong>…<br />
…a nation…<br />
The text of Romans 9-11 is nations, not<br />
primarily people.<br />
… or concerning a kingdom to uproot,<br />
to pull down, or to destroy it; if that nation<br />
against which I have spoken turns from its<br />
evil, I will relent concerning the calamity I<br />
planned to bring on it.<br />
(Like the story of Jonah and Nineveh.)<br />
“Or at another moment I might speak<br />
concerning a nation or concerning a kingdom<br />
to build up or to plant it; if it does evil<br />
in My sight by not obeying My voice, then I<br />
will think better of the good with which I had<br />
promised to bless it. So now then, speak to<br />
the men of Judah and against the inhabitants<br />
of Jerusalem saying, ‘Thus says the LORD,<br />
“Behold, I am fashioning calamity against<br />
you and devising a plan against you. Oh turn<br />
back, each of you from his evil way, and reform<br />
your ways and your deeds.”’ But they<br />
will say, ‘It’s hopeless! For we are going to<br />
follow our own plans, and each of us will<br />
act according to the stubbornness of his evil<br />
heart.’ (Jer. 18:7-12)<br />
God will raise up another nation, but if<br />
they repent He will take them back. That is<br />
what Scripture here says, and that is exactly<br />
what Paul is talking about in Romans 9-11.<br />
Behold then the kindness and severity of<br />
God; to those who fell…<br />
(That is, to the mainly Gentile Church.)<br />
…severity, but to you, God’s kindness, if<br />
you continue in His kindness; otherwise you<br />
also will be cut off. (Rom. 11:22)<br />
What does Jeremiah say? If this other pot<br />
that the Potter makes does not work out well,<br />
He will get rid of that one! But what does<br />
Paul then say?<br />
And they also, if they do not continue in<br />
their unbelief, will be grafted in, for God is<br />
able to graft them in again. (Rom. 11:23)<br />
What does Jeremiah 18 say? The same<br />
thing. “If it repents then I will think better<br />
of the good.”<br />
This is not the meaning of the “potter/<br />
clay” teaching in the way they are saying. I<br />
wish they would read the text in its context,<br />
but they do not.<br />
It Is <strong>No</strong>t What They Cite, But What They<br />
Do <strong>No</strong>t Cite<br />
You will notice that extreme Calvinists<br />
will always use only the verses that support<br />
their point of view. (I suppose Jehovah’s<br />
Witnesses do the same thing, and if we are<br />
not careful we can do the same thing. So we<br />
have to be careful.)<br />
“The Christ of Arminianism loves every<br />
person in the world and sincerely desires<br />
their salvation.”<br />
And he goes on to say that the Christ of<br />
the Bible is not like this; it is only the Elect<br />
He has unconditionally chosen. Let us look<br />
at some of the verses he does not cite.<br />
The Lord is not slow about His promise,<br />
as some count slowness, but is patient toward<br />
you, not wishing for any to perish but<br />
for all to come to repentance. (2 Pe. 3:9)<br />
I have had Calvinists try to suggest to me,<br />
“That only means Christians.” First of all,<br />
even if they are right, even if it means “only<br />
Christians,” how can Christians “perish”<br />
under “once saved, always saved”? (I have<br />
not received an answer to that yet.) But then<br />
it says…<br />
But the day of the Lord will come like a<br />
thief, in which the heavens will pass away<br />
with a roar and the elements will be destroyed<br />
with intense heat, and the earth and<br />
its works will be burned up. (2 Pe. 3:10)<br />
The context is talking about the end of the<br />
world for everybody. He is “not wishing for<br />
any to perish but for all to come to repentance.”<br />
Jesus does not want to lose anybody.<br />
Fight the good fight of faith; take hold of<br />
the eternal life to which you were called, and<br />
you made the good confession in the presence<br />
of many witnesses. (1 Tim. 6:12)<br />
It is something that must be apprehended.<br />
It is not just something that is “there,” it is<br />
something that must be apprehended.<br />
And he says something even further in Timothy:<br />
the Lord says He does not want anyone<br />
to go to hell. He takes no joy in people going<br />
to hell; He takes joy in people being saved.<br />
But when Paul writes about this he is proceeding<br />
from a number of Old Testament contexts,<br />
one of which is in the Book of Ezekiel.<br />
He Does <strong>No</strong>t Want to Lose Any<br />
Ezekiel is prophesying at a very bad time,<br />
when judgment is well under way, and God<br />
tells Ezekiel…<br />
“When I say to the wicked, ‘You will surely<br />
die,’ and you do not warn him or speak out<br />
to warn the wicked from his wicked way that<br />
he may live, that wicked man shall die in his<br />
iniquity, but his blood I will require at your<br />
hand. Yet if you have warned the wicked and<br />
he does not turn from his wickedness or from<br />
his wicked way, he shall die in his iniquity;<br />
but you have delivered yourself. Again, when<br />
a righteous man turns away from his righteousness<br />
and commits iniquity, and I place<br />
an obstacle before him, he will die; since you<br />
have not warned him, he shall die in his sin,<br />
and his righteous deeds which he has done<br />
shall not be remembered; but his blood I will<br />
require at your hand.” (Eze. 3:18-<strong>20</strong>)<br />
God is telling Ezekiel here and in Ezekiel<br />
33 directly (Eze. 33:11) that He takes no<br />
pleasure when the wicked perish; He would<br />
rather they repent. “Warn them so they will<br />
not perish.” He wants everyone to repent!<br />
Our Calvinistic friends will say that only<br />
means “the Old Covenant,” but now we are<br />
under a new Law of grace. That is some idea<br />
of grace they have.<br />
This is good and acceptable in the sight<br />
of God our Savior, who desires all men to be<br />
saved and to come to the knowledge of the<br />
truth. (1 Tim. 2:3–4)<br />
God “desires all men to be saved!” He<br />
knows not all men are going to be saved.<br />
He knows those who will reject His offer<br />
of salvation through His Son Jesus, and He<br />
knows the one who will accept; He foreknew<br />
it–He knows how it is going to turn out, but<br />
He wants everyone to be saved. Ideally, He<br />
wants them all to be saved.<br />
We have to look at everything the Bible<br />
says on a subject for the full weight of Scripture.<br />
There is a balance. A major part of the<br />
problem comes from the fact that we are<br />
looking back to the 16 th century and the Reformers<br />
instead of to the 1 st century and the<br />
early Christians. We have to put ourselves<br />
in a situation that the 1 st century Christians<br />
were in to understand what the Apostles are<br />
writing and how it applies to us. But that<br />
principle is no less true when we look at<br />
Reformed (or Calvinistic) Theology. What<br />
was Calvin up against? Why is he writing<br />
the way he does? Obviously he was trying to<br />
free people from bondage, not put them in it.<br />
The Roman Catholic Church was keeping<br />
people riddled with grief, guilt, and fear.<br />
Calvin was trying to tell them “once saved,<br />
always saved,” to keep them free from this<br />
oppression. On the other hand, there was another<br />
oppression that came as a result—this<br />
idea of only the Elect. It is a truth, but a misunderstood<br />
truth. He does not want to lose any.<br />
There are so many verses.<br />
“And I, if I am lifted up from the earth,<br />
will draw all men to Myself.” (Jn. 12:32)<br />
The Lord is not slow about His promise,<br />
as some count slowness, but is patient toward<br />
you, not wishing for any to perish but<br />
for all to come to repentance. (2 Pe. 3:9)<br />
This is good and acceptable in the sight<br />
of God our Savior, who desires all men to be<br />
saved and to come to the knowledge of the<br />
truth. (1 Tim. 2:3–4)<br />
And in Ezekiel 3, “Warn them so they will<br />
not perish.”<br />
Such it is, but let us go further and understand<br />
why.<br />
The Roots of Calvinism<br />
Calvin came out of Humanism. It was<br />
something that later emerged into what we<br />
know as “The Enlightenment,” and was<br />
worse than Rationalism. Whenever there<br />
is a change in scientific thought it changes<br />
technology. And when technology changes,<br />
it changes the economy. And when the economy<br />
changes, it changes the culture and the<br />
political situation. then people’s worldview<br />
begins to change.<br />
Out of the Renaissance, Greek and Ro-<br />
<strong>Moriel</strong> Quarterly • <strong>June</strong> <strong>20</strong>11
man learning was rediscovered and ideas<br />
came from the East. Under medieval Roman<br />
Catholicism, Western Europe went into the<br />
Dark Ages. If you want to know what a Roman<br />
Catholic world would look like, look at<br />
what a Roman Catholic world was like; look<br />
at the Dark Ages. If you want to know what<br />
the popes would do if they had their way in<br />
the world, look at what they did do; they had<br />
their way for twelve centuries. Look at the<br />
inquisitions. That is Roman Catholicism.<br />
At one time, for instance, physics was<br />
based on Isaac Newton. It was a Newtonian<br />
worldview. But since the advent of Einstein<br />
and his Theory of Relativity we do not view<br />
physics that way. In the old physics matter<br />
was matter and energy was energy; the<br />
two were mutually exclusive. But there was<br />
a born-again Christian called Rutherford<br />
who moved to England who began to do<br />
experiments with photons (light particles)<br />
and found out they have mass–“matter.” A<br />
light particle is a “wave”; it is energy. But it<br />
also has mass? In the old physics matter and<br />
energy were mutually exclusive; in the new<br />
physics things we used to think were mutually<br />
exclusive are held in some kind of tension.<br />
The worldview of Calvin could not grasp<br />
things not being mutually exclusive, that they<br />
could be held in a tension with each other.<br />
In the new physics, particle physicists<br />
today talk about a universe which is neither<br />
finite nor infinite but is “critical.” What<br />
is emerging in the world of physics is in<br />
many ways closer to the worldview of the<br />
Bible than that which was the worldview of<br />
Calvin. Calvin was black-and-white: “once<br />
saved, always saved.” For those not conforming<br />
to this the explanation was that they<br />
were not saved to begin with. The view was<br />
that either someone was part of the Elect or<br />
they were not part of the Elect. He could not<br />
keep things in tension.<br />
Holding Things in Tension<br />
This does not begin with Calvin. Calvin<br />
simply amplified it for his time and we have<br />
been stuck with it ever since. It does not just<br />
go back to Augustine and Pelagius; it goes<br />
back to the Pharisees and the Sadducees. The<br />
Sadducees were “determinists”–they were<br />
“fatalists”; the Pharisees were not. Jesus usually<br />
agreed with the Pharisees. Only on the<br />
issue of divorce did He seem to digress from<br />
their point of view. He had a more conservative<br />
view than they did, but the Pharisees were<br />
much closer to the truth than the Sadducees.<br />
Jesus said, “The Son of Man must be betrayed<br />
for it is written, but woe to him by<br />
whom He must be betrayed” (Mt. 26:24).<br />
The Pharisees said that all is foreseen, all is<br />
ordained, but choice is given. They agreed<br />
with Jesus. (Or Jesus agreed with them.) It<br />
was the Sadducees who were determinists.<br />
Calvinism is closer to the Sadducees than<br />
the Pharisees with whom Jesus agreed. Jesus<br />
held the two in tension. The way a physicist<br />
today can allow that light particles have<br />
mass, a physicist from a hundred years ago<br />
could not. Calvin could not accept it because<br />
of his worldview, but we have to accept it<br />
because it is the worldview of the Bible and<br />
it is the worldview today.<br />
Think about human emotion. Because of<br />
the fall of man there is a curse on human<br />
relationships, including the relationships between<br />
men and women. A marriage is a lovehate<br />
relationship, isn’t it? “I can’t live with<br />
him, I can’t live without him.” The human<br />
brain is the only computer in the world which<br />
can hold two mutually exclusive points of<br />
view at the same time so they can be valid.<br />
I am from New York City. New York is<br />
like London. If you talk to people who are<br />
big city people they will tell you, “I love<br />
it and I hate it at the same time.” Talk to a<br />
Londoner. “Oh, yeah, the West End with the<br />
theaters and museums with the cosmopolitan<br />
atmosphere and the energy–I love it. But the<br />
congestion on the Tube and the crime–I hate<br />
it.” There is a tension because we are emotional<br />
beings. We are made in God’s image<br />
and likeness–“Imagio Dei”–and there is a<br />
tension in God. We can accommodate things<br />
psychologically and emotionally which are<br />
mutually exclusive that a computer cannot.<br />
We are not computers because we are<br />
made in God’s image and likeness. We have<br />
to begin to think more like humans made in<br />
God’s image and likeness than like computers.<br />
Things are held in tension.<br />
If God gives us a backslidden son or<br />
daughter, do we love them any less? There<br />
will be times, maybe, where they drive<br />
us up the wall, when we want to get rid of<br />
them, but we cannot. That is the way it is.<br />
An unsaved wife, an unsaved husband–it is<br />
a tension to deal with. God holds things in<br />
tension as well. The difference, of course,<br />
is that because He is God He knows what<br />
will happen. Calvin could not accept that<br />
with his worldview; with our worldview it<br />
is more easy.<br />
Scripture They Omit<br />
For every verse someone can show election<br />
in the sense that Calvinists interpret it, I<br />
can produce another verse showing He wants<br />
us all to be saved. Let us take this a bit further.<br />
In the Book of Acts it says they “might”<br />
be saved (Acts 4:12). So the possibility of<br />
being saved is there and the possibility of<br />
not being saved is there. But where do we<br />
go from here? What is the next basis of argumentation?<br />
On the Calvinists’ list it is not<br />
“Limited Atonement,” it becomes “Perseverance,”<br />
that once someone is saved they<br />
are always saved, full stop.<br />
It is wrong to say that Wesleyan Arminianism<br />
cannot give people the assurance of salvation;<br />
it can. We can be sure of our salvation<br />
right this minute. I can show extreme Calvinists<br />
who cannot be sure of their salvation.<br />
We can be sure of our salvation and we can<br />
be sure of it tomorrow if we continue in His<br />
way. There is an example that I always use.<br />
Feature Article – Continued<br />
So then, my beloved, just as you have always<br />
obeyed, not as in my presence only, but<br />
now much more in my absence, work out your<br />
salvation with fear and trembling; (Phil. 2:12)<br />
He begins by talking about obedience in<br />
connection with salvation. Why?<br />
“He who believes in the Son has eternal<br />
life; but he who does not obey the Son will<br />
not see life, but the wrath of God abides on<br />
him.” (Jn. 3:36)<br />
If there is real belief there will be an action<br />
upon it; we act according to it. “Work<br />
out your salvation.” It does not say work for.<br />
(It is “katergazomai” in Greek.)<br />
Working It Out<br />
Once upon a time there was a little boy<br />
named Donnie Berkowitz and he wanted a<br />
model airplane. This was a big model airplane<br />
that little Donnie barely could dream<br />
of getting the money for. It cost seventy-five<br />
quid and he was only 10 years old. Where<br />
was he going to get seventy-five quid? There<br />
was no way possible little Donnie could buy<br />
this model airplane. He wanted to get the instructions<br />
and build this model airplane and<br />
put it on the mantelpiece in his house so his<br />
parents would show people when they came<br />
to visit. But the price was just way beyond<br />
anything he could think of.<br />
So his father decided for his birthday as a<br />
surprise he would buy little Donnie this airplane.<br />
Donnie opens the gift wrapping and<br />
inside of it is a box with a model airplane in<br />
the box. Little Donnie was given something<br />
he could have never possibly achieved by<br />
his own means. There was no way he could<br />
have gotten that airplane; it was well beyond<br />
the bounds of his capabilities. So he had a<br />
choice: he could open the box, build the airplane,<br />
and put it on the mantelpiece, or he<br />
could put the box on the mantelpiece and everybody<br />
could come and look at the picture<br />
on the outside of the box.<br />
“Katergazomai” does not mean “work<br />
for,” it means “work out.”<br />
His father gave him something he could<br />
not have gotten on his own, but he still had<br />
to act on what was given to him. He had to<br />
open the box, assemble it, and put it on the<br />
mantelpiece. This idea that we profess faith in<br />
Christ but take it and just place it on the mantelpiece<br />
is crazy. Jesus said to His disciples…<br />
“If anyone does not abide in Me, he is<br />
thrown away as a branch and dries up; and<br />
they gather them, and cast them into the fire<br />
and they are burned.” (Jn. 15:6)<br />
This is not to do with “works” being<br />
burned up; it is talking about people who<br />
make some profession of faith at some point<br />
in their life but never bear the fruit of the<br />
Spirit. It is not about what we did but how<br />
much we became like Jesus.<br />
<strong>No</strong>w “fruit” is the fruit of the Spirit. The<br />
wise man delivers souls (Pr. 11:30), but we<br />
are all witnesses. If we see a Christian who<br />
is not actively witnessing as a part of their<br />
Christian life, that is abnormal and as much<br />
<strong>June</strong> <strong>20</strong>11 • <strong>Moriel</strong> Quarterly
Feature Article – Continued<br />
a mark of unfaithfulness as not reading the<br />
Bible, not praying, or not meeting with other<br />
Christians. We should all be witnessing,<br />
bearing much fruit.<br />
Hence little Donnie takes the box and his<br />
father says, “Donnie, I gave you that but now<br />
you have to put it into operation.”<br />
Swimming the Channel<br />
Another way to look at this is someone<br />
trying to swim from Calais in the north of<br />
France to the White Cliffs of Dover. A gale<br />
force wind comes and the begins to drown.<br />
He is going under and cannot swim his way<br />
out of it. He yells, “Save me! Save me! I’m<br />
drowning!” He is half way across the channel.<br />
He cannot go back to the north of France<br />
to Calais, but neither can he continue on to<br />
England. He is drowning and it begins to<br />
rain, the storm is tumultuous, and the waves<br />
begin to overtake him.<br />
All of the sudden, a helicopter appears in<br />
the sky with “Jesus” printed on the side of it.<br />
The hatch on the helicopter opens and this<br />
Jewish guy with a beard says, “You want Me<br />
to save you?”<br />
“Oh, yes, Jesus! Please save me! I will<br />
never make it on my own!”<br />
Jesus says, “You really understand? You<br />
will really trust Me?”<br />
The man replies, “Yes, Jesus, I trust You!<br />
I know I will never make it without You! I<br />
cannot save myself! Please save me! What<br />
do You want me to do?”<br />
So Jesus takes a lifejacket, drops it out<br />
and says, “Put this on!”<br />
The guy puts the lifejacket on and says,<br />
“OK, Jesus! I got it on! What do you want<br />
me to do now?”<br />
“Keep swimming! The White Cliffs are<br />
that way!”<br />
The Lord made possible for him to do<br />
something that he could never do on his own.<br />
Jesus saved him. Jesus did something for him<br />
he could not do for himself. Jesus did something<br />
for him that was unmerited, undeserved,<br />
but he had to put on the lifejacket and swim.<br />
<strong>No</strong>w if somebody gets tired and stops<br />
along the way, they can always resume. But<br />
if they take the jacket off and try to go back<br />
to France or swim the wrong way, what is<br />
going to happen? They are going to drown.<br />
Whose fault is that?<br />
The Restoration of Choice<br />
What Jesus does in salvation is to make<br />
it possible for us to make a choice we could<br />
never make otherwise. He makes it possible<br />
for us to make a choice. He restores enough<br />
of our free will to choose Him. <strong>No</strong>body can<br />
resist God’s will ultimately, and His will is<br />
indeed for all men to be saved. But His will<br />
is also for us to be His children and to choose<br />
Him of our own volition. We cannot choose<br />
him of our own volition because of the Fall,<br />
so He “quickens” us–He gives us enough<br />
light. There is a balance: what Adam lost we<br />
get back in Christ. Calvinism denies this; we<br />
do not get back that free choice. Well, Jesus<br />
gave me a free choice.<br />
To say I do not have a choice about being<br />
saved is no different than saying I do<br />
not have a choice about sinning. Of course I<br />
have a choice about sin–I do not have to sin.<br />
I might do it but I do not have to. Salvation<br />
is the same. God gave me the grace, the power,<br />
and the means to choose Christ, which I<br />
could never have done on my own. I still had<br />
to act on it. Once I accepted the Lord Jesus,<br />
although I get tired and drop my cross or get<br />
tired swimming the Channel, I am not going<br />
to take off the lifejacket. I am going to keep<br />
going. As long as I keep that lifejacket on I<br />
am secure. “<strong>No</strong>body can snatch them out of<br />
My hand” (Jn. 10.28); that is true! <strong>No</strong>body is<br />
taking that jacket off of me, but I can take it<br />
off. I am not going to. I would rather drown at<br />
sea with the jacket. At least I will float to the<br />
surface one day, but I can take it off. As long<br />
as I leave the jacket on I am eternally secure.<br />
It is what Isaiah calls “the garments of salvation”<br />
(Is. 61:10). We will be eternally secure.<br />
The Example of Hebrews<br />
Let us look at Hebrews, which was written<br />
to Believers–specifically Jewish Believers,<br />
where there is some suggestion of a falling<br />
away from belief in Jesus as the Messiah and<br />
trying to go back under the Law. This kind of<br />
thing was more the feature of epistles such as<br />
Galatians than it was Hebrews. In Galatians<br />
they were practicing a form of <strong>No</strong>mianism.<br />
They were not really legalists saying we are<br />
saved by the Law, but they were saying we<br />
are saved by keeping the Law in addition to<br />
Jesus. But we are saved only by Him. We<br />
can never be saved by works. Christians do<br />
works because they have been saved, not to<br />
get saved. However, Hebrews was written to<br />
Jewish believers and there was some danger<br />
in going back to Judaism in some way, but<br />
not in the same way as Galatians. I am going<br />
to do this by examining the text in the original<br />
Greek and providing the English translation.<br />
Dio aphentes ton tes arches tom Christos<br />
logon epi ten telioteta pherometha en palon<br />
themelion kataballomenoi metanoias apo<br />
nekron epyon kai pisteos epi theo. Baptismon<br />
dedache epithesos to keiron anastasis<br />
te nekris kai krimatos aionion.<br />
“Therefore let us leave the elementary<br />
doctrines of Christ and go on to maturity,<br />
not laying again a foundation of repentance<br />
from dead works and a faith toward God,<br />
with instructions about absolution, laying<br />
on hands, of the resurrection of the dead and<br />
eternal judgment.” (Heb. 6:1-2)<br />
So the writer of Hebrews begins. He talks<br />
about people who have been saved and how<br />
they need to lay this particular foundation.<br />
But immediately after that he introduces<br />
what must be built upon it. He begins with<br />
the Greek word “dio,” which means “for.”<br />
It is a way of explaining that because these<br />
other things have happened, let us press on.<br />
And he begins talking along the following<br />
lines, saying…<br />
“This we will do, if God permits, for it is<br />
impossible to restore again to repentance<br />
those who have once been enlightened, who<br />
have tasted the heavenly gift and have become<br />
partakers of the Holy Spirit. They have<br />
tasted the goodness of the word of God and<br />
the powers of the age to come. If they then<br />
commit apostasy, since they crucify the Son<br />
of God on their own account and hold Him<br />
up to contempt.” (Heb. 6:3-6)<br />
The word “gan” (in verse 4) means “for.”<br />
The Greek mood is not a subjunctive or conditional<br />
subjunctive, but it does imply the<br />
possibility that something can go wrong. It<br />
is not a subjunctive thing that it is doubtful<br />
it will happen, it is conditional. But then it<br />
goes beyond this. “It is impossible to renew<br />
them”–“adenaton” (in verse 6). This is the<br />
same word we have in Hebrews 6:18 saying,<br />
“God cannot default” using “adenaton”–it is<br />
“impossible.” It becomes so impossible for<br />
these people to be renewed, that it means<br />
God would be false if they could be, because<br />
it is the same term. God cannot be false, but<br />
neither can this kind of people be renewed.<br />
What is this talking about?<br />
Those Who Cannot Be Renewed<br />
We have only one kind of sin where people<br />
cannot be renewed: blasphemy of the<br />
Holy Spirit. In its context, blasphemy of the<br />
Holy Spirit had to do with the Pharisees or<br />
the religious leaders of Jesus’ day attributing<br />
to Satan that which they knew was of God.<br />
They knew it was of God; they did not think<br />
it was of God, they knew it was of God. In<br />
the Parable of the Vineyard it says clearly in<br />
Matthew, “for they knew that He spoke the<br />
parable of them” (Mt. 21:45). So they knew<br />
it was of God, but then knowing it was of<br />
God they said it was of Satan in such a way<br />
as to mislead others away from the way of<br />
salvation. That is very depraved. Someone<br />
knows something is of God but for their own<br />
interests they say it is not in such a manner<br />
so as to lead others away from the truth to<br />
bring them to destruction. In its context, that<br />
was the description of the unpardonable sin.<br />
We do not know at what point the Holy<br />
Spirit leaves someone. A backslider does not<br />
know at what point that happens. When King<br />
Saul went the way he did, he did not know<br />
the Spirit had left him, did he? Moreover, he<br />
continued to prophesy. Remember, the gifts<br />
and calling of God go forth without repentance<br />
(Rom. 11:29). The Spirit may have<br />
been on him in terms of the pouring out of<br />
the Spirit, but not inside him anymore. “Lord,<br />
did we not do this and that in Your name? I<br />
never knew you!” (Mt. 7:21-23). We do not<br />
know at what point that happens, but there<br />
is the possibility for someone to backslide<br />
so irrepentantly and so far, refusing to come<br />
back to Jesus, that they have come to a place<br />
where they have blasphemed the Holy Spirit.<br />
The Holy Spirit convicts a backslider continually–continually<br />
and continually. When<br />
10 <strong>Moriel</strong> Quarterly • <strong>June</strong> <strong>20</strong>11
someone falls away from the Lord they have<br />
no peace in the Lord, they have no peace in<br />
their prayer life, they have no peace in anything.<br />
They keep resisting and resisting and<br />
resisting. People like that ultimately will<br />
not be saved. They will go so far there is no<br />
coming back. That can happen. They can actually<br />
reach that point.<br />
It is not easy, but there are people who<br />
have become so backslidden that they know<br />
the truth but they will not allow their wives to<br />
bring their children up in the Church. There<br />
are people who have husbands or wives who<br />
are so backslidden that they actually lead<br />
their own children away from the truth even<br />
though they themselves know the truth. This<br />
is a terrible kind of sin. There is some basis<br />
for associating this with blaspheming the<br />
Holy Spirit.<br />
They Saw the Light<br />
“For in the case of those who have once<br />
been enlightened”–“phoristhentas” is the<br />
Greek word. The idea is that they have “seen<br />
the light” or “come to the light.” It is not some<br />
abstract thing; they know exactly what it is.<br />
“Adonaton gan tous hapax phoristhentas<br />
genomentous te tes doreas tes epouranion<br />
kai metoxis genethentas pneumatos hagion.”<br />
(Heb. 6:4)<br />
“Once being enlightened and tasting the<br />
gift (“doreas”) and the heavenlies…”<br />
<strong>No</strong>t really a heavenly experience but “the<br />
heavenlies”…<br />
“…and sharers–partakers, more sharers<br />
they are becoming.”<br />
It is not that they “became,” but it is something<br />
ongoing (continuous present active). To<br />
become like that was as a result of “the Spirit.”<br />
There is no way that these people, who had<br />
actually been experiencing the Holy Spirit<br />
and in contact with their heavenly destination,<br />
were not believers. It is about believers,<br />
about people who have actually been saved.<br />
They came to the light–“phoristhentas.” “I<br />
saw the light.” (Ac. 22:9) “The true Light<br />
that was coming into the world that enlightens<br />
every man” (Jn. 1:9). They came to Jesus.<br />
They Tasted<br />
As a result of coming to Jesus something<br />
else happened: they “tasted” of it. The Greek<br />
is “gensomenous theon”–“they tasted the<br />
goodness.” What this text is doing is basically<br />
drawing on Psalm 34:8.<br />
O taste and see that the LORD is good;<br />
How blessed is the man who takes refuge in<br />
Him! (Ps. 34:8)<br />
These are people who have actually tasted it.<br />
As we continue reading this text in Hebrews<br />
6, for the one who tastes the Lord<br />
we have the Greek term “theon rema”–they<br />
tasted the “word.” But it is not the “logos,”<br />
it is the “rema.”<br />
There are two basic terms for the “word”<br />
of God in the New Testament in Greek:<br />
“rema” and “logos.” They are virtually synonymous.<br />
We cannot make the kind of distinction<br />
which some people do to the degree<br />
they do. Some say the “logos” is the printed<br />
word and “rema” is some kind of personal<br />
revelation from the Spirit. That is not true.<br />
What we can say is that the “logos” is objective.<br />
The Bible is the Word of God, and<br />
Jesus is Jesus, and it is Him in print. But the<br />
“rema” is what it becomes in experiential reality<br />
when it becomes truth in our life. Jesus<br />
is Jesus; He is the “Logos.” Only when the<br />
Logos comes to us in a personal way does<br />
the Bible really come alive, and that is the<br />
term that is used here. “Logos tos Theo” is<br />
the term used in Hebrews 4:12 that the author<br />
of Hebrews is building up to in Hebrews<br />
6. “For the Word of God is living and active<br />
and sharper than any two-edged sword”<br />
(Heb. 4:12). The word here is not “logos,” it<br />
is this personal encounter.<br />
In other words, there can be an academic<br />
theologian, a scholar who knows Greek and<br />
Hebrew perfectly but he is not born-again.<br />
He will have the “logos” in some way, but the<br />
“logos” will not have become a personal experience<br />
in his life; there will be no “rema,”<br />
no real revelation. It will be purely intellectual.<br />
The Bible in the hand of a man like that<br />
is useless. It is always somebody with God’s<br />
Spirit inside them who is “partaken” of the<br />
Holy Spirit. That is what the author of Hebrews<br />
is saying here. If someone is partaken<br />
of the Holy Spirit, the subjective truth–the<br />
“logos” –now becomes the “rema.”<br />
They Were Partakers<br />
These are people who have really come<br />
to some kind of personal experience and<br />
faith in Jesus: “partakers”–“metochous genethentas.”<br />
In Luke 5:7 this word is usually<br />
translated in English Bibles as “comrades.”<br />
In other words, they are people who became<br />
our comrades; they were one of us. They<br />
were not people who were never one of us,<br />
they were one of us. They were saved and<br />
they partook of “the heavenly gift”–“tes<br />
doreas tes epouranion.”<br />
This occurs in only one place in the Bible<br />
in this particular phrase, not using the word<br />
“charism”–“grace,” but “doreas.” We can<br />
say that God’s grace is in some way for everybody;<br />
He is gracious to everyone, even<br />
unsaved people. But this is not the word<br />
“charism”; it is not that kind of “grace.” It<br />
is “doreas,” the gift of salvation. It is His<br />
great, untold saving gift of the knowledge of<br />
the truth. It is more than the general type of<br />
grace that God gives to all people.<br />
The reason I point this out is that Calvinists,<br />
arguing from Calvin’s Institutes, will try<br />
to say that this means they did not come all<br />
of the way but only part of the way, but the<br />
text simply does not support that. Calvinists<br />
do what a lot of people do: they begin with<br />
a presupposition and then they have to begin<br />
doing monkey tricks with the text to fit<br />
that presupposition. But that is not what this<br />
text in its context in any way supports. These<br />
were people who knew the Lord.<br />
Feature Article – Continued<br />
They Fall Away<br />
Then it says in verse 6 that they commit<br />
apostasy–they go away. That word for “apostasy,”<br />
or if they had been falling away, is not<br />
“apostasia.” “Apostasia” is something different.<br />
This is another word, a Greek conditional<br />
expressed in the participle, “parapesontas.”<br />
It goes against the following argument.<br />
There is an argument that these people<br />
were Jews who believed and the writer of<br />
Hebrews was saying to them there was no<br />
way they could go back to Judaism, that it<br />
was impossible since there is no longer a<br />
sacrifice outside of where they were (as explained<br />
in Hebrews 10), and it means that<br />
they needed to stay where they were. When<br />
we read it in that context it has nothing whatsoever<br />
to do with saying that someone cannot<br />
fall away, but that is an argument some<br />
people try to impose.<br />
If the word was “apostasia,” that would<br />
be one thing, but the word is not “apostasia,”<br />
it is “parapesontas.” “Parapesontas”<br />
goes directly against this; it means something<br />
very different. It means “falling away<br />
from a standard. “Apostasia” comes from<br />
an entirely different Greek word altogether.<br />
The Greek root of “apostasia” means “to depart.”<br />
Someone is here and now they have<br />
left. This word for “falling away” describes<br />
someone who has not stopped believing it,<br />
but has stopped living it.<br />
Their argument is that this was written to<br />
Jewish believers and he was telling Jewish<br />
believers in the 1 st century that they cannot<br />
fall away because it is hopeless to go<br />
back to Judaism (the Temple is about to be<br />
destroyed, etc.) and they are to stay where<br />
they are. They argue that this was written before<br />
the Temple was destroyed so therefore<br />
it just applies to these believing Jews and<br />
that the destruction of the Temple prevents<br />
them from going back, and that this is not<br />
talking about believers losing their salvation.<br />
If that were the case, the word would<br />
be “apostasia”–“depart,” but it is not that<br />
word. This means “not living up to the same<br />
standard.” It describes someone who used<br />
to live a Christian life but has now departed<br />
from their belief; they are just not living it<br />
anymore. That fits the context exactly. Hebrews<br />
6 opens with, “Therefore leaving the<br />
elementary principles.”<br />
When we find people who after 10 years,<br />
<strong>20</strong> years, or 50 years still eat “baby food,”<br />
that is not normal or healthy. When we see<br />
people who become stagnant in their Christian<br />
life and never grow in grace, never grow<br />
in their knowledge and understanding of the<br />
Word, never grow by having their character<br />
changed by the image of God into the image<br />
and likeness of Jesus–they are really backsliders.<br />
When I was a kid there was a Bob<br />
Dylan song and one of the lines was, “He<br />
who is not busy being born is busy dying.”<br />
It is something like that. If we are not going<br />
ahead we are going backward.<br />
<strong>June</strong> <strong>20</strong>11 • <strong>Moriel</strong> Quarterly 11
Feature Article – Continued<br />
The word here for “falling away” is not<br />
“apostasia,” it is not people who have departed<br />
from their beliefs. It is not talking<br />
about people who say, “I don’t believe in the<br />
Bible anymore. I don’t believe in Jesus anymore.”<br />
“Apostasia” can mean that but this<br />
is not “apostasia.” Again, this word means,<br />
“I haven’t departed from the faith–I still believe<br />
it,” but they are not living it anymore.<br />
And so by not living it any more they go<br />
into a form of sin that is worse than before<br />
they were saved. We cannot meet the Lord<br />
Jesus and be the same person; we are either<br />
going to be better or we are going to be<br />
worse. If someone comes to Jesus they either<br />
are going to become better than they used to<br />
be or they are going to become worse, but<br />
they cannot get saved and remain the same.<br />
They cannot come to taste of the Lord, to be<br />
partakers of the Holy Spirit, to experience a<br />
foretaste of the heavenly, and be the same<br />
person. Either they go one way or they begin<br />
going another way much worse.<br />
The writer of Hebrews uses a word here,<br />
“anastaurountas,” meaning “to crucify<br />
again,” expressing contempt for what Christ<br />
did. When we find people who adhered to<br />
one standard, and have now left that standard<br />
while still claiming to believe, they are<br />
worse than before they believed. This is talking<br />
about backsliders.<br />
Inadvertent vs. Willful Sin<br />
Having broken down the Greek meaning,<br />
I am just going to read it again in English…<br />
“For in the case of those who have once<br />
been enlightened, and have tasted the heavenly<br />
gift, and been made partakers of the<br />
Holy Spirit, and have tasted the good word<br />
of God and the power of the age to come…”<br />
(Sounds like Christians, does it not?)<br />
“…and then have fallen away not from believing<br />
but in living what they believe, it is impossible<br />
to renew them again to repentance.”<br />
If any believe and fall away, they cannot<br />
repent and come back. The Greek does not<br />
have a present tense in the sense we do in<br />
English. It is present continuous active. In 1<br />
John 3:9 where it says that he who is born<br />
of God does not sin, it does not mean that<br />
Christians do not fall into sin; the meaning<br />
is that they do not practice sin.<br />
Because he is writing here to Jews he is<br />
drawing on the Levitical mentality of the Torah.<br />
The Torah had a provision for inadvertent<br />
sin, but it did not have provision for continually<br />
practiced, willful sin. The Torah in<br />
Leviticus had provision for inadvertent sin.<br />
There are two Hebrew words for “sin” and<br />
two Greek words for “sin.” The two basic<br />
Hebrew words for sin are “chet” and “tesha.”<br />
One means “missing the mark” like shooting<br />
an arrow at a target, literally “not going far<br />
enough”; the other is “going too far.” We can<br />
sin either by not living up to God’s standards<br />
or going beyond it. The Greek equivalents<br />
are “hamartano” and “harmatia.”<br />
Leviticus provides for inadvertent sin to<br />
right a sin of ignorance. We call this “barut”<br />
in Hebrew. The High Priest on Yom Kippur<br />
made atonement for the sins of ignorance.<br />
But there is no provision for people who<br />
practice willful sin even under the Torah.<br />
“In the case of those who had once been<br />
enlightened, they came to the light…”<br />
(They saw Jesus.)<br />
“…they tasted of the heavenly gift and<br />
they have been made partakers of the Spirit<br />
and they have tasted the good word of God<br />
and the powers of the age to come…”<br />
(They tasted it.)<br />
“…and then have fallen away”<br />
Someone cannot fall away from where<br />
they have never been.<br />
The other argument here comes from John<br />
Calvin in his Institutes, book 3, chapter 2,<br />
paragraph 11. He puts it this way: that they<br />
saw only a glimmering of light; that they<br />
heard the Gospel preached, understood it,<br />
and knew it was the truth, but only tasted it<br />
in on a surface level and did not go all the<br />
way with a full commitment.<br />
First of all, the text does not justify that; it<br />
is not a “glimmering” light. That is not what<br />
the word means. When we look at the text<br />
in its context, these were people who knew<br />
the truth. We cannot get “doreas” (verse 4)–<br />
the “gift” of God of eternal life from Jesus<br />
Christ our Lord unless we are saved. <strong>No</strong> one<br />
gets that gift unless they are saved. Calvin<br />
was dead wrong.<br />
As I have said, we will find extreme Calvinists<br />
who will go into licentiousness and<br />
who think that because a real commitment<br />
was made at one time they can still go on<br />
and practice sin. This is not common, but<br />
there are those who believe it. I have known<br />
people who teach this.<br />
Backsliding in the Last Days<br />
Hebrews 10 places this in an eschatological<br />
context and connects it with ecclesiology–with<br />
church.<br />
<strong>No</strong>t forsaking our own assembling together,<br />
as is the habit of some, but encouraging<br />
one another; and all the more as you see the<br />
day drawing near. (Heb 10:25)<br />
This is using “val k’homer,” the first of the<br />
Midoth of Rabbi Hillel in Midrash. What is<br />
true in a light situation becomes particularly<br />
true in a heavy situation. In other words,<br />
fellowship is always important, but in the<br />
Last Days it becomes especially important.<br />
If we cannot stand together, we will never<br />
stand alone. By putting it that way we begin<br />
to understand there is a particular danger<br />
in backsliding in the Last Days. Jesus said<br />
many will fall away and betray one another<br />
(Mt. 26:31). Backsliding is always possible<br />
but in the Last Days it becomes more and<br />
more troubling.<br />
One of the things essential in God’s economy<br />
in respect to backsliding is fellowship–<br />
Christians supporting each other, standing<br />
cemented together. When we find people out<br />
of fellowship with other Christians it is a direct<br />
reflection that they are out of fellowship<br />
with the Lord. There is something wrong. It<br />
does not matter if it is 5 or 6 people meeting<br />
in a house or if its 500 or 600 meeting<br />
in a church, the question is where does God<br />
want you to be? If it is something beyond<br />
our control and no fault of our own (we are<br />
the only Christian in a village out in Saudi<br />
Arabia), that is something different. God<br />
will see those believers through. But for us,<br />
when we find people out of fellowship, they<br />
are heading for trouble.<br />
“Gnosis” vs. “Epignosis”<br />
It is not a coincidence that this introduces<br />
what comes next in Hebrews 10:26.<br />
For if we go on sinning willfully after receiving<br />
the knowledge of the truth, there no longer<br />
remains a sacrifice for sins, (Heb. 10:26)<br />
“Hekousios”–“willfully.” He is drawing<br />
back to the Levitical concept that there is<br />
only provision for inadvertent sin.<br />
But then he says something else: “hemon”–<br />
“if we.” He puts himself in the situation.<br />
The writer of Hebrews was not preaching to<br />
other people; he was also reminding himself.<br />
But then it goes on to say something more.<br />
…the knowledge of truth, there no longer<br />
remains a sacrifice for sins.”<br />
“Tes alatheias” means “the body of truth,”<br />
and the word for “knowledge” is not the normal<br />
word “gnosis” but “epignosis” which<br />
does not mean that we know “a” truth about<br />
something, but that we know the whole body<br />
of truth about something. These were not<br />
people who understood only one aspect of the<br />
Christian life or salvation; these were people<br />
who understood the whole panorama.<br />
Somebody can be told, “Jesus died for our<br />
sins and to give us eternal life.” Someone<br />
can “know” that; this is “gnosis.” But when<br />
they say, “Jesus called us to co-die with Him<br />
and we become new creations the same as<br />
He was when He rose from the dead,” and<br />
when they say, “His Spirit will inhabit us<br />
and give us the power to overcome the desires<br />
of the flesh,” and when they say, “The<br />
Bible is the infallible Word of God and the<br />
Holy Spirit interprets it for us and gives us<br />
the power to live it and we must follow its<br />
standards”–when they begin to say salvation<br />
means all these other things, that is not “gnosis,”<br />
that is “epignosis.”<br />
These were not people who just knew or<br />
heard something about the Gospel, these<br />
were people who understood; they really<br />
knew. And they knew the full body of truth–<br />
“tes alatheias.”<br />
A Point of <strong>No</strong> Return<br />
but a terrifying expectation of judgment<br />
and THE FURY OF A FIRE WHICH WILL<br />
CONSUME THE ADVERSARIES. Anyone<br />
who has set aside the Law of Moses dies<br />
without mercy on the testimony of two or<br />
three witnesses. How much severer punishment<br />
do you think he will deserve who has<br />
trampled underfoot the Son of God, and has<br />
12 <strong>Moriel</strong> Quarterly • <strong>June</strong> <strong>20</strong>11
egarded as unclean the blood of the covenant<br />
by which he was sanctified, and has<br />
insulted the Spirit of grace? (Heb. 10:27–29)<br />
Take note of the phrase, “has insulted the<br />
Spirit of grace.” It can lead to the point where<br />
they blaspheme the Holy Spirit. An unrepentant<br />
backslider can reach a point where he<br />
blasphemes the Holy Ghost. That is exactly<br />
what it is saying. We would have to do some<br />
monkey tricks to say this is talking about<br />
unsaved people. “Katapateo”–“trampled<br />
underfoot.” “Koinos hegeomenos”–literally<br />
meaning to be treating as common the blood<br />
of Jesus, and the word here is “enubrizo”–<br />
“insolence,” being insolent to God’s Spirit.<br />
Yes, there is an unpardonable sin. Hebrews<br />
6 and 10 directly connect to an unrepentant<br />
backslider who gets to the point<br />
that he begins to blaspheme the Holy Ghost.<br />
Hebrews 6 raises the possibility of an unrepentant<br />
backslider blaspheming the Holy<br />
Ghost. Hebrews 10 reiterates the same point<br />
and says that is what is going to happen.<br />
There is a point of no return. Go back to<br />
the illustration of the potter: he broke it, remade<br />
it, broke it, remade it, but eventually<br />
even the potter gave up. This is not in Scripture<br />
to get anyone discouraged, but it is there<br />
to make sure we understand what we have<br />
gotten ourselves into, and that we do not take<br />
lightly what God has called us to. It is not<br />
“departing” from the Lord–this is not “apostasia”;<br />
this is departing from His standard.<br />
The whole theme of Jude’s epistle is about<br />
backsliders in the Church. There are as many<br />
backsliders in here as there are out there.<br />
Scripture says that a backslider in heart is<br />
filled with his own ways (Pr. 14:14).<br />
Hebrews 28:10 states that it takes “two or<br />
three witnesses” in the Law of Moses to enact<br />
capital punishment. It will be worse for<br />
those who are Christians because Israel did<br />
not have what we have. “Athetesas” means<br />
“violated.” “Dokeite”–“do you think” in the<br />
Greek–is rhetorical. To ask a rhetorical question<br />
means to already know the answer. If<br />
this is what happened in the Law of Moses<br />
when they did not even have Jesus or the<br />
blood sacrifice that we have–if that is what<br />
happened when people did this under the Torah–what<br />
do we think is going to happen to<br />
us if we go this way? He is giving a warning,<br />
but he does not leave it there; he begins<br />
stressing the need for endurance.<br />
Assurance in Concert with Endurance<br />
For you have need of endurance, so that<br />
when you have done the will of God, you may<br />
receive what was promised. (Heb. 10:36)<br />
How do we endure? Keep the lifejacket<br />
on and keep swimming.<br />
“Oh, but we’re saved by faith through grace!”<br />
That is true, but what is faith? It continues<br />
in Hebrews 11:1: “faith “ is the “hupostasis”–“the<br />
assurance of things hoped for.”<br />
In the Bible, “hope” equals “future fact.”<br />
I guarantee you that if we keep following<br />
Jesus that we will go to Heaven. I guarantee<br />
that if we do not take the lifejacket off<br />
we will not drown. It is not that I “hope”<br />
we will not drown, I guarantee we will not<br />
drown if we keep the lifejacket on. I guarantee<br />
we will go to Heaven if we keep following<br />
Jesus. This is the way by which you<br />
can be eternally sure of your salvation. But<br />
if it is not this way we are playing with fire,<br />
and there are certainly people today who are<br />
playing with fire.<br />
There is no way we can say as Calvinists<br />
do that this applies to people who heard the<br />
Gospel and came to a certain point and then<br />
withdrew. It is simply not so. They have a<br />
“dorea.” There is no way we can say it only<br />
meant that Jewish believers could not possibly<br />
go back under the Law. It is talking<br />
about people who can fall away, who can<br />
depart from God’s standard. They have to<br />
play games with the text instead of letting it<br />
say what it means and mean what it says.<br />
Imputed Righteousness<br />
Calvinists will tell you that righteousness<br />
is imputed. So we have to understand what<br />
“imputation” means; it is an interesting term.<br />
What shall we say then? Are we to continue<br />
in sin so that grace may increase? May<br />
it never be! How shall we who died to sin<br />
still live in it? (Rom. 6:1–2)<br />
Paul understands that imputed righteousness<br />
can be misunderstood. There were actually<br />
people in the Greek churches who believed<br />
that only the new creation mattered,<br />
that it did not matter what the old creation<br />
did so they could go out and keep on sinning<br />
in the old creation. Paul understood that imputed<br />
righteousness could be misunderstood,<br />
that people could think it is okay to continue<br />
to sin and still be saved. Look at what he is<br />
saying: he is writing to believers. So therefore<br />
those who believe in an unconditional<br />
“once saved, always saved” will say, “If<br />
they go back and practice sin it means they<br />
were never saved to begin with; they were<br />
never truly born-again to begin with. They<br />
made an empty or false confession or they<br />
had some kind of experience, but they were<br />
never really saved.” That certainly does not<br />
mean Hebrews 6 and it certainly does not<br />
mean Hebrews 10.<br />
Look at the Prodigal Son (Lk. 15:11-32).<br />
The Prodigal Son has multiple interpretations.<br />
(The rabbis said a parable had up to seventy<br />
different interpretations, certainly meaning<br />
“multiple” anyway.) One of the interpretations<br />
of the Prodigal Son is that of a backslider.<br />
A backslider will wind up the way the<br />
Prodigal Son did, upon faith in humiliation,<br />
coming back to his father. When a backslider<br />
comes back, the Father will forgive him and<br />
take him back, but he has to come back. And<br />
what does the father say? “This brother of<br />
yours was dead” (Lk. 15:32). He was dead!<br />
How then was it credited? While he was<br />
circumcised, or uncircumcised? <strong>No</strong>t while<br />
circumcised, but while uncircumcised.<br />
(Rom. 4:10)<br />
Feature Article – Continued<br />
Getting back to this idea of imputation, in<br />
Romans 4 Paul uses the word “elogisthe.” We<br />
get the word “impute” from the Latin in the<br />
Vulgate, “imputate.” The Hebrew is “chashab,”<br />
meaning “think.” “Impute” means “to<br />
reckon.” It is not that it is really “given” to us,<br />
but it is “reckoned;” God takes it into account.<br />
When Jesus died on the cross for our<br />
sins, God took our sin and put it on Him,<br />
and took His righteousness and put it on<br />
us. Even though He was righteous, unrighteousness<br />
was imputed to Him on the cross.<br />
Even though we are unrighteous, His righteousness<br />
is imputed to us when we come<br />
to the cross. Yes, righteousness is imputed.<br />
Abraham believed God and it was reckoned<br />
to him as righteousness (Gal. 3:6; Ja. 2:23).<br />
But then what happens? Yes, the righteousness<br />
is imputed, but not the fruits. The fruit<br />
of the Spirit cannot be imputed, nor can the<br />
fruit of the Spirit be ascribed. We are called<br />
to prove we are His disciples.<br />
Overcomers<br />
‘He who overcomes, I will grant to him to sit<br />
down with Me on My throne, as I also overcame<br />
and sat down with My Father on His throne.<br />
He who has an ear, let him hear what the<br />
Spirit says to the churches.’” (Rev. 3:21–22)<br />
To go to Heaven one must be an “overcomer.”<br />
We cannot overcome on our own<br />
strength and we cannot overcome in our own<br />
righteousness; it has to be in the righteousness<br />
and strength of Jesus. He does it for us.<br />
We can never swim the Channel in a storm in<br />
our own strength; somebody has to give us a<br />
lifejacket. But once somebody gives us the<br />
strength we must put it into operation, just<br />
like the example of little Donnie’s airplane.<br />
Heaven is for overcomers. God will give us<br />
the grace, the will, and the means to do it,<br />
but He also gives us the free will to make a<br />
choice. When we get saved, our free will is<br />
given back to us.<br />
Blessed are those who wash their robes,<br />
so that they may have the right to the tree of<br />
life, and may enter by the gates into the city.<br />
Outside are the dogs and the sorcerers and<br />
the immoral persons and the murderers and<br />
the idolaters, and everyone who loves and<br />
practices lying. (Rev. 22:14–15)<br />
“Blessed are those who wash their robes.”<br />
Some people wash their robes, but the Bible<br />
talks about those who make them dirty<br />
again. We can always go back to the blood of<br />
the Lamb and wash our robes, but taking the<br />
robe off, in figure, is like the young man who<br />
ran away naked when Jesus was arrested<br />
(Mk. 14:51-52). When persecution came he<br />
ran away and lost the garments of salvation.<br />
Back to the seven churches in Revelation<br />
2, Jesus says, “He who overcomes will not be<br />
hurt by the second death” (Rev. 2:11). He was<br />
writing here to born-again Christians. He was<br />
telling Christians that if they overcame they<br />
would not be hurt by the second death. Obviously<br />
there is a theoretical possibility at the<br />
very least, that these people could fall away.<br />
<strong>June</strong> <strong>20</strong>11 • <strong>Moriel</strong> Quarterly 13
Feature Article – Continued<br />
‘He who overcomes will thus be clothed<br />
in white garments; and I will not erase his<br />
name from the book of life, and I will confess<br />
his name before My Father and before His<br />
angels. (Rev. 3:5)<br />
Jesus actually says He will blot out names<br />
from the Book of Life. I would like for anybody<br />
to explain to me logically how one’s<br />
name can be erased from the Book of Life<br />
if it was never in there to begin with. They<br />
have to come with their presuppositions and<br />
do monkey tricks.<br />
The Call to Work It Out<br />
“Throw out the worthless slave into the<br />
outer darkness; in that place there will be<br />
weeping and gnashing of teeth. (Mt 25:30)<br />
We are all given a certain amount of talents,<br />
and our talents are always in proportion<br />
to our abilities (Mt. 25:15). When Jesus<br />
comes back He will not settle for people<br />
who bury their talents. The people with the<br />
highest rewards will be investors, but He<br />
will not settle for anything less than an interest<br />
bearer. Those who bury their talents<br />
are people who are really backslidden; they<br />
have religion rather than authentic Christianity.<br />
If you or I have a living relationship with<br />
Jesus, He is going to employ our talents.<br />
For many years I led a congregation in Israel<br />
and was very active in evangelism. But I<br />
also had a day job. Israel has a six-day week.<br />
It was not easy having a day job and a family<br />
and being in ministry. I know how difficult<br />
it is, but I did it because God gave me the<br />
grace and will to do it, and I made the choice<br />
to cooperate with that grace.<br />
A lot of ministers will stand up at a pulpit<br />
and tell us what we should be doing, as if we<br />
are supposed to ignore the fact that they get<br />
paid for doing it. They do not know what<br />
it is like to go to the office, or to get up in<br />
the middle of the night to go to the factory.<br />
I thank God for those years and years and<br />
years when I was a tent maker. If I did not<br />
have to travel so much I would still be a tent<br />
maker. I prefer to have a secular job. What<br />
it all comes down to is bearing fruit. Even<br />
when Paul was in prison, he was bearing fruit.<br />
For I do not want you to be unaware,<br />
brethren, that our fathers were all under the<br />
cloud and all passed through the sea; and<br />
all were baptized into Moses in the cloud<br />
and in the sea; (1 Co. 10:1–2)<br />
Learn the Lesson<br />
What Paul does here is use the Exodus experience<br />
as a type to explain our salvation.<br />
Coming out of Egypt is coming out of the<br />
world; going through the water is baptism,<br />
etc. The Exodus is a picture of our salvation.<br />
…and all ate the same spiritual food; and<br />
all drank the same spiritual drink, for they<br />
were drinking from a spiritual rock which<br />
followed them; and the rock was Christ.<br />
Nevertheless, with most of them God was not<br />
well-pleased; for they were laid low in the<br />
wilderness. <strong>No</strong>w these things happened as<br />
examples for us, so that we would not crave<br />
evil things as they also craved. Do not be<br />
idolaters, as some of them were; as it is written,<br />
“THE PEOPLE SAT DOWN TO EAT<br />
AND DRINK, AND STOOD UP TO PLAY.”<br />
<strong>No</strong>r let us act immorally, as some of them<br />
did, and twenty-three thousand fell in one<br />
day… <strong>No</strong>w these things happened to them as<br />
an example, and they were written for our<br />
instruction, upon whom the ends of the ages<br />
have come. (1 Co. 10:3–8, 11)<br />
These things happened to the ancient Hebrews<br />
and were written down in the Bible<br />
so we would not make the same mistakes.<br />
What did they do? They drank from the rock<br />
which was Christ, yet they were idolaters<br />
and they were immoral. Why are we warned<br />
not to be like them? Again, what does it say<br />
in Revelation 22:14-15? It says that outside<br />
are those who are immoral and those who<br />
are idolatrous. They go to hell. That is exactly<br />
what the New Testament says.<br />
From One Oppression to Another<br />
How they get this unconditional “once<br />
saved, always saved” from the Bible I do not<br />
know. I know how they seem to see a need<br />
to repudiate the lies of Roman Catholicism,<br />
which says someone can work for their salvation<br />
and keep people in bondage always thinking<br />
they can lose it merely by committing a<br />
so-called “mortal sin.” I can understand why<br />
they were trying to free people from that kind<br />
of oppression. But when they go to the opposite<br />
extreme and say that there is no choice<br />
as to whether we can be saved or not, that is<br />
just putting people under more oppression.<br />
When people are told they have no free<br />
will, that Jesus did not give them back their<br />
free will when they were born-again, that this<br />
cannot be accepted when He empowers them<br />
to make a choice–if you are not one of the<br />
Elect you are not going to choose Him–the<br />
result is putting people under more oppression.<br />
More than that, they are leading people<br />
under the oppression of sin by denying that<br />
as regenerate believers we have a free will<br />
that unsaved people do not have to resist sin.<br />
Jesus does not save us in our sins, He saves<br />
us from our sins. He never came to save us in<br />
our sins; He came to save us from our sins.<br />
When we see people persisting in sin who<br />
admit they do it and that it is wrong, things<br />
like “I’m going to keep living with this unsaved<br />
woman,” “I’m going to continue with<br />
this alcohol abuse,” “I’m going to keep living<br />
this way but I’ll keep going to church<br />
on Sunday”–those people are not saved from<br />
their sins, they have been deluded into thinking<br />
they have been saved in them. Without<br />
holiness, no man shall see God (Eph. 1:4,<br />
5:27; 1 Pe. 1:15).<br />
But are you willing to recognize, you foolish<br />
fellow, that faith without works is useless?<br />
(Ja. 2:<strong>20</strong>)<br />
In Conclusion<br />
Little Donnie’s model airplane remains<br />
useless unless he works it out. The life preserver<br />
is useless if you do not put it on and<br />
swim. Yes, it is a gift. Yes, it is free. Yes, you<br />
cannot earn it. Yes, the Lord does something<br />
for us we could never do for ourselves. Yes,<br />
He chose us. Yes, He showed us His undeserved<br />
grace. But He also gave us back the potential<br />
to make a choice that we did not have.<br />
We were dead, unable to communicate with<br />
God, and He quickened us. He put enough<br />
light in us, enough of what we lost in the Fall<br />
to see Him as the Truth and the Salvation. It is<br />
up to us to respond to it. That is the balance.<br />
The idea that we are not born with sin as<br />
Pelagius said, that is heresy. Charles Finney<br />
even bordered on it, although he admitted we<br />
have sin. <strong>No</strong>, we all have sin and we cannot<br />
even choose God because of our sin, but He<br />
intervenes in the Person of Jesus and gives<br />
us the possibility of making a choice that we<br />
never could have made. We have to choose.<br />
Once we make the choice He also then gives<br />
us the ability to live it out, but we have to<br />
make that choice.<br />
We lost our free will because of the Fall<br />
of man. Everybody since Adam has lost their<br />
free will. Jesus comes to give it back. Calvinism<br />
denies this.<br />
With all due respect to my Calvinistic<br />
brethren, with all due respect to the Reformed<br />
churches and the many wonderful<br />
things that Reformed Christians have done<br />
and still do, with all due respect to the Pilgrim<br />
fathers and the Puritan fathers whom<br />
I love, when it comes to eternal security I<br />
agree that we are eternally secure in Christ.<br />
Just make sure you stay in it.<br />
God bless. †††<br />
Jacob Prasch<br />
14 <strong>Moriel</strong> Quarterly • <strong>June</strong> <strong>20</strong>11
Danny Isom<br />
Will The World End?<br />
Thus says the LORD, “Let not a wise man boast of his wisdom, and let not the mighty man boast of his might,<br />
let not a rich man boast of his riches; but let him who boasts boast of this, that he understands and knows Me,<br />
that I am the LORD who exercises loving kindness, justice and righteousness on earth; for I delight in these<br />
things,” declares the LORD. ( Jeremiah 9:23–24) giving no cause for offense in anything, so that the ministry<br />
will not be discredited, but in everything commending ourselves as servants of God… (2 Corinthians 6:3–4a)<br />
I am not a prophet, but as a Bible-based believer I make the 100% safe prediction that nothing predicted by<br />
Harold Camping and company will come true for any date they set. But what we will experience, and have<br />
already experienced, is incredible damage to the Body of Christ where its credibility and witness is concerned.<br />
If there is a more suitable poster child for giving offense and discrediting the ministry rather than being commended<br />
as a servant of God than Camping and company, I don’t know who to nominate. And even worse is the<br />
effect that this “crying wolf” is having on the unsaved who, when they need it most, are being desensitized to the Gospel in general and the<br />
true specific signs pointing to the return of Christ.<br />
It was not just a colossal waste of time and money that the deceived squandered; it is not just their personal reputations and witness that<br />
are called into question, but every true believer and maintainer of biblical truth has to live with the consequences. If you’re a Christian, don’t<br />
laugh at what was so obviously a folly of the flesh; weep at what has been done to the name and message of Christ.<br />
Will those subscribing to and following Camping’s nonsense repent of their error and forsake the deception they have so fervently proclaimed?<br />
Let’s look at history.<br />
Even Camping’s own website admits that in 1992 he published a book titled 1994? pointing to that being the final date. What happened<br />
when that prediction failed? He simply set another date! (This is what date-setters always do.) His website explains, “Important subsequent<br />
biblical information was not yet known, so this book was incomplete. Mr. Camping warned there may be something he overlooked, therefore<br />
the question mark was prominently placed on the title.”<br />
(I guess that’s what you call a “safety net”.) It goes on to state, “In the nineteen years since 1994? was written, the biblical evidence for<br />
<strong>20</strong>11 has greatly solidified. Today there is no longer any question”. (So much for a “safety net” this time.)<br />
His website also categorically answers the self-posed question, “What if May 21 ends and nothing occurs?” with, “The Biblical evidence<br />
is too overwhelming and specific to be wrong.” How much do you want to bet that we will once again be told that “Important subsequent<br />
biblical information” is to blame just as it was in 1994 when they adjust for the new “final” date?<br />
My point is that there will be no repentance, no admission of error, no change in direction—they will simply set another date without<br />
regard for the continued and multiplied damage to the name of Christ and the witness of the faithful who never subscribed to Camping’s<br />
poison in the first place.<br />
The saddest fact of all is that Camping and his ministry would disappear almost overnight if people stopped sending the donations that<br />
keep this madness fueled. How I weep for the waste of dollars contributed by so-called Christians which have done nothing but harm and<br />
discredit the Gospel. This is not being accomplished through outside enemies of Christianity such as Muslims or atheists, but within the<br />
walls of the church!<br />
I wish I could be angry enough to overcome my grief—not grief over Camping being wrong, but my grief over the tens of thousands of believers<br />
he has deceived, and the hundreds of thousands (perhaps millions) of non-believers he has desensitized to, or outright driven from, the Gospel.<br />
That Sunday, the day after Camping’s prediction failed, the world was laughing; true followers of Christ everywhere should be in mourning.<br />
In Him,<br />
Danny Isom<br />
The False Teacher Who Cried Wolf<br />
<strong>June</strong> <strong>20</strong>11 • <strong>Moriel</strong> Quarterly 15
Guest Author<br />
James Albert Dager<br />
G L E N N<br />
B E C K’ S<br />
TRUE PHILOSOPHY<br />
NEW-AGE MORMONISM<br />
A Review of his book<br />
THE 7: SEVEN WONDERS THAT WILL CHANGE YOUR LIFE<br />
By Albert James Dager<br />
Radio host and conservative political<br />
commentator Glenn Beck<br />
reveals how he has overcome a<br />
life lived in the fast lane of fame and fortune<br />
that was unsatisfying at best, and destructive<br />
of himself and those around him.<br />
A toxic childhood, in which he experienced<br />
the pain of his mother’s suicide and a father<br />
ill-equipped to handle the responsibilities<br />
of single parenthood, led Beck down<br />
a path of what he describes as self-loathing—a<br />
path in which he hurt many people<br />
who didn’t deserve to be hurt.<br />
In The 7: Seven Wonders That Will<br />
Change Your Life, co-authored with Keith<br />
Ablow, M.D., Beck reveals the journey<br />
that took him from a life of self-destruction<br />
to a new life based on seven principles<br />
that he promises will guarantee happiness<br />
and fulfillment if applied diligently, looking<br />
to God for strength.<br />
Because Glenn Beck has been endorsed<br />
and even lauded by Christian leaders who<br />
agree with his conservative political philosophy,<br />
we felt it important to address his<br />
spiritual philosophy which is clearly revealed<br />
in The 7.<br />
This is not a book detailing Beck’s conservative<br />
political philosophy, although it<br />
does touch lightly upon some of the destructive<br />
aspects of liberalism. It is Beck’s<br />
attempt to share his religious philosophy<br />
which he hopes will help others overcome<br />
lives of despair, addiction, and self-hatred,<br />
as well as hatred and mistreatment of others.<br />
Contrary to the picture of a “mean, hateful,<br />
racist, crazy” person portrayed in the<br />
leftist media, we find a man filled with<br />
compassion for others, and an employer<br />
who looks out for the best interests of his<br />
employees at Mercury Radio Arts, paying<br />
them top wages and providing complete<br />
medical and dental coverage without<br />
charge or co-pay requirements.<br />
But Beck wasn’t always so altruistic.<br />
He reveals how he once fired a producer<br />
who gave him a ballpoint pen instead of<br />
the Sharpie he requested when autographing<br />
books. It was the producer’s second offense,<br />
and Beck wasn’t going to stand for<br />
it. <strong>No</strong>w, he sees how at one time his detractors<br />
may have been justified in portraying<br />
him as a lowlife.<br />
To what does he attribute his remarkable<br />
reformation? Keith Ablow puts it this way<br />
in describing a taping session for Beck’s<br />
television show:<br />
We talked about the fact that Glenn’s<br />
willingness, after a long struggle, to<br />
admit his shortcomings and face the<br />
sources of them had been essential<br />
to his triumphs and to his pursuit of<br />
genuine happiness. We agreed that<br />
tapping into a higher power was<br />
the single most important ingredient<br />
in his rebirth and that it was<br />
the essential and ultimate key to<br />
personal transformation for every<br />
single human being on the planet. 1<br />
If you recognize the importance of tapping<br />
into a “higher power” as an aspect of<br />
Alcoholics Anonymous, you are correct.<br />
A.A. played a major role in Beck’s transformation,<br />
as did other spiritual disciplines<br />
which we will address in time.<br />
The 7 takes the format of alternating<br />
Beck’s life experiences in his own words<br />
with Ablow’s explanation of how Beck’s<br />
overcoming his deficiencies and traumatic<br />
experiences coincide with seven principles<br />
that Ablow says can unlock human potential<br />
and result in “immeasurable, lifealtering<br />
power.” These seven principles<br />
or “Wonders” are Courage; Faith; Truth;<br />
Compassion; Friendship; Family; and<br />
Common Sense. The book also offers advice<br />
on “Helping Others to Heal.”<br />
If The 7 is true in what it says about<br />
Glenn Beck’s life (and we have no reason<br />
to doubt) it is clear that Beck has gone<br />
through a transformation of character. The<br />
question arises, then, is that transformation<br />
the result of God’s Holy Spirit working in<br />
Glenn Beck? Or are the forces that have<br />
shaped his new life of some other nature—<br />
benevolent and helpful within themselves?<br />
Beck and Ablow consistently invoke<br />
God as the ultimate source of all the good<br />
experienced by Beck and others whom they<br />
cite as having overcome difficult, even ungodly<br />
lives. According to Beck and Ablow,<br />
the negative influences in people’s lives<br />
are what cause them to act in ways that<br />
are destructive to themselves and others.<br />
They believe that people are intrinsically<br />
good; it is one’s environment—particularly<br />
in one’s childhood years—that shape<br />
their patterns of behavior for either good<br />
or evil. If we understand that, then we can<br />
help others search out their past and work<br />
at bettering themselves. Of course, professional<br />
psychiatric help is desirable, especially<br />
for harder cases.<br />
The authors cite numerous sources for<br />
truths that can transform lives. They offer a<br />
caveat that they do not necessarily endorse<br />
or agree with all that those sources teach:<br />
In the pages that follow, Glenn and<br />
I quote leaders and thinkers of virtually<br />
every faith and movement,<br />
from ancient times to modern<br />
times. Some of these people we’d<br />
likely vehemently disagree with on<br />
political or religious issues—but<br />
healing is not about politics, it’s<br />
about under- standing our place,<br />
our path, and our potential.<br />
Our goal has been to search out the<br />
timeless, ultimate wonders of truth that<br />
can change lives. In looking for them, we<br />
searched where lines of truth emanating<br />
from many different directions intersect.<br />
We tried to show no favoritism and no fear<br />
16 <strong>Moriel</strong> Quarterly • <strong>June</strong> <strong>20</strong>11
of its source, for it is at those intersections<br />
where the ultimate light may be found.<br />
(Ibid., p. 16)<br />
As believers in Jesus Christ as the only way<br />
to God, and in the power of the Holy Spirit to<br />
transform our lives and to conform us to the image<br />
of Christ, we rely on Scripture alone to provide<br />
truth in matters dealing with spiritual issues<br />
in our lives. We do not look to the wisdom<br />
of men, but to the wisdom of the one true God.<br />
Although other sources may have some wisdom<br />
that coincides with that found in God’s Word,<br />
it is only God’s Word that is infallible in these<br />
matters; to search out truth from other sources<br />
incurs the danger that we may be influenced by<br />
the errors of those sources as well. Thus, any<br />
basis upon which a teaching is not exclusively<br />
tied to God’s Word can mislead people into following<br />
false religion or philosophy.<br />
If, for example, one cites someone who<br />
is solidly grounded in Scripture, or at<br />
least is not an adherent to a false religious<br />
or philosophical discipline, that citation<br />
may be valid, provided it is confirmed by<br />
Scripture. To cite sources that may contain<br />
truth, but that are from adherents to false<br />
religious or philosophical disciplines gives<br />
credibility to those disciplines.<br />
Regardless of Beck’s and Ablow’s caveat,<br />
we can be sure that they do endorse and<br />
agree with the portions of those sources<br />
that they cite. This must be kept in mind as<br />
we review some of those sources.<br />
As to Glenn Beck’s religious philosophy<br />
it can be summed up as this: a blend<br />
of New Age philosophy and Mormonism,<br />
with an emphasis on spiritual renewal<br />
through mind control.<br />
Glenn Beck’s god<br />
The god with whom Glenn Beck identifies<br />
is not the God of the Bible. It is a New<br />
Age god of self:<br />
Denial of reality—past and present—is<br />
a special kind of hell. It<br />
separates you from your best self,<br />
which is the same as separating you<br />
from God. (Beck, p. 19)<br />
James Albert Dager<br />
Beck equates checking his gut with<br />
“checking in with God, which amounts to<br />
the same thing.” (Ibid., p. 249)<br />
Keith Ablow quotes The Tibetan book<br />
of Living and Dying to suggest that “God”<br />
is “the mind,” or “self,” as well as being<br />
equated with other religious concepts:<br />
Saints and mystics throughout history<br />
have adorned their realizations<br />
with different names and given them<br />
different faces and interpretations,<br />
but what they are all fundamentally<br />
experiencing is the essential<br />
nature of the mind. Christians and<br />
Jews call it “God”; Hindus call it<br />
“the Self,” “Shiva,” “Brahman,”<br />
and Vishnu”; Sufi mystics name it<br />
“the Hidden Essence”; and Buddhists<br />
call it “Buddha nature.” At<br />
the heart of all religions is the certainty<br />
that there is a fundamental<br />
truth, and that this life is a sacred<br />
opportunity to evolve and realize it.<br />
(Ablow, p. 124)<br />
This statement alludes to the New Age<br />
belief in evolution to higher consciousness<br />
and godhood. Yet Beck and Ablow speak<br />
of God in a more transcendent manner,<br />
saying that God indwells us:<br />
You were born knowing that the<br />
truth always wins and that You are<br />
the temple of God. (Ibid., p. 280<br />
[emphasis in original])<br />
There is no explanation of how we are,<br />
or become, the temple of God. It is merely<br />
an opportunity to connect their philosophy<br />
to the Bible:<br />
You are the temple of God, we read<br />
in the Bible. And so is your brother,<br />
and your sister, and your father,<br />
and your mother, and your friend,<br />
and your adversary, and your employee,<br />
and your employer, and<br />
that woman selling you a suit of<br />
clothes, and that man asking you<br />
for a handout on the street. Every<br />
single one of us has magic inside us<br />
that can transform our lives and the<br />
lives of others. (Ibid., p. 283 [emphasis<br />
in original])<br />
This is not the Holy Spirit who indwells<br />
believers in Jesus Christ; Ablow’s “god”<br />
indwells everyone without qualification.<br />
This god is the impersonal Force of New<br />
Age mysticism:<br />
You have a polestar inside you. It is<br />
connected with all the energy in the<br />
universe. When you begin to follow<br />
that star you align yourself with<br />
immeasurable, inexplicable forces<br />
that will actually help you manifest<br />
your best intentions. (Ibid., p. 79)<br />
…You can put yourself at one with<br />
immeasurable and extraordinary<br />
forces by removing the “viruses”<br />
corrupting the software of your<br />
soul. (Ibid., p. 105)<br />
The current of energy that flows in<br />
your favor when you stop denying<br />
what you have lived through and<br />
how it has shaped you and how<br />
you must change is the immeasurable<br />
force that you can tap into to<br />
dramatically improve your existence.<br />
It is, ultimately, a force that<br />
was inside your soul from before<br />
your birth and is inside your soul<br />
at this very moment. It will never<br />
leave you. You can rely on it. It is<br />
nothing less than your connection<br />
to God. (Ibid., p. 113)<br />
Guest Author<br />
This “Force” is the same as that within<br />
the philosophy of the Star Wars saga—the<br />
Force which we traced to eastern mysticism<br />
and Nazism (see our special report,<br />
The Force Behind the Force: Star Wars<br />
Theology Examined).<br />
This all-encompassing Force to which<br />
the majority of the world’s religions look<br />
for guidance has both a dark side and a<br />
light side. Its worst expression was in Nazi<br />
philosophy which was predicated upon<br />
<strong>No</strong>rdic mysticism. Martin Bormann, head<br />
of the Nazi Party Organization was quoted<br />
in the February 21, 1942, edition of The<br />
London Daily Telegraph:<br />
If we National Socialists speak<br />
about “faith in God” we do not<br />
mean the same God as the naïve<br />
Christians.… The natural Force<br />
which maintains these innumerable<br />
planets in the universe we call the<br />
Almighty or God.<br />
The true God as revealed in the Bible is<br />
Light; He has no dark side:<br />
This then is the message that we<br />
have heard about Him, and declare<br />
to you, that God is light, and there<br />
is no darkness at all in Him.<br />
If we say that we have fellowship with<br />
Him, and walk in darkness, we lie, and do<br />
not practice the truth. But if we walk in the<br />
light, as He is in the light, we have fellowship<br />
with one another, and the blood of Jesus<br />
Christ his Son cleanses us from all sin.<br />
(1 John 1:5-7)<br />
Ablow further equates God with “Fate<br />
or Love or whatever force in the universe<br />
that speaks to you and gives your existence<br />
meaning.” (Ibid., p. 45)<br />
Neither Ablow nor Beck knows how<br />
prayer works, but they believe it does<br />
work. But their prayers need not be to the<br />
God of the Bible:<br />
Praying that God or Nature or the<br />
Cosmos or your own internal, immeasurable<br />
reservoir of spirit allows<br />
you the courage and faith to<br />
find and then face the truth about<br />
your life broadcasts your intention<br />
to your own mind, heart, and soul<br />
and—in ways that are miraculous<br />
and beyond complete human comprehension—to<br />
the minds, hearts,<br />
and souls of others. (Ibid., p. 132)<br />
To Beck and Ablow any source of positive<br />
energy can work for us. It is a pragmatic<br />
application of therapy in one form or<br />
another that sets us free:<br />
…If you’re depressed and have<br />
avoided talking about your fears<br />
and feelings, contact a minister or<br />
therapist and schedule one visit.<br />
Just be sure you visit with a minister<br />
or therapist from a religion<br />
<strong>June</strong> <strong>20</strong>11 • <strong>Moriel</strong> Quarterly 17
Guest Author – Continued<br />
or healing discipline you actually<br />
have affinity for, or suspect you<br />
might. (Ibid., p. 74)<br />
Where Does Jesus Fit In?<br />
Because God’s Word tells us that Jesus is<br />
the only Way to the Father, it is imperative<br />
that people be led to Christ in order to have<br />
any relationship with God. Yet in spite of<br />
Beck’s and Ablow’s references to “God”<br />
in his myriad forms, there is hardly any<br />
mention of Jesus in their book. When He<br />
is mentioned it is in the context of equality<br />
with other revered “holy men” such as<br />
Gandhi, Buddha, or Martin Luther King, Jr.<br />
Coincidence & Circumstance = God at Work<br />
The way Beck’s and Ablow’s god communicates<br />
with us is through coincidence<br />
and circumstances. We are told to follow<br />
through on these indicators of their god’s<br />
will for us. This is how Beck describes<br />
meeting his present wife, Tania. It was<br />
through “chance” meetings on three occasions<br />
that he worked up the courage to<br />
ask her on a date. Circumstances and coincidence<br />
were also responsible for him becoming<br />
a Mormon. It was through meeting<br />
and working with Mormons that he came<br />
to believe that “god,” or his gut feeling, or<br />
whatever one wants to call it, was directing<br />
him to Mormonism which would become<br />
his “truth.”<br />
On a personal note, I might interject<br />
here that I have also had similar “coincidences”<br />
that led me to date certain women,<br />
but those circumstances led nowhere.<br />
Still, it cannot be denied that God does<br />
sometimes bring us into situations where<br />
we sense His leading. But not all coincidences<br />
or circumstances in which we find<br />
ourselves are God’s leading. To blindly accept<br />
Beck’s philosophy in this area could<br />
lead people into disaster. Yet Beck’s and<br />
Ablow’s philosophy seems to be, “Let circumstances<br />
guide your life.” Particularly<br />
if you find yourself reading their book:<br />
You are ready to vanquish the demons<br />
you have been fleeing. How<br />
do I know? Because you wouldn’t<br />
be reading this book if you weren’t.<br />
You wouldn’t have picked it up, or<br />
you would have put it down quickly.<br />
It is in your hands this very moment<br />
for a very good reason. This<br />
is a bread crumb on your path. Do<br />
not ignore it! (Ibid., p. 112 [emphasis<br />
in original])<br />
If this is true, then could it be that the<br />
book found its way into my hands so that<br />
I could warn people about its false teachings?<br />
If we followed this line of reasoning<br />
then whatever reason we find to apply to a<br />
given circumstance or coincidence would<br />
be from “god,” regardless of contradictions.<br />
This makes “god” double minded. In<br />
which case, can it be God?<br />
But such is the New Age god—double<br />
minded and subjective when it comes to<br />
truth. Throughout this book truth is spoken<br />
of as personal: “my truth”; “your truth.”<br />
Beck states that “you need truth to find<br />
your way into the light.”<br />
This is true if one is speaking of truth<br />
in the light of God’s Word. However, Beck<br />
follows immediately with these words: “I<br />
was on the run from my truth. I was in denial<br />
of my truth.”<br />
Self-Love<br />
Beck ties personal truth with self-love<br />
while advising that sometimes a person has<br />
to leave their marriage in order to be true<br />
to themselves—in order to hang on to their<br />
own dream:<br />
Then, my friend, you may have to<br />
leave. If you were to do so, you<br />
would have to do it responsibly<br />
and with as much love for all concerned—including<br />
your wife—as<br />
humanly possible. But your love<br />
for self would have to be served.<br />
Are you surprised to hear me say<br />
that? Does that sound like violating<br />
a covenant? It isn’t. Covenants are,<br />
by their nature, sacred agreements<br />
between two or more parties. If you<br />
promised to stay married to someone<br />
who would love you forever,<br />
then realize you are not loved at all<br />
by that person, and that there is no<br />
reasonable hope that you ever will<br />
be, and that the example of your<br />
broken relationship is a burden to<br />
your children, then you must accept<br />
this reality: There is no covenant.<br />
There is only your truth. And<br />
in the end, the truth always wins.<br />
(Beck, Ibid., p. 219-2<strong>20</strong>)<br />
When one says, “as humanly possible,”<br />
one is dismissing the power of God (the<br />
true God; not the god of Mormonism or<br />
New Age philosophy). It is surrender of<br />
self to the will of God that causes true believers<br />
to overcome the trials and tribulations<br />
in this world, including marriages<br />
gone awry. To abandon one’s marriage in<br />
pursuit of one’s “dream” is selfishness at<br />
its peak. Yet in the convoluted philosophy<br />
of psychiatry and human “wisdom,” it is<br />
selfish not to pursue one’s dreams even at<br />
the expense of others. This is because selflove<br />
is the basis of all worldly philosophy.<br />
Keith Ablow quotes one of his favorite<br />
writers, Harry Crews, whose acceptance of<br />
his own truth led to a self-love that, well,<br />
I’ll let him describe it:<br />
Since that time I have found myself<br />
perpetually fascinating. It wasn’t<br />
many weeks before I loved myself<br />
endlessly and profoundly. I have<br />
found no other such love anywhere<br />
in the world, nor do I expect to.<br />
(Harry Crews, quoted by Keith<br />
Ablow, Ibid., p. 116)<br />
Excuse me while I gag.<br />
Of course no one who loves himself<br />
with such fervor will find as great a love<br />
anywhere. Especially if everyone else is<br />
out there loving themselves with the same<br />
fervor. In view of how selfish people have<br />
become over the past five decades, we can<br />
see how the philosophy of self-love has<br />
contributed not to a better world, but to a<br />
world of people with attitudes of entitlement.<br />
“The world owes me everything because<br />
I’m worth it.”<br />
You were born knowing that you<br />
deserve to be loved unconditionally,<br />
no matter what you have since<br />
learned to the contrary. (Ablow,<br />
Ibid., p. 279)<br />
What we have learned to the contrary is<br />
God’s Word. Self-love is diametrically counter<br />
to the love commanded by God for those<br />
who are truly His (1 Corinthians 13:4-7).<br />
Love does not seek its own benefit, but<br />
the benefit of others (Phil. 2:3-4).<br />
<strong>No</strong>where in Scripture are we commanded<br />
or even advised to love ourselves, simply<br />
because we already love ourselves. <strong>No</strong><br />
one truly hates himself; even suicide is an<br />
attempt to escape the pain of life’s assault<br />
upon oneself. It is love of self that is at the<br />
root of most of man’s psychological, emotional,<br />
and spiritual problems. Yet psychology<br />
and psychiatry further impress upon<br />
miserable men the one thing that is guaranteed<br />
to make them more miserable. Or<br />
at least intolerable, like certain celebrities!<br />
But is not Glenn Beck an example of<br />
how self-love can help a person achieve<br />
success and happiness?<br />
As long as success remains, and enough<br />
others esteem him highly, yes, it may provide<br />
an illusion of success and happiness.<br />
But ultimately, if something serious challenges<br />
that self-love, then in order for the<br />
self-lover to sustain himself he must cut<br />
himself off from those he perceives as impediments<br />
to his happiness. This, in fact, is<br />
Beck’s advice. He states that he can’t stand<br />
being around people whom he perceives as<br />
being “fake.”<br />
I now strive to include in my life<br />
only those ideas and people and<br />
plans that resonate deeply with me<br />
and seem consistent with what God<br />
wants for me and from me. (Beck,<br />
Ibid., p. <strong>20</strong>9)<br />
Well, excuuuuuuuuse me! But what it<br />
comes down to is that everyone else must acquiesce<br />
to my desires; my goals; my dream.<br />
18 <strong>Moriel</strong> Quarterly • <strong>June</strong> <strong>20</strong>11
Otherwise I’ll have nothing to do with them.<br />
It’s all about “Me”!<br />
“But I’m generous with my employees.<br />
See how good I am?”<br />
Yes, as long as the employees continue to<br />
support your dream, as admittedly, all good<br />
employees should do, provided your dream<br />
does not compromise their convictions.<br />
But what if your dream does compromise<br />
another’s con- science? Then to be<br />
true to yourself you’ll have to make that<br />
other person suffer for your benefit.<br />
You can see where this can lead.<br />
It’s fine to have a dream, but our dream<br />
should be submitted to the will of our heavenly<br />
Father. Otherwise we will assume that<br />
our dream is de facto the will of God, as<br />
does Beck:<br />
Dreams are important. They’re<br />
messages from God. When you ignore<br />
them or resist them or are kept<br />
from pursuing them, you are cut to<br />
the core of your being. Inevitably<br />
you then inflict injuries on others,<br />
too. (Ibid., p. 93)<br />
Well, Hitler had a dream. Was that a<br />
message from God? How about Stalin’s<br />
dream? Or Attila the Hun? Or Beck’s nemesis<br />
Barack Obama’s?<br />
Are we to assume that all these dreams<br />
were messages from God?<br />
How easy it is to go astray when we assume<br />
that we are God, or that God is leading<br />
us through our own whims of what<br />
constitutes “good” in life.<br />
Mormonism<br />
Glenn Beck’s conversion to Mormonism<br />
is no secret. He has mentioned it numerous<br />
times on his broadcasts, and alluded<br />
to Mormon doctrine during his Restoring<br />
Honor Rally in Washington D.C. in <strong>20</strong>10.<br />
<strong>No</strong>w he reveals how he was led to Mormonism<br />
through coincidences in his life.<br />
His best friend, Pat Gray, is a Mormon;<br />
Beck’s first job in radio was at a station in<br />
Seattle, owned by Mormons; his next job<br />
was at a station owned by the same company<br />
in Provo, Utah; his next job was at<br />
a station in Washington, D.C., where the<br />
news guy was a Mormon.<br />
After Beck and his new wife Tania<br />
decided they needed to have a common<br />
faith, they searched out several different<br />
religions including Episcopalian, Presbyterian,<br />
Uniterian, Unity, etc. Then one day<br />
his Mormon friend Pat Gray invited him<br />
to the Church of Jesus Christ, Latter-day<br />
Saints. He was surprised that in a class<br />
called “Gospel Principles” he could ask<br />
questions. Add to this that his daughters<br />
felt “so warm inside” by the friendliness<br />
they experienced at the Mormon stake and<br />
he was hooked. <strong>No</strong>w he teaches us his<br />
Mormon gospel, which includes baptism<br />
for the dead to give them another chance:<br />
…Latter-day Saints do not believe<br />
that your chances ever cease, even<br />
with death. They end only with full<br />
under- standing and denial of truth<br />
by your own exercise of real free<br />
will. And even then there is no “lake<br />
of fire.” There is just the Hell that is<br />
realizing you could have been with<br />
your loved ones and your Heavenly<br />
Father and His son, but you’re not.<br />
That is far worse than any “lake of<br />
fire.” (Beck, Ibid., p. 148)<br />
Really? Then why did Jesus speak of the<br />
lake of fire and judgment so often? Why<br />
does God’s Word tell us that after death<br />
comes judgment (Hebrews 9:27)?<br />
Conclusion<br />
Glenn Beck is a very likeable guy, as<br />
I’m sure is Keith Ablow. I don’t think either<br />
is a conscientious deceiver. They have<br />
been deceived by the philosophies of the<br />
world that impressed them above God’s<br />
Word. Unfortunately, their deception is<br />
contagious, particularly because of Beck’s<br />
fame, and particularly among Christians<br />
who hold patriotism almost as high as they<br />
do their faith in Jesus. These are willing to<br />
overlook the deception and join Beck in a<br />
common cause of patriotism in the face of<br />
a leftist, internationalist agenda that has infected<br />
the governments of the United States<br />
at every level. By doing so, such Christians<br />
spread the deception deeper into the Body<br />
of Christ in America.<br />
When we are cowed into ignoring or<br />
dismissing—even accepting—spiritual deception<br />
in the interest of worldly affairs we<br />
have denied the faith.<br />
God’s Word is the only criterion of truth<br />
to which we can adhere without fear. It<br />
is filled with examples of godly men and<br />
women who risked their own well-being<br />
for the sake of God’s truth—men and<br />
women who should be examples of how<br />
we must live our lives.<br />
It’s my hope that this exposé of Glenn<br />
Beck’s philosophy will help some of our<br />
more wise and discerning brethren resist<br />
the temptation to overlook his deceptions<br />
and stand for God’s truth.<br />
Reprinted from Media Spotlight, Spring,<br />
<strong>20</strong>11 Edition<br />
Guest Author – Continued<br />
bituary<br />
for<br />
Dr. William Alnor<br />
When a brother or sister in Christ is suffering<br />
from a terminal illness and it is<br />
not the purpose of God to heal them but to call<br />
them home to Himself, it is always with a combination<br />
of sadness of joy that we learn of the<br />
temporary loss. So it is as we learned of the temporary<br />
loss of Christian academic journalist Dr.<br />
William Alnor, beloved husband of Christian<br />
apologetics researcher Jackie Alnor.<br />
Bill taught journalism at university level<br />
in California and finally succumbed to a long<br />
battle with cancer. Having began in ministry in<br />
the original CRI ministry with the legendary Dr.<br />
Walter Martin, Bill went on to become author<br />
of several books and pioneered such areas of<br />
Christian apologetics and discernment as examining<br />
the occult and demonic nature of UFO<br />
cults. He was also the first figure who exposed<br />
the deranged antics of cult leader Stewart Traill<br />
of the Forever Family and later “Church of Bible<br />
Understanding” in the Pennsylvania press.<br />
Bill was also among the first to blow the whistle<br />
on the antics of Robert Morey.<br />
Bill did much to protect the church from<br />
wolves in sheep’s clothing, but his ministry and<br />
interest was never limited to discernment issues<br />
alone. Bill had also pastored a Calvary Chapel<br />
in Eastern Pennsylvania and wrote extensively<br />
providing a wide documented body of material<br />
of value in witnessing and evangelism to<br />
the growing number of adherents to the various<br />
New Age beliefs that have emerged in Western<br />
society since the 1960’s. Bill was also always<br />
careful to distance his ministry from conspiracy<br />
theorists, relying rather on both a biblical sense<br />
of discernment and professionally solid corroborative<br />
journalistic techniques and standards.<br />
Bill was a noteworthy asset to the cause of<br />
Christ in refuting error in these Last Days through<br />
the able use of his professional skills as a journalist.<br />
Unfortunately, the prolonged physical<br />
anguish of his final months left him debilitated<br />
and strongly medicated. While our condolences<br />
and prayers indeed go out to Bill’s wife and<br />
children in the bereavement of this temporary<br />
separation we also rejoice in the God of our salvation<br />
whom Bill knew and in whose presence<br />
Bill now dwells until we see him again, reunited<br />
when Jesus returns.<br />
<strong>Moriel</strong> & Jacob Prasch request prayer for<br />
Brother Dave Hunt and his wife Ruth as their<br />
daughter Janna has lost her ongoing and difficult<br />
battle with brain cancer. Janna is now with Jesus<br />
and her suffering ended. It is our prayer that<br />
Dave & Ruth will know the peace and encouragement<br />
of Jesus during this time of bereavement<br />
and temporary separation.<br />
On behalf of all at <strong>Moriel</strong> we of course extend<br />
them our most sincere and sympathetic<br />
condolences in Jesus.<br />
–– “Oh death where is thy sting? Oh grave where<br />
is thy victory”? Christ who conquered death has<br />
indeed risen and He is indeed coming. ––<br />
<strong>June</strong> <strong>20</strong>11 • <strong>Moriel</strong> Quarterly 19
Guest Author<br />
Danny Isom<br />
Is the<br />
Rapture<br />
Really Taking As Many As You Think . . . ?<br />
“Then there will be two men in the field;<br />
one will be taken and one will be left.<br />
Two women will be grinding at the mill;<br />
one will be taken and one will be left.”<br />
— Matthew 24:40–41 (NASB)<br />
There is a YouTube video (http://www.youtube.com/watch?v=SmLhyPjHVes&feature=r<br />
elated) that depicts what is probably the most<br />
mainstream concept of how the Rapture is envisioned<br />
to work. It shows a Sunday morning<br />
church service where the pastor is preaching<br />
about the Rapture to a congregation of a couple<br />
hundred, when the dramatic sound of thunder<br />
takes all but a handful “in the twinkling of<br />
an eye” (1 Co. 15:52). The miserable few who<br />
are left behind are dazed and shocked in a now<br />
almost empty church as more than 95% of the<br />
congregation were instantly translated in the<br />
Rapture.<br />
At the risk of filling up my email beyond its<br />
theoretical capacity, I am going to ask you to<br />
consider whether it is really going to happen<br />
like that. Do you think nearly everyone currently<br />
attending church is going to be snatched<br />
up as portrayed in the video? I think it is completely<br />
opposite of that. If I were making the<br />
video, 190 people would be sitting there wondering<br />
what happened to the 10 or so whose disappearance<br />
was so unobtrusive to that Sunday<br />
morning service that they begin with a search<br />
to see if they are in the bathroom or parking lot.<br />
I am not going to address the issue of<br />
“when” the Rapture takes place. For some<br />
time I’ve been successfully bugging Jacob Prasch<br />
to author a definitive booklet on <strong>Moriel</strong>’s<br />
“Intra-Tribulational” position and I hope that<br />
it will provide a definitive, biblical answer to<br />
that question. (Hint, hint, Jacob.) <strong>No</strong>, I am assuming<br />
that like the vast majority of Bible-believing<br />
Christians you are at least in agreement<br />
that there IS a Rapture, or as I prefer, the “Harpazo,”<br />
which is the actual Greek term used in<br />
Scripture. It appears to me that partly due to<br />
theological teachings of eschatology on one<br />
hand, and a wildly popular Christian fiction<br />
market where the End Times are concerned on<br />
the other, the mainstream belief where the Harpazo<br />
is concerned is that basically everyone<br />
in church is guaranteed a ticket out of here. I<br />
have come to believe that in these Last Days<br />
in which we are seeing Scripture so accurately<br />
fulfilled in its characterization of these times as<br />
rife with spiritual deception, this popular notion<br />
of the Harpazo is itself no small deception.<br />
I first and foremost want you to consider<br />
who is “qualified” to participate in the Harpazo?<br />
There has to be some kind of “minimum<br />
requirement” since not everyone is being taken.<br />
Scripture provides a lot of clues when it<br />
comes to figuring out who is going to be taken<br />
and who is going to be left behind. Consider<br />
those people we know of who were snatched<br />
away and saved in the same manner as the ultimate<br />
Harpazo to come. A quick list is Enoch,<br />
<strong>No</strong>ah, Lot and Elijah. Do you notice something<br />
these men all had in common? They were all<br />
extraordinarily faithful and spiritually obedient<br />
people. They were not people who merely<br />
believed God existed, or someone who acknowledged<br />
God; they were people who lived<br />
exclusively and wholly devoted lives to Him<br />
alone. Do you think participants in the Harpazo<br />
will be any less qualified? I am not saying<br />
only “perfect” people will go, I am suggesting<br />
that only the scripturally defined “faithful” are<br />
the qualified candidates.<br />
We live in an age when it is statistically impossible<br />
to distinguish the difference between<br />
someone who goes to church from someone<br />
who does not. (<strong>No</strong>tice I am not narrowing the<br />
field to “Bible-believing Christians” because<br />
the video, like the general notion of the Harpazo,<br />
is that basically everyone at church is<br />
going to be snatched.)<br />
Pick any moral issue which is supposed to<br />
differentiate the saved from the unsaved and,<br />
in America at least, there is no statistical difference.<br />
They both have the same divorce rate,<br />
the same attitudes toward sex and relationships,<br />
the same opinions on homosexuality,<br />
and in spite of their public stance to the contrary,<br />
the same percentage of abortions. In the<br />
face of these facts, do you really believe that<br />
everyone at church today is a member of the<br />
“faithful remnant”? Do you believe that even<br />
half of the average congregation qualifies? Or<br />
is every congregation deceived into thinking<br />
that it is the one exception to all the others in<br />
order for the statistics to make sense?<br />
For a long time many of us have followed<br />
the work of George Barna (http://www.barna.<br />
org/), the Christian researcher who knew that<br />
there was something wrong when most Americans<br />
identified themselves as “Christian.” Common<br />
sense tells us something is wrong with that<br />
kind of response because if the majority were<br />
truly “Christian” then how could we be experiencing<br />
so many moral and spiritual problems<br />
today? Why wouldn’t every law passed in<br />
America conform to scriptural standards? How<br />
could America not obviously be anything other<br />
than “Christian” if such a majority claimed<br />
to be so? Why would we ban prayer in school,<br />
the Ten Commandments from courtrooms,<br />
or promote Islamic practices in our schools?<br />
Barna realized that he had to narrow the requirements<br />
in order to uncover the truth. He<br />
chose to determine who exactly was an “Evangelical”<br />
rather than simply a “Christian” because<br />
Evangelicals were supposed to be closer<br />
to the definition of someone who practiced<br />
what they preached rather than merely being<br />
a cultural Christian in name only or someone<br />
who just “goes to church.” Barna developed a<br />
set of criteria he calls “the 9-point evangelical.”<br />
Such people are defined according to the<br />
following rules:<br />
• They say they have made a personal commit<br />
ment to Jesus Christ that is still important in<br />
their life today.<br />
• They believe when they die they will go to<br />
Heaven because they have confessed their<br />
sins and accepted Christ as Savior.<br />
• They say their faith is very important in their<br />
life today.<br />
• They believe they have a personal responsibility<br />
to share their beliefs with non-Christians.<br />
• They believe Satan exists.<br />
• They believe eternal salvation is possible<br />
only through grace, not works.<br />
• They believe Jesus Christ lived a sinless life<br />
on earth.<br />
• They assert that the Bible is accurate in all<br />
it teaches.<br />
• They describe God as the all-knowing, allpowerful,<br />
perfect deity who created the uni<br />
verse and still rules it today.<br />
In other words, if you ask everyone in a<br />
given room if they consider themselves to be<br />
a “Christian,” practically all the hands will in-<br />
<strong>20</strong> <strong>Moriel</strong> Quarterly • <strong>June</strong> <strong>20</strong>11
stinctively go up. If you then ask, “How many<br />
of you are ‘Evangelical’ Christians?” the majority<br />
drop their arms and only 38% of hands<br />
are still in the air. But if you ask everyone to<br />
keep their hand in the air to affirm they believe<br />
in each of the above nine points as they are<br />
read one by one, the end result will be that only<br />
about 8% of the room will still be holding up<br />
a hand to affirm all nine of the basic criteria.<br />
By what standard do you determine whether<br />
or not someone or something is “Christian”? If<br />
Barna hasn’t provided the minimum requirements<br />
for the members of the faithful remnant,<br />
what would you add or change? I think these<br />
are minimally basic.<br />
I am saying that from a common sense,<br />
scriptural evaluation, we are living at a time<br />
when the number of the truly faithful are dwindling<br />
rather than ascending in numbers. Do<br />
you really think there is some kind of “exception”<br />
which will make the Harpazo as radically<br />
big as the mainstream appear to believe? Is it<br />
likely that the Harpazo is much bigger than we<br />
think to include so many “cultural” Christians,<br />
or is it more realistically to be smaller based<br />
on the spiritual condition of all the potential<br />
candidates?<br />
But there is one other trend I implore you to<br />
consider. As Jacob Prasch has taught in a great<br />
many of his sermons concerning the Last Days,<br />
if you want to attain to the best understanding<br />
of what it is going to be like leading up to<br />
Christ’s Second Coming, learn everything you<br />
can about His First Coming. Nearly everything<br />
in His First Coming foreshadows a greater,<br />
ultimate fulfillment in His Second Coming.<br />
At His First Coming there was a one-world<br />
government with a self-deified ruler from Rome<br />
which foreshadows the ultimate fulfillment of<br />
the working of the Antichrist at His Second<br />
Coming. At His First Coming everyone was<br />
marked for economic control just as at His Second<br />
Coming no one can buy or sell without the<br />
mark of the Beast. At His First Coming Herod<br />
foreshadows the dragon of Revelation in the<br />
persecution of God’s people. On and on it goes<br />
throughout the Gospels. Through the events<br />
and patterns of His First Coming the Holy Spirit<br />
is trying to teach us something about their<br />
ultimate fulfillment at His Second Coming.<br />
What has this to do with how many are going<br />
to actually participate in the Harpazo? Look at<br />
how few recognized and followed Christ at His<br />
First Coming! More importantly, make a very<br />
careful study of the statistically very few who<br />
recognized and believed to the degree that they<br />
were true followers by scriptural standards.<br />
The odds are very good if you are 30-35<br />
years of age or younger that you do not know<br />
that the definition of “Christian” has changed<br />
dramatically in just the span of a single generation.<br />
It is the same with the term “Evangelical.”<br />
Things which in the first half of my life<br />
were identified as “heresy,” “false teaching,”<br />
and out-and-out “lies” are today, quite shockingly,<br />
accepted as being “Christian” and/or<br />
“Evangelical” in my waning years. That the<br />
world redefines terms according to its own<br />
notions is to be expected, but how does this<br />
happen within the walls of the Church? It has<br />
happened the same way it always has, going<br />
Danny Isom<br />
back to the earliest days recorded in Scripture:<br />
by neglecting the Word. And this is exactly the<br />
most oft-addressed issue in the Gospels, how<br />
so few clung to the Word and so many misapplied<br />
it, misused it, or rejected it outright.<br />
Do you see how closely the present situation<br />
mirrors that of Christ’s First Coming?<br />
Jesus faced priests and Levites who treated<br />
their office as nothing more than a vocation.<br />
He faced Sadducees who were liberal religious<br />
scholars who did not believe in any kind of literal<br />
interpretation of Scripture but treated it as<br />
allegory and mythology. He faced Pharisees<br />
and scribes who elevated their own interpretations<br />
and works above the authority of the<br />
original Scriptures. In other words, at every<br />
turn He faced people who on nearly every<br />
level conceivable turned away from the plain<br />
and simple application of God’s Word in favor<br />
of something else. We have that in multiplied<br />
volume and effect at this present hour.<br />
This battle over God’s Word began with Satan<br />
himself trying to twist Scripture during the<br />
temptation in the wilderness. It was evident at<br />
the very beginning of Jesus’ public ministry in<br />
the Sermon on the Mount where Jesus repeatedly<br />
states, “You have heard it said…but I say<br />
to you,” in order to rectify their treatment of<br />
Scripture. It is seen time and again in dust-ups<br />
with the various authorities over the Sabbath<br />
and the washing of hands and what Jesus calls<br />
their “traditions.” It characterizes Christ’s last<br />
days on earth in the Temple when various factions<br />
tried to question Him where God’s Word<br />
is concerned. They even mock His Words while<br />
He is on the cross! One of the most prolific<br />
characteristics of the people during the time<br />
of Christ’s First Coming is that the majority<br />
had found various ways to ignore, mangle, or<br />
misinterpret God’s Word to such a degree that<br />
they missed out on their expected Messiah, Jesus.<br />
At His First Coming, to those who were<br />
supposed to know the Word, Christ said…<br />
“For if you believed Moses, you would<br />
believe Me, for he wrote about Me. —<br />
John 5:<strong>46</strong> (NASB)<br />
Because they wanted Scripture to be fulfilled<br />
according to their own expectations,<br />
their own desires, their own chosen lifestyles,<br />
they disqualified themselves at Christ’s First<br />
Coming. I see the same thing happening again,<br />
only on an even larger scale.<br />
When I see the growing impact of the Purpose<br />
Driven agenda, I don’t merely see people<br />
being deceived, I see a reduction in the candidates<br />
for the Harpazo. When I see the growing<br />
influence of the Emergent Church, what I see<br />
is a reduction in the candidates for the Harpazo.<br />
When I see the wholesale embrace of New<br />
Age practices inside the walls of the Church,<br />
I see a reduction in the candidates for the Harpazo.<br />
When I see the crowds flocking to the<br />
likes of Benny Hinn, Todd Bentley, or any of<br />
the other so-called “signs and wonders” freak<br />
shows, I see a reduction in the candidates for<br />
the Harpazo. When I see the de-emphasis if not<br />
outright silence when it comes to the teaching<br />
of the cross and a commitment to exclusively<br />
live according to God’s Word alone, I see a reduction<br />
in the candidates for the Harpazo.<br />
Enoch, <strong>No</strong>ah, Lot and Elijah all lived in an<br />
age of apostasy where the truly scripturally<br />
faithful were but the tiniest minority. But when<br />
it comes to the final and last age of apostasy<br />
which they foreshadow, Jesus says it leads into<br />
“a great tribulation, such as has not occurred<br />
since the beginning of the world until now,<br />
nor ever will” (Mt. 24:21). In other words, it<br />
is greatly magnified and more pervasive than<br />
during any other time in history!<br />
Are you genuinely consumed with being<br />
one of those who is eligible for the Harpazo?<br />
Then carefully study those who were qualified<br />
at His First Coming.<br />
When Jesus had a question of His own for<br />
the religious of His day, why did He ask them,<br />
“The baptism of John was from what source?”<br />
(Mt. 21:25). It goes hand-in-hand with Jesus’<br />
earlier observation: “But the Pharisees and the<br />
lawyers rejected God’s purpose for themselves,<br />
not having been baptized by John” (Lk. 7:30).<br />
The only ones “qualified” to understand and<br />
accept Christ’s Word at His First Coming were<br />
those who first and foremost genuinely repented<br />
of sin. Those who don’t truly commit to the<br />
work of the cross cannot properly put His Word<br />
into practice so as to attain to the scriptural<br />
definition of someone who is “faithful,” someone<br />
held to be a right and proper “candidate”<br />
for the Harpazo. I believe this is one of the<br />
reasons that when it comes to the End Times,<br />
the chief activity Christ Himself encourages us<br />
to engage in is the preaching of the Gospel.<br />
I know that there are still a great many<br />
people who have never heard the Gospel and<br />
desperately need the chance. But like it was<br />
at Christ’s First Coming, I also believe there<br />
is a very big “mission field” right inside the<br />
institution we call “church.” There is every bit<br />
the need to bring the work of the cross and the<br />
Word to those today following in name only in<br />
the shadow of Christ’s Second Coming as it was<br />
during His First Coming. It is the only possible<br />
way to boost the membership of those who will<br />
actually participate in the Harpazo to come.<br />
At His First Coming Christ called out and<br />
sent new messengers to preach the simple truth<br />
of the Word, those who would lead in preaching<br />
the cross and obedience to His Word. In<br />
the shadow of His Second Coming the need is<br />
even greater.<br />
Seeing the people, He felt compassion for<br />
them, because they were distressed and<br />
dispirited like sheep without a shepherd.<br />
— Matthew 9:36 (NASB)<br />
This is what I see the famous false teachers<br />
of the famous false spiritual movements doing<br />
to the institution of the church today, a place<br />
populated with “sheep without a shepherd.” Or<br />
in context with what we’ve been discussing,<br />
“Passengers who don’t actually have a ticket.”<br />
As at His First Coming, the institution is again<br />
miserably failing. Like the authorities to whom<br />
the Magi first went, such can quote Scripture,<br />
but they were not the ones to respond to God’s<br />
Word; it was the shepherds who were actually<br />
out with the flock. The same work and calling<br />
is required again.<br />
In Him,<br />
Danny Isom<br />
Guest Author<br />
<strong>June</strong> <strong>20</strong>11 • <strong>Moriel</strong> Quarterly 21
<strong>Moriel</strong> South Africa<br />
David Royle<br />
Dear Friends & Family<br />
Greetings in the Love, Hope and Peace of<br />
our Lord Jesus.<br />
We have several bits of Good News to share<br />
with you. First of all, we have a landline, after<br />
about 4 years waiting. You can now call us at:<br />
+27 (0)28 423 3785<br />
Secondly, we have added New Teaching<br />
Material which you can order from Chris.<br />
As many of you know I have just spent a<br />
month in the UK speaking at various churches<br />
and visiting family. I would like to thank everyone<br />
who hosted me and who gave so generously<br />
to the work. It is always a pleasure to visit my<br />
home country and take a break from my Horse<br />
food diet and eat some Holland’s meat pies.<br />
Two of the subjects I spoke on this year were<br />
The Gospel of the Kingdom, a look at the signs<br />
of the times around us before the coming of the<br />
Lord and very topical with the Earth quake and<br />
Tsunami hitting Japan as well as the troubles in<br />
Libya, Syria etc. I also looked at the first chapter<br />
of Nehemiah, especially in the context of the<br />
Remnant and also reflecting on Jesus words in<br />
Luke 18vs8b However, when the Son of Man<br />
comes, will He find faith on the earth?” As you<br />
know that word for faith, Pistis, (πίστις) also<br />
means faithfulness. It’s a question that often<br />
comes to mind when I check my emails or tour.<br />
People write or ask “where can I go to find a<br />
biblical church?” The problem is I am often lost<br />
for words because the modern church is so full<br />
of compromise and ignorance that faithfulness<br />
to the biblical message is missing from whole<br />
towns and I struggle to recommend anywhere.<br />
We are indeed living in an age of excitement<br />
and opportunity. Opportunity? Indeed never before<br />
has there been a need for church planters as<br />
there is today. And my challenge to those in the<br />
UK or here in South Africa is, instead of having<br />
to compromise with a Purpose driven or Alpha<br />
based message or any other watered down version<br />
of the gospel, why not seek counsel and<br />
plant a biblical church in your own home? If<br />
help is needed then we at <strong>Moriel</strong> will only be<br />
too pleased to lend a hand.<br />
Jacob’s Visit to South Africa is on for<br />
<strong>20</strong>11<br />
He will be arriving 26th July till the 15th August<br />
when he will be departing back to the UK.<br />
I am in the middle of putting together his itinerary<br />
and will send out a note in the next week or<br />
two once I have finalized the venues.<br />
Since our last newsletter we have had some<br />
good responses on our call to begin new church<br />
plants. We are really encouraged and would like<br />
to recommend two books that may help a body<br />
of believers take the first steps.<br />
The House Assembly by Al Dager, http://<br />
www.swordpublishers.com/Book-Index.htm.<br />
Biblical Church by Beresford Job, http://<br />
www.house-church.org/.<br />
Also a good CD or DVD to listen too is Jacobs<br />
“Fundamentals of Ecclesiology” which is<br />
available from our office.<br />
Both are informative and bring the body of<br />
Christ back to its early beginnings where believers<br />
would meet and break bread from house<br />
to house.<br />
One question I had was ‘In South Africa,<br />
does a church have to register with the government?”<br />
It’s a good question as I do know that<br />
in Kenya, Tanzania and some other African<br />
countries this is mandatory. However having<br />
plant several churches in the UK and South Africa<br />
there are no such rules unless a fellowship<br />
wants to register as an NPO and take benefit<br />
of tax exemption. My own private thoughts on<br />
this is that I would never set up a church as an<br />
NPO again considering that the word of God indicates<br />
a time of persecution from even fellow<br />
believers is an aspect of future life. Why let the<br />
governments know where you are? Indeed is it<br />
not best to meet in homes as an extended family<br />
around a shared meal? That’s my two-pence<br />
worth anyway. Again any questions concerning<br />
church planting please feel free to give us a call.<br />
EBYOWN<br />
This is our third month in Napier and the children<br />
have really settled into their new life. The<br />
fresh air and lovely environment has meant that<br />
lots of allergies, chest infections and rashes have<br />
gone. The lads and lassies are in terrific health<br />
away from the mine dumps near our old property.<br />
They have a new friend called Amy. Amy<br />
comes twice a week to work the horses and to<br />
show N’tombi and Jo how to look after them.<br />
Its amazing to see how even Champion our<br />
most unruly animal is softening up to the kids.<br />
Young Spud now has a gap in the front of his<br />
mouth were his tooth used to be. Don’t ask me<br />
why he did this but for some reason he walked<br />
outside with a Jelly Baby up his nose. Houston,<br />
one of the dogs, kind of though “I’ll have<br />
that”, jumped up and accidentally head butted<br />
the young lad. Out came the tooth and floods of<br />
tears. The moral of the story I suppose is don’t<br />
walk around with a Jelly Baby up your nose.<br />
This month is going to be an important one as<br />
far as our ministry with children is concerned.<br />
Having put any teaching tours or deputisations<br />
on hold for this year we are concentrating on<br />
finding Gods will for our involvement in the<br />
22 <strong>Moriel</strong> Quarterly • <strong>June</strong> <strong>20</strong>11
community and also we are praying about missionaries<br />
coming out to assist us moving forward.<br />
Finally the rest of our stuff came from<br />
Gauteng. It only took three months but included<br />
donated items such as children’s swings, trampoline<br />
and the dining tables.<br />
The children are once again in good health.<br />
Lyn however pulled a muscle in her leg and it<br />
was so bad she had to use a brush to help her<br />
walk as we had no walking aid for her.<br />
We had more visitors this month. Believers<br />
from Hermanus and Cape town who came and<br />
encouraged us in the work we are doing. Winney<br />
one of them is involved in a work that takes<br />
in abandon babies and we are hoping to visit it<br />
in the near future.<br />
Another little visitor was a Scorpion that<br />
turned up in Prudence and also pray for the half<br />
ounce mouse that is currently terrifying Lyn.<br />
Our first live snake was caught and being<br />
only six inches long was disposed of by Jo and<br />
then used as an instrument of terror as he chased<br />
the girls and younguns.<br />
Our trip for bloods went well, actually two<br />
trips because we still havn’t received our 4x4.<br />
The nurses at Pathcare Hermanus where brilliant<br />
with Spud as usually blood is difficult to<br />
squeeze from him. <strong>June</strong> 2nd is the date we go to<br />
Joberg to see DR Levin with six of the children.<br />
Air fares are to be booked soon. Please pray for<br />
this visit, we hope to do everything in one day.<br />
CHURCH<br />
At the moment we are meeting as a family<br />
in our front room but feel the need for further<br />
fellowship. The lack of a large vehicle means<br />
that we cannot travel far at the moment so fellowshipping<br />
with Graham and Pastor Thomas<br />
or even Erwin and Marion as a family is out of<br />
the question till our 4x4 is repaired and brought<br />
down to the Cape. It would be easy to open up<br />
a house fellowship but we don’t want to do this<br />
until we are sure of His will. So please pray<br />
with us on this matter.<br />
If people are interested please let me know if<br />
you want to attend so we can plan ahead. This is<br />
purely experimental to see where God is leading<br />
The first Saturday will be <strong>June</strong> 4th at 1030am.<br />
If and only If the Lord leads will move frequency<br />
and maybe the day in the future.<br />
DANIEL PROJECT OUTREACH<br />
<strong>Moriel</strong> SA has become a handling house<br />
for the DVD version of this great secular documentary<br />
which was made for TV and cinema . It<br />
can only be ordered online from http://www.<br />
thedanielproject.tv/ and the cost including P&P<br />
is R<strong>20</strong>0 for the double DVD.<br />
However, we have obtained a license to show<br />
the DVD free of charge in the Western Cape,<br />
Gauteng and Eastern Cape. I will be speaking<br />
to pastors very soon to see if churches can be<br />
opened up for the showing. Please pray for this,<br />
that the Lord will use this to reach a lost generation.<br />
Pray also for Graham, Pastor Thomas<br />
here in the Cape. Alistair Gordon and Dave<br />
Newman in Gauteng and friend of the ministry<br />
Alan McKenzie in the Eastern Cape as we<br />
move forward organizing events. PS, Graham,<br />
Chris and I had a wonderful meeting in Hermanus<br />
over breakfast where plans were laid to take<br />
the DVD to pastors in the Western Cape. It was<br />
David Royle<br />
a good time of fellowship and I was really encouraged<br />
by the commitment and organizing<br />
skills of these ministers of the gospel. May the<br />
Lord have all the Glory.<br />
MORIEL MISSIONS SCHOOL<br />
While in the UK I picked up the study book<br />
from the publishers and I must say that they<br />
look great. Chris has been designing a New<br />
case for the CD and DVD’s that come with the<br />
modules, he’s done a great job.<br />
My plan is still to open up a teaching day<br />
once a month in the Cape where students can<br />
come and take lectures and have the opportunity<br />
to ask questions. We hope this will happen<br />
in July. New material is also being added to the<br />
modules as we aim to improve the way we communicate<br />
the lecture material.<br />
In May, a satellite Bible School will be opening<br />
at Devore Community Church and run by<br />
PS Marco Quintana. This is an awesome development<br />
and has us excited by the prospect of<br />
training a godly generation of leaders.<br />
If you would like a prospectus please email<br />
us at: morielmissionscollege@gmail.com<br />
There is another two conferences been sent<br />
to us. The first is entitled “Rescuing your loved<br />
ones from deception”. It is an excellent DVD<br />
looking at what to do and say to those trapped<br />
by Mormonism, Roman Catholicism, Jehovahs<br />
witnesses etc. Fine teachers such as Jacob Prasch,<br />
Mike Gendron, David Lister are featured.<br />
Price: R450.<br />
The second is the Days of <strong>No</strong>ah prophecy<br />
conference a 7 DVD conference for R350<br />
which has 13 studies.<br />
PRAYER NEEDS<br />
• Give us this day our daily bread. Lord you<br />
know our needs and are the sole source for all<br />
that sustains life.<br />
• The Daniel Project, that the Gospel of the<br />
Kingdom will be preached.<br />
• Pray for Graham and Pastor Thomas for<br />
much wisdom as we move forward.<br />
• Paulina who has had a kidney infection. Lord<br />
please heal her.<br />
• Pray for Anthony and Liz. Liz miscarried her<br />
child. We pray for healing and wisdom.<br />
• Gods will in every area of our lives as we<br />
preach the gospel and share His love.<br />
• Pray our 4x4 gets returned to us very soon.<br />
We could really use it now.<br />
• Meetings with local pastors that they will have<br />
a love for the truth.<br />
• Had a nice chat with a Policeman about the<br />
work we do. Pray for another opportunity.<br />
• That Lyn’s leg heals completely<br />
• That our 4x4 would get fixed soon<br />
• Pray that legal papers for Baden and Luke<br />
would get sorted soon<br />
• Blood tests go well for all the children<br />
• The new Church plant<br />
• For Erwin, Marion, Graham, Joy and PS<br />
Thomas and Loan here in the Cape<br />
• PTL Paulina is now well<br />
• For the Daniel Project<br />
• All our efforts with the Gospel<br />
• For Leanne, Geoff and Judy who are praying<br />
about coming here<br />
Devore Missions School and South African<br />
missions school opening soon.<br />
<strong>Moriel</strong> South Africa<br />
Genesis 27:28<br />
28: May God give you heaven’s<br />
dew and earth’s richness — an<br />
abundance of grain and<br />
new wine.<br />
– TEACHING –<br />
A TIME FOR EVERYTHING (Part One)<br />
Ecclesiastes 2 vs 24–26 & 3 vs 1–8<br />
24 There is nothing better for<br />
a man than to eat and<br />
drink and tell<br />
himself that his labor is<br />
good. This also I have seen<br />
that it is from the<br />
hand of God.<br />
25 For who can eat and<br />
who can have enjoyment<br />
without Him?<br />
26 For to a person who is good in<br />
His sight He has given wisdom<br />
and knowledge and joy,<br />
while to the sinner He has given<br />
the task of gathering and<br />
collecting so that he may give to<br />
one who is good in<br />
God’s sight. This too is vanity<br />
and striving after wind.<br />
3vs1 There is an appointed<br />
time for everything. And there<br />
is a time for<br />
every event under heaven—<br />
2 A time to give birth and a time<br />
to die; A time to plant<br />
and a time to<br />
uproot what is planted.<br />
3 A time to kill and a time to heal;<br />
A time to tear down and a<br />
time to build up.<br />
4 A time to weep and a time to<br />
laugh; A time to mourn and<br />
a time to dance.<br />
5 A time to throw stones<br />
and a time<br />
to gather stones; A time to<br />
embrace and a time<br />
to shun embracing.<br />
6 A time to search and a time to<br />
give up as lost; A time to keep<br />
and a time to throw away.<br />
7 A time to tear apart and a<br />
time to sew together; A time<br />
to be silent and a<br />
time to speak.<br />
8 A time to love and a<br />
time to hate;<br />
A time for war and a<br />
time for peace.<br />
Ecclesiastes, written by King Solomon, reminds<br />
us that there is a time for everything and<br />
therefore a reminder that all things change. But<br />
<strong>June</strong> <strong>20</strong>11 • <strong>Moriel</strong> Quarterly 23
<strong>Moriel</strong> South Africa – Continued<br />
King Solomon goes further. <strong>No</strong>t only is there<br />
a time for everything but that time is appointed.<br />
If its appointed then there has to be an appointer.<br />
Everything in this book points to God.<br />
God sets the agenda, God sets the times and the<br />
epochs, God gives and He takes away – its all<br />
about the Father!<br />
Yet as we examine the words of Chapter<br />
three, the author brings to our attention all the<br />
areas of human life, areas where we like to<br />
think we can have control and he points us back<br />
to the Creator. Man is an usurper. A manipulator.<br />
A little god in his own eyes. And Solomon<br />
in all his wisdom calls this vanity. The word has<br />
the following meaning:<br />
hebel (210c); a prim. root; vapor, breath:—<br />
breath(5), delusion(2), emptily(1), emptiness(2),<br />
fleeting(2), fraud(1), futile(1), futility(13),<br />
idols(7), mere breath(2), nothing(1),<br />
useless(1), vain(3), vainly(1), vanity(19), vanity<br />
of vanities(3), vapor(1), worthless(2).<br />
God is the appointer. Everything under heaven<br />
has its time. Everything under heaven has its<br />
place, even the enjoyment of life is Gods gift.<br />
There is a nothing better for a man than to<br />
eat and drink and 1 tell himself that his labor<br />
is good. This also I have seen that it is<br />
b<br />
from the hand of God.<br />
For who can eat and who can have enjoyment<br />
without 1Him?<br />
TIME. Times, Epochs, ages, what does the<br />
word of God say about these things, how does<br />
God relate to time? Its important to know because<br />
our concept of time and Gods involvement<br />
in the universe helps us shape life’s decisions. If<br />
we have a proper concept of who is in control,<br />
a proper appreciation of just how involved Father<br />
is in our universe, then life becomes more<br />
peaceable knowing there is a great and sovereign<br />
Father in control of every aspect of our<br />
lives and that things are appointed for a purpose.<br />
We need to know several things about Gods<br />
relationship to Time.<br />
First of all, Time is a created thing. Genesis<br />
1v1 says<br />
1<br />
In the beginning God created the heaven<br />
and the earth. 2 And the earth was without<br />
form, and void; and darkness was upon<br />
the face of the deep. And the Spirit of God<br />
moved upon the face of the waters.<br />
Hebrews 1v10<br />
10<br />
And, Thou, Lord, in the beginning hast<br />
laid the foundation of the earth; and the<br />
heavens are the works of thine hands:<br />
Time is a thing, it can be physically manipulated,<br />
scientists theoretically could travel back<br />
through time if they harnessed the power of a<br />
Black Hole. (or so the teorists would say) Gravity<br />
influences time, atomic clocks have sped up<br />
when taken away from the Earths gravitational<br />
influence. Time is a created thing.<br />
Secondly, God proceeds time and he is after<br />
time. Lets look at Ps90v2<br />
2<br />
Before the mountains were brought forth,<br />
or ever thou hadst formed the earth and<br />
the world, even from everlasting to everlasting,<br />
thou art God.<br />
And Jude 25<br />
To the only wise God our Saviour, be glory<br />
and majesty, dominion and power, both<br />
now and ever.† Amen.<br />
David Royle<br />
The Father Proceeds Time, He is after time<br />
when it has been wrapped up as we know it,<br />
time is a created thing that can be manipulated<br />
and observed and –<br />
Third, God is above time. Isaiah 57v17<br />
For thus saith the high and lofty One that<br />
inhabiteth eternity, whose name is Holy; I<br />
dwell in the high and holy place, with him<br />
also that is of a contrite and humble spirit,<br />
to revive the spirit of the humble, and to<br />
revive the heart of the contrite ones.<br />
The part that should interest us though comes<br />
in my next two observations. Yes we can maybe<br />
get our thinking around the abstract thoughts<br />
concerning His creating, proceeding and existing<br />
after time, but it goes now to a level that<br />
affects us personally.<br />
Fourthly, God intervenes in the Time continuum.<br />
There are several examples of this happening.<br />
Joshua 10v13-14<br />
And the sun stood still, and the moon<br />
stayed, until the people had avenged<br />
themselves upon their enemies. Is not<br />
this written in the book of Jasher b ? So the<br />
sun stood still in the midst of heaven, and<br />
hasted not to go down about a whole day.<br />
14<br />
And there was no day like that before it<br />
or after it, that the LORD hearkened unto<br />
the voice of a man: for the LORD fought<br />
for Israel.<br />
2Kings <strong>20</strong>v11<br />
And Isaiah the prophet cried unto the<br />
LORD: and he brought the shadow ten<br />
degrees backward, by which it had gone<br />
down in the dialc of Ahaz.<br />
I was sent an article describing how NASA<br />
had found a missing day by examining the<br />
earths rotation and the positions of the sun,<br />
moon and stars while projecting the trajectory<br />
of a Satellite. <strong>No</strong>w I tried to confirm this but<br />
most web sites put this down to Christian Urban<br />
Myth and that the establishments mentioned in<br />
the report all denied its validity. However the<br />
fact is this, that an all powerful and sufficient<br />
God steps into time to intervene on behalf of<br />
His people. We need to let this sink into the way<br />
we think. Because practically what it implies is<br />
that God is personally involved in our personal<br />
lives and can intervene at any time. This brings<br />
me to my next point.<br />
Five, God has prepared time for his own desires<br />
and purposes. Gal 4v4<br />
But when the fullness of time was come,<br />
God sent forth His son, made of a woman,<br />
made under the law.<br />
Then Hebrews 11v3<br />
By faith we understand that the 1a worlds<br />
were prepared b by the word of God, so<br />
that what is seen c was not made out of<br />
things which are visible.<br />
The fullness of time, He sent His son, God<br />
prepared the worlds by His word. That sending,<br />
that preparing means that we are sat here today<br />
because God intervened by His Grace and<br />
saved us through His grace. There was a time<br />
appointed for you in every aspect of your life<br />
and its this that Solomon is speaking about.<br />
There are other instances when the use of the<br />
word time has great significance.<br />
We have past times where we see the hand of<br />
God in History. Romans 15v4<br />
For whatsoever things were written aforetime<br />
were written for our learning, that we<br />
through patience and comfort of the scriptures<br />
might have hope.<br />
The prophet Daniel 8v17-19<br />
17. So he came near where I stood: and<br />
when he came, I was afraid, and fell upon<br />
my face: but he said unto me, Understand,<br />
O son of man: for at the time of the end<br />
shall be the vision.<br />
18. <strong>No</strong>w as he was speaking with me, I<br />
was in a deep sleep on my face toward the<br />
ground: but he touched me, and setf me<br />
upright.<br />
19. And he said, Behold, I will make thee<br />
know what shall be in the last end of the<br />
indignation: for at the time appointed the<br />
end shall be<br />
The End time has been appointed. We are<br />
living in those times right now, time and history<br />
are spiralling downwards faster and faster.<br />
Jesus says in Matthew 24v22<br />
“Unless those days had been cut short, no<br />
1<br />
life would have been saved; but for a the<br />
sake of the 2 elect those days will be cut short.<br />
We are living in the days I believe just before<br />
the Glorious return of Christ, wars and rumors<br />
of wars, pestilence, false Christ’s and deceivers.<br />
There is a Time set aside for this. Solomon says<br />
“there is an appointed time for everything, there<br />
is a time for everything even under heaven”<br />
Next month we will do a verse by verse<br />
examination of Gods interventions in time,<br />
however to close this first part of this teaching<br />
we need to recap on some serious issues.<br />
God is the appointer<br />
God is beyond time<br />
He precedes time and will exist when time<br />
is rolled away<br />
But more seriously He is the God who personally<br />
intervenes in our time space continuum<br />
and that means He intervenes in your times too.<br />
The word talks of the last times. I suppose in<br />
a way every individual who has lived has experienced<br />
their own last times. Jesus is coming,<br />
either for us individually as we go to be with<br />
Him or on that Great and Terrible day when<br />
He returns for His people. Question is, are you<br />
ready for either one of these scenarios? If Yeshua<br />
came today would it be like he says as a thief<br />
in the night, totally unexpected? Maybe though<br />
you are watching the signs of the times as world<br />
history spirals to a close and you are looking up<br />
as your redemption is nigh?<br />
David Royle<br />
24 <strong>Moriel</strong> Quarterly • <strong>June</strong> <strong>20</strong>11
<strong>Moriel</strong> Israel<br />
Editorial<br />
It’s Been Raining Here<br />
Passover has just finished here, and we thank<br />
God indeed for the rainfall that we have had<br />
here. It was totally undeserved considering the<br />
sinful state of the nation, and it was a welcome<br />
blessing to a water starved country like Israel.<br />
Rain here is rarely drizzle like in Europe. In fact<br />
its a fairly violent affair with very loud thunder<br />
and spectacular electrical storms. It is easy to<br />
see why the Psalmist exclaimed when he saw<br />
the glory of God in His creation: “the voice of<br />
the LORD is upon many waters, the God of<br />
glory thunders... the voice of the LORD is powerful,<br />
the voice of the LORD is full of majesty”<br />
Just recently we returned from a trip down to<br />
Eilat. The desert is a strange place indeed, and<br />
at times breathtakingly beautiful as the light<br />
and shadow change the rocks in hue throughout<br />
the day. (It’s also probably the only place in Israel<br />
where you can get some peace and quiet.)<br />
Being in Israel is like living in a Bible Encyclopedia.<br />
You get to see things that enhance your<br />
understanding of the Scriptures right in front of<br />
your own eyes. On a little jaunt into the desert,<br />
we visited one or two of the camping sites of<br />
the Children of Israel before they crossed the<br />
Jordan river. It was a very hot day, and as we<br />
stood there in the heat our guide was explaining<br />
to us about the species of Acacia tree that<br />
we stood under, that in some cases its roots<br />
could go down to 150 feet below the surface,<br />
where it could reach the water even in the driest<br />
summers. Israel, unlike, for example, the U.K<br />
(where it rains nearly all the time) enjoys rain<br />
only on a seasonal basis. This is particularly so<br />
in the Aravah (from a Hebrew word meaning<br />
“dry”) desert, where the rivers too are seasonal.<br />
In the rainy season these river beds (Hebrew:<br />
Nahal, Arabic wadi) can be raging torrents,<br />
washing away roads, bridges and anyone foolish<br />
or unfortunate enough to be caught in their<br />
path. The sky may be blue and cloudless overhead,<br />
but it may have rained in the mountains<br />
miles away and the unsuspecting hiker will<br />
know nothing until a raging flood some metres<br />
deep comes racing down the wadi smashing<br />
them against its rock walls and carrying them<br />
off. People die every year from not taking heed<br />
to the warnings. This has something to teach us<br />
too. In Isaiah 59:19 in the context of the LORD<br />
marching forth in judgement we read:<br />
“And so shall they fear the name of the<br />
LORD from the West and from the Rising<br />
of the Sun (the East) His glory, for He (i.e.<br />
the LORD, or “it” meaning His judgment<br />
both are possible renderings from the Hebrew),<br />
shall come like a pent up river which<br />
the Spirit of the LORD drives along.”<br />
This reminds how vitally important it is that<br />
we know the times and seasons and be watchful<br />
to avoid being swept away. That day should not<br />
overtake us like a thief if we remain awake (see<br />
1Thess. 5:1-6, and in Luke 21, Jesus commanded<br />
us to watch for the signs of His coming and<br />
when we saw certain things we would know<br />
that the season of our redemption draws nigh.).<br />
During the dry season the surface river water<br />
dries up and the only water is deep underground.<br />
Only trees that have deep roots can survive.<br />
This illustrates for us the need to be rooted<br />
and grounded in the LORD and His Word to<br />
survive in a hostile enviroment.<br />
“Blessed is the man that trusteth in the<br />
LORD, and whose hope the LORD is. For<br />
he shall be as a tree planted by the waters,<br />
and that spreadeth out her roots by the<br />
river, and shall not see when heat cometh,<br />
but her leaf shall be green; and shall not<br />
be careful in the year of drought, neither<br />
shall cease from yielding fruit.”<br />
May we be deep-rooted and fruitful for Him.<br />
Our Prayer Needs – General<br />
It will not have escaped anyone’s notice that<br />
the political environment around Israel is becoming<br />
increasingly more unstable and hostile.<br />
We may be seeing the beginnings of Islamic<br />
radicalisation of our immediate neighbours<br />
with whom we have enjoyed at least a cessation<br />
of hostilities (if nothing more) for many years.<br />
Coupled with this we have the distinct possibility<br />
of a violent “Palestinian” state being forcibly<br />
created by the UN (Unwanted Nuisance)<br />
on part of our territory, leaving us with borders<br />
that offer us no strategic depth in case of an outbreak<br />
of hostilities, -something that is certain to<br />
happen if such a state is created, as it will quickly<br />
be filled with Iranian-backed terror groups,<br />
and an unrestricted flow of munitions for them<br />
to use against us. We also face a Europe that<br />
grows ever more inimical as each day passes,<br />
and an America that is a broken reed governed<br />
by a weak and useless president who seems like<br />
some kind of Islamic stooge, bent on destroying<br />
the very nation he governs, so the chances<br />
of help from over there are slim indeed. War is<br />
not a pleasant prospect, particularly as here in<br />
Nahariya, we are almost right next to the border<br />
and in <strong>20</strong>06 the town was plastered by Katyusha<br />
rockets. Thankfully in the past we have had<br />
very few casualties. Mostly these things have<br />
made a lot of noise, damaged buildings and<br />
upset the dog, but if they land near you in the<br />
open or hit your car (or some of the older buildings<br />
with thin walls) with you in it, they will kill<br />
you.. The Hizbullah have spent the last 5 years<br />
however upgrading their arsenal with new and<br />
better toys which do far more damage, so the<br />
next war could get very nasty indeed here on<br />
the border. (Of course if this “Palestinian” terror<br />
state is created EVERYONE will be near the<br />
border.) Please pray for us, both nationally, and<br />
locally here in Nahariya for wisdom and protection.<br />
While we may be seeing the possible<br />
lining up of the nations against Israel portrayed<br />
in Ezekiel 38, 39, this is not some theoretical<br />
debate about prophecy for us, here in the Land.<br />
It’s very real and people will die.<br />
Congregation<br />
Because of some recent difficulties, we felt<br />
<strong>June</strong> <strong>20</strong>11 • <strong>Moriel</strong> Quarterly 25
Editorial<br />
the need to confirm that the leadership had the<br />
full backing of the congregation for the tasks<br />
of the days ahead. Praise the LORD, the core<br />
leadership was indeed fully ratified by the congregation<br />
which also gives them confidence<br />
that they are fully endorsed and supported, particularly<br />
at this time when things are changing<br />
rapidly and major decisions have to be made.<br />
We would indeed covet your prayers for the<br />
ministry team here, that they would be given<br />
wisdom and discernment, courage and strength<br />
to function in a way that will bring honour to<br />
the LORD’s name and promote the growth of<br />
the congregation in all things, especially as they<br />
deal with some difficult issues.<br />
We have not yet found a suitable premises for<br />
long-term use, that will provide us with the extra<br />
rooms and facilities to develop, for example, the<br />
children’s ministry and more than just be a room<br />
to put the babies in so that they don’t disturb the<br />
main meeting. This is an urgent priority. Summer<br />
is nearly upon us and our present premises<br />
are wholly unsuitable for meeting in the high<br />
summer temperature’s plus its accompanying<br />
tortuous humidity, as there is no air-conditioning<br />
and it is a small low-roofed basement. We<br />
may be able to meet outside of town outdoors<br />
for a while, but in another 5 months the rains<br />
will return, and when it rains here it really rains.<br />
We thank God that one of the brothers here<br />
who was struggling to find work to support his<br />
family has found a job and his wife also found<br />
suitable work. This is a great relief for them.<br />
Thank you for all who prayed about this matter.<br />
We also praise the LORD for the way in<br />
which more of our men are standing up and beginning<br />
to minister in the congregation. This is<br />
very encouraging indeed, and is a correction of<br />
a long-standing imbalance in the other direction,<br />
when there were almost no men present. Please<br />
continue to pray for the men in this matter, but<br />
also that we would get the Scriptural balance<br />
right, and that true Body ministry would emerge<br />
here where both men and women can participate<br />
fully in all ways that the Scriptures allow.<br />
There are a number of matters that have been<br />
long-standing issues that need fixing. The leadership<br />
are working on it, but some things take<br />
time. Pray that we all have patience.<br />
For an outpouring of the Holy Spirit and<br />
His gifts upon our congregation. While we deplore<br />
hyper-charismatic extremism, we are very<br />
aware that we need the gifting and empowering<br />
of the Holy Spirit. We desire very much that<br />
both the gifting of the Spirit and His outworked<br />
fruit of character be a hallmark of this congregation,<br />
that He would move supernaturally in<br />
our midst to confirm God’s Word, and to bless<br />
and edify. If the Early believers needed such<br />
things, how much more we who live when the<br />
end of all things is at hand.<br />
We also have another couple, with a baby<br />
on the way. The husband is obligated to finish<br />
his army service, which will mean another<br />
few months in which he is unable to look for<br />
work. His wife was sacked when her employer<br />
discovered she was pregnant and now because<br />
of hereditary hypertension which worsened because<br />
of the pregnancy, she cannot work until<br />
after the baby. The army are supposed to pay<br />
extra to take into account his wife’s inability to<br />
work, but are dragging their feet. Please pray<br />
<strong>Moriel</strong> Israel<br />
that, either he can be released early from the<br />
army, or that the bureaucratic blockages that are<br />
so prevalent here in Israel, be cleared out of the<br />
way, so that he can finish his army service free<br />
from care that they will be unable to meet their<br />
monthly bills.<br />
Please remember Michael and Annie Nissim<br />
in your prayers. They need to find a house very<br />
quickly, that is suitable for their present and immediate<br />
future needs, as a baby is on the way.<br />
Particularly pray for encouragement for Michael<br />
who is facing many reasons to be discouraged<br />
from a number of quarters. Pray that the LORD<br />
will continue to confirm him and Annie in their<br />
calling here and growth and development in the<br />
gifting of God upon their lives. They have both<br />
had much trial since they arrived here, please<br />
uphold them in prayer.<br />
A small group of Lebanese have started a<br />
home meeting here. (This is not linked in any<br />
way with another group which has existed here<br />
for several years, and with whom we have no<br />
dealings). Pray that they will be able to get the<br />
help and support that they need from others<br />
around them and that the meeting will become<br />
solid and established on good foundations.<br />
Pray for the leader and his wife, for encouragement<br />
and direction.<br />
We have a number of Arab believers in our<br />
congregation here and we are sorely aware of<br />
the need for a mature Arab believer who also<br />
possesses good Hebrew skills and preferably<br />
English as well, strong in the Scriptures and<br />
of good character to assist in ministering to,<br />
and translating for, these individuals, some of<br />
whom do not have good Hebrew and nearly<br />
zero English. We know that to some extent they<br />
are missing out on some of the blessing from<br />
the preaching and teaching, but they still come<br />
anyway! Please pray that the LORD will bring<br />
someone along to help in this way with translation<br />
and other issues for our Arab members.<br />
Outreach<br />
Surprisingly enough there are a number of<br />
unbelievers who attend our congregation quite<br />
regularly. There are also some others who have<br />
made some kind of profession, but about whom<br />
we are uncertain. Please pray for all these individuals<br />
that clear and unmistakable salvation<br />
will visit them. In particular at least 3 of them<br />
are old and frail,, one is over 90 years old! Every<br />
day is borrowed time for these people of<br />
advanced years. Please beseech the LORD’s<br />
mercy for them.<br />
There are a number of other individuals<br />
whom we meet or have made contact with<br />
around town. Please pray for these contacts,<br />
that we will have opportunities to present the<br />
Gospel and for open hearts to receive it. We<br />
would also ask that you pray for doors to open<br />
with our friends, business acquaintances and<br />
just people around town that we meet and this<br />
not just for ourselves but for all in the congregation<br />
here, that the Gospel may spread in this<br />
town by active, bold and vibrant witness.<br />
May the LORD bless you all,<br />
Elon Moreh<br />
SHADOWS<br />
OF THE<br />
BEAST<br />
26 <strong>Moriel</strong> Quarterly • <strong>June</strong> <strong>20</strong>11
Geoff Toole<br />
<strong>Moriel</strong> Japan<br />
moriel japan<br />
News from the Far East<br />
Summer Report <strong>20</strong>11<br />
<strong>Moriel</strong> Japan Report, <strong>June</strong> <strong>20</strong>01<br />
Firstly, I would like to express our sincerest gratitude to all the people who lovingly and willingly gave to the <strong>Moriel</strong> Disaster relief fund<br />
for Japan. We were able to donate $16,000 to those in need. At first in the confusion of it all I had no idea how we were going to use the<br />
money, but it wasn’t long before the Lord opened up some direct and appropriate doors for us. Some of the money was given to a local pastor<br />
whose church was flooded half way up the second floor. He was grateful for the assistance. Some of the money was given to the Calvary<br />
Chapel team from Tokyo and the Tohoku area who are making regular aid and evangelism trips. They have reported a good response from the<br />
people and many open doors to share the gospel with the wider community. Lastly some of the money was used to buy food here in Osaka<br />
which was sent by truck to the disaster zone by a Christian aid group. We praise God for His grace through the church at this time.<br />
Is this not a sign of what is to come? The Bible is full of prophecies regarding earthquakes and what could only reasonably be explained as<br />
nuclear devastation. In February this year (a few weeks before the disaster) <strong>Moriel</strong> Japan conducted evangelistic meetings with Peter Danzey<br />
in Kobe and Tokyo. The advertised topic was Bible prophecy, including prophecies regarding earthquakes and nuclear war, as well as other<br />
prophetic signs. The day before the earthquake we published and posted the Japanese translation of ‘The Parable of the Wedding Feast’ which<br />
urges us to use end times prophecy to show people that the Kingdom of God is at hand. It is a time of urgency.<br />
Your lips drip nectar, my bride; honey and milk are under your tongue;<br />
the fragrance of your garments is like the fragrance of Lebanon. Song of Solomon 4:11<br />
<strong>No</strong>tice the bride has honey and milk under her tongue! She has a foretaste of the kingdom, the ‘promised land that flows with milk and honey’.<br />
For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly<br />
gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers<br />
of the age to come, and then have fallen away, to restore them again to repentance, since they are<br />
crucifying once again the Son of God to their own harm and holding him up to contempt. Hebrews 6:4-6<br />
God gives us a foretaste of heaven through the Holy Spirit, manifested through believers in fellowship. But he allows the world a foretaste<br />
of what is coming to them, too. Earthquakes, power cuts, fuel shortages, radiation, confusion, food shortages... It is a foretaste of the day of<br />
the Lord. Imagine that happening all over the world at once. <strong>No</strong> one need be unprepared. But many are still ignorant of the escape.<br />
As I watched my fellow ex-pats fleeing the country on mass, I spent too much time glued to the news and had a sense of fear for a short<br />
while. Then the scripture brought great comfort. ‘There is no discharge from war’ (Ecc 8:8). I wrote in previous reports that I felt Japan<br />
needed a shaking up to open up to the gospel. <strong>No</strong>w they have had it. We need to witness boldly and serve faithfully, not flee! Some Christians<br />
went home. Some fled for safety in Korea (is that any safer?) Others ran to the disaster zone and served. One thing is clear for me. Our<br />
strength lies in a continual diet of God’s word. When we look at the news too much, it is like Peter looking at the waves and sinking. When<br />
we look at the waves there is fear. When we look at the Lord there is strength and direction. How long will it be before the next earthquake<br />
strikes? Who knows. But the question we ought to ask is... Will we be ready to serve Him when it does?<br />
The teaching in the Philippines is being blessed of God. The number of pastors who are taking an interest in Midrash and discernment is<br />
increasing each time. Total numbers have not increased, but the the uninterested are being replaced by people who are. We had a great time<br />
this year at the summer camp of a group called Shekinah, a small denomination in the Philippines. Is was great to see the Filipino zeal of<br />
evangelism mixed with a real desire to study the word. There are too many invitations to accept. Please pray for <strong>Moriel</strong>’s work there. There<br />
is still opposition.<br />
Congratulations to Daisuke and Jean who were married in Compra, Mindoro this May.<br />
Thanks again to those who have prayed for Japan and given financially this year. It is a great blessing for the Body of Christ in Japan.<br />
In Christ<br />
Geoff Toole<br />
morieljapan@yahoo.co.jp<br />
<strong>June</strong> <strong>20</strong>11 • <strong>Moriel</strong> Quarterly 27
<strong>Moriel</strong> Australian<br />
Margret Godwin<br />
AUSTRALIANnews<br />
<strong>June</strong>, <strong>20</strong>11<br />
Greetings in the Name of Jesus,<br />
As I set about doing these reports, I am blown away by how quickly the time has gone by. And to think here we are half way through <strong>20</strong>11.<br />
It seems that it was only a few weeks ago that I was sitting down to Christmas Dinner. Maybe it is just old age.<br />
I just re-read the March issue report, as I didn’t want to repeat myself. I note I was talking about the terrible catastrophes that had affected<br />
Australia & New Zealand.<br />
<strong>No</strong>w we have Japan – surely the signs!<br />
I was talking to Nigel in New Zealand yesterday after we had received from Jacob an incredible slide report from the damage in Japan and<br />
could not help but remark to him that we humans certainly are a strange lot – whilst Japan, Christchurch, Australian Flood victims are still<br />
trying to overcome these tragedies we blithely go on our way almost as though it never happened. <strong>No</strong> front page reports, no upgrades, no<br />
appeals for funds/help. I recall when my dear Ross went to be with the Lord and the funeral was over and everyone went home I was sitting<br />
on the back step having a cup of coffee and noted that everyone was going off to work, the children off to school, the rubbish man came, the<br />
trains were running and so on and I thought to myself “how can all this be happening – my husband has died – my world is upside down!<br />
BUT that is human nature isn’t it? And the older I get the more we seem to have become almost shock proof. I have decided to consciously<br />
take a little more time to reflect on these things and to keep the victims on my prayer list – hope some of you can join me.<br />
Last Issue of the Quarterly<br />
Our last issue of the Quarterly (March) brought an unprecedented number of calls and compliments on the quality of the articles. Praise<br />
the Lord. Thank you to all those that took the time to let us know. Remember if you would like extra copies to give out or know of someone<br />
that would like to receive the magazine just drop me a line or give me a call.<br />
The Daniel Project<br />
Of course the other great interest is the DVD – The Daniel Project. This incredible documentary is readily available here in Australia<br />
and New Zealand. Orders can be placed on line at, www.thedanielproject.tv, and the goods are mailed out from <strong>Moriel</strong> Australia. Prices for<br />
Australia $28 and New Zealand $30. If you do not have access to the Internet or do not have a credit card, orders can be placed with our<br />
office. I must remind all those that purchase the DVD, it is under very strict copyright and must not under any circumstances be<br />
duplicated.<br />
Jacob’s latest Book<br />
The second part of the trilogy is on its way to Australia and will be available by the time you receive this issue. Shadows of the Beast is the<br />
second book, the first being Dilemma of Laodicea. These Books are priced at $25.00 plus P & H. You will find all the details in the new catalogue.<br />
Special Day<br />
Last week I was invited by a dear little friend of mine, Micah Harris to attend a V.I.P. Day at his school (Chairo Junior) at Warragul (here<br />
in Victoria) This wonderful Christian college is situated in the most glorious hills with views that have to be seen to be believed.<br />
Parents, Grandparents & friends were invited as a V.I.P. guest of each child.<br />
I was so impressed with what I saw at the school. The 2 hour get together began in the assembly hall where the children sang a couple of<br />
songs and then the compere announced that the children would be singing two hymns – these hymns were not meant as entertainment but<br />
worship unto the Lord who was <strong>No</strong> 1 in their lives, in their school and in their homes. The children then all stood up (guests invited to do<br />
the same) and began singing with all the actions. I was in tears - it was so beautiful! As I sat there mopping up my tears I could not help how<br />
overjoyed the Lord must feel when He looked down on those shining little faces.<br />
We were then taken on a tour of the school. All the rooms were beautifully turned out. There were Psalms & scriptures all over the walls<br />
and windows, along with drawings of the Lord’s wonderful creation. Even the gardens had a plaque acknowledging our Father God. We saw<br />
the sports area and my highlight was the “Chook House” which has a rooster and three hens. Talk about the Taj Mahal of Chook Houses! I<br />
have been reliably informed that these hens are prolific layers but the rooster can be a bit nasty and of course very noisy.<br />
Micah’s two brothers <strong>No</strong>ah & Josiah joined us. Their V.I.P was their mother Andrea and little brother Elijah.<br />
What a lovely morning – I really had the loveliest time. Thank you Micah.<br />
Pastor David Wilkerson<br />
I was so shocked when I got a phone call asking me if I had heard about Dave Wilkerson. How tragic! There are so very few good men<br />
of God left standing.<br />
Jacob & Pastor Bill Randles wrote lovely eulogies. I doubt that any Christian nowadays would not in some way been affected by the stand<br />
this man took in the things of God.<br />
I note his last blog posted on the day he died was such an encouragement to us all. I have just copied in a small portion;<br />
When all Means Fail, he encouraged those facing difficulty to “hold fast” and stand strong in faith.<br />
“To those going through the valley and shadow of death, hear this word: Weeping will last through some dark awful nights, and in<br />
that darkness you will soon hear the Father whisper, “I am with you,” Wilkerson wrote. “Beloved, God has never failed to act but in<br />
goodness and love. When all means fail – His love prevails. Hold fast to your faith. Stand fast in His Word. There is no other hope in<br />
this world.”<br />
You can read the entire piece on his website.<br />
<strong>20</strong>11/<strong>20</strong>12 Resource Catalogue<br />
Well folks it has only taken eight years but we have done it. Yes a new catalogue! These cost quite a deal to publish so please look after them<br />
It’s time to draw this to a close. As usual I am running late Bless you, may the Lord keep you dear family until we come together again.<br />
In Christ,<br />
Marg<br />
28 <strong>Moriel</strong> Quarterly • <strong>June</strong> <strong>20</strong>11
Margret Godwin<br />
ambling<br />
o s e<br />
<strong>June</strong>, <strong>20</strong>11<br />
Rambling Rose<br />
Greetings Dear Family,<br />
I will bring you up to date with a wee report on things at HQ (Australia). Firstly we have had a big and I mean<br />
BIG clean out in the garage. <strong>No</strong>t one unopened box to be seen! Well, actually there are lots of boxes, but they have<br />
been opened and checked.<br />
Secondly, the office is the neatest it has been since “the day after the Lord rested!” I hope to have conducted<br />
tours shortly!<br />
Thirdly, after eight long years we have a new resource catalogue (well almost). What a headache! It is long<br />
overdue – so one must persevere. Unfortunately patience is not one of my strong suits.<br />
Pastor Bill Randles here in July<br />
We are getting very excited at the prospect of Pastor Bill’s July visit. You will find a full itinerary on the separate<br />
coloured flyer in your magazine. I would encourage you to get to as many meetings as you can. This man’s teaching<br />
is straight from the heart and not the head. What he shares is so very necessary for each of us in the end times. The<br />
overall theme for the meetings is “Back to the Cross via the Word”<br />
Try and bring as many family & friends along as you can. Also please pray that the meetings go well and for<br />
Bill’s family whilst he is away from them.<br />
Help us to save more babies<br />
<strong>No</strong>w to something more serious – last year Jacob introduced me to a ministry in Israel – Be’ad Chaim that takes in young<br />
girls/women who are pregnant – some contemplating an abortion – some raped – some thrown out of home – some left by<br />
their husbands and many other reasons. It is an outreach for women in crisis pregnancy and their unborn babies in Israel.<br />
Be’ad is a non-profit association that has made it their goal to help women with unplanned pregnancies.<br />
This wonderful organization takes these ladies in, looks after them, and shares the gospel with them. Gives them pre<br />
and postnatal care, counselling, practical assistance, and education.<br />
For the ones that decide to keep their babies they offer “Operation Moses” and according to financial need, an<br />
entire baby room (bed, stroller, bath, changing table and other accessories). They also, when able, give out monthly<br />
gift cards for nappies and baby formula throughout the babies first year.<br />
For obvious reasons (their security) we cannot give you the name and address of the organization but we are<br />
thrilled that through your generosity in monetary gifts and of course the profit that we make in selling our resource<br />
material we have been able to support them, and hope to do more in the future. Also through the lovely ladies that<br />
knit for us we have been able to send some twenty boxes of baby clothes, blankets etc.<br />
In one of the brochures I have here in front of me – just some of the horrendous facts; In Israel today legal abortion<br />
is available up until the 9th month of pregnancy. The Israeli Army offers female soldiers two free abortions.<br />
Please pray for these people as they undertake this heart-rending ministry.<br />
Gifts to the Ministry<br />
Quite a number of people have monthly and casual contributions to:<br />
• Pst Dave Royle and his wife Lyn • Ebyown Children’s Village<br />
• Missions<br />
• <strong>Moriel</strong> Administration<br />
• Feeding Program in the Philippines • Jewish Evangelism<br />
• Jacob personally<br />
We Praise the Lord for those who continually support the ministry in prayer – you are so faithful. We also thank<br />
all those that are able to help financially.<br />
We would encourage you to hold these needs before the Lord and if you are sending financial support make your<br />
checks payable to “<strong>Moriel</strong> <strong>Ministries</strong>” and kindly nominate if you have a particular area you would like your funds<br />
directed. We need to be wise stewards and as such seek the Lord for where He would have funds directed. We have<br />
a commitment to Ebyown and the work done there by Pastor Dave and Lyn Royle.<br />
<strong>No</strong>w for something a little frivolous!<br />
New Office Personnel<br />
We have some new personnel in the <strong>Moriel</strong> Office – yes we have some <strong>20</strong> beautifully colored fish (in a tank of<br />
course) I say twenty – they won’t stand still for me to count them.<br />
I had the tank set up beside my desk. I find them so very elegant in their dance and so soothing and calming.<br />
They don’t make a great deal of noise and are low maintenance.<br />
Having said that – two bright sparks who shall remain nameless – lifted <strong>No</strong>ah and Esther up onto a chair beside<br />
the tank. Essie doesn’t take any notice but <strong>No</strong>ah sits there absolutely drooling – thankfully he cannot get into the<br />
tank. <strong>No</strong>thing like dining el fresco!<br />
Well dears “that is your lot” for this issue. Love to each and everyone of you<br />
In Christ,<br />
Marg<br />
<strong>No</strong>w for some extra thrilling news!<br />
A very dear friend of mine (my unofficially adopted daughter) Peter Leembruggen has just become engaged to a<br />
wonderful young man named John........(surname to follow)...............................<br />
I am so thrilled and everyone in <strong>Moriel</strong> offers them our warmest wishes for their future. The extra wonderful thing<br />
is that they’re moving to Melbourne after their marriage.<br />
I don’t know how Peta will cope with the change in climate – note I did not say Cold.!<br />
Peta is the second daughter of our dear friends Clive and Donna Leembruggen of Dalby. On top of that news, their<br />
other daughter Toni and her family are moving to Cairns. I can just see Clive and Donna constantly travelling the<br />
<strong>June</strong> <strong>20</strong>11 • <strong>Moriel</strong> Quarterly 29
FYI<br />
east coast of Australia.<br />
For our non-Australian readers Cairns is right<br />
up the top of Australia in far north Queensland<br />
and Melbourne (the worlds greatest city) is at<br />
the bottom of the country in Victoria.<br />
Jacob sends the following message to the<br />
happy couple;<br />
Congratulations &<br />
Blessings in Jesus<br />
Please convey my warmest delight<br />
in the Lord and blessings with<br />
congratulations to Peta and her<br />
fiance John on the very happy announcement<br />
of their engagement.<br />
Congratulations<br />
Peta is a wonderful young christian<br />
lady and without doubt will<br />
make a godly and noble wife and<br />
help mate to her future husband<br />
John<br />
In Jesus<br />
Jacob Prasch<br />
NEW !!<br />
<strong>No</strong>w available in<br />
Electronic Format!<br />
*Shadows of the Beast ($9.99) & The Dilemma<br />
of Laodicea ($8.29) are now available<br />
on Amazon in electronic format for the Kindle<br />
e-book reader. Shadows of the Beast (£6.96)<br />
& The Dilemma of Laodicea (£6.29) are also<br />
available in the same format in the UK.<br />
The process for making the book suitable for<br />
this electronic medium is quite eye-opening,<br />
and to be perfectly honest, while this is becoming<br />
more and more popular, it is definitely not<br />
100% the same as a physical book. However,<br />
many e-book readers have the advantage of being<br />
able to read the content aloud to blind and<br />
disabled people.<br />
We are looking at venues in addition to Amazon,<br />
but since they are the biggest and most<br />
popular, we will start with Amazon first. We<br />
would very much like to do this with all of our<br />
books and will let you know when each book<br />
has been completed.<br />
In Him,<br />
Danny Isom<br />
PERTINENT “ ”<br />
Genetics Analysis of Jews Confirms Genesis<br />
Tuesday, <strong>June</strong> 7, <strong>20</strong>11<br />
By Brian Thomas, M.S.<br />
Special to ASSIST News Service<br />
DALLAS, TX– A team of geneticists recently analyzed 6,529 individual genomes, representing<br />
107 different human populations. [1] They found genetic traces of African ancestry in<br />
various people groups and estimated the timing of the ancient African/non-African intermarriages.<br />
The results of their analysis of Jewish populations will come as no surprise to those who<br />
believe in the literal history of Genesis. Despite their extensive statistical analyses of reams of<br />
genetic data, the researchers relied on traditional historical sources to anchor their results to<br />
actual time. And along the way, what the authors termed a “striking finding” would actually<br />
have been anticipated by a more biblically literate investigation.<br />
The team, led by researchers from Harvard Medical School, compared differences in DNA<br />
sequences between the individuals and processed the data with several focused analyses. For<br />
example, one algorithm called the 3 Population Test compared three populations at a time to<br />
detect whether or not one of them was ancestral to the other two.<br />
The study results published in the online journal PLoS Genetics included the virtual absence<br />
of evidence for African genetic mixing among <strong>No</strong>rthern Europeans. This makes sense, given<br />
their geographic distance. However, Southern Europeans appeared to have experienced a measure<br />
of mixing with Africans 55 generations ago, equivalent to approximately 1,600 years,<br />
assuming a generation time of 29 years and a constant mutation rate. [2]<br />
But for all their ingenuity and labor, the authors still required written historical sources<br />
to anchor their results in real history. They even wrote that this result “needs to be placed in<br />
historical context.”1 They then recounted a “period of Roman occupation of <strong>No</strong>rth Africa that<br />
lasted until the early 5th century AD, and indeed tomb inscriptions and literary references suggest<br />
that trade relations continued even after that time.” [3]<br />
So-called “molecular clock” data are always calibrated with secondary historical sources<br />
where possible, and the time-related results from this analysis are no exception. This is why<br />
molecular clocks, which were promising when first introduced, were soon recognized for their<br />
unreliability and are most often correlated with evolutionary “dates” given to fossils. [4]<br />
The genetic analysis also discovered that all eight Jewish populations in the PLoS study<br />
contained three to five percent African DNA sequence patterns. This was “striking” because<br />
the individual Jewish populations were known, through secular historical records, to have been<br />
separated from each other for hundreds of years. African DNA was even found in modern descendants<br />
of Ashkenazi Jews, who have inhabited <strong>No</strong>rthern Europe since the 1100s A.D.<br />
The study authors said: “A parsimonious explanation for these observations is that they<br />
reflect a history in which many of the Jewish groups descend from a common ancestral population<br />
which was itself admixed with Africans, prior to the beginning of the Jewish diaspora that<br />
occurred in 8th to 6th century BC”. [5]<br />
FAIR USE NOTICE: This article contains copyrighted material the use of which has not always<br />
been specifically authorized by the copyright owner. We are making such material available in our<br />
efforts to advance understanding of religious, environmental, political, human rights, economic,<br />
democracy, scientific, and social justice issues, etc. We believe this constitutes a ‘fair use’ of any<br />
such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance<br />
with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who<br />
have expressed a prior interest in receiving the included information for research and educational<br />
purposes. For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml. If you wish<br />
to use copyrighted material from this site for purposes of your own that go beyond “fair use”, you<br />
must obtain permission from the copyright owner.<br />
Linknotes:<br />
1. ”(Moorjani, P. et al. <strong>20</strong>11. The History of African Gene Flow into Southern Europeans, Levan<br />
tines, and Jews. PLoS Genetics. 7, 4: e1001373 ‡<br />
2. More specifically, the team measured single nucleotide polymorphisms, which may be the result<br />
of random mutation or non-random cellular DNA alterations. ‡<br />
3. Moorjani, P. et al. <strong>20</strong>11. The History of African Gene Flow into Southern Europeans, Levan<br />
tines, and Jews. PLoS Genetics. 7, 4: e1001373 ‡<br />
4. See, for example, Thomas, B. New Study Contradicts Flower Fossil Dates. ICR News. Posted on<br />
icr.org <strong>April</strong> 9, <strong>20</strong>10, accessed May 25, <strong>20</strong>11. And Thomas, B. Frozen Penguin DNA Casts<br />
Doubt on DNA-Based Dates. ICR News. Posted on icr.org <strong>No</strong>vember 25, <strong>20</strong>09, accessed May<br />
25, <strong>20</strong>11. 4. Genesis 41:45. ‡<br />
5. Moorjani, P. et al. <strong>20</strong>11. The History of African Gene Flow into Southern Europeans,<br />
Levantines, and Jews. PLoS Genetics. 7, 4: e1001373 ‡<br />
30 <strong>Moriel</strong> Quarterly • <strong>June</strong> <strong>20</strong>11
Your Letters and<br />
Comments<br />
AMERICAN LETTERS<br />
The following letter was sentto Al Dager at<br />
Media Spotlight <strong>Ministries</strong> his reply follows:<br />
Dear Mr. Dager,<br />
You once admitted in one of your Media<br />
Spotlight issues that you earlier worked in a<br />
bookstore which contained some volumes on<br />
the Illuminati, Bilderbergers, Rothschilds, New<br />
World Order, CFR, AIPAC, ADL, Freemasonry,<br />
etc. This was an astounding revelation, because<br />
none of your writings ever seemed to be influenced<br />
by the existence of such massive evil,<br />
controlled by Zionist Jews—phony Jews (Khazars—Eastern<br />
Europeans with no genetic link<br />
to Abraham, but simply religious converts to<br />
Judaism). This means that any Zionist Khazar<br />
who had renounced his faith in Judaism, could<br />
have no basis to call himself a Jew. In fact these<br />
Khazars are NOT Semites, but have bamboozled<br />
the whole world by their total control of<br />
the mass media into believing that anyone who<br />
criticizes them is anti-Semitic. The truth is that<br />
the Muslim Palestinians, descendants of Abraham,<br />
are the genuine Semites, and any non-Sephardic<br />
Jew who opposes them is anti-Semitic.<br />
<strong>No</strong> doubt, you understand all of this, coming<br />
from Lebanon. Yet, in newsletter after newsletter,<br />
you constantly rail against the Palestinian<br />
Muslims, and keep your big mouth shut about<br />
the Khazar phony Jews who stole their land,<br />
and now have moved on to control the whole<br />
world’s economy by an unconstitutional Federal<br />
Reserve Banking Empire.<br />
But not only the economy has been stolen,<br />
they have infiltrated the Christian churches,<br />
turned our morals upsidedown with their Hollywood<br />
and TV filth, assaulted our Christian<br />
rights to expression in schools, government<br />
agencies, public places through unrelenting<br />
persecution by their ADL and ACLUs.<br />
Tell me this, Dager, when have Muslims in<br />
America achieved 1/1000 th of this power that<br />
these Khazars wield?<br />
You are a very insightful person. But when<br />
it comes to Jewish Khazar evils, you have a serious<br />
blind spot. Then again, maybe not. You<br />
know quite well that if you confront these monsters,<br />
they will destroy you. The enclosed newsletter<br />
is a small example of people who dared.<br />
And so in your Winter <strong>20</strong>10 newsletter you<br />
pretend to call for “balance” in reporting the<br />
Palestinian situation. In so doing you criticize<br />
the video With God on Our Side, which presents<br />
the Muslim Palestinian views. Use your<br />
common sense, Dager. The Jewish-controlled<br />
media in <strong>No</strong>rth America always presents the<br />
Zionist view of events, and in fact censors Jewish<br />
criminality from being exposed. Where is<br />
the balance there?<br />
So if once in a blue moon the Palestinians<br />
get to present their views, why should they be<br />
forced to be balanced?<br />
Here’s a little tidbit that should concern you.<br />
In July, <strong>20</strong>06, Lebanese forces arrested two Israeli<br />
soldiers as prisoners of war. The Jews themselves<br />
had seized and imprisoned over 9,000<br />
Palestinians without trial, which is legal according<br />
to Article III of Israeli law. The enraged<br />
Jews unleashed a blitzkrieg against Lebanon,<br />
killing over 1,000 men, women, and children.<br />
<strong>No</strong>w keep in mind that about 42% of Lebanese<br />
are Christians. This means that about 450<br />
innocent Christians were callously killed by the<br />
Israelis.<br />
Al, did you see any “BALANCED” reporting<br />
of this fact in your Jewish-controlled media?<br />
Did you dare report it?<br />
I have in front of me a book, The Ethnic<br />
Cleansing of Palestine by Jewish historian Ilan<br />
Pappé. Obviously, if this author lived in Israel,<br />
he’d be killed. He lives in England. You need<br />
this book Al, before you go shooting off your<br />
big mouth again.<br />
But more than this book, you need to listen to<br />
Jesus Christ. The Jews of today are the same as<br />
the Pharisees of Jesus’ time. They do not venerate<br />
the Old Testament, but the Babylon-inspired<br />
TALMUD They are of their father, the Devil.<br />
As you know, Al, the Devil is the god of this<br />
world. He is the god of the Masonic Temple,<br />
controlled by Jews and until Christ returns,<br />
true Christians will be persecuted by these evil<br />
monsters. It is time to stop taking cheap shots at<br />
Palestinian Muslims and to confront the Devils’<br />
Disciples—the Jews!<br />
I am, A Servant of Jesus – Anonymous*<br />
*Because I can’t trust you.<br />
Letters & Comments<br />
* * * * *<br />
Dear Anonymous,<br />
Why don’t you tell me how you really feel?<br />
Please allow me to respond to your concerns.<br />
I’ve never “admitted” to working in a bookstore<br />
that contained volumes on the subjects<br />
you mentioned. I have stated that in the late<br />
50s and early 60s I managed a bookstore, Poor<br />
Richards, that was the first bookstore specializing<br />
in conservative political literature—a store<br />
after which the American Opinion bookstores<br />
of the John Birch society were modeled. To use<br />
the term “admitted” makes it seem as if I was<br />
ashamed of that past, which I am not. <strong>No</strong>r am I<br />
proud of it. It was merely one stopover on my<br />
journey to understanding.<br />
You err when you say that none of my writings<br />
“ever seemed to be influenced by the existence<br />
of such massive evil, controlled by Zionist<br />
Jews, etc.”<br />
I have often mentioned how anti-Christ the<br />
Zionist Jews are. It’s just that I refuse to use the<br />
vitriolic language that he whose newsletter you<br />
included uses on a consistent basis. <strong>No</strong>r have I<br />
used such vitriolic language in addressing the<br />
evils of Islam. It’s best to stick to the historical<br />
and scriptural facts.<br />
And that’s where I must address your accusation<br />
of the so-called Khazars. When I was<br />
managing Poor Richards the subject of Khazars<br />
often came up. We carried books that accused<br />
the Khazars of plotting to destroy America and<br />
bring about a Jewish-controlled one-world government.<br />
Every source on the Khazars said essentially<br />
the same thing; it was as if each was<br />
referencing the other. But I did not find then,<br />
nor have I since found, any empirical evidence<br />
to prove the Khazar conspiracy.<br />
It’s true that some Khazars converted to Judaism<br />
around the sixth or seventh century, but<br />
there is no evidence that they replaced all the<br />
Jews, thus leading to the idea that today’s Jews<br />
are de facto Khazarian descendants.<br />
The theory that the majority of Ashkenazic<br />
Jews (German Jews) are the descendants of<br />
the non-Semitic converted Khazars has been<br />
promoted by some racial theorists and particularly<br />
by anti-Semitic (really anti-Jewish)<br />
proponents. Even Arthur Koestler, who wrote<br />
The Thirteenth Tribe, which is considered by<br />
anti-Jewish proponents as one of the basic textbooks<br />
for their biases, admitted that the sources<br />
for the theory are scant at best. But it, and<br />
earlier works, have been used by the Christian<br />
Identity Movement, Black Hebrews, and British<br />
Israelists (aka, Anglo-Israelists) to “prove”<br />
that white Europeans are the true descendants<br />
of Jacob. Recent genetic evidence is contrary<br />
to these theories (“The Matrilineal Ancestry of<br />
Ashkenazi Jewry: Portrait of a Recent Founder<br />
Event,” The American Journal of Human Genetics,<br />
Volume 78, March, <strong>20</strong>06<br />
There is no empirical evidence to support the<br />
theory that today’s Jews are, for the most part,<br />
anything other than descendants of Jacob, although<br />
admittedly many Jews have intermarried<br />
with non-Jews throughout the centuries. In truth,<br />
there are very few “thoroughbred” people among<br />
any ancestry today. Yet in spite of intermarriage<br />
and proselytization, the Jews have maintained<br />
their distinct religious and cultural identity.<br />
Yes, they are largely given over to the apostate<br />
rabbinical Judaism inherited from the anti-<br />
Christ elements that have plagued them since<br />
their sojourn in Egypt, but that doesn’t mean<br />
they are consciously anti-Christ; they are blinded<br />
in part until the fullness of the Gentiles has<br />
come into the faith (Romans 11:25).<br />
The Arab Muslims also claim to be the true<br />
descendants of the Israelites, not just of Abraham.<br />
However, people will believe<br />
what they want to believe regardless of the<br />
source of information. Those who insist on the<br />
Khazars being this great evil go to great lengths<br />
to “prove” their thesis. Because they can’t find<br />
any legitimate mainstream source for their proof,<br />
they reason that lack of proof is in itself proof that<br />
the Khazars control all sources of information;<br />
those Khazars won’t allow the proof to surface.<br />
Even if that were true—which is itself unproven—the<br />
fact remains there is no empirical<br />
evidence to support this particular conspiracy<br />
theory. Unless I have that empirical evidence<br />
from reliable sources—not sources that parrot<br />
what previous unproven sources say—I will not<br />
try to convince others that it is true. That doesn’t<br />
necessarily mean I don’t believe that it’s true<br />
or possibly true; it means that rumor, no matter<br />
now convincing it may seem, is not what I wish<br />
to spread. Conspiracy theories abound and have<br />
millions of adherents. Numbers don’t make<br />
truth. Scripture and provable facts make truth.<br />
Another error you make is that Muslim Palestinians<br />
are the genuine Semites rather than<br />
the Jews. Palestinians are not descendants of<br />
Ishmael or Esau as are the Arabs. Their ancestry<br />
traces to the early Canaanites who inhabited the<br />
land before the Israelites conquered it. For the<br />
most part they were the Philistines.<br />
Ishmael was the son of Abraham, a Syrian<br />
(Deuteronomy 26:5) through Hagar (an Egyp-<br />
<strong>June</strong> <strong>20</strong>11 • <strong>Moriel</strong> Quarterly 31
Letters & Comments – Continued<br />
tian). The Syrians were descendants of Shem, as<br />
were virtually all the Middle Eastern peoples, but<br />
they were not directly descended from Abraham.<br />
Esau was the son of Isaac, and his descendants<br />
were the Edomites who settled in Hebron,<br />
south of Philistia (modern Palestine). The origins<br />
of the Philistines is lost to antiquity, but<br />
modern archaeology has determined early cultural<br />
links to the Mycenean world in ancient<br />
Greece. There is no evidence of Semitic origins<br />
(certainly not through Abraham) for the Philistines,<br />
or modern Palestinians.<br />
<strong>No</strong>w, to set the record straight, I did not come<br />
from Lebanon. I was born in East L.A. (cue<br />
Cheech Marin). <strong>No</strong>r do I, “in newsletter after<br />
newsletter…constantly rail against the Palestinian<br />
Muslims.”<br />
I challenge you to find any railing against<br />
Palestinian Muslims in any of my writings. <strong>No</strong>t<br />
even in my review of With God on Our Side did<br />
I rail against the Palestinian Muslims. I called<br />
for balanced reporting on the subject of the Israeli/Palestinian<br />
conflict, and even laid some<br />
blame on the Israelis. <strong>No</strong>r did I “pretend” to call<br />
for balance; you have judged me in an ungodly<br />
manner; I suggest you go before the Lord on that.<br />
As far as what you call, “the Khazar phony<br />
Jews” controlling the whole world’s economy<br />
by an unconstitutional Federal Reserve Banking<br />
Empire, again you are mistaken. The Federal<br />
Reserve is a private banking institution that<br />
controls the printing and circulation of only<br />
United States currency. It is, truly, unconstitutional,<br />
and it is highly suspect as to who the top<br />
stock holders are (a mystery). There is no evidence<br />
that the Class A stockholders of the Fed<br />
are all Jews, let alone Khazarian Jews, or even<br />
mostly Jews of any sort. I will grant that the<br />
Rothschilds have a history of subterfuge and<br />
empire building, but so, too, have many non-<br />
Jewish bankers and industrialists.<br />
Yes, there are evil Jews, and many (but not<br />
all) mass media outlets are headed by Jews.<br />
They are prominent in education, government,<br />
industry, the arts, and entertainment. As a result<br />
the Jews have also been responsible for many<br />
good things such as advances in medicine, industry,<br />
and invention. But just as they cannot<br />
take credit for all the good, it is remiss to debit<br />
them for all the bad. All mankind is fallen; from<br />
among all mankind can be found greedy, evil,<br />
traitorous souls. To single out the Jews based<br />
on misinformation and ancient history that is<br />
sketchy at best and promoted by avowed racists<br />
does not honor the Lord who bought all mankind<br />
with His blood.<br />
You accuse me of being afraid to confront<br />
“these monsters.” <strong>No</strong>, I’m not afraid; I’m just<br />
not going to put my reputation or the reputation<br />
of this ministry at risk to please people who<br />
don’t know of what they speak, but are so adamant<br />
that anyone who doesn’t take their word<br />
for things is somehow a coward or a lackey of<br />
the great conspiracy.<br />
Yes, there is a conspiracy; I admit it. It is a<br />
conspiracy by Satan to cause brothers in Christ<br />
to fight one another based on nothing more than<br />
conjecture strongly held. It is a conspiracy to<br />
bring the world into constant turmoil so his<br />
anti-Christ (non-Jewish, I believe) may be the<br />
agent of a great deception that will unite the<br />
world against the Lord when He returns. It is a<br />
conspiracy to use men of every nation (not just<br />
the Jews) to deceive the masses into following<br />
his evil plan for world conquest.<br />
Are some men involved in conspiracies<br />
complicit with this satanic conspiracy? Yes.<br />
Are some of them conscious of their involvement?<br />
Yes. Are most of them conscious of it?<br />
<strong>No</strong>. The vast majority of mankind, including<br />
the Jews and the Palestinians, are pawns in the<br />
game—fodder for the enemy’s cannons.<br />
Regarding the killing of Lebanese in a Jewish<br />
blitzkrieg, yes, I lament the deaths of all<br />
people on all sides of the conflict, particularly<br />
Christians. But Israel is not engaged in a conscientious<br />
pogrom against Christians. Their attacks<br />
have been in response to attacks generated<br />
from southern Lebanon by Hezbollah, and from<br />
Gaza by Hamas, not to mention other sources.<br />
The Muslim terrorists who have vowed to destroy<br />
Israel hide among the civilian populations<br />
in order to assure condemnation from the world<br />
against Israel for “targeting” innocent women<br />
and children.<br />
The Muslims are decidedly persecuting and<br />
killing Christians and Jews as a matter of policy<br />
in many areas. Some Jews may be behind much<br />
of the deception leading men into a one-world<br />
government, but they are not purposely killing<br />
Christians as are the Muslim terrorists, many of<br />
whom, by the way, are Palestinians.<br />
Islamic propaganda aside, Israel and the<br />
world’s Jews are not engaged in terrorist plots<br />
to kill us all. Rabbinical Judaism, as anti-Christ<br />
as it is, does not foment terror, certainly not on<br />
a worldwide scale. Yes, there are hateful Jews<br />
who would like to see the world brought under<br />
Jewish domination, just as there are hateful<br />
white supremacists who would like to see Hitler<br />
resurrected or reincarnated. There are black supremacist<br />
groups that preach hatred of whites,<br />
Jews, Hispanics, you name it.<br />
But there is presently only one worldwide<br />
threat to all mankind, and that is Islam. Everywhere<br />
in the world, including the United States,<br />
Islam is developing terrorist training camps,<br />
equipping men, women and children with the<br />
tools to kill innocent civilians going about their<br />
everyday tasks. Although many Muslims are<br />
benign, and willing to live and let live, the radical<br />
element of Islam is huge, numbering in the<br />
millions, and they are entrenched within every<br />
nation, ready to do their thing.<br />
Rabinnical Judaism is anti-Christ; Hinduism<br />
is anti-Christ; Buddhism is anti-Christ; much<br />
of Christianity is anti-Christ. The difference<br />
between these and Islam is that Islam is the religion<br />
of the anti-Christ, and is being used to<br />
establish his dominion. In the meantime, some<br />
Christian teachers are stirring up hatred against<br />
the Jews on the basis of nothing more than unproven<br />
theories regarding the Khazars.<br />
The Jews whom Jesus said were of their father<br />
the Devil were not, and are not, those who<br />
were or are in ignorance or hold prejudices due<br />
to their upbringing. They were conscientious<br />
enemies of the truths He presented to them;<br />
they purposely sought to kill Him and reject His<br />
truth in spite of the evidence of the Scriptures<br />
and the works He did among them. The same<br />
could be said of any person who willfully rejects<br />
truth, Jew or Gentile. It is the willfulness of sin<br />
that characterizes Satan in his fall from grace.<br />
I’m sorry you can’t trust me, but trust me.<br />
You are in error if you continue to resist God’s<br />
Word that purposes a plan for the Jews in the<br />
last days, particularly in relation to the Promised<br />
Land, and to the Millennial Kingdom.<br />
God has established Israel as a nation, as He<br />
has established all nations. Our responsibility is<br />
to be a witness of His love to all men, Jew and<br />
Gentile, and to avoid the conflicts of the world.<br />
My writing on With God on Our Side did not<br />
take sides; it called for truth on all sides. If you<br />
can’t trust that, then you’ve got a problem that<br />
only the Lord can deal with as you go to Him<br />
in humility, willing to let Him put within you a<br />
love for the Jews as well as the Arabs.<br />
In Jesus’ love,<br />
Al Dager<br />
WITH REGARD TO AL DAGER’S REPLY<br />
While Al Dager is responding to the anonymous<br />
letter he received on behalf of Media<br />
Spotlight (a ministry <strong>Moriel</strong> endorses and links<br />
to), we are in broad agreement with his reply for<br />
the following reasons:<br />
1) Mitochondrial DNA was not yet discovered<br />
when Arthur Koestler authored The Thirteenth<br />
Tribe, concerning the Khazar hypothesis. Koestler<br />
was a Jew and an Israeli who lived for some<br />
time in Israel at Hadera. His aim was an exploration<br />
of Khazar anthropology and history and<br />
its relationship to Ashkenazi Jewry. I have read<br />
The Thirteenth Tribe, and can say that Koestler<br />
did not spout anti-Jewish or anti-Israel rhetoric<br />
along the lines of those who have hijacked<br />
and distorted his thesis, and who have held<br />
objectives with which Koestler did not agree.<br />
Mitochondrial DNA, however, has been instrumental<br />
in disproving the contentions of The<br />
Book of Mormon that native red-skinned <strong>No</strong>rth<br />
Americans are Semites and the so-called “lost<br />
tribes” who migrated from the ancient Near<br />
East. Mitochondrial DNA also confirms that<br />
modern Jews, both Sephardic and Ashkenazi are<br />
indeed of Semitic origin. The individual identifying<br />
himself as “Anonymous” confirms their<br />
ignorance as well as bigotry.<br />
2) Mr. Koestler was also an ardent anti-communist<br />
who authored the brilliant book Darkness<br />
At <strong>No</strong>on, which had been the quintessential<br />
polemic against Sovietism prior to Alexander<br />
Solzhenitsyn’s Gulag Archipelago. The John<br />
Birch Society (to which Al Dager makes reference)<br />
was an anti-communist organization that<br />
faulted international banking interests for funding<br />
Sovietism and later attacked the American<br />
establishment over policies such as detente<br />
which economically assisted Sovietism. Their<br />
ideologue was Robert Welch, and they were part<br />
of a quasi-intellectual movement that did not in<br />
any sense resemble or share any goals with The<br />
KKK or racist hate groups, as they’ve been accused<br />
by the political left.<br />
The John Birch Society targeted non-Jewish<br />
banking families such as the Rockefeller Dynasty<br />
as much as they opposed Jewish banking<br />
empires such as the European Rothchilds. In<br />
fact, John Birch Society members were strong<br />
supporters of the presidential bid by the Jewish<br />
American U.S. Senator Barry Goldwater. And<br />
many “Birchers” came to sympathize with Israel<br />
as an outpost against Soviet expansionism in<br />
the Middle East and were in solidarity with Soviet<br />
Jewish refuseniks persecuted by the Soviet<br />
32 <strong>Moriel</strong> Quarterly • <strong>June</strong> <strong>20</strong>11
KGB. Among The John Birch Society’s membership<br />
were a number of conservative Evangelicals<br />
who theologically viewed modern Israel as<br />
of prophetic importance eschatologically.<br />
The absolute villain in the eyes of The John<br />
Birch Society was the Council on Foreign Relations,<br />
and not the Jews. While many would interpret<br />
many of the positions of The John Birch<br />
Society as conspiratorial in nature, its ethos was<br />
simply anti-communism and not anti-anyone or<br />
anything else. It was not a racist or an anti-Jewish<br />
organization.<br />
Many of the views of The John Birch Society<br />
were historically vindicated and became mainstream<br />
in the 1990s when the official policy of<br />
the Reagan and Thatcher governments and the<br />
pontificate of John Paul II was that the betrayal<br />
of Eastern Europe by the West at Yalta needed<br />
to be reversed. The heirs of the conservative<br />
thinking of this era are popularly referred to<br />
as neo-conservatives, or neo cons and include<br />
many politically and fiscally conservative Jews<br />
in their ranks including Richard Perle, Ben<br />
Stein, Bernie Goldberg, and William Krystol. To<br />
falsely ascribe positions to authors or members<br />
of organizations which they themselves never<br />
adhered to is pseudo-academic fraud.<br />
3) For the record, the leadership of The<br />
ACLU is in the hands of Anthony Romero, an<br />
Italian American; he is not a Jew. The nemesis<br />
and opponent of the ACLU is the ACLJ headed<br />
by constitutional lawyer Jay Sekulow, who is<br />
a Jew (and a believer in Jesus). Although both<br />
Timothy Geithner and Hank Paulson (Secretary<br />
of Treasury under George W. Bush) are not<br />
Jews, the two most visible and high-profile outspoken<br />
arch opponents of the Federal Reserve<br />
and the Goldman Sachs-led banking establishment<br />
are without doubt TV and radio commentators<br />
Michael Savage and John Stossel, both of<br />
whom are Jews.<br />
4) In his anti-Jewish Hollywood tirade,<br />
“Anonymous” overlooks the non-Jewish powers<br />
in Hollywood such as Hollywood’s founder<br />
Cecil B. De Mille, and its biggest producer in<br />
financial terms, George Lukas. He overlooks<br />
the long list of very major non-Jewish film makers<br />
such as Oliver Stone, Francis Ford Coppola,<br />
Martin Scorsese and non- Jewish studio bosses<br />
such as David Putnam, to say nothing of Hollywood’s<br />
most successful script writers such as<br />
Mario Puzo (The Godfather) and David Chase<br />
(The Sopranos).<br />
Neither does he mention the politically conservative<br />
Jewish filmmakers in Hollywood<br />
such as David Zucker and Jerry Bruckheimer,<br />
nor outspoken, politically conservative Jewish<br />
actors such as Adam Sandler, Jason Alexander<br />
(from Seinfeld), and James Caan.<br />
He of course ignores the fact that the moral<br />
crusader against homosexual activism and Hollywood<br />
pornography is the very Jewish Louis Sheldon,<br />
founder of The Traditional Values Coalition<br />
(and also a staunch believer in Jesus, saved from<br />
an ultra-orthodox religious Jewish background).<br />
5) The vitriol of “Anonymous” about Jewish<br />
control of the media likewise overlooks the<br />
fact that from William Randolph Hearst to Ted<br />
Turner, to Rupert Murdoch, to the Bancroft family<br />
(former owners of Dow Jones and The Wall<br />
Street Journal) America’s largest news media<br />
dynasties are not Jewish. This includes Gannett,<br />
America’s largest newspaper chain. And let’s<br />
not forget politically conservative journalists<br />
and editorialists such as David Horowitz in the<br />
USA, and Melanie Philips in the UK.<br />
6) “Anonymous” goes on about Al Dager and<br />
Christians in Lebanon. He is evidently unaware<br />
that with the break up the French Empire, Lebanon<br />
was to be the Arab Christian country apportioned<br />
by France with a Druse and an Islamic<br />
minority, while Moslem Arabs were to receive<br />
Syria. The very week this is being written, however,<br />
radical Islamic Hezbollah, backed by Syria<br />
and Iran, wrestled power, once again pushing<br />
Lebanese Christians into the minority position.<br />
When the Moslems drove the Lebanese Christians<br />
out of the Marjeyoun area of Lebanon it<br />
was Israel who absorbed the Christian Lebanese<br />
refugees, TV commentator Brigitte Gabriel<br />
among them. From the Islamic assassination of<br />
President Bachir Gemayel to the murder of presidential<br />
hopeful Rafic Al-Hariri, to the present<br />
moment, the Christian population of Lebanon,<br />
like the Christian populations of Egypt, Iraq,<br />
and Sudan, has had to struggle endlessly for<br />
their very survival against Islamic oppression.<br />
7) Lastly, we absolutely agree with Al Dager<br />
that Talmudic Judaism, Islam, and nominal<br />
Christianity are all antichrist religions. But opposing<br />
Islam does not make Al a hater of Moslems,<br />
nor do unscriptural expressions of Christianity<br />
make Al an opponent of true Christianity<br />
or of Christians. Neither does opposing Talmudic<br />
Judaism make us or Al enemies of the Jews.<br />
(Jacob Prasch)<br />
Gratitude from a former anti-Semite to the<br />
<strong>Moriel</strong> team . . . .<br />
Dear Mr. Prasch and the team at <strong>Moriel</strong>,<br />
Recently I read an article from <strong>Moriel</strong>s “Be<br />
alert” newsletter in which you were rejoicing for<br />
the lives that the Lord had touched through your<br />
ministry. I just wanted to add to them my own<br />
deep gratitude for the impact that your ministry<br />
has had on my life.<br />
<strong>No</strong>t only was I an anti Semite, but a very active<br />
anti Israel campaigner and promoter of the<br />
interfaith agenda. Your writings and teachings<br />
have been a powerful vehicle that helped me<br />
shed off all the lies and twisted truths that I had<br />
held onto and in ignorance and self promotion,<br />
had pushed onto others but more than that, has<br />
led me to the Lord and resulted in my being born<br />
again and set free from great darkness.<br />
I have attended teaching days were I have<br />
had a chance to speak to you and tell you personally<br />
but each time I was overwhelmed with<br />
shame and turned away. I regret that now. Rather<br />
than go through the whole testimony again<br />
I am sending also a copy of an article that was<br />
used by Paul Wilkinson and his Pastor Andrew<br />
Robinson of Hazel Grove FULL Gospel<br />
Church whom I believe you know. I apologize<br />
if you have all ready seen it. Paul and his Pastor<br />
have been a great source of strength and guidance<br />
to me and I am very grateful to them for<br />
their help and encouragement. They truly are<br />
uncompromising faithful Brothers in the Lord!<br />
I remember when the Lord began to convict<br />
through His word as I poured over the scriptures<br />
concerning Israel and the Jews, a lady gave me<br />
some tapes from <strong>Moriel</strong> to listen to. Though I<br />
was a professing Christian I still held onto replacement<br />
theology and anti Semitic views. On<br />
the cover was a symbol of menorah and the star<br />
Letters & Comments – Continued<br />
of David and I felt incensed to even look at it<br />
and had no intention of listening to them thinking<br />
them to be just the ranting of yet another deceived<br />
Israel supporter feeding into the Zionist<br />
propaganda machine. (That was how my mind<br />
worked at the time.) They sat there for weeks<br />
until one day I was dusting and knocked one off<br />
the shelf and thought “maybe I will just listen to<br />
one whilst I do the housework. That way I won’t<br />
waste my time listening to them but rather get<br />
stuff done at the same time.” How arrogant and<br />
self assured I was! Well all I can say is that the<br />
dusting did not get done and I sat there arguing<br />
with you but but soon shut up when I checked<br />
out the Word! Well...the hooks were in and afterwards<br />
much time was spent listening, reading<br />
and watching your teachings and those of<br />
other ministries concerning Israel, the Jews, Interfaith<br />
and replacement theology. All the while<br />
the Lord was doing a work in my heart … and<br />
without my knowing It, I was being drawn to the<br />
truth and bought into the Light! Well the rest as<br />
they say, is HIS-tory! :)<br />
Mr. Prasch I do believe that when our works<br />
are tested on that great and fearful day there will<br />
be for you a great weight of glory wrought when<br />
He tests them by fire in which our Lord will be<br />
well pleased. I do not think you really know how<br />
much the Lord has used you or how grateful I<br />
and many others like me are to the Lord for doing<br />
such a mighty work in and through you and<br />
those in your ministry. You simply do not know<br />
who is listening or who’s heart is being opened.<br />
Recently, I bought a copy of “The Daniel<br />
Project” and I wish I had seen this film long ago!<br />
It would have saved me a lot of pain! I pray that<br />
the Lord will use it mightily to speak to many<br />
lost, deceived and lukewarm souls. It not only<br />
is a powerful vehicle for bringing those who do<br />
not know or believe but I believe it will be very<br />
persuasive and hopefully instrumental in changing<br />
the hearts of believers who are taken in my<br />
replacement theology or who have anti-Semitic/<br />
anti Zionist views. I am sure that had I seen it<br />
long ago I might have been delivered of the lies<br />
much earlier.<br />
Hmmm… I wonder if Mr. Sizer would like a<br />
copy? Just a thought!<br />
I pray for your continued good health and<br />
for the Lords protection over you, your ministry<br />
and that of your family. I pray that He will lead<br />
you, guide you, empower and equip you to bring<br />
the Good news of Jesus Christ to all who will<br />
hear and to use you to bring light and truth into<br />
His Church so that when the day of His coming<br />
is at hand many who have heard your teaching<br />
will not be caught unawares or in deception! I<br />
praise God for You and all those like you who<br />
fearlessly and boldly proclaim the TRUTH!<br />
May the Lord bless you and your loved ones<br />
this day and always my Brothers and Sisters in<br />
Christ Jesus. May the Lord bless, keep and make<br />
His face shine upon al the Saints at <strong>Moriel</strong>!<br />
With much love and gratitude in our Lord<br />
Jesus Christ,<br />
T G <<br />
Love suffers long and is kind; love does not<br />
envy; love does not parade itself, is not puffed<br />
up; does not behave rudely, does not seek its own,<br />
is not provoked, thinks no evil; does not rejoice in<br />
iniquity, but rejoices in the truth; bears all things,<br />
believes all things, hopes all things, endures all<br />
things. Love never fails – 1 Corinthians 13:4-8<br />
<strong>June</strong> <strong>20</strong>11 • <strong>Moriel</strong> Quarterly 33
<strong>Moriel</strong> Prayer Closet<br />
moriel’s<br />
prayer<br />
closet<br />
A Small corner of rest from the<br />
chaos and tumult of the world<br />
around us....<br />
“But thou, when thou prayest, enter<br />
onto thy closet, and when thou<br />
hast shut thy door, pray to thy<br />
Father which is in Secret;<br />
and thy Father which<br />
seeth in Secret will reward<br />
thee openly.”<br />
– Matthew 6:6 –<br />
“If two of you shall agree in touching<br />
anything they shall ask, it shall<br />
be done of them by my father which<br />
is in heaven.”<br />
– Matthew 18:19<br />
• Prayer - <strong>Moriel</strong> request urgent prayer<br />
for the earthquake aftermath and rescue of<br />
survivors in Christchurch, New Zealand.<br />
<strong>Moriel</strong> has a number of friends among<br />
the believers there and we are still seeking<br />
information about the welfare and<br />
whereabouts of some of them.<br />
• PrayER - <strong>Moriel</strong> and Jacob Prasch request<br />
prayer for Tony Pearce who is recovering<br />
from major surgery in London and for<br />
Andy Coomar, worship leader from the<br />
same congregation who is scheduled to<br />
undergo very serious pancreatic surgery<br />
on Friday.<br />
• PrayER - <strong>Moriel</strong> and Jacob Prasch<br />
request prayer for Jacob’s mother, who<br />
has a heart condition. Please pray for her<br />
health and her salvation.<br />
• PrayER - <strong>Moriel</strong> requests urgent prayer<br />
for a very serious situation in Israel. One<br />
believer was stabbed, another was abducted<br />
in Israel. Emergency prayer requested,<br />
both victims are part of Churches Ministry<br />
To The Jews (CMJ).<br />
• PrayER - <strong>Moriel</strong> and Jacob Prasch request<br />
prayer for a dear supporter, Jeanne<br />
Quirk who has severe heart problems.<br />
Please pray for The Lord’s intervention,<br />
wisdom for the physicians, and The Lord’s<br />
peace & blessing for Jeanne.<br />
• PrayER - <strong>Moriel</strong> and Jacob Prasch request<br />
prayer for radio host Jan Markel,<br />
an outspoken voice for discernment issues<br />
and a Jewish believer in Jesus. Jan<br />
is recovering from heart surgery after a<br />
heart attack last week.<br />
• PrayER - <strong>Moriel</strong> and Jacob Prasch request<br />
prayer for 97 year old Messianic<br />
Jewish Brother Earnest Lloyd, whom<br />
most regard as the Great Grandfather<br />
of Jewish Evangelism in Great Britain.<br />
Brother Lloyd was moved to a geriatric<br />
care facility in <strong>No</strong>rthern Ireland following<br />
a recent collapse.<br />
• PrayER - <strong>Moriel</strong> and Jacob Prasch request<br />
prayer for creation scientist John<br />
Mackay, a friend of Jacob & <strong>Moriel</strong> who<br />
is in ill health and temporary unable to<br />
continue his itineraries.<br />
• PrayER - <strong>Moriel</strong> and Jacob Prasch also<br />
request prayer for noted Christian author<br />
& apologist Dr. John Weldon , also<br />
a friend of Jacob Prasch. John is battling<br />
an inoperable cancer.<br />
• PrayER - <strong>Moriel</strong> and Jacob Prasch request<br />
prayer for Matthew, son-in-law of<br />
Pastor Bill Randles who is deployed in<br />
Afghanistan. Please pray for him and for<br />
Bill’s daughter Anna and their three little<br />
babies Manassah, Gabriel and Lily. May<br />
the Lord protect Matthew and all of our<br />
troops withstanding the Satanic forces of<br />
radical Islam in our defense and comfort<br />
Matt’s family. Jacob performed the nuptial<br />
ceremony for Matthew and Anna.<br />
• PrayER - <strong>Moriel</strong> and Jacob Prasch request<br />
prayer for Scott Brisk’s son-in-law,<br />
Jim Abear, who has been diagnosed with<br />
Syringomyelia. Please pray for Jim and<br />
his wife and 3 children during this time<br />
of need. Please pray for the right Drs to<br />
help Jim with the Syringomyelia and a<br />
complete healing. We have just received<br />
word that Scott’s daughter, Christina<br />
Abear(25 yrs old), was just diagnosed<br />
with stage 2 breast cancer and has just<br />
begun chemo this past week. Please remember<br />
this young family in prayer.<br />
• PrayER - Danny remains on kidney dialysis<br />
three times a week. Please pray his<br />
condition improves.<br />
On behalf of all at <strong>Moriel</strong> we continue to<br />
thank our brethren for their prayers.<br />
KING’S EVANGELICAL<br />
DIVINITY<br />
SCHOOL<br />
King’s Evangelical<br />
Divinity School<br />
(formerly<br />
Midlands Bible College<br />
and Divinity School)<br />
Tel. 08700 421 704<br />
(Overseas +44 8700 421 704)<br />
GodlyConferences<br />
www.radiofreechurch.com/home<br />
About Godly Conferences: This website<br />
provides information about upcoming<br />
and ongoing Christian Conferences<br />
focused on expounding and teaching<br />
the Word of God. For each conference<br />
listed, we provide a schedule, information<br />
on the speakers present at the conference,<br />
and links to the conference’s<br />
live internet broadcast (when available).<br />
34 <strong>Moriel</strong> Quarterly • <strong>June</strong> <strong>20</strong>11