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April/June 20 No. 46 Nisan/Iyar//Sivan 577 - Moriel Ministries

April/June 20 No. 46 Nisan/Iyar//Sivan 577 - Moriel Ministries

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"MORIEL"<br />

GOD IS MY TEACHER<br />

<strong>April</strong>/<strong>June</strong> <strong>20</strong>11 <strong>Nisan</strong>/<strong>Iyar</strong>//<strong>Sivan</strong> <strong>577</strong>1<br />

<strong>No</strong>. <strong>46</strong><br />

<strong>June</strong> <strong>20</strong>11 • <strong>Moriel</strong> Quarterly


Thank You from the Administrator<br />

v<br />

MORIEL MINISTRIES INTERNATIONAL<br />

"MORIEL"<br />

GOD IS MY TEACHER<br />

From the Office of the Administrator<br />

DDear Friends of <strong>Moriel</strong>,<br />

Jacob’s Late Summer Tour<br />

We are putting together Jacob’s late summer tour. As most of your know<br />

Jacob has spent more time writing and less time on the road speaking. He<br />

will be doing a shortened tour in the US before going on to the Philippines<br />

for some mission work. Jacob starts in California at Steve Babkow’s church<br />

on Saturday, August 27. He will have him come to Pittsburgh, PA, for his annual<br />

Labor Day weekend engagement. Following that engagement, the next<br />

weekend he will be speaking at the annual Calvary Chapel Appleton Prophecy<br />

Conference. If you would like to have Jacob speak, contact the <strong>Moriel</strong> Pittsburgh<br />

office as soon as possible.<br />

New Book and some more to come!<br />

As most of you know, Jacob has finished his newest book, Shadows of the<br />

Beast, which was two years in the making. We want to thank you all for your<br />

support in this work.<br />

Jacob is now working on a two more books, one on some of the prophecies<br />

of Daniel and the other on the Rapture. Please pray for this work also, and<br />

especially keep Jacob in prayer as he works on these books.<br />

Also, please pray for the distribution of the Daniel Project, and that it will<br />

be able to be shown on some national program such as NatGO or Discovery<br />

in the U S. Also, that it will be shown in other countries. It has been shown in<br />

Mexico and Poland, but language translations are painfully slow.<br />

Prayer Needs<br />

As Jacob travels to the Philippines he will stopping for some meetings in<br />

Hong Kong to possibly expand <strong>Moriel</strong> teaching into China and Vietnam. This<br />

is an exciting opportunity. As many of you know, the apostasy is in full swing<br />

as many are departing from the faith because of the use of global television networks<br />

such as TBN. While the false teachers and their doctrines have preceded<br />

<strong>Moriel</strong> into the Far East, there is a faithful remnant searching for truth, and it<br />

appears that God is opening the door to <strong>Moriel</strong>. So, again, please pray that we<br />

can expand the teaching the Lord has given <strong>Moriel</strong>. We will need translators for<br />

the various languages and we would ask help with this in seeking the Lord’s<br />

provision in these endeavors.<br />

I will be traveling to South Africa to meet with Dave Royle and family. As<br />

you all know, Dave moved to the Western Cape, and the move has opened up<br />

some new doors and new opportunities. I will be taking Jeff and Judy Baker<br />

with me as there are considering the mission field as something in their future.<br />

We will all be meeting with Dave and will be discussing and praying about<br />

what opportunities are there in South Africa for them. So, please pray for them.<br />

I have discipled Jeff and Judy for almost five years now, and from the first day I<br />

met them their heart was, and remains, for the mission field. <strong>No</strong>w, the question<br />

for them is when and where. They have matured so much in their faith and will<br />

be an asset to whoever they work with. While I think of them as my children in<br />

the faith, and I would miss them deeply, my heart for them is to follow the Lord<br />

wherever He leads them.<br />

Jacob’s health has improved and his arrhythmia is under control with medication.<br />

Jacob does seek your prayers as his father-in-law’s health remains an<br />

issue and Pavia has had to travel to Israel. Please pray for Pavia who recently<br />

lost her mother, and now her father’s health is failing. Please pray for his salvation,<br />

too.<br />

In Peace,<br />

David<br />

David Royle<br />

1 Trade Street<br />

Napier 7270<br />

West Cape, South Africa<br />

0823739297<br />

JAPAN<br />

GEOFF TOOLE<br />

morieljapan@yahoo.co.jp<br />

TABLE OF CONTENTS<br />

ONCE SAVED ALWAYS SAVED . . . . . . . . . . . . . 3<br />

The false Teacher Who cried wolf . . . . . . . 15<br />

GLENN BECK’S TRUE PHILOSOPHY . . . . . . . . . . 16<br />

IS THE RAPTURE TAKING AS MANY<br />

PEOPLE AS YOU THINK ? . . . . . . . . . . . . . . <strong>20</strong><br />

MORIEL SOUTH AFRICA . . . . . . . . . . . . . . . . . 22<br />

MORIEL ISREAL . . . . . . . . . . . . . . . . . . . . . . . 25<br />

MORIEL JAPAN . . . . . . . . . . . . . . . . . . . . . 27<br />

AUSTRALIAN REPORT . . . . . . . . . . . . . . . . . . . 28<br />

RAMBLING ROSE . . . . . . . . . . . . . . . . . . . . . 29<br />

Genetics Analysis of Jews Confirms<br />

Genesis . . . . . . . . . . . . . . . . . . . . . . . . . 30<br />

YOUR LETTERS . . . . . . . . . . . . . . . . . . . . . . . 31<br />

MORIEL PRAYER CLOSET . . . . . . . . . . . . . . . 34<br />

<strong>Moriel</strong> Quarterly • <strong>June</strong> <strong>20</strong>11


Jacob Prasch<br />

Feature Article<br />

Introduction<br />

I get a lot of letters, and no matter what<br />

people think, I would say for every negative<br />

letter I or <strong>Moriel</strong> gets, there are a dozen good<br />

ones. But this week is not unusual in that I<br />

got a few letters from people who really like<br />

the fact that we do not agree with the Ecumenical<br />

Movement or they like the fact that<br />

we will stand against certain types of error<br />

and deception, but then they say, “But you<br />

don’t read the King James Bible,” or “You<br />

don’t believe ‘once saved, always saved’,”<br />

or “You don’t have a high view of the Reformation<br />

or the Reformers.” This becomes a<br />

barrier for them.<br />

For me, and for most of us at <strong>Moriel</strong>, I do<br />

not like to think in those terms. I have a King<br />

James Bible and I read it. It is not the only<br />

one, but I read it although I prefer to read the<br />

inspired Scriptures in the original Hebrew,<br />

Greek and Aramaic, not a translation. I always<br />

emphasize the priority of the original<br />

languages. But if somebody wants to read<br />

the King James Bible, it is no problem.<br />

If somebody sees something different than<br />

I on certain issues, that is also no problem<br />

for me. For me, baptizing babies is totally<br />

unbiblical, but I know people who love Jesus<br />

who do not think as I do on that subject.<br />

I am Pre-Millennial. I do not understand<br />

how anyone reading the Scriptures from a<br />

Hebrew perspective can be anything other<br />

than Pre-Millennial, yet I know people who<br />

do not see it that way. Martin Lloyd Jones<br />

did not see it that way and he was a tremendous<br />

expository preacher.<br />

These things are not problems for me. As<br />

long as the essentials of the faith are in no<br />

way impacted, I have no problem. As I have<br />

said many times, there are four issues where<br />

we divide with someone:<br />

Where they have a wrong view of Jesus or<br />

<strong>June</strong> <strong>20</strong>11 • <strong>Moriel</strong> Quarterly


Feature Article – Continued<br />

the Tri-Unity of the Godhead.<br />

Unrepentant immorality.<br />

Another way of salvation other than the<br />

Gospel (such as sacraments or the like).<br />

Having a doctrinal authority other than<br />

Scripture.<br />

If it is not one of those four things, I can<br />

fellowship with them; I cooperate with them<br />

in the Gospel. But some people do not see it<br />

that way.<br />

The Christ of Arminianism<br />

I have something here, and I almost could<br />

not believe it was sent by one of these people<br />

who otherwise like me: “The Christ of Arminianism.”<br />

“Arminianism” means that you do<br />

not believe in an unconditional “once saved,<br />

always saved,” that you do not believe that<br />

Jesus died for only certain people, that He is<br />

willing to receive all. This is Arminianism in<br />

a nutshell. I will read from what they sent me.<br />

“The Christ of Arminianism loves every<br />

individual person in the world and desires<br />

their salvation.”<br />

That is true. I believe that Christ loves<br />

every single person in the world and sincerely<br />

desires their salvation. The Christ of<br />

the Bible did not desire the salvation of only<br />

those whom God has unconditionally chosen.<br />

Citing the verses that would back that,<br />

but ignoring the verses that would balance it,<br />

they continue…<br />

“The Christ of Arminianism would offer<br />

salvation to every sinner and does all in His<br />

power to bring them to salvation.”<br />

I believe that.<br />

“His offer and works are often frustrated<br />

because many refuse to come.”<br />

That sounds scriptural to me.<br />

“But the Christ of the Bible essentially<br />

calls for Himself only the Elect and sovereignly<br />

brings them to salvation. <strong>No</strong>ne of<br />

them will be lost.”<br />

And, again, he points to the verses which<br />

support his point of view, but not the ones<br />

that balance it.<br />

“The Christ of Arminianism cannot regenerate<br />

and save a sinner who does not<br />

first choose Christ with his own free will by<br />

which they can accept or reject Christ that<br />

free will may not be violated by Christ.”<br />

True Arminianists do not actually believe<br />

that; we believe we can accept Christ, He<br />

has to give us the power to do it, but so this<br />

person thinks.<br />

“The Christ of the Bible, however, sovereignly<br />

regenerates the Elect apart from their<br />

choice.”<br />

According to this we have no choice.<br />

“The Christ of Arminianism died on the<br />

cross for every individual person and therefore<br />

made it possible for everyone to be<br />

saved. The Christ of the Bible died only for<br />

God’s Elect people.”<br />

In other words, the others were created to<br />

go to hell forever by some overstated kind of<br />

predestination. The Bible does say God created<br />

all things for a purpose, even the wicked<br />

for the day of judgment, but He would rather<br />

they be saved.<br />

“The Christ of Arminianism loses many<br />

who He has saved.”<br />

Jesus said many would fall away. (Mt.<br />

24:10) Even if He does give eternal security<br />

as some say, it is not necessarily based on His<br />

will or His work but the choice of the sinner.<br />

“The Christ of the Bible preserves His<br />

chosen people.”<br />

And he concludes by saying that people,<br />

like most Pentecostals–people like John Wesley–do<br />

not have the same Jesus, the same Jesus<br />

as the Calvinists. George Whitfield was a<br />

Calvinist, John Wesley was not, but they never<br />

had this kind of recrimination where they<br />

said each other had a separate Jesus–two different<br />

Jesus Christs. Some people go so far as<br />

to say that if someone believes that Jesus died<br />

for everybody and that the Lord can receive<br />

everybody, that they have a different Jesus.<br />

This is known as “extreme Calvinism”<br />

or “hyper-Calvinism.” Such people can go<br />

so far with this that if someone does not go<br />

along with it, there can be no fellowship.<br />

Very often they are the same kind of people<br />

given to such thinking that if someone reads<br />

any version of the Bible other than the “Authorized<br />

Version” there can be no fellowship.<br />

These groups push further into error and get<br />

into something the Bible calls “contentions”:<br />

“We have it right and others have it wrong”<br />

(1 Cor. 1:11-13).<br />

I get accused of that, but in fact it is not<br />

true. I always stand by the basic things of<br />

the Bible. If someone departs from the basic<br />

truths, if they go into things the Word of<br />

God says are wrong, then I will take a stand.<br />

But to divide over these other issues I think<br />

is wrong. <strong>No</strong>netheless, let us understand the<br />

nature of the division–not personal division,<br />

but theological division.<br />

Starting at One End of the Spectrum<br />

On one extreme we have something known<br />

as “Pelagianism.” Pelagians were mystics<br />

who lived in Britain in the early centuries of<br />

the Church and followed the teachings of Pelagius<br />

who denied the idea of original sin and<br />

the truth that man is a fallen creature. Pelagius<br />

said we can choose God ourselves because<br />

we do not have a fallen nature. The Bible<br />

says that is not true, and Pelagius was opposed<br />

by Augustine of Hippo on these issues.<br />

The Bible says that because of the fall of<br />

man in the sin of Adam and Eve, we have a<br />

fallen nature. We are born with sin, therefore<br />

we must be born again. Pelagianism is a total<br />

heresy. We will find extreme Calvinists, many<br />

in Scotland and <strong>No</strong>rthern Ireland, saying that<br />

Arminianism is simply another form of Pelagianism<br />

or a diluted from of Pelagianism.<br />

Just to the left of Pelagianism is “Finneyism,”<br />

named after the <strong>No</strong>rth American Evangelist<br />

Charles Finney.<br />

I do not deny that many people were saved<br />

through Charles Finney’s preaching. Things<br />

that seemed to be supernatural manifestations<br />

of God’s power are associated with his<br />

ministry. However, we need to be very careful<br />

about making those things a barometer of<br />

truth. Charles Finney also denied that man<br />

has a fallen nature. The Bible says because<br />

we are born with a fallen nature we must be<br />

born again. He denied it, however he admitted<br />

we all have sin anyway.<br />

In the Middle<br />

In the middle is something known as<br />

“Wesleyan Arminianism.” Arminius was reacting<br />

to extreme Calvinism. His ideas were<br />

taken up in this and other countries under the<br />

influences of the Great Revivalists, particularly<br />

John Wesley. This brand of Arminianism<br />

is often called “Wesleyan Arminianism”<br />

in countries like Great Britain, America,<br />

Canada and others. This view holds that man<br />

is fallen, and that all men fall short of the<br />

glory of God (Rom. 3:23). It also holds that<br />

we cannot save ourselves. As a matter of<br />

fact, this view also believes we cannot even<br />

choose Jesus of ourselves.<br />

We cannot save ourselves and we cannot<br />

choose Christ. He said, “I chose you” (Jn.<br />

15:16). However, this particular view is<br />

what I believe and which classical Pentecostalism<br />

believes: we are dead because of sin.<br />

We cannot choose the Lord Jesus, we cannot<br />

choose to be born again because our spirit<br />

cannot communicate with God’s Spirit because<br />

we are dead in our sins; God’s Spirit<br />

puts just enough light back in us to communicate<br />

with Him. And He gives us just<br />

enough of the original state before the fall to<br />

make the choice Adam had.<br />

The Restoration of Choice<br />

Adam had a choice between two things: the<br />

Tree of Life (the Lord Jesus and eternal life)<br />

and the tree of knowledge of good and evil<br />

(the world). He made the wrong choice. Jesus<br />

came as the “Second Adam” (1 Co. 15:45).<br />

Only two men had a choice: Jesus and Adam.<br />

Adam had a choice and Jesus had a choice.<br />

In the Temptation narrative (Mt. 4:1-11;<br />

Mk. 1:12-13) Jesus was with the wild animals<br />

the same as Adam in the Garden. Christ<br />

was the Second Adam. The same things Satan<br />

tried on Adam he tried on Jesus. Before<br />

Jesus could have gone to the cross and died<br />

He had to be tested the way Adam was. In a<br />

sense, He had to earn the right to go to the<br />

cross tested as Adam. He identified with us.<br />

Adam had a choice, Jesus had a choice,<br />

but we do not. What God does when He convicts<br />

somebody of sin is to make it possible<br />

for them to make a choice they would not<br />

make otherwise. We cannot choose Him–He<br />

chooses us, but He makes it possible for us to<br />

respond through His grace. Calvinists deny<br />

this. Calvinism (in its classical form) says<br />

we will never choose Him in any degree.<br />

An unsaved person has no choice in sinning;<br />

they must sin because they are under<br />

the law of sin and death, much like the law<br />

of gravity. The most an unsaved person can<br />

<strong>Moriel</strong> Quarterly • <strong>June</strong> <strong>20</strong>11


choose about sin is when, where, and how,<br />

but not to sin they cannot choose. As believers,<br />

because God’s Spirit is in us, we have a<br />

choice–we do not have to sin. God gives us<br />

back our free will; we can choose to walk according<br />

to the Spirit or the flesh. Calvinism,<br />

in effect, denies the restoring work of Jesus<br />

Christ when He died and rose from the dead<br />

and gave us a new nature. God gives us back<br />

free will when we are born again. We have no<br />

free will before we are reborn and we cannot<br />

choose to be born again until God quickens<br />

us. That is what it means to be “Arminianist.”<br />

Types of Calvinism<br />

Then we have a more moderate form of<br />

Calvinism to the left of Wesleyan Arminianism<br />

known as “Four-Point Calvinism,” and<br />

then beyond that is a “Five-Point Calvinism”<br />

which, similar to Finneyism on the opposite<br />

extreme borders on the heretical. Let me explain<br />

what I mean about “Four-Point” and<br />

“Five-Point.”<br />

There is debate among church historians:<br />

“Was Calvin a ‘Calvinist’?” “Calvinism” as<br />

we know it was not formulated by Calvin or<br />

from Calvin’s Institutes, but by something<br />

known as The Remonstrance of Dort. It was<br />

Calvin’s followers who later began to define<br />

Calvinism in the sense we know it. In<br />

the same way we must make something of a<br />

distinction between Wesley’s own personal<br />

beliefs and Wesleyan Arminianism, we have<br />

to make something of a distinction between<br />

Calvin’s own beliefs and what has come to be<br />

known as “Calvinism.” Classical Calvinism,<br />

which came out of The Remonstrance of Dort<br />

is called “TULIP,” an acronym or an acrostic.<br />

“T” = “Total Depravity” Calvinism and<br />

Arminianism both believe we are totally<br />

depraved. What does that mean? It does not<br />

mean we are as bad as we are capable of<br />

being; biblically we cannot get any worse.<br />

It just means we are totally fallen in body,<br />

mind, and spirit. Man is so fallen spiritually<br />

even his bodily members are taken with sin.<br />

He is totally depraved. It is like a six egg<br />

omelet where five of the eggs are good but<br />

one of the eggs is bad; the whole omelet is<br />

contaminated. Calvinists and Arminianists<br />

both believe in “Total Depravity,” that we<br />

cannot save ourselves and we are fallen.<br />

“U” = “Undeserved Grace” I totally<br />

agree, Wesley would have totally agreed–we<br />

all agree, that God’s grace is undeserved.<br />

Christ died for the ungodly; while we were<br />

yet sinners Christ died for us (Rom. 5:8). We<br />

cannot do anything to earn salvation and it<br />

is a sin to even think that we can. (This is<br />

the rudiment of Calvinistic thought which I<br />

will explain shortly.) It was the reaction to<br />

the heresy and corruption of medieval Roman<br />

Catholicism.<br />

A Reaction to Catholicism<br />

John Calvin was a Humanist scholar. <strong>No</strong>ne<br />

of his ideas were really original. He was a dynamic<br />

personality and a capable writer, but<br />

his ideas all came from Erasmus of Rotterdam,<br />

Martin Luther, and others from the first<br />

generation of Reformers and the Humanists<br />

before them. He was a Christian Humanist,<br />

but he was still a Humanist.<br />

During the Renaissance of the Middle<br />

Ages a heresy was represented by people<br />

we know as “Thomists” (people influence<br />

by Thomas Aquinas), which was known as<br />

“Medieval Scholasticism.” Frances Schaffer<br />

explained it very well. What it virtually<br />

came to mean in the Renaissance was that<br />

although man was fallen, his intellect was<br />

not. (Do you see how nonsensical it gets?)<br />

And so all this religious argument begins revolving<br />

around man’s intellect as not having<br />

fallen, but only his spirit. Even the Reformers<br />

never totally rejected Philanthropism,<br />

but the Humanist scholars who influenced<br />

Calvin, and Calvin himself who was a Humanist<br />

scholar, set out to correct this error in<br />

medieval scholarship and delved into Gnostic<br />

hermeneutics and a lot of other things. So<br />

Calvin was reacting to Roman Catholicism<br />

in the Renaissance of the Middle Ages which<br />

said man was not totally depraved.<br />

Secondly was the issue of “Undeserved<br />

Grace.” The Roman Catholic Church’s teaching<br />

is sacramentalism and selling indulgences.<br />

(That is how the Vatican was built and<br />

what triggered the Reformation.) Luther reacted<br />

against Tetzel the Dominican: “When a<br />

coin in the coffer rings a soul from purgatory<br />

springs.” This trite saying expresses the belief<br />

that somehow one can earn salvation by<br />

buying it or by good works, and this is still<br />

found today in places such as Italy. It is terrible<br />

to see elderly women trying to go up the<br />

stairs–the Scala Sancta–on their knees with<br />

rosary beads trying to get their mothers out<br />

of Purgatory. Calvin was very likely acting<br />

against the depravity of Roman Catholicism.<br />

The “T” and the “U” we both agree on,<br />

but then Calvin gets into the “L.”<br />

The Beginning of Digression<br />

“L” = “Limited Atonement” or particular<br />

redemption. “Behold, the Lamb of God who<br />

takes away the sins of the world” (Jn. 1:29).<br />

Jesus said, “If I am lifted up…I will draw<br />

all men unto Myself” (Jn. 12:32). Calvinism<br />

asserts that maybe He draws, but He is not<br />

intending to save everyone He is drawing,<br />

only the Elect, only the predestined, only<br />

those He foreknew.<br />

God is omnipotent (all powerful); He is<br />

omniscient (all knowing). It is impossible to<br />

describe God with human intellect. Of course<br />

He knows the future. Of course He knows<br />

who will be saved. Of course He knows the<br />

one who will react to His grace. He chooses<br />

the ones He knew would respond–that is<br />

Arminianism. Calvinists say no, that it is<br />

only the ones whose names were written in<br />

the Book of Life from the foundation of the<br />

world and that is all there is to it. <strong>No</strong>body<br />

else is going to be saved as their name is not<br />

in the Book, and there is nothing anyone can<br />

Feature Article – Continued<br />

do to get their name taken off the “hell book”<br />

and into the Book of Life because that is the<br />

way they were born.<br />

This is quite sad, is it not? One of the<br />

two versions of Christianity which cause<br />

the most mental illness perhaps, although<br />

the Jehovah’s Witnesses have a higher rate<br />

of mental illness than the general society, is<br />

Roman Catholicism. Take a country like Ireland<br />

with its very high instances of alcohol<br />

abuse, its high instances of child abuse and<br />

homosexual pedophilia–all of that stuff is<br />

built up in a psyche, a social psychology that<br />

is influenced by the Roman church. The sexual<br />

repression because of the influences of<br />

Augustine’s Manicheanism and other such<br />

things begin to manifest themselves in different<br />

ways. Roman Catholic countries have<br />

a lot of mental illness and a lot of alcoholism.<br />

But look at the other extreme.<br />

I was in Bible college with people who<br />

grew up in strict Presbyterian backgrounds<br />

in <strong>No</strong>rthern Ireland and Scotland. They went<br />

from one extreme to another. Roman Catholicism<br />

teaches one gets saved by works<br />

and by the sacraments, so they are always<br />

working to get saved, driving themselves<br />

neurotic and giving themselves a guilt trip.<br />

Because faith without works is dead and<br />

works are evidence of our faith (Ja. 2:17)<br />

extreme forms of Calvinism say one has to<br />

do these works to prove they are saved. “I<br />

must be saved because look what I am doing.”<br />

Neither one of them seems to give a<br />

real assurance of salvation. Neither of the<br />

extremes gives the people psychologically<br />

an assurance of salvation and a real peace.<br />

The modern forms of Calvinism do not<br />

drive people crazy. Having a mother who was<br />

Irish-Catholic I can tell you that Irish-Catholicism<br />

is a form of mental illness. And so is<br />

Hassidic Judaism. I have seen both close up.<br />

My family is a combination of both Jewish<br />

and Catholic and I have seen both sides of it.<br />

“Limited Atonement” asserts that Jesus<br />

died only for certain people, full stop. So say<br />

the Calvinists; not so, say the Arminians.<br />

“I” = “Irresistible Grace” This says no one<br />

has a choice. If God put a name in the Book<br />

of Life before the foundation of the world,<br />

they have to be saved, they must be saved,<br />

and they will be saved–they have no capacity<br />

to choose or to reject Jesus; that is it. God<br />

chose us, we have not chosen Him, therefore<br />

we cannot even respond to Him except<br />

that He has ordained our response to Him.<br />

“P” = “Perseverance,” which is “once<br />

saved (unconditionally), always saved.” <strong>No</strong>tice<br />

I said “unconditionally.” I believe “once<br />

saved, always saved,” but it is conditional; it<br />

is not unconditional.<br />

The Other End of the Spectrum<br />

The moderate Calvinists will hold to “Total<br />

Depravity,” “Undeserved Grace,” “Irresistible<br />

Grace,” and “Perseverance.” Even<br />

moderate Calvinists will not hold to “Limited<br />

Atonement,” that Jesus died only for certain<br />

<strong>June</strong> <strong>20</strong>11 • <strong>Moriel</strong> Quarterly


Feature Article – Continued<br />

people and the others are created to go to hell.<br />

Five-Point Calvinists would hold to it all.<br />

Going even further, there is a form of Calvinism<br />

that is as heretical on one extreme as<br />

it is on the other: it is “hyper-Calvinism” in<br />

the sense of not just being “Five-Point” but<br />

by saying that because God has already foreordained<br />

the Elect, the Church does not have<br />

to witness or evangelize.<br />

We laugh at it now, but that was the predominant<br />

thinking of Baptists in Great Britain<br />

until William Carey stood up and challenged<br />

them at the Baptist Convention. He wanted<br />

to send missionaries to the East to convert<br />

the pagans and was told, “Brother Carey, sit<br />

down and be quiet. If God wants the heathen<br />

He will do it without your help or mine.”<br />

Another form of heretical Calvinism is<br />

licentiousness. Because somebody went<br />

out and made a confession of faith at some<br />

point (they went forward at a Billy Graham<br />

Crusade or put their hand up in a meeting or<br />

said a prayer at the back of the class) they<br />

are unconditionally “once saved, always<br />

saved” and can now go out and keep sinning.<br />

Most Calvinists would say that if they<br />

do that it proves they were never saved to<br />

begin with, but there are others who would<br />

say that even if they backslide, if they really<br />

made the confession, it does not matter,<br />

they are still going to be saved; it is just their<br />

works which will be burned up (1 Co. 3:12-<br />

15). This is heretical. This is not what “man’s<br />

work is burned up” means at all. It refers to<br />

the things we do in the flesh not ordained by<br />

God, the things we do to “get” saved instead<br />

of what we do because we have been saved.<br />

When a Christian is saved we do not work to<br />

“get” saved, we work because we have been<br />

saved. Catholics, Jehovah’s Witnesses, etc.<br />

do it to get saved; Evangelicals do it because<br />

they have been saved. But a lot of the works<br />

we do are, of course, in the flesh and a lot of<br />

us do a lot more worldly and temporal things<br />

than we do the things of the Lord, and those<br />

things will be “burned up.”<br />

The Extreme Results of “Election”<br />

These extreme forms of Calvinism can be<br />

quite brutal. This idea of “election” has been<br />

taken to such extremes that it has resulted<br />

in social injustice. Any time we have had a<br />

hyper-Calvinistic society of that extreme we<br />

have found its hallmark was not only terrible<br />

social injustice, but social injustice perpetrated<br />

in the name of Christ and the Church.<br />

Let us look at the three big examples of a<br />

hyper-Calvinistic church which most of us<br />

ought to be familiar with.<br />

One is the American South, the extreme<br />

Southern Baptists who believed in slavery.<br />

The Baptist Church split into two denominations,<br />

the American and Southern Baptists,<br />

over the issue of slavery. “God elected us;<br />

we’re foreordained.” They said Black people<br />

were inferior, that God “elected” them to be<br />

that way. They took one verse in Genesis out<br />

of context about the son of Ham and so on to<br />

justify what happened to the Black people.<br />

Look at <strong>No</strong>rthern Ireland. <strong>No</strong> one hates<br />

the Roman Catholic Church and its heresy<br />

more than I do; it is from hell. I despise Roman<br />

Catholicism, but I love Roman Catholic<br />

people. If I did not love Roman Catholic<br />

people so much I would not hate the church<br />

that is leading them to hell as much as I do.<br />

However, hatred of Catholicism is one thing;<br />

oppression of Catholics is another. Look at<br />

what the strict Presbyterians did to the Roman<br />

Catholics in Ireland for centuries; it is<br />

unspeakable. Obviously I have no love for<br />

the IRA or anything like it–I think they are a<br />

pack of thugs. However, there is still a whole<br />

history in back of what is going on there that<br />

most people in Great Britain do not even<br />

know about, and would not want anything<br />

to do with, perpetrated in the name of an extreme<br />

form of Calvinism. In the aftermath of<br />

the Plantation Period all kinds of things were<br />

justified by Calvinism in what amounted to<br />

social injustice against Catholic people.<br />

The third is Apartheid that once existed in<br />

South Africa. The Dutch Reformed Church<br />

was hyper-Calvinist.<br />

Whenever we find an extreme form of<br />

Calvinism we find oppressors. Calvin had<br />

a virtual police state which he theologically<br />

designed in Geneva. People were burned<br />

alive for heresy. There is a Reformed church<br />

in Zurich founded by Zwingli who drowned<br />

Baptists. If someone believed in being baptized<br />

as a believer, they cut a hole in the ice<br />

and drowned them. In Great Britain there<br />

was a terrible war with Presbyterians, Calvinists<br />

killing other Calvinists. In Massachusetts<br />

they burned witches. Whenever we find<br />

extreme Calvinism we find injustice and oppression.<br />

I know of no exception.<br />

The more moderate forms of Calvinism,<br />

even the Five-Point ones such as the Puritans,<br />

did other things which were good such<br />

as the establishment of Parliamentary democracy<br />

and so on based on biblical principles;<br />

I am speaking against the extremes only. I<br />

will speak against the extremes of Calvinism<br />

on the one side of the equation, but I will<br />

also co-equally speak against the extremes<br />

of Arminianism and beyond with the ideas of<br />

Finney and Pelagius on the other. The truth is<br />

in the Middle and that is the basic situation.<br />

Arguments from God’s Word<br />

I am telling the truth in Christ, I am not<br />

lying, my conscience testifies with me<br />

in the Holy Spirit, that I have great sorrow<br />

and unceasing grief in my heart.<br />

For I could wish that I myself were accursed,<br />

separated from Christ for the<br />

sake of my brethren, my kinsmen according<br />

to the flesh…<br />

(This introduces the sections of Romans 9-<br />

11 dealing with the soteriological, the salvific<br />

and prophetic purposes of God for Israel and<br />

the Jews, God’s continuing love for Israel<br />

despite their popular rejection of its Messiah<br />

by what became of the majority of them.)<br />

…who are Israelites, to whom belongs…<br />

(“Belongs” is in the present continuous<br />

active tense–God is not finished with the<br />

Jews. In the Greek it is present continuous<br />

active.)<br />

…the adoption as sons, and the glory and<br />

the covenants and the giving of the Law and<br />

the temple service and the promises…<br />

(Indicating it was written before AD 70,<br />

of course.)<br />

…whose are the fathers, and from whom<br />

is the Christ according to the flesh, who is<br />

over all, God blessed forever. Amen. But it is<br />

not as though the word of God has failed.<br />

(Meaning the Torah.)<br />

For they are not all Israel who are descended<br />

from Israel;<br />

(In other words, being a physical Jew is<br />

useless unless one accepts the Messiah.)<br />

…nor are they all children because they are<br />

Abraham’s descendants, but: “THROUGH<br />

ISAAC YOUR DESCENDANTS WILL BE<br />

NAMED.”<br />

(<strong>No</strong>w he begins doing a midrashic exposition<br />

of the Book of Genesis.)<br />

That is, it is not the children of the flesh<br />

who are children of God, but the children of<br />

the promise are regarded as descendants.<br />

For this is the word of promise: “AT THIS<br />

TIME I WILL COME, AND SARAH SHALL<br />

HAVE A SON.” And not only this, but there<br />

was Rebekah also, when she had conceived<br />

twins by one man, our father Isaac; for<br />

though the twins were not yet born and had<br />

not done anything good or bad, so that God’s<br />

purpose according to His choice would<br />

stand, not because of works but because<br />

of Him who calls, it was said to her, “THE<br />

OLDER WILL SERVE THE YOUNGER.”<br />

Just as it is written, “JACOB I LOVED, BUT<br />

ESAU I HATED.” What shall we say then?<br />

There is no injustice with God, is there? May<br />

it never be! For He says to Moses, “I WILL<br />

HAVE MERCY ON WHOM I HAVE MER-<br />

CY, AND I WILL HAVE COMPASSION ON<br />

WHOM I HAVE COMPASSION.” So then it<br />

does not depend on the man who wills or the<br />

man who runs, but on God who has mercy.<br />

For the Scripture says to Pharaoh, “FOR<br />

THIS VERY PURPOSE I RAISED YOU UP,<br />

TO DEMONSTRATE MY POWER IN YOU,<br />

AND THAT MY NAME MIGHT BE PRO-<br />

CLAIMED THROUGHOUT THE WHOLE<br />

EARTH.” So then He has mercy on whom<br />

He desires, and He hardens whom He desires.<br />

You will say to me then, “Why does He<br />

still find fault? For who resists His will?”<br />

On the contrary, who are you, O man, who<br />

answers back to God? The thing molded will<br />

not say to the molder, “Why did you make<br />

me like this,” will it? Or does not the potter<br />

have a right over the clay, to make from<br />

the same lump one vessel for honorable use<br />

and another for common use? What if God,<br />

although willing to demonstrate His wrath<br />

and to make His power known, endured with<br />

much patience vessels of wrath prepared for<br />

<strong>Moriel</strong> Quarterly • <strong>June</strong> <strong>20</strong>11


destruction? And He did so to make known<br />

the riches of His glory upon vessels of mercy,<br />

which He prepared beforehand for glory,<br />

(Rom 9:1–23)<br />

Based on this Calvinists will say, “God is<br />

the Potter, we are the clay, who are we to<br />

argue with God? He chooses who goes to<br />

heaven, He chooses the Elect; the others are<br />

going to go to hell.” And of course they even<br />

take “Jacob I loved, but Esau I hated” in<br />

some cases and say, “White people I loved,<br />

Black people I hated” or “Protestant people I<br />

loved, Catholic people I hated,” etc.<br />

Remember that John Wesley’s revivals<br />

were an Arminian reaction to the social injustices<br />

bred by a dead church that was permeated<br />

with Calvinistic thought. That is when the<br />

people began coming out of the coal mines<br />

and the sweat shops and began giving their<br />

lives to the Lord in the tens of thousands.<br />

The Text in Context<br />

So Calvinists say, “How can we argue with<br />

God? He can do what He wants, He is sovereign;<br />

He makes one son this way and one son<br />

that way.” The first mistake these people are<br />

making is a text out of its context becomes a<br />

pretext. The context of Romans 9-11 is predominantly<br />

dealing with nations, not individuals.<br />

It is dealing with the Jews and the Gentiles.<br />

Paul quotes about the two twins. Let us<br />

read what he is commenting on in Genesis.<br />

The LORD said to her, “Two nations are<br />

in your womb; And two peoples will be separated<br />

from your body; And one people shall<br />

be stronger than the other; And the older<br />

shall serve the younger.” (Gen. 25:23)<br />

What these people do is take something<br />

that is talking about nations and apply it to<br />

people. There is a principle in midrash called<br />

“kal v’homer”–“light to heavy.” It says that<br />

what applies in a specific situation should<br />

also apply in a heavy one. But before we use<br />

that principle, we must first look at the context.<br />

It is not talking about God creating some<br />

people for this purpose and that purpose; it is<br />

talking about His election of nations.<br />

Moreover, we have something called “corporate<br />

solidarity” in Scripture. Corporate solidarity<br />

is where a person represents a nation<br />

or a larger group of people. Esau and Jacob<br />

respectively represent what becomes the Israelite<br />

and Arab nations. As time goes on, Esau<br />

is reconciled to Jacob. In Genesis God has<br />

prophetic purposes for the Arab people the<br />

same as He does the Jews. His election here<br />

has to do with His calling for service; it has<br />

nothing to do with salvation in the primary<br />

sense that these people are trying to make it.<br />

This is the same in the Book of Obadiah.<br />

The name of the patriarch becomes a metaphor,<br />

or a general term, for the nations descended<br />

from him. So before going any further<br />

we have to realize that these people are<br />

taking something talking about nations and<br />

applying it to individuals when that is mainly<br />

not even what the text is talking about. It<br />

can apply to individuals in some degree, as<br />

the text goes on to describe about Pharaoh,<br />

but when the New Testament interprets the<br />

Old Testament, we have to go back to read<br />

the Old Testament’s context.<br />

The Example of Hardening a Heart<br />

Pharaoh hardened his own heart. He repeatedly<br />

hardened his own heart. Only after<br />

he repeatedly hardened his own heart did<br />

God harden his heart. God raised him up and<br />

used him. He let the guy get away with murder.<br />

He let the guy get away with this, that,<br />

and the other thing while thinking he was<br />

the big cheese. He was deified by Egyptians,<br />

of course, and worshiped as a god, and God<br />

used him for His purpose, only to bring him<br />

down. But it does not say God hardened his<br />

heart until he repeatedly hardened his own.<br />

But though He had performed so many<br />

signs before them, yet they were not believing<br />

in Him. This was to fulfill the word of<br />

Isaiah the prophet which he spoke: “LORD,<br />

WHO HAS BELIEVED OUR REPORT?<br />

AND TO WHOM HAS THE ARM OF THE<br />

LORD BEEN REVEALED?” For this reason<br />

they could not believe, for Isaiah said again,<br />

“HE HAS BLINDED THEIR EYES AND<br />

HE HARDENED THEIR HEART, SO THAT<br />

THEY WOULD NOT SEE WITH THEIR<br />

EYES AND PERCEIVE WITH THEIR<br />

HEART, AND BE CONVERTED AND I<br />

HEAL THEM.” (Jn. 12:37–40)<br />

Could not, would not, should not. God’s<br />

hardening of a heart is always in response to<br />

its own hardening. It was not a case where<br />

God just hardened their hearts. Even Calvin<br />

admitted that it worked that particular way<br />

and according to that kind of dynamic.<br />

This does not quote from the Hebrew text;<br />

it quotes from the Septuagint, the Greek Old<br />

Testament where the mood is subjunctive.<br />

The subjunctive mood in Greek allows for<br />

the possibility, “Lest they see with their eyes<br />

and hear with their ears and turn to Me and<br />

be converted.” The possibility of their repentance<br />

still exists in the Greek subjunctive.<br />

More than that, along this vein is the idea<br />

of “be converted.” The Septuagint takes Hebrew<br />

and translates it into Greek. “Converted”<br />

in Hebrew is “teshuva.” The Hebrew word<br />

for “repent” and “convert” is the same thing;<br />

it means to turn away from sin toward God.<br />

This idea that He arbitrarily, or by His own<br />

sovereign will, just decides who will do this<br />

or that is the result of only giving one side of<br />

the story. But the Bible speaks of something<br />

very different. When He hardens hearts it is<br />

because they have repeatedly hardened their<br />

own. How many times did He send Moses<br />

back to Pharaoh? But let us look even further.<br />

The Potter in Jeremiah<br />

“God is the Potter, we are the clay.” This<br />

comes from the Book of Jeremiah 18-19. Let<br />

us read the Old Testament text in its context<br />

to see what Paul is talking about.<br />

The word which came to Jeremiah from<br />

the LORD saying,<br />

Feature Article – Continued<br />

When we see the “word” of the Lord, it<br />

is “d’var” in Hebrew, and the Greek would<br />

be “logos.” It is Jesus. This is Jesus Himself<br />

coming to Jeremiah in some kind of revelation.<br />

It is not like a message came, it is like a<br />

person came. It had to do with a personal encounter<br />

with what the rabbis call the “d’var”<br />

or the “mamre” (Aramaic), or what the New<br />

Testament calls the “Logos,” a personal encounter<br />

with Christ. When we read the Bible<br />

in the Spirit, it is not simply an encounter<br />

with the text; it is an encounter with the Person.<br />

What we get from the text derives from<br />

the encounter with the Person. If you are just<br />

getting information today you are not hearing<br />

from Jesus, you are just hearing from me.<br />

The question today is, are you encountering<br />

Jesus? Are you encountering the Word or<br />

just words? If you have the Word, the Word<br />

will be crystal clear.<br />

The word which came to Jeremiah from<br />

the LORD saying, “Arise and go down to the<br />

potter’s house, and there I will announce My<br />

words to you.”<br />

He had to go somewhere. God was going<br />

to show him from the illustration of a potter<br />

how to understand something. God did<br />

not say, “I am going to show you something<br />

now,” but “I am going to show you something<br />

that will explain it as an object lesson.”<br />

Then I went down to the potter’s house,<br />

and there he was, making something on the<br />

wheel. But the vessel that he was making of<br />

clay was spoiled in the hand of the potter;<br />

so he remade it into another vessel, as it<br />

pleased the potter to make. Then the word of<br />

the LORD came to me saying…<br />

(We can almost say, “Jesus said to him”)<br />

“Can I not, O house of Israel, deal with<br />

you as this potter does?” declares the LORD.<br />

“Behold, like the clay in the potter’s hand, so<br />

are you in My hand, O house of Israel. (Jer.<br />

18:1-6)<br />

“Can I not…deal with you as the potter<br />

does?” Once again, who is He saying this to:<br />

a person or a nation? They are taking something<br />

that predominantly applies to a corporate<br />

group of people–a nation, and over-applying<br />

it to individuals. Their second mistake is<br />

that they do not look at how the potter works.<br />

How a Potter Works<br />

When we take our study tours to Israel,<br />

we frequently show people in a Talmudic<br />

village in Galilee how the potter made earthenware<br />

vessels from clay. If it does not turn<br />

out right, the potter smashes it into mortar,<br />

lubricates it, and begins over. If he is not<br />

happy with that one he re-smashes it, but it is<br />

the same material. A potter in biblical times<br />

would normally not give up until he remade<br />

the thing at least a dozen times.<br />

Jesus does not save people to lose them.<br />

When we drop our cross z pick it up. Although<br />

we goof our lives up, He does not<br />

give up. He may have to break us and remake<br />

us time and time again, but it takes a<br />

long time for the Potter to give up on the ma-<br />

<strong>June</strong> <strong>20</strong>11 • <strong>Moriel</strong> Quarterly


Feature Article – Continued<br />

terial. So it is with us.<br />

People are always worrying about their<br />

salvation, thinking they may be lost, but the<br />

teaching of the potter is not like that; that is<br />

not how the potter works. However, there is a<br />

time, of course, when the potter does give up.<br />

<strong>No</strong>t Individuals But Nations<br />

“At one moment I might speak concerning…<br />

…an individual? <strong>No</strong>…<br />

…a nation…<br />

The text of Romans 9-11 is nations, not<br />

primarily people.<br />

… or concerning a kingdom to uproot,<br />

to pull down, or to destroy it; if that nation<br />

against which I have spoken turns from its<br />

evil, I will relent concerning the calamity I<br />

planned to bring on it.<br />

(Like the story of Jonah and Nineveh.)<br />

“Or at another moment I might speak<br />

concerning a nation or concerning a kingdom<br />

to build up or to plant it; if it does evil<br />

in My sight by not obeying My voice, then I<br />

will think better of the good with which I had<br />

promised to bless it. So now then, speak to<br />

the men of Judah and against the inhabitants<br />

of Jerusalem saying, ‘Thus says the LORD,<br />

“Behold, I am fashioning calamity against<br />

you and devising a plan against you. Oh turn<br />

back, each of you from his evil way, and reform<br />

your ways and your deeds.”’ But they<br />

will say, ‘It’s hopeless! For we are going to<br />

follow our own plans, and each of us will<br />

act according to the stubbornness of his evil<br />

heart.’ (Jer. 18:7-12)<br />

God will raise up another nation, but if<br />

they repent He will take them back. That is<br />

what Scripture here says, and that is exactly<br />

what Paul is talking about in Romans 9-11.<br />

Behold then the kindness and severity of<br />

God; to those who fell…<br />

(That is, to the mainly Gentile Church.)<br />

…severity, but to you, God’s kindness, if<br />

you continue in His kindness; otherwise you<br />

also will be cut off. (Rom. 11:22)<br />

What does Jeremiah say? If this other pot<br />

that the Potter makes does not work out well,<br />

He will get rid of that one! But what does<br />

Paul then say?<br />

And they also, if they do not continue in<br />

their unbelief, will be grafted in, for God is<br />

able to graft them in again. (Rom. 11:23)<br />

What does Jeremiah 18 say? The same<br />

thing. “If it repents then I will think better<br />

of the good.”<br />

This is not the meaning of the “potter/<br />

clay” teaching in the way they are saying. I<br />

wish they would read the text in its context,<br />

but they do not.<br />

It Is <strong>No</strong>t What They Cite, But What They<br />

Do <strong>No</strong>t Cite<br />

You will notice that extreme Calvinists<br />

will always use only the verses that support<br />

their point of view. (I suppose Jehovah’s<br />

Witnesses do the same thing, and if we are<br />

not careful we can do the same thing. So we<br />

have to be careful.)<br />

“The Christ of Arminianism loves every<br />

person in the world and sincerely desires<br />

their salvation.”<br />

And he goes on to say that the Christ of<br />

the Bible is not like this; it is only the Elect<br />

He has unconditionally chosen. Let us look<br />

at some of the verses he does not cite.<br />

The Lord is not slow about His promise,<br />

as some count slowness, but is patient toward<br />

you, not wishing for any to perish but<br />

for all to come to repentance. (2 Pe. 3:9)<br />

I have had Calvinists try to suggest to me,<br />

“That only means Christians.” First of all,<br />

even if they are right, even if it means “only<br />

Christians,” how can Christians “perish”<br />

under “once saved, always saved”? (I have<br />

not received an answer to that yet.) But then<br />

it says…<br />

But the day of the Lord will come like a<br />

thief, in which the heavens will pass away<br />

with a roar and the elements will be destroyed<br />

with intense heat, and the earth and<br />

its works will be burned up. (2 Pe. 3:10)<br />

The context is talking about the end of the<br />

world for everybody. He is “not wishing for<br />

any to perish but for all to come to repentance.”<br />

Jesus does not want to lose anybody.<br />

Fight the good fight of faith; take hold of<br />

the eternal life to which you were called, and<br />

you made the good confession in the presence<br />

of many witnesses. (1 Tim. 6:12)<br />

It is something that must be apprehended.<br />

It is not just something that is “there,” it is<br />

something that must be apprehended.<br />

And he says something even further in Timothy:<br />

the Lord says He does not want anyone<br />

to go to hell. He takes no joy in people going<br />

to hell; He takes joy in people being saved.<br />

But when Paul writes about this he is proceeding<br />

from a number of Old Testament contexts,<br />

one of which is in the Book of Ezekiel.<br />

He Does <strong>No</strong>t Want to Lose Any<br />

Ezekiel is prophesying at a very bad time,<br />

when judgment is well under way, and God<br />

tells Ezekiel…<br />

“When I say to the wicked, ‘You will surely<br />

die,’ and you do not warn him or speak out<br />

to warn the wicked from his wicked way that<br />

he may live, that wicked man shall die in his<br />

iniquity, but his blood I will require at your<br />

hand. Yet if you have warned the wicked and<br />

he does not turn from his wickedness or from<br />

his wicked way, he shall die in his iniquity;<br />

but you have delivered yourself. Again, when<br />

a righteous man turns away from his righteousness<br />

and commits iniquity, and I place<br />

an obstacle before him, he will die; since you<br />

have not warned him, he shall die in his sin,<br />

and his righteous deeds which he has done<br />

shall not be remembered; but his blood I will<br />

require at your hand.” (Eze. 3:18-<strong>20</strong>)<br />

God is telling Ezekiel here and in Ezekiel<br />

33 directly (Eze. 33:11) that He takes no<br />

pleasure when the wicked perish; He would<br />

rather they repent. “Warn them so they will<br />

not perish.” He wants everyone to repent!<br />

Our Calvinistic friends will say that only<br />

means “the Old Covenant,” but now we are<br />

under a new Law of grace. That is some idea<br />

of grace they have.<br />

This is good and acceptable in the sight<br />

of God our Savior, who desires all men to be<br />

saved and to come to the knowledge of the<br />

truth. (1 Tim. 2:3–4)<br />

God “desires all men to be saved!” He<br />

knows not all men are going to be saved.<br />

He knows those who will reject His offer<br />

of salvation through His Son Jesus, and He<br />

knows the one who will accept; He foreknew<br />

it–He knows how it is going to turn out, but<br />

He wants everyone to be saved. Ideally, He<br />

wants them all to be saved.<br />

We have to look at everything the Bible<br />

says on a subject for the full weight of Scripture.<br />

There is a balance. A major part of the<br />

problem comes from the fact that we are<br />

looking back to the 16 th century and the Reformers<br />

instead of to the 1 st century and the<br />

early Christians. We have to put ourselves<br />

in a situation that the 1 st century Christians<br />

were in to understand what the Apostles are<br />

writing and how it applies to us. But that<br />

principle is no less true when we look at<br />

Reformed (or Calvinistic) Theology. What<br />

was Calvin up against? Why is he writing<br />

the way he does? Obviously he was trying to<br />

free people from bondage, not put them in it.<br />

The Roman Catholic Church was keeping<br />

people riddled with grief, guilt, and fear.<br />

Calvin was trying to tell them “once saved,<br />

always saved,” to keep them free from this<br />

oppression. On the other hand, there was another<br />

oppression that came as a result—this<br />

idea of only the Elect. It is a truth, but a misunderstood<br />

truth. He does not want to lose any.<br />

There are so many verses.<br />

“And I, if I am lifted up from the earth,<br />

will draw all men to Myself.” (Jn. 12:32)<br />

The Lord is not slow about His promise,<br />

as some count slowness, but is patient toward<br />

you, not wishing for any to perish but<br />

for all to come to repentance. (2 Pe. 3:9)<br />

This is good and acceptable in the sight<br />

of God our Savior, who desires all men to be<br />

saved and to come to the knowledge of the<br />

truth. (1 Tim. 2:3–4)<br />

And in Ezekiel 3, “Warn them so they will<br />

not perish.”<br />

Such it is, but let us go further and understand<br />

why.<br />

The Roots of Calvinism<br />

Calvin came out of Humanism. It was<br />

something that later emerged into what we<br />

know as “The Enlightenment,” and was<br />

worse than Rationalism. Whenever there<br />

is a change in scientific thought it changes<br />

technology. And when technology changes,<br />

it changes the economy. And when the economy<br />

changes, it changes the culture and the<br />

political situation. then people’s worldview<br />

begins to change.<br />

Out of the Renaissance, Greek and Ro-<br />

<strong>Moriel</strong> Quarterly • <strong>June</strong> <strong>20</strong>11


man learning was rediscovered and ideas<br />

came from the East. Under medieval Roman<br />

Catholicism, Western Europe went into the<br />

Dark Ages. If you want to know what a Roman<br />

Catholic world would look like, look at<br />

what a Roman Catholic world was like; look<br />

at the Dark Ages. If you want to know what<br />

the popes would do if they had their way in<br />

the world, look at what they did do; they had<br />

their way for twelve centuries. Look at the<br />

inquisitions. That is Roman Catholicism.<br />

At one time, for instance, physics was<br />

based on Isaac Newton. It was a Newtonian<br />

worldview. But since the advent of Einstein<br />

and his Theory of Relativity we do not view<br />

physics that way. In the old physics matter<br />

was matter and energy was energy; the<br />

two were mutually exclusive. But there was<br />

a born-again Christian called Rutherford<br />

who moved to England who began to do<br />

experiments with photons (light particles)<br />

and found out they have mass–“matter.” A<br />

light particle is a “wave”; it is energy. But it<br />

also has mass? In the old physics matter and<br />

energy were mutually exclusive; in the new<br />

physics things we used to think were mutually<br />

exclusive are held in some kind of tension.<br />

The worldview of Calvin could not grasp<br />

things not being mutually exclusive, that they<br />

could be held in a tension with each other.<br />

In the new physics, particle physicists<br />

today talk about a universe which is neither<br />

finite nor infinite but is “critical.” What<br />

is emerging in the world of physics is in<br />

many ways closer to the worldview of the<br />

Bible than that which was the worldview of<br />

Calvin. Calvin was black-and-white: “once<br />

saved, always saved.” For those not conforming<br />

to this the explanation was that they<br />

were not saved to begin with. The view was<br />

that either someone was part of the Elect or<br />

they were not part of the Elect. He could not<br />

keep things in tension.<br />

Holding Things in Tension<br />

This does not begin with Calvin. Calvin<br />

simply amplified it for his time and we have<br />

been stuck with it ever since. It does not just<br />

go back to Augustine and Pelagius; it goes<br />

back to the Pharisees and the Sadducees. The<br />

Sadducees were “determinists”–they were<br />

“fatalists”; the Pharisees were not. Jesus usually<br />

agreed with the Pharisees. Only on the<br />

issue of divorce did He seem to digress from<br />

their point of view. He had a more conservative<br />

view than they did, but the Pharisees were<br />

much closer to the truth than the Sadducees.<br />

Jesus said, “The Son of Man must be betrayed<br />

for it is written, but woe to him by<br />

whom He must be betrayed” (Mt. 26:24).<br />

The Pharisees said that all is foreseen, all is<br />

ordained, but choice is given. They agreed<br />

with Jesus. (Or Jesus agreed with them.) It<br />

was the Sadducees who were determinists.<br />

Calvinism is closer to the Sadducees than<br />

the Pharisees with whom Jesus agreed. Jesus<br />

held the two in tension. The way a physicist<br />

today can allow that light particles have<br />

mass, a physicist from a hundred years ago<br />

could not. Calvin could not accept it because<br />

of his worldview, but we have to accept it<br />

because it is the worldview of the Bible and<br />

it is the worldview today.<br />

Think about human emotion. Because of<br />

the fall of man there is a curse on human<br />

relationships, including the relationships between<br />

men and women. A marriage is a lovehate<br />

relationship, isn’t it? “I can’t live with<br />

him, I can’t live without him.” The human<br />

brain is the only computer in the world which<br />

can hold two mutually exclusive points of<br />

view at the same time so they can be valid.<br />

I am from New York City. New York is<br />

like London. If you talk to people who are<br />

big city people they will tell you, “I love<br />

it and I hate it at the same time.” Talk to a<br />

Londoner. “Oh, yeah, the West End with the<br />

theaters and museums with the cosmopolitan<br />

atmosphere and the energy–I love it. But the<br />

congestion on the Tube and the crime–I hate<br />

it.” There is a tension because we are emotional<br />

beings. We are made in God’s image<br />

and likeness–“Imagio Dei”–and there is a<br />

tension in God. We can accommodate things<br />

psychologically and emotionally which are<br />

mutually exclusive that a computer cannot.<br />

We are not computers because we are<br />

made in God’s image and likeness. We have<br />

to begin to think more like humans made in<br />

God’s image and likeness than like computers.<br />

Things are held in tension.<br />

If God gives us a backslidden son or<br />

daughter, do we love them any less? There<br />

will be times, maybe, where they drive<br />

us up the wall, when we want to get rid of<br />

them, but we cannot. That is the way it is.<br />

An unsaved wife, an unsaved husband–it is<br />

a tension to deal with. God holds things in<br />

tension as well. The difference, of course,<br />

is that because He is God He knows what<br />

will happen. Calvin could not accept that<br />

with his worldview; with our worldview it<br />

is more easy.<br />

Scripture They Omit<br />

For every verse someone can show election<br />

in the sense that Calvinists interpret it, I<br />

can produce another verse showing He wants<br />

us all to be saved. Let us take this a bit further.<br />

In the Book of Acts it says they “might”<br />

be saved (Acts 4:12). So the possibility of<br />

being saved is there and the possibility of<br />

not being saved is there. But where do we<br />

go from here? What is the next basis of argumentation?<br />

On the Calvinists’ list it is not<br />

“Limited Atonement,” it becomes “Perseverance,”<br />

that once someone is saved they<br />

are always saved, full stop.<br />

It is wrong to say that Wesleyan Arminianism<br />

cannot give people the assurance of salvation;<br />

it can. We can be sure of our salvation<br />

right this minute. I can show extreme Calvinists<br />

who cannot be sure of their salvation.<br />

We can be sure of our salvation and we can<br />

be sure of it tomorrow if we continue in His<br />

way. There is an example that I always use.<br />

Feature Article – Continued<br />

So then, my beloved, just as you have always<br />

obeyed, not as in my presence only, but<br />

now much more in my absence, work out your<br />

salvation with fear and trembling; (Phil. 2:12)<br />

He begins by talking about obedience in<br />

connection with salvation. Why?<br />

“He who believes in the Son has eternal<br />

life; but he who does not obey the Son will<br />

not see life, but the wrath of God abides on<br />

him.” (Jn. 3:36)<br />

If there is real belief there will be an action<br />

upon it; we act according to it. “Work<br />

out your salvation.” It does not say work for.<br />

(It is “katergazomai” in Greek.)<br />

Working It Out<br />

Once upon a time there was a little boy<br />

named Donnie Berkowitz and he wanted a<br />

model airplane. This was a big model airplane<br />

that little Donnie barely could dream<br />

of getting the money for. It cost seventy-five<br />

quid and he was only 10 years old. Where<br />

was he going to get seventy-five quid? There<br />

was no way possible little Donnie could buy<br />

this model airplane. He wanted to get the instructions<br />

and build this model airplane and<br />

put it on the mantelpiece in his house so his<br />

parents would show people when they came<br />

to visit. But the price was just way beyond<br />

anything he could think of.<br />

So his father decided for his birthday as a<br />

surprise he would buy little Donnie this airplane.<br />

Donnie opens the gift wrapping and<br />

inside of it is a box with a model airplane in<br />

the box. Little Donnie was given something<br />

he could have never possibly achieved by<br />

his own means. There was no way he could<br />

have gotten that airplane; it was well beyond<br />

the bounds of his capabilities. So he had a<br />

choice: he could open the box, build the airplane,<br />

and put it on the mantelpiece, or he<br />

could put the box on the mantelpiece and everybody<br />

could come and look at the picture<br />

on the outside of the box.<br />

“Katergazomai” does not mean “work<br />

for,” it means “work out.”<br />

His father gave him something he could<br />

not have gotten on his own, but he still had<br />

to act on what was given to him. He had to<br />

open the box, assemble it, and put it on the<br />

mantelpiece. This idea that we profess faith in<br />

Christ but take it and just place it on the mantelpiece<br />

is crazy. Jesus said to His disciples…<br />

“If anyone does not abide in Me, he is<br />

thrown away as a branch and dries up; and<br />

they gather them, and cast them into the fire<br />

and they are burned.” (Jn. 15:6)<br />

This is not to do with “works” being<br />

burned up; it is talking about people who<br />

make some profession of faith at some point<br />

in their life but never bear the fruit of the<br />

Spirit. It is not about what we did but how<br />

much we became like Jesus.<br />

<strong>No</strong>w “fruit” is the fruit of the Spirit. The<br />

wise man delivers souls (Pr. 11:30), but we<br />

are all witnesses. If we see a Christian who<br />

is not actively witnessing as a part of their<br />

Christian life, that is abnormal and as much<br />

<strong>June</strong> <strong>20</strong>11 • <strong>Moriel</strong> Quarterly


Feature Article – Continued<br />

a mark of unfaithfulness as not reading the<br />

Bible, not praying, or not meeting with other<br />

Christians. We should all be witnessing,<br />

bearing much fruit.<br />

Hence little Donnie takes the box and his<br />

father says, “Donnie, I gave you that but now<br />

you have to put it into operation.”<br />

Swimming the Channel<br />

Another way to look at this is someone<br />

trying to swim from Calais in the north of<br />

France to the White Cliffs of Dover. A gale<br />

force wind comes and the begins to drown.<br />

He is going under and cannot swim his way<br />

out of it. He yells, “Save me! Save me! I’m<br />

drowning!” He is half way across the channel.<br />

He cannot go back to the north of France<br />

to Calais, but neither can he continue on to<br />

England. He is drowning and it begins to<br />

rain, the storm is tumultuous, and the waves<br />

begin to overtake him.<br />

All of the sudden, a helicopter appears in<br />

the sky with “Jesus” printed on the side of it.<br />

The hatch on the helicopter opens and this<br />

Jewish guy with a beard says, “You want Me<br />

to save you?”<br />

“Oh, yes, Jesus! Please save me! I will<br />

never make it on my own!”<br />

Jesus says, “You really understand? You<br />

will really trust Me?”<br />

The man replies, “Yes, Jesus, I trust You!<br />

I know I will never make it without You! I<br />

cannot save myself! Please save me! What<br />

do You want me to do?”<br />

So Jesus takes a lifejacket, drops it out<br />

and says, “Put this on!”<br />

The guy puts the lifejacket on and says,<br />

“OK, Jesus! I got it on! What do you want<br />

me to do now?”<br />

“Keep swimming! The White Cliffs are<br />

that way!”<br />

The Lord made possible for him to do<br />

something that he could never do on his own.<br />

Jesus saved him. Jesus did something for him<br />

he could not do for himself. Jesus did something<br />

for him that was unmerited, undeserved,<br />

but he had to put on the lifejacket and swim.<br />

<strong>No</strong>w if somebody gets tired and stops<br />

along the way, they can always resume. But<br />

if they take the jacket off and try to go back<br />

to France or swim the wrong way, what is<br />

going to happen? They are going to drown.<br />

Whose fault is that?<br />

The Restoration of Choice<br />

What Jesus does in salvation is to make<br />

it possible for us to make a choice we could<br />

never make otherwise. He makes it possible<br />

for us to make a choice. He restores enough<br />

of our free will to choose Him. <strong>No</strong>body can<br />

resist God’s will ultimately, and His will is<br />

indeed for all men to be saved. But His will<br />

is also for us to be His children and to choose<br />

Him of our own volition. We cannot choose<br />

him of our own volition because of the Fall,<br />

so He “quickens” us–He gives us enough<br />

light. There is a balance: what Adam lost we<br />

get back in Christ. Calvinism denies this; we<br />

do not get back that free choice. Well, Jesus<br />

gave me a free choice.<br />

To say I do not have a choice about being<br />

saved is no different than saying I do<br />

not have a choice about sinning. Of course I<br />

have a choice about sin–I do not have to sin.<br />

I might do it but I do not have to. Salvation<br />

is the same. God gave me the grace, the power,<br />

and the means to choose Christ, which I<br />

could never have done on my own. I still had<br />

to act on it. Once I accepted the Lord Jesus,<br />

although I get tired and drop my cross or get<br />

tired swimming the Channel, I am not going<br />

to take off the lifejacket. I am going to keep<br />

going. As long as I keep that lifejacket on I<br />

am secure. “<strong>No</strong>body can snatch them out of<br />

My hand” (Jn. 10.28); that is true! <strong>No</strong>body is<br />

taking that jacket off of me, but I can take it<br />

off. I am not going to. I would rather drown at<br />

sea with the jacket. At least I will float to the<br />

surface one day, but I can take it off. As long<br />

as I leave the jacket on I am eternally secure.<br />

It is what Isaiah calls “the garments of salvation”<br />

(Is. 61:10). We will be eternally secure.<br />

The Example of Hebrews<br />

Let us look at Hebrews, which was written<br />

to Believers–specifically Jewish Believers,<br />

where there is some suggestion of a falling<br />

away from belief in Jesus as the Messiah and<br />

trying to go back under the Law. This kind of<br />

thing was more the feature of epistles such as<br />

Galatians than it was Hebrews. In Galatians<br />

they were practicing a form of <strong>No</strong>mianism.<br />

They were not really legalists saying we are<br />

saved by the Law, but they were saying we<br />

are saved by keeping the Law in addition to<br />

Jesus. But we are saved only by Him. We<br />

can never be saved by works. Christians do<br />

works because they have been saved, not to<br />

get saved. However, Hebrews was written to<br />

Jewish believers and there was some danger<br />

in going back to Judaism in some way, but<br />

not in the same way as Galatians. I am going<br />

to do this by examining the text in the original<br />

Greek and providing the English translation.<br />

Dio aphentes ton tes arches tom Christos<br />

logon epi ten telioteta pherometha en palon<br />

themelion kataballomenoi metanoias apo<br />

nekron epyon kai pisteos epi theo. Baptismon<br />

dedache epithesos to keiron anastasis<br />

te nekris kai krimatos aionion.<br />

“Therefore let us leave the elementary<br />

doctrines of Christ and go on to maturity,<br />

not laying again a foundation of repentance<br />

from dead works and a faith toward God,<br />

with instructions about absolution, laying<br />

on hands, of the resurrection of the dead and<br />

eternal judgment.” (Heb. 6:1-2)<br />

So the writer of Hebrews begins. He talks<br />

about people who have been saved and how<br />

they need to lay this particular foundation.<br />

But immediately after that he introduces<br />

what must be built upon it. He begins with<br />

the Greek word “dio,” which means “for.”<br />

It is a way of explaining that because these<br />

other things have happened, let us press on.<br />

And he begins talking along the following<br />

lines, saying…<br />

“This we will do, if God permits, for it is<br />

impossible to restore again to repentance<br />

those who have once been enlightened, who<br />

have tasted the heavenly gift and have become<br />

partakers of the Holy Spirit. They have<br />

tasted the goodness of the word of God and<br />

the powers of the age to come. If they then<br />

commit apostasy, since they crucify the Son<br />

of God on their own account and hold Him<br />

up to contempt.” (Heb. 6:3-6)<br />

The word “gan” (in verse 4) means “for.”<br />

The Greek mood is not a subjunctive or conditional<br />

subjunctive, but it does imply the<br />

possibility that something can go wrong. It<br />

is not a subjunctive thing that it is doubtful<br />

it will happen, it is conditional. But then it<br />

goes beyond this. “It is impossible to renew<br />

them”–“adenaton” (in verse 6). This is the<br />

same word we have in Hebrews 6:18 saying,<br />

“God cannot default” using “adenaton”–it is<br />

“impossible.” It becomes so impossible for<br />

these people to be renewed, that it means<br />

God would be false if they could be, because<br />

it is the same term. God cannot be false, but<br />

neither can this kind of people be renewed.<br />

What is this talking about?<br />

Those Who Cannot Be Renewed<br />

We have only one kind of sin where people<br />

cannot be renewed: blasphemy of the<br />

Holy Spirit. In its context, blasphemy of the<br />

Holy Spirit had to do with the Pharisees or<br />

the religious leaders of Jesus’ day attributing<br />

to Satan that which they knew was of God.<br />

They knew it was of God; they did not think<br />

it was of God, they knew it was of God. In<br />

the Parable of the Vineyard it says clearly in<br />

Matthew, “for they knew that He spoke the<br />

parable of them” (Mt. 21:45). So they knew<br />

it was of God, but then knowing it was of<br />

God they said it was of Satan in such a way<br />

as to mislead others away from the way of<br />

salvation. That is very depraved. Someone<br />

knows something is of God but for their own<br />

interests they say it is not in such a manner<br />

so as to lead others away from the truth to<br />

bring them to destruction. In its context, that<br />

was the description of the unpardonable sin.<br />

We do not know at what point the Holy<br />

Spirit leaves someone. A backslider does not<br />

know at what point that happens. When King<br />

Saul went the way he did, he did not know<br />

the Spirit had left him, did he? Moreover, he<br />

continued to prophesy. Remember, the gifts<br />

and calling of God go forth without repentance<br />

(Rom. 11:29). The Spirit may have<br />

been on him in terms of the pouring out of<br />

the Spirit, but not inside him anymore. “Lord,<br />

did we not do this and that in Your name? I<br />

never knew you!” (Mt. 7:21-23). We do not<br />

know at what point that happens, but there<br />

is the possibility for someone to backslide<br />

so irrepentantly and so far, refusing to come<br />

back to Jesus, that they have come to a place<br />

where they have blasphemed the Holy Spirit.<br />

The Holy Spirit convicts a backslider continually–continually<br />

and continually. When<br />

10 <strong>Moriel</strong> Quarterly • <strong>June</strong> <strong>20</strong>11


someone falls away from the Lord they have<br />

no peace in the Lord, they have no peace in<br />

their prayer life, they have no peace in anything.<br />

They keep resisting and resisting and<br />

resisting. People like that ultimately will<br />

not be saved. They will go so far there is no<br />

coming back. That can happen. They can actually<br />

reach that point.<br />

It is not easy, but there are people who<br />

have become so backslidden that they know<br />

the truth but they will not allow their wives to<br />

bring their children up in the Church. There<br />

are people who have husbands or wives who<br />

are so backslidden that they actually lead<br />

their own children away from the truth even<br />

though they themselves know the truth. This<br />

is a terrible kind of sin. There is some basis<br />

for associating this with blaspheming the<br />

Holy Spirit.<br />

They Saw the Light<br />

“For in the case of those who have once<br />

been enlightened”–“phoristhentas” is the<br />

Greek word. The idea is that they have “seen<br />

the light” or “come to the light.” It is not some<br />

abstract thing; they know exactly what it is.<br />

“Adonaton gan tous hapax phoristhentas<br />

genomentous te tes doreas tes epouranion<br />

kai metoxis genethentas pneumatos hagion.”<br />

(Heb. 6:4)<br />

“Once being enlightened and tasting the<br />

gift (“doreas”) and the heavenlies…”<br />

<strong>No</strong>t really a heavenly experience but “the<br />

heavenlies”…<br />

“…and sharers–partakers, more sharers<br />

they are becoming.”<br />

It is not that they “became,” but it is something<br />

ongoing (continuous present active). To<br />

become like that was as a result of “the Spirit.”<br />

There is no way that these people, who had<br />

actually been experiencing the Holy Spirit<br />

and in contact with their heavenly destination,<br />

were not believers. It is about believers,<br />

about people who have actually been saved.<br />

They came to the light–“phoristhentas.” “I<br />

saw the light.” (Ac. 22:9) “The true Light<br />

that was coming into the world that enlightens<br />

every man” (Jn. 1:9). They came to Jesus.<br />

They Tasted<br />

As a result of coming to Jesus something<br />

else happened: they “tasted” of it. The Greek<br />

is “gensomenous theon”–“they tasted the<br />

goodness.” What this text is doing is basically<br />

drawing on Psalm 34:8.<br />

O taste and see that the LORD is good;<br />

How blessed is the man who takes refuge in<br />

Him! (Ps. 34:8)<br />

These are people who have actually tasted it.<br />

As we continue reading this text in Hebrews<br />

6, for the one who tastes the Lord<br />

we have the Greek term “theon rema”–they<br />

tasted the “word.” But it is not the “logos,”<br />

it is the “rema.”<br />

There are two basic terms for the “word”<br />

of God in the New Testament in Greek:<br />

“rema” and “logos.” They are virtually synonymous.<br />

We cannot make the kind of distinction<br />

which some people do to the degree<br />

they do. Some say the “logos” is the printed<br />

word and “rema” is some kind of personal<br />

revelation from the Spirit. That is not true.<br />

What we can say is that the “logos” is objective.<br />

The Bible is the Word of God, and<br />

Jesus is Jesus, and it is Him in print. But the<br />

“rema” is what it becomes in experiential reality<br />

when it becomes truth in our life. Jesus<br />

is Jesus; He is the “Logos.” Only when the<br />

Logos comes to us in a personal way does<br />

the Bible really come alive, and that is the<br />

term that is used here. “Logos tos Theo” is<br />

the term used in Hebrews 4:12 that the author<br />

of Hebrews is building up to in Hebrews<br />

6. “For the Word of God is living and active<br />

and sharper than any two-edged sword”<br />

(Heb. 4:12). The word here is not “logos,” it<br />

is this personal encounter.<br />

In other words, there can be an academic<br />

theologian, a scholar who knows Greek and<br />

Hebrew perfectly but he is not born-again.<br />

He will have the “logos” in some way, but the<br />

“logos” will not have become a personal experience<br />

in his life; there will be no “rema,”<br />

no real revelation. It will be purely intellectual.<br />

The Bible in the hand of a man like that<br />

is useless. It is always somebody with God’s<br />

Spirit inside them who is “partaken” of the<br />

Holy Spirit. That is what the author of Hebrews<br />

is saying here. If someone is partaken<br />

of the Holy Spirit, the subjective truth–the<br />

“logos” –now becomes the “rema.”<br />

They Were Partakers<br />

These are people who have really come<br />

to some kind of personal experience and<br />

faith in Jesus: “partakers”–“metochous genethentas.”<br />

In Luke 5:7 this word is usually<br />

translated in English Bibles as “comrades.”<br />

In other words, they are people who became<br />

our comrades; they were one of us. They<br />

were not people who were never one of us,<br />

they were one of us. They were saved and<br />

they partook of “the heavenly gift”–“tes<br />

doreas tes epouranion.”<br />

This occurs in only one place in the Bible<br />

in this particular phrase, not using the word<br />

“charism”–“grace,” but “doreas.” We can<br />

say that God’s grace is in some way for everybody;<br />

He is gracious to everyone, even<br />

unsaved people. But this is not the word<br />

“charism”; it is not that kind of “grace.” It<br />

is “doreas,” the gift of salvation. It is His<br />

great, untold saving gift of the knowledge of<br />

the truth. It is more than the general type of<br />

grace that God gives to all people.<br />

The reason I point this out is that Calvinists,<br />

arguing from Calvin’s Institutes, will try<br />

to say that this means they did not come all<br />

of the way but only part of the way, but the<br />

text simply does not support that. Calvinists<br />

do what a lot of people do: they begin with<br />

a presupposition and then they have to begin<br />

doing monkey tricks with the text to fit<br />

that presupposition. But that is not what this<br />

text in its context in any way supports. These<br />

were people who knew the Lord.<br />

Feature Article – Continued<br />

They Fall Away<br />

Then it says in verse 6 that they commit<br />

apostasy–they go away. That word for “apostasy,”<br />

or if they had been falling away, is not<br />

“apostasia.” “Apostasia” is something different.<br />

This is another word, a Greek conditional<br />

expressed in the participle, “parapesontas.”<br />

It goes against the following argument.<br />

There is an argument that these people<br />

were Jews who believed and the writer of<br />

Hebrews was saying to them there was no<br />

way they could go back to Judaism, that it<br />

was impossible since there is no longer a<br />

sacrifice outside of where they were (as explained<br />

in Hebrews 10), and it means that<br />

they needed to stay where they were. When<br />

we read it in that context it has nothing whatsoever<br />

to do with saying that someone cannot<br />

fall away, but that is an argument some<br />

people try to impose.<br />

If the word was “apostasia,” that would<br />

be one thing, but the word is not “apostasia,”<br />

it is “parapesontas.” “Parapesontas”<br />

goes directly against this; it means something<br />

very different. It means “falling away<br />

from a standard. “Apostasia” comes from<br />

an entirely different Greek word altogether.<br />

The Greek root of “apostasia” means “to depart.”<br />

Someone is here and now they have<br />

left. This word for “falling away” describes<br />

someone who has not stopped believing it,<br />

but has stopped living it.<br />

Their argument is that this was written to<br />

Jewish believers and he was telling Jewish<br />

believers in the 1 st century that they cannot<br />

fall away because it is hopeless to go<br />

back to Judaism (the Temple is about to be<br />

destroyed, etc.) and they are to stay where<br />

they are. They argue that this was written before<br />

the Temple was destroyed so therefore<br />

it just applies to these believing Jews and<br />

that the destruction of the Temple prevents<br />

them from going back, and that this is not<br />

talking about believers losing their salvation.<br />

If that were the case, the word would<br />

be “apostasia”–“depart,” but it is not that<br />

word. This means “not living up to the same<br />

standard.” It describes someone who used<br />

to live a Christian life but has now departed<br />

from their belief; they are just not living it<br />

anymore. That fits the context exactly. Hebrews<br />

6 opens with, “Therefore leaving the<br />

elementary principles.”<br />

When we find people who after 10 years,<br />

<strong>20</strong> years, or 50 years still eat “baby food,”<br />

that is not normal or healthy. When we see<br />

people who become stagnant in their Christian<br />

life and never grow in grace, never grow<br />

in their knowledge and understanding of the<br />

Word, never grow by having their character<br />

changed by the image of God into the image<br />

and likeness of Jesus–they are really backsliders.<br />

When I was a kid there was a Bob<br />

Dylan song and one of the lines was, “He<br />

who is not busy being born is busy dying.”<br />

It is something like that. If we are not going<br />

ahead we are going backward.<br />

<strong>June</strong> <strong>20</strong>11 • <strong>Moriel</strong> Quarterly 11


Feature Article – Continued<br />

The word here for “falling away” is not<br />

“apostasia,” it is not people who have departed<br />

from their beliefs. It is not talking<br />

about people who say, “I don’t believe in the<br />

Bible anymore. I don’t believe in Jesus anymore.”<br />

“Apostasia” can mean that but this<br />

is not “apostasia.” Again, this word means,<br />

“I haven’t departed from the faith–I still believe<br />

it,” but they are not living it anymore.<br />

And so by not living it any more they go<br />

into a form of sin that is worse than before<br />

they were saved. We cannot meet the Lord<br />

Jesus and be the same person; we are either<br />

going to be better or we are going to be<br />

worse. If someone comes to Jesus they either<br />

are going to become better than they used to<br />

be or they are going to become worse, but<br />

they cannot get saved and remain the same.<br />

They cannot come to taste of the Lord, to be<br />

partakers of the Holy Spirit, to experience a<br />

foretaste of the heavenly, and be the same<br />

person. Either they go one way or they begin<br />

going another way much worse.<br />

The writer of Hebrews uses a word here,<br />

“anastaurountas,” meaning “to crucify<br />

again,” expressing contempt for what Christ<br />

did. When we find people who adhered to<br />

one standard, and have now left that standard<br />

while still claiming to believe, they are<br />

worse than before they believed. This is talking<br />

about backsliders.<br />

Inadvertent vs. Willful Sin<br />

Having broken down the Greek meaning,<br />

I am just going to read it again in English…<br />

“For in the case of those who have once<br />

been enlightened, and have tasted the heavenly<br />

gift, and been made partakers of the<br />

Holy Spirit, and have tasted the good word<br />

of God and the power of the age to come…”<br />

(Sounds like Christians, does it not?)<br />

“…and then have fallen away not from believing<br />

but in living what they believe, it is impossible<br />

to renew them again to repentance.”<br />

If any believe and fall away, they cannot<br />

repent and come back. The Greek does not<br />

have a present tense in the sense we do in<br />

English. It is present continuous active. In 1<br />

John 3:9 where it says that he who is born<br />

of God does not sin, it does not mean that<br />

Christians do not fall into sin; the meaning<br />

is that they do not practice sin.<br />

Because he is writing here to Jews he is<br />

drawing on the Levitical mentality of the Torah.<br />

The Torah had a provision for inadvertent<br />

sin, but it did not have provision for continually<br />

practiced, willful sin. The Torah in<br />

Leviticus had provision for inadvertent sin.<br />

There are two Hebrew words for “sin” and<br />

two Greek words for “sin.” The two basic<br />

Hebrew words for sin are “chet” and “tesha.”<br />

One means “missing the mark” like shooting<br />

an arrow at a target, literally “not going far<br />

enough”; the other is “going too far.” We can<br />

sin either by not living up to God’s standards<br />

or going beyond it. The Greek equivalents<br />

are “hamartano” and “harmatia.”<br />

Leviticus provides for inadvertent sin to<br />

right a sin of ignorance. We call this “barut”<br />

in Hebrew. The High Priest on Yom Kippur<br />

made atonement for the sins of ignorance.<br />

But there is no provision for people who<br />

practice willful sin even under the Torah.<br />

“In the case of those who had once been<br />

enlightened, they came to the light…”<br />

(They saw Jesus.)<br />

“…they tasted of the heavenly gift and<br />

they have been made partakers of the Spirit<br />

and they have tasted the good word of God<br />

and the powers of the age to come…”<br />

(They tasted it.)<br />

“…and then have fallen away”<br />

Someone cannot fall away from where<br />

they have never been.<br />

The other argument here comes from John<br />

Calvin in his Institutes, book 3, chapter 2,<br />

paragraph 11. He puts it this way: that they<br />

saw only a glimmering of light; that they<br />

heard the Gospel preached, understood it,<br />

and knew it was the truth, but only tasted it<br />

in on a surface level and did not go all the<br />

way with a full commitment.<br />

First of all, the text does not justify that; it<br />

is not a “glimmering” light. That is not what<br />

the word means. When we look at the text<br />

in its context, these were people who knew<br />

the truth. We cannot get “doreas” (verse 4)–<br />

the “gift” of God of eternal life from Jesus<br />

Christ our Lord unless we are saved. <strong>No</strong> one<br />

gets that gift unless they are saved. Calvin<br />

was dead wrong.<br />

As I have said, we will find extreme Calvinists<br />

who will go into licentiousness and<br />

who think that because a real commitment<br />

was made at one time they can still go on<br />

and practice sin. This is not common, but<br />

there are those who believe it. I have known<br />

people who teach this.<br />

Backsliding in the Last Days<br />

Hebrews 10 places this in an eschatological<br />

context and connects it with ecclesiology–with<br />

church.<br />

<strong>No</strong>t forsaking our own assembling together,<br />

as is the habit of some, but encouraging<br />

one another; and all the more as you see the<br />

day drawing near. (Heb 10:25)<br />

This is using “val k’homer,” the first of the<br />

Midoth of Rabbi Hillel in Midrash. What is<br />

true in a light situation becomes particularly<br />

true in a heavy situation. In other words,<br />

fellowship is always important, but in the<br />

Last Days it becomes especially important.<br />

If we cannot stand together, we will never<br />

stand alone. By putting it that way we begin<br />

to understand there is a particular danger<br />

in backsliding in the Last Days. Jesus said<br />

many will fall away and betray one another<br />

(Mt. 26:31). Backsliding is always possible<br />

but in the Last Days it becomes more and<br />

more troubling.<br />

One of the things essential in God’s economy<br />

in respect to backsliding is fellowship–<br />

Christians supporting each other, standing<br />

cemented together. When we find people out<br />

of fellowship with other Christians it is a direct<br />

reflection that they are out of fellowship<br />

with the Lord. There is something wrong. It<br />

does not matter if it is 5 or 6 people meeting<br />

in a house or if its 500 or 600 meeting<br />

in a church, the question is where does God<br />

want you to be? If it is something beyond<br />

our control and no fault of our own (we are<br />

the only Christian in a village out in Saudi<br />

Arabia), that is something different. God<br />

will see those believers through. But for us,<br />

when we find people out of fellowship, they<br />

are heading for trouble.<br />

“Gnosis” vs. “Epignosis”<br />

It is not a coincidence that this introduces<br />

what comes next in Hebrews 10:26.<br />

For if we go on sinning willfully after receiving<br />

the knowledge of the truth, there no longer<br />

remains a sacrifice for sins, (Heb. 10:26)<br />

“Hekousios”–“willfully.” He is drawing<br />

back to the Levitical concept that there is<br />

only provision for inadvertent sin.<br />

But then he says something else: “hemon”–<br />

“if we.” He puts himself in the situation.<br />

The writer of Hebrews was not preaching to<br />

other people; he was also reminding himself.<br />

But then it goes on to say something more.<br />

…the knowledge of truth, there no longer<br />

remains a sacrifice for sins.”<br />

“Tes alatheias” means “the body of truth,”<br />

and the word for “knowledge” is not the normal<br />

word “gnosis” but “epignosis” which<br />

does not mean that we know “a” truth about<br />

something, but that we know the whole body<br />

of truth about something. These were not<br />

people who understood only one aspect of the<br />

Christian life or salvation; these were people<br />

who understood the whole panorama.<br />

Somebody can be told, “Jesus died for our<br />

sins and to give us eternal life.” Someone<br />

can “know” that; this is “gnosis.” But when<br />

they say, “Jesus called us to co-die with Him<br />

and we become new creations the same as<br />

He was when He rose from the dead,” and<br />

when they say, “His Spirit will inhabit us<br />

and give us the power to overcome the desires<br />

of the flesh,” and when they say, “The<br />

Bible is the infallible Word of God and the<br />

Holy Spirit interprets it for us and gives us<br />

the power to live it and we must follow its<br />

standards”–when they begin to say salvation<br />

means all these other things, that is not “gnosis,”<br />

that is “epignosis.”<br />

These were not people who just knew or<br />

heard something about the Gospel, these<br />

were people who understood; they really<br />

knew. And they knew the full body of truth–<br />

“tes alatheias.”<br />

A Point of <strong>No</strong> Return<br />

but a terrifying expectation of judgment<br />

and THE FURY OF A FIRE WHICH WILL<br />

CONSUME THE ADVERSARIES. Anyone<br />

who has set aside the Law of Moses dies<br />

without mercy on the testimony of two or<br />

three witnesses. How much severer punishment<br />

do you think he will deserve who has<br />

trampled underfoot the Son of God, and has<br />

12 <strong>Moriel</strong> Quarterly • <strong>June</strong> <strong>20</strong>11


egarded as unclean the blood of the covenant<br />

by which he was sanctified, and has<br />

insulted the Spirit of grace? (Heb. 10:27–29)<br />

Take note of the phrase, “has insulted the<br />

Spirit of grace.” It can lead to the point where<br />

they blaspheme the Holy Spirit. An unrepentant<br />

backslider can reach a point where he<br />

blasphemes the Holy Ghost. That is exactly<br />

what it is saying. We would have to do some<br />

monkey tricks to say this is talking about<br />

unsaved people. “Katapateo”–“trampled<br />

underfoot.” “Koinos hegeomenos”–literally<br />

meaning to be treating as common the blood<br />

of Jesus, and the word here is “enubrizo”–<br />

“insolence,” being insolent to God’s Spirit.<br />

Yes, there is an unpardonable sin. Hebrews<br />

6 and 10 directly connect to an unrepentant<br />

backslider who gets to the point<br />

that he begins to blaspheme the Holy Ghost.<br />

Hebrews 6 raises the possibility of an unrepentant<br />

backslider blaspheming the Holy<br />

Ghost. Hebrews 10 reiterates the same point<br />

and says that is what is going to happen.<br />

There is a point of no return. Go back to<br />

the illustration of the potter: he broke it, remade<br />

it, broke it, remade it, but eventually<br />

even the potter gave up. This is not in Scripture<br />

to get anyone discouraged, but it is there<br />

to make sure we understand what we have<br />

gotten ourselves into, and that we do not take<br />

lightly what God has called us to. It is not<br />

“departing” from the Lord–this is not “apostasia”;<br />

this is departing from His standard.<br />

The whole theme of Jude’s epistle is about<br />

backsliders in the Church. There are as many<br />

backsliders in here as there are out there.<br />

Scripture says that a backslider in heart is<br />

filled with his own ways (Pr. 14:14).<br />

Hebrews 28:10 states that it takes “two or<br />

three witnesses” in the Law of Moses to enact<br />

capital punishment. It will be worse for<br />

those who are Christians because Israel did<br />

not have what we have. “Athetesas” means<br />

“violated.” “Dokeite”–“do you think” in the<br />

Greek–is rhetorical. To ask a rhetorical question<br />

means to already know the answer. If<br />

this is what happened in the Law of Moses<br />

when they did not even have Jesus or the<br />

blood sacrifice that we have–if that is what<br />

happened when people did this under the Torah–what<br />

do we think is going to happen to<br />

us if we go this way? He is giving a warning,<br />

but he does not leave it there; he begins<br />

stressing the need for endurance.<br />

Assurance in Concert with Endurance<br />

For you have need of endurance, so that<br />

when you have done the will of God, you may<br />

receive what was promised. (Heb. 10:36)<br />

How do we endure? Keep the lifejacket<br />

on and keep swimming.<br />

“Oh, but we’re saved by faith through grace!”<br />

That is true, but what is faith? It continues<br />

in Hebrews 11:1: “faith “ is the “hupostasis”–“the<br />

assurance of things hoped for.”<br />

In the Bible, “hope” equals “future fact.”<br />

I guarantee you that if we keep following<br />

Jesus that we will go to Heaven. I guarantee<br />

that if we do not take the lifejacket off<br />

we will not drown. It is not that I “hope”<br />

we will not drown, I guarantee we will not<br />

drown if we keep the lifejacket on. I guarantee<br />

we will go to Heaven if we keep following<br />

Jesus. This is the way by which you<br />

can be eternally sure of your salvation. But<br />

if it is not this way we are playing with fire,<br />

and there are certainly people today who are<br />

playing with fire.<br />

There is no way we can say as Calvinists<br />

do that this applies to people who heard the<br />

Gospel and came to a certain point and then<br />

withdrew. It is simply not so. They have a<br />

“dorea.” There is no way we can say it only<br />

meant that Jewish believers could not possibly<br />

go back under the Law. It is talking<br />

about people who can fall away, who can<br />

depart from God’s standard. They have to<br />

play games with the text instead of letting it<br />

say what it means and mean what it says.<br />

Imputed Righteousness<br />

Calvinists will tell you that righteousness<br />

is imputed. So we have to understand what<br />

“imputation” means; it is an interesting term.<br />

What shall we say then? Are we to continue<br />

in sin so that grace may increase? May<br />

it never be! How shall we who died to sin<br />

still live in it? (Rom. 6:1–2)<br />

Paul understands that imputed righteousness<br />

can be misunderstood. There were actually<br />

people in the Greek churches who believed<br />

that only the new creation mattered,<br />

that it did not matter what the old creation<br />

did so they could go out and keep on sinning<br />

in the old creation. Paul understood that imputed<br />

righteousness could be misunderstood,<br />

that people could think it is okay to continue<br />

to sin and still be saved. Look at what he is<br />

saying: he is writing to believers. So therefore<br />

those who believe in an unconditional<br />

“once saved, always saved” will say, “If<br />

they go back and practice sin it means they<br />

were never saved to begin with; they were<br />

never truly born-again to begin with. They<br />

made an empty or false confession or they<br />

had some kind of experience, but they were<br />

never really saved.” That certainly does not<br />

mean Hebrews 6 and it certainly does not<br />

mean Hebrews 10.<br />

Look at the Prodigal Son (Lk. 15:11-32).<br />

The Prodigal Son has multiple interpretations.<br />

(The rabbis said a parable had up to seventy<br />

different interpretations, certainly meaning<br />

“multiple” anyway.) One of the interpretations<br />

of the Prodigal Son is that of a backslider.<br />

A backslider will wind up the way the<br />

Prodigal Son did, upon faith in humiliation,<br />

coming back to his father. When a backslider<br />

comes back, the Father will forgive him and<br />

take him back, but he has to come back. And<br />

what does the father say? “This brother of<br />

yours was dead” (Lk. 15:32). He was dead!<br />

How then was it credited? While he was<br />

circumcised, or uncircumcised? <strong>No</strong>t while<br />

circumcised, but while uncircumcised.<br />

(Rom. 4:10)<br />

Feature Article – Continued<br />

Getting back to this idea of imputation, in<br />

Romans 4 Paul uses the word “elogisthe.” We<br />

get the word “impute” from the Latin in the<br />

Vulgate, “imputate.” The Hebrew is “chashab,”<br />

meaning “think.” “Impute” means “to<br />

reckon.” It is not that it is really “given” to us,<br />

but it is “reckoned;” God takes it into account.<br />

When Jesus died on the cross for our<br />

sins, God took our sin and put it on Him,<br />

and took His righteousness and put it on<br />

us. Even though He was righteous, unrighteousness<br />

was imputed to Him on the cross.<br />

Even though we are unrighteous, His righteousness<br />

is imputed to us when we come<br />

to the cross. Yes, righteousness is imputed.<br />

Abraham believed God and it was reckoned<br />

to him as righteousness (Gal. 3:6; Ja. 2:23).<br />

But then what happens? Yes, the righteousness<br />

is imputed, but not the fruits. The fruit<br />

of the Spirit cannot be imputed, nor can the<br />

fruit of the Spirit be ascribed. We are called<br />

to prove we are His disciples.<br />

Overcomers<br />

‘He who overcomes, I will grant to him to sit<br />

down with Me on My throne, as I also overcame<br />

and sat down with My Father on His throne.<br />

He who has an ear, let him hear what the<br />

Spirit says to the churches.’” (Rev. 3:21–22)<br />

To go to Heaven one must be an “overcomer.”<br />

We cannot overcome on our own<br />

strength and we cannot overcome in our own<br />

righteousness; it has to be in the righteousness<br />

and strength of Jesus. He does it for us.<br />

We can never swim the Channel in a storm in<br />

our own strength; somebody has to give us a<br />

lifejacket. But once somebody gives us the<br />

strength we must put it into operation, just<br />

like the example of little Donnie’s airplane.<br />

Heaven is for overcomers. God will give us<br />

the grace, the will, and the means to do it,<br />

but He also gives us the free will to make a<br />

choice. When we get saved, our free will is<br />

given back to us.<br />

Blessed are those who wash their robes,<br />

so that they may have the right to the tree of<br />

life, and may enter by the gates into the city.<br />

Outside are the dogs and the sorcerers and<br />

the immoral persons and the murderers and<br />

the idolaters, and everyone who loves and<br />

practices lying. (Rev. 22:14–15)<br />

“Blessed are those who wash their robes.”<br />

Some people wash their robes, but the Bible<br />

talks about those who make them dirty<br />

again. We can always go back to the blood of<br />

the Lamb and wash our robes, but taking the<br />

robe off, in figure, is like the young man who<br />

ran away naked when Jesus was arrested<br />

(Mk. 14:51-52). When persecution came he<br />

ran away and lost the garments of salvation.<br />

Back to the seven churches in Revelation<br />

2, Jesus says, “He who overcomes will not be<br />

hurt by the second death” (Rev. 2:11). He was<br />

writing here to born-again Christians. He was<br />

telling Christians that if they overcame they<br />

would not be hurt by the second death. Obviously<br />

there is a theoretical possibility at the<br />

very least, that these people could fall away.<br />

<strong>June</strong> <strong>20</strong>11 • <strong>Moriel</strong> Quarterly 13


Feature Article – Continued<br />

‘He who overcomes will thus be clothed<br />

in white garments; and I will not erase his<br />

name from the book of life, and I will confess<br />

his name before My Father and before His<br />

angels. (Rev. 3:5)<br />

Jesus actually says He will blot out names<br />

from the Book of Life. I would like for anybody<br />

to explain to me logically how one’s<br />

name can be erased from the Book of Life<br />

if it was never in there to begin with. They<br />

have to come with their presuppositions and<br />

do monkey tricks.<br />

The Call to Work It Out<br />

“Throw out the worthless slave into the<br />

outer darkness; in that place there will be<br />

weeping and gnashing of teeth. (Mt 25:30)<br />

We are all given a certain amount of talents,<br />

and our talents are always in proportion<br />

to our abilities (Mt. 25:15). When Jesus<br />

comes back He will not settle for people<br />

who bury their talents. The people with the<br />

highest rewards will be investors, but He<br />

will not settle for anything less than an interest<br />

bearer. Those who bury their talents<br />

are people who are really backslidden; they<br />

have religion rather than authentic Christianity.<br />

If you or I have a living relationship with<br />

Jesus, He is going to employ our talents.<br />

For many years I led a congregation in Israel<br />

and was very active in evangelism. But I<br />

also had a day job. Israel has a six-day week.<br />

It was not easy having a day job and a family<br />

and being in ministry. I know how difficult<br />

it is, but I did it because God gave me the<br />

grace and will to do it, and I made the choice<br />

to cooperate with that grace.<br />

A lot of ministers will stand up at a pulpit<br />

and tell us what we should be doing, as if we<br />

are supposed to ignore the fact that they get<br />

paid for doing it. They do not know what<br />

it is like to go to the office, or to get up in<br />

the middle of the night to go to the factory.<br />

I thank God for those years and years and<br />

years when I was a tent maker. If I did not<br />

have to travel so much I would still be a tent<br />

maker. I prefer to have a secular job. What<br />

it all comes down to is bearing fruit. Even<br />

when Paul was in prison, he was bearing fruit.<br />

For I do not want you to be unaware,<br />

brethren, that our fathers were all under the<br />

cloud and all passed through the sea; and<br />

all were baptized into Moses in the cloud<br />

and in the sea; (1 Co. 10:1–2)<br />

Learn the Lesson<br />

What Paul does here is use the Exodus experience<br />

as a type to explain our salvation.<br />

Coming out of Egypt is coming out of the<br />

world; going through the water is baptism,<br />

etc. The Exodus is a picture of our salvation.<br />

…and all ate the same spiritual food; and<br />

all drank the same spiritual drink, for they<br />

were drinking from a spiritual rock which<br />

followed them; and the rock was Christ.<br />

Nevertheless, with most of them God was not<br />

well-pleased; for they were laid low in the<br />

wilderness. <strong>No</strong>w these things happened as<br />

examples for us, so that we would not crave<br />

evil things as they also craved. Do not be<br />

idolaters, as some of them were; as it is written,<br />

“THE PEOPLE SAT DOWN TO EAT<br />

AND DRINK, AND STOOD UP TO PLAY.”<br />

<strong>No</strong>r let us act immorally, as some of them<br />

did, and twenty-three thousand fell in one<br />

day… <strong>No</strong>w these things happened to them as<br />

an example, and they were written for our<br />

instruction, upon whom the ends of the ages<br />

have come. (1 Co. 10:3–8, 11)<br />

These things happened to the ancient Hebrews<br />

and were written down in the Bible<br />

so we would not make the same mistakes.<br />

What did they do? They drank from the rock<br />

which was Christ, yet they were idolaters<br />

and they were immoral. Why are we warned<br />

not to be like them? Again, what does it say<br />

in Revelation 22:14-15? It says that outside<br />

are those who are immoral and those who<br />

are idolatrous. They go to hell. That is exactly<br />

what the New Testament says.<br />

From One Oppression to Another<br />

How they get this unconditional “once<br />

saved, always saved” from the Bible I do not<br />

know. I know how they seem to see a need<br />

to repudiate the lies of Roman Catholicism,<br />

which says someone can work for their salvation<br />

and keep people in bondage always thinking<br />

they can lose it merely by committing a<br />

so-called “mortal sin.” I can understand why<br />

they were trying to free people from that kind<br />

of oppression. But when they go to the opposite<br />

extreme and say that there is no choice<br />

as to whether we can be saved or not, that is<br />

just putting people under more oppression.<br />

When people are told they have no free<br />

will, that Jesus did not give them back their<br />

free will when they were born-again, that this<br />

cannot be accepted when He empowers them<br />

to make a choice–if you are not one of the<br />

Elect you are not going to choose Him–the<br />

result is putting people under more oppression.<br />

More than that, they are leading people<br />

under the oppression of sin by denying that<br />

as regenerate believers we have a free will<br />

that unsaved people do not have to resist sin.<br />

Jesus does not save us in our sins, He saves<br />

us from our sins. He never came to save us in<br />

our sins; He came to save us from our sins.<br />

When we see people persisting in sin who<br />

admit they do it and that it is wrong, things<br />

like “I’m going to keep living with this unsaved<br />

woman,” “I’m going to continue with<br />

this alcohol abuse,” “I’m going to keep living<br />

this way but I’ll keep going to church<br />

on Sunday”–those people are not saved from<br />

their sins, they have been deluded into thinking<br />

they have been saved in them. Without<br />

holiness, no man shall see God (Eph. 1:4,<br />

5:27; 1 Pe. 1:15).<br />

But are you willing to recognize, you foolish<br />

fellow, that faith without works is useless?<br />

(Ja. 2:<strong>20</strong>)<br />

In Conclusion<br />

Little Donnie’s model airplane remains<br />

useless unless he works it out. The life preserver<br />

is useless if you do not put it on and<br />

swim. Yes, it is a gift. Yes, it is free. Yes, you<br />

cannot earn it. Yes, the Lord does something<br />

for us we could never do for ourselves. Yes,<br />

He chose us. Yes, He showed us His undeserved<br />

grace. But He also gave us back the potential<br />

to make a choice that we did not have.<br />

We were dead, unable to communicate with<br />

God, and He quickened us. He put enough<br />

light in us, enough of what we lost in the Fall<br />

to see Him as the Truth and the Salvation. It is<br />

up to us to respond to it. That is the balance.<br />

The idea that we are not born with sin as<br />

Pelagius said, that is heresy. Charles Finney<br />

even bordered on it, although he admitted we<br />

have sin. <strong>No</strong>, we all have sin and we cannot<br />

even choose God because of our sin, but He<br />

intervenes in the Person of Jesus and gives<br />

us the possibility of making a choice that we<br />

never could have made. We have to choose.<br />

Once we make the choice He also then gives<br />

us the ability to live it out, but we have to<br />

make that choice.<br />

We lost our free will because of the Fall<br />

of man. Everybody since Adam has lost their<br />

free will. Jesus comes to give it back. Calvinism<br />

denies this.<br />

With all due respect to my Calvinistic<br />

brethren, with all due respect to the Reformed<br />

churches and the many wonderful<br />

things that Reformed Christians have done<br />

and still do, with all due respect to the Pilgrim<br />

fathers and the Puritan fathers whom<br />

I love, when it comes to eternal security I<br />

agree that we are eternally secure in Christ.<br />

Just make sure you stay in it.<br />

God bless. †††<br />

Jacob Prasch<br />

14 <strong>Moriel</strong> Quarterly • <strong>June</strong> <strong>20</strong>11


Danny Isom<br />

Will The World End?<br />

Thus says the LORD, “Let not a wise man boast of his wisdom, and let not the mighty man boast of his might,<br />

let not a rich man boast of his riches; but let him who boasts boast of this, that he understands and knows Me,<br />

that I am the LORD who exercises loving kindness, justice and righteousness on earth; for I delight in these<br />

things,” declares the LORD. ( Jeremiah 9:23–24) giving no cause for offense in anything, so that the ministry<br />

will not be discredited, but in everything commending ourselves as servants of God… (2 Corinthians 6:3–4a)<br />

I am not a prophet, but as a Bible-based believer I make the 100% safe prediction that nothing predicted by<br />

Harold Camping and company will come true for any date they set. But what we will experience, and have<br />

already experienced, is incredible damage to the Body of Christ where its credibility and witness is concerned.<br />

If there is a more suitable poster child for giving offense and discrediting the ministry rather than being commended<br />

as a servant of God than Camping and company, I don’t know who to nominate. And even worse is the<br />

effect that this “crying wolf” is having on the unsaved who, when they need it most, are being desensitized to the Gospel in general and the<br />

true specific signs pointing to the return of Christ.<br />

It was not just a colossal waste of time and money that the deceived squandered; it is not just their personal reputations and witness that<br />

are called into question, but every true believer and maintainer of biblical truth has to live with the consequences. If you’re a Christian, don’t<br />

laugh at what was so obviously a folly of the flesh; weep at what has been done to the name and message of Christ.<br />

Will those subscribing to and following Camping’s nonsense repent of their error and forsake the deception they have so fervently proclaimed?<br />

Let’s look at history.<br />

Even Camping’s own website admits that in 1992 he published a book titled 1994? pointing to that being the final date. What happened<br />

when that prediction failed? He simply set another date! (This is what date-setters always do.) His website explains, “Important subsequent<br />

biblical information was not yet known, so this book was incomplete. Mr. Camping warned there may be something he overlooked, therefore<br />

the question mark was prominently placed on the title.”<br />

(I guess that’s what you call a “safety net”.) It goes on to state, “In the nineteen years since 1994? was written, the biblical evidence for<br />

<strong>20</strong>11 has greatly solidified. Today there is no longer any question”. (So much for a “safety net” this time.)<br />

His website also categorically answers the self-posed question, “What if May 21 ends and nothing occurs?” with, “The Biblical evidence<br />

is too overwhelming and specific to be wrong.” How much do you want to bet that we will once again be told that “Important subsequent<br />

biblical information” is to blame just as it was in 1994 when they adjust for the new “final” date?<br />

My point is that there will be no repentance, no admission of error, no change in direction—they will simply set another date without<br />

regard for the continued and multiplied damage to the name of Christ and the witness of the faithful who never subscribed to Camping’s<br />

poison in the first place.<br />

The saddest fact of all is that Camping and his ministry would disappear almost overnight if people stopped sending the donations that<br />

keep this madness fueled. How I weep for the waste of dollars contributed by so-called Christians which have done nothing but harm and<br />

discredit the Gospel. This is not being accomplished through outside enemies of Christianity such as Muslims or atheists, but within the<br />

walls of the church!<br />

I wish I could be angry enough to overcome my grief—not grief over Camping being wrong, but my grief over the tens of thousands of believers<br />

he has deceived, and the hundreds of thousands (perhaps millions) of non-believers he has desensitized to, or outright driven from, the Gospel.<br />

That Sunday, the day after Camping’s prediction failed, the world was laughing; true followers of Christ everywhere should be in mourning.<br />

In Him,<br />

Danny Isom<br />

The False Teacher Who Cried Wolf<br />

<strong>June</strong> <strong>20</strong>11 • <strong>Moriel</strong> Quarterly 15


Guest Author<br />

James Albert Dager<br />

G L E N N<br />

B E C K’ S<br />

TRUE PHILOSOPHY<br />

NEW-AGE MORMONISM<br />

A Review of his book<br />

THE 7: SEVEN WONDERS THAT WILL CHANGE YOUR LIFE<br />

By Albert James Dager<br />

Radio host and conservative political<br />

commentator Glenn Beck<br />

reveals how he has overcome a<br />

life lived in the fast lane of fame and fortune<br />

that was unsatisfying at best, and destructive<br />

of himself and those around him.<br />

A toxic childhood, in which he experienced<br />

the pain of his mother’s suicide and a father<br />

ill-equipped to handle the responsibilities<br />

of single parenthood, led Beck down<br />

a path of what he describes as self-loathing—a<br />

path in which he hurt many people<br />

who didn’t deserve to be hurt.<br />

In The 7: Seven Wonders That Will<br />

Change Your Life, co-authored with Keith<br />

Ablow, M.D., Beck reveals the journey<br />

that took him from a life of self-destruction<br />

to a new life based on seven principles<br />

that he promises will guarantee happiness<br />

and fulfillment if applied diligently, looking<br />

to God for strength.<br />

Because Glenn Beck has been endorsed<br />

and even lauded by Christian leaders who<br />

agree with his conservative political philosophy,<br />

we felt it important to address his<br />

spiritual philosophy which is clearly revealed<br />

in The 7.<br />

This is not a book detailing Beck’s conservative<br />

political philosophy, although it<br />

does touch lightly upon some of the destructive<br />

aspects of liberalism. It is Beck’s<br />

attempt to share his religious philosophy<br />

which he hopes will help others overcome<br />

lives of despair, addiction, and self-hatred,<br />

as well as hatred and mistreatment of others.<br />

Contrary to the picture of a “mean, hateful,<br />

racist, crazy” person portrayed in the<br />

leftist media, we find a man filled with<br />

compassion for others, and an employer<br />

who looks out for the best interests of his<br />

employees at Mercury Radio Arts, paying<br />

them top wages and providing complete<br />

medical and dental coverage without<br />

charge or co-pay requirements.<br />

But Beck wasn’t always so altruistic.<br />

He reveals how he once fired a producer<br />

who gave him a ballpoint pen instead of<br />

the Sharpie he requested when autographing<br />

books. It was the producer’s second offense,<br />

and Beck wasn’t going to stand for<br />

it. <strong>No</strong>w, he sees how at one time his detractors<br />

may have been justified in portraying<br />

him as a lowlife.<br />

To what does he attribute his remarkable<br />

reformation? Keith Ablow puts it this way<br />

in describing a taping session for Beck’s<br />

television show:<br />

We talked about the fact that Glenn’s<br />

willingness, after a long struggle, to<br />

admit his shortcomings and face the<br />

sources of them had been essential<br />

to his triumphs and to his pursuit of<br />

genuine happiness. We agreed that<br />

tapping into a higher power was<br />

the single most important ingredient<br />

in his rebirth and that it was<br />

the essential and ultimate key to<br />

personal transformation for every<br />

single human being on the planet. 1<br />

If you recognize the importance of tapping<br />

into a “higher power” as an aspect of<br />

Alcoholics Anonymous, you are correct.<br />

A.A. played a major role in Beck’s transformation,<br />

as did other spiritual disciplines<br />

which we will address in time.<br />

The 7 takes the format of alternating<br />

Beck’s life experiences in his own words<br />

with Ablow’s explanation of how Beck’s<br />

overcoming his deficiencies and traumatic<br />

experiences coincide with seven principles<br />

that Ablow says can unlock human potential<br />

and result in “immeasurable, lifealtering<br />

power.” These seven principles<br />

or “Wonders” are Courage; Faith; Truth;<br />

Compassion; Friendship; Family; and<br />

Common Sense. The book also offers advice<br />

on “Helping Others to Heal.”<br />

If The 7 is true in what it says about<br />

Glenn Beck’s life (and we have no reason<br />

to doubt) it is clear that Beck has gone<br />

through a transformation of character. The<br />

question arises, then, is that transformation<br />

the result of God’s Holy Spirit working in<br />

Glenn Beck? Or are the forces that have<br />

shaped his new life of some other nature—<br />

benevolent and helpful within themselves?<br />

Beck and Ablow consistently invoke<br />

God as the ultimate source of all the good<br />

experienced by Beck and others whom they<br />

cite as having overcome difficult, even ungodly<br />

lives. According to Beck and Ablow,<br />

the negative influences in people’s lives<br />

are what cause them to act in ways that<br />

are destructive to themselves and others.<br />

They believe that people are intrinsically<br />

good; it is one’s environment—particularly<br />

in one’s childhood years—that shape<br />

their patterns of behavior for either good<br />

or evil. If we understand that, then we can<br />

help others search out their past and work<br />

at bettering themselves. Of course, professional<br />

psychiatric help is desirable, especially<br />

for harder cases.<br />

The authors cite numerous sources for<br />

truths that can transform lives. They offer a<br />

caveat that they do not necessarily endorse<br />

or agree with all that those sources teach:<br />

In the pages that follow, Glenn and<br />

I quote leaders and thinkers of virtually<br />

every faith and movement,<br />

from ancient times to modern<br />

times. Some of these people we’d<br />

likely vehemently disagree with on<br />

political or religious issues—but<br />

healing is not about politics, it’s<br />

about under- standing our place,<br />

our path, and our potential.<br />

Our goal has been to search out the<br />

timeless, ultimate wonders of truth that<br />

can change lives. In looking for them, we<br />

searched where lines of truth emanating<br />

from many different directions intersect.<br />

We tried to show no favoritism and no fear<br />

16 <strong>Moriel</strong> Quarterly • <strong>June</strong> <strong>20</strong>11


of its source, for it is at those intersections<br />

where the ultimate light may be found.<br />

(Ibid., p. 16)<br />

As believers in Jesus Christ as the only way<br />

to God, and in the power of the Holy Spirit to<br />

transform our lives and to conform us to the image<br />

of Christ, we rely on Scripture alone to provide<br />

truth in matters dealing with spiritual issues<br />

in our lives. We do not look to the wisdom<br />

of men, but to the wisdom of the one true God.<br />

Although other sources may have some wisdom<br />

that coincides with that found in God’s Word,<br />

it is only God’s Word that is infallible in these<br />

matters; to search out truth from other sources<br />

incurs the danger that we may be influenced by<br />

the errors of those sources as well. Thus, any<br />

basis upon which a teaching is not exclusively<br />

tied to God’s Word can mislead people into following<br />

false religion or philosophy.<br />

If, for example, one cites someone who<br />

is solidly grounded in Scripture, or at<br />

least is not an adherent to a false religious<br />

or philosophical discipline, that citation<br />

may be valid, provided it is confirmed by<br />

Scripture. To cite sources that may contain<br />

truth, but that are from adherents to false<br />

religious or philosophical disciplines gives<br />

credibility to those disciplines.<br />

Regardless of Beck’s and Ablow’s caveat,<br />

we can be sure that they do endorse and<br />

agree with the portions of those sources<br />

that they cite. This must be kept in mind as<br />

we review some of those sources.<br />

As to Glenn Beck’s religious philosophy<br />

it can be summed up as this: a blend<br />

of New Age philosophy and Mormonism,<br />

with an emphasis on spiritual renewal<br />

through mind control.<br />

Glenn Beck’s god<br />

The god with whom Glenn Beck identifies<br />

is not the God of the Bible. It is a New<br />

Age god of self:<br />

Denial of reality—past and present—is<br />

a special kind of hell. It<br />

separates you from your best self,<br />

which is the same as separating you<br />

from God. (Beck, p. 19)<br />

James Albert Dager<br />

Beck equates checking his gut with<br />

“checking in with God, which amounts to<br />

the same thing.” (Ibid., p. 249)<br />

Keith Ablow quotes The Tibetan book<br />

of Living and Dying to suggest that “God”<br />

is “the mind,” or “self,” as well as being<br />

equated with other religious concepts:<br />

Saints and mystics throughout history<br />

have adorned their realizations<br />

with different names and given them<br />

different faces and interpretations,<br />

but what they are all fundamentally<br />

experiencing is the essential<br />

nature of the mind. Christians and<br />

Jews call it “God”; Hindus call it<br />

“the Self,” “Shiva,” “Brahman,”<br />

and Vishnu”; Sufi mystics name it<br />

“the Hidden Essence”; and Buddhists<br />

call it “Buddha nature.” At<br />

the heart of all religions is the certainty<br />

that there is a fundamental<br />

truth, and that this life is a sacred<br />

opportunity to evolve and realize it.<br />

(Ablow, p. 124)<br />

This statement alludes to the New Age<br />

belief in evolution to higher consciousness<br />

and godhood. Yet Beck and Ablow speak<br />

of God in a more transcendent manner,<br />

saying that God indwells us:<br />

You were born knowing that the<br />

truth always wins and that You are<br />

the temple of God. (Ibid., p. 280<br />

[emphasis in original])<br />

There is no explanation of how we are,<br />

or become, the temple of God. It is merely<br />

an opportunity to connect their philosophy<br />

to the Bible:<br />

You are the temple of God, we read<br />

in the Bible. And so is your brother,<br />

and your sister, and your father,<br />

and your mother, and your friend,<br />

and your adversary, and your employee,<br />

and your employer, and<br />

that woman selling you a suit of<br />

clothes, and that man asking you<br />

for a handout on the street. Every<br />

single one of us has magic inside us<br />

that can transform our lives and the<br />

lives of others. (Ibid., p. 283 [emphasis<br />

in original])<br />

This is not the Holy Spirit who indwells<br />

believers in Jesus Christ; Ablow’s “god”<br />

indwells everyone without qualification.<br />

This god is the impersonal Force of New<br />

Age mysticism:<br />

You have a polestar inside you. It is<br />

connected with all the energy in the<br />

universe. When you begin to follow<br />

that star you align yourself with<br />

immeasurable, inexplicable forces<br />

that will actually help you manifest<br />

your best intentions. (Ibid., p. 79)<br />

…You can put yourself at one with<br />

immeasurable and extraordinary<br />

forces by removing the “viruses”<br />

corrupting the software of your<br />

soul. (Ibid., p. 105)<br />

The current of energy that flows in<br />

your favor when you stop denying<br />

what you have lived through and<br />

how it has shaped you and how<br />

you must change is the immeasurable<br />

force that you can tap into to<br />

dramatically improve your existence.<br />

It is, ultimately, a force that<br />

was inside your soul from before<br />

your birth and is inside your soul<br />

at this very moment. It will never<br />

leave you. You can rely on it. It is<br />

nothing less than your connection<br />

to God. (Ibid., p. 113)<br />

Guest Author<br />

This “Force” is the same as that within<br />

the philosophy of the Star Wars saga—the<br />

Force which we traced to eastern mysticism<br />

and Nazism (see our special report,<br />

The Force Behind the Force: Star Wars<br />

Theology Examined).<br />

This all-encompassing Force to which<br />

the majority of the world’s religions look<br />

for guidance has both a dark side and a<br />

light side. Its worst expression was in Nazi<br />

philosophy which was predicated upon<br />

<strong>No</strong>rdic mysticism. Martin Bormann, head<br />

of the Nazi Party Organization was quoted<br />

in the February 21, 1942, edition of The<br />

London Daily Telegraph:<br />

If we National Socialists speak<br />

about “faith in God” we do not<br />

mean the same God as the naïve<br />

Christians.… The natural Force<br />

which maintains these innumerable<br />

planets in the universe we call the<br />

Almighty or God.<br />

The true God as revealed in the Bible is<br />

Light; He has no dark side:<br />

This then is the message that we<br />

have heard about Him, and declare<br />

to you, that God is light, and there<br />

is no darkness at all in Him.<br />

If we say that we have fellowship with<br />

Him, and walk in darkness, we lie, and do<br />

not practice the truth. But if we walk in the<br />

light, as He is in the light, we have fellowship<br />

with one another, and the blood of Jesus<br />

Christ his Son cleanses us from all sin.<br />

(1 John 1:5-7)<br />

Ablow further equates God with “Fate<br />

or Love or whatever force in the universe<br />

that speaks to you and gives your existence<br />

meaning.” (Ibid., p. 45)<br />

Neither Ablow nor Beck knows how<br />

prayer works, but they believe it does<br />

work. But their prayers need not be to the<br />

God of the Bible:<br />

Praying that God or Nature or the<br />

Cosmos or your own internal, immeasurable<br />

reservoir of spirit allows<br />

you the courage and faith to<br />

find and then face the truth about<br />

your life broadcasts your intention<br />

to your own mind, heart, and soul<br />

and—in ways that are miraculous<br />

and beyond complete human comprehension—to<br />

the minds, hearts,<br />

and souls of others. (Ibid., p. 132)<br />

To Beck and Ablow any source of positive<br />

energy can work for us. It is a pragmatic<br />

application of therapy in one form or<br />

another that sets us free:<br />

…If you’re depressed and have<br />

avoided talking about your fears<br />

and feelings, contact a minister or<br />

therapist and schedule one visit.<br />

Just be sure you visit with a minister<br />

or therapist from a religion<br />

<strong>June</strong> <strong>20</strong>11 • <strong>Moriel</strong> Quarterly 17


Guest Author – Continued<br />

or healing discipline you actually<br />

have affinity for, or suspect you<br />

might. (Ibid., p. 74)<br />

Where Does Jesus Fit In?<br />

Because God’s Word tells us that Jesus is<br />

the only Way to the Father, it is imperative<br />

that people be led to Christ in order to have<br />

any relationship with God. Yet in spite of<br />

Beck’s and Ablow’s references to “God”<br />

in his myriad forms, there is hardly any<br />

mention of Jesus in their book. When He<br />

is mentioned it is in the context of equality<br />

with other revered “holy men” such as<br />

Gandhi, Buddha, or Martin Luther King, Jr.<br />

Coincidence & Circumstance = God at Work<br />

The way Beck’s and Ablow’s god communicates<br />

with us is through coincidence<br />

and circumstances. We are told to follow<br />

through on these indicators of their god’s<br />

will for us. This is how Beck describes<br />

meeting his present wife, Tania. It was<br />

through “chance” meetings on three occasions<br />

that he worked up the courage to<br />

ask her on a date. Circumstances and coincidence<br />

were also responsible for him becoming<br />

a Mormon. It was through meeting<br />

and working with Mormons that he came<br />

to believe that “god,” or his gut feeling, or<br />

whatever one wants to call it, was directing<br />

him to Mormonism which would become<br />

his “truth.”<br />

On a personal note, I might interject<br />

here that I have also had similar “coincidences”<br />

that led me to date certain women,<br />

but those circumstances led nowhere.<br />

Still, it cannot be denied that God does<br />

sometimes bring us into situations where<br />

we sense His leading. But not all coincidences<br />

or circumstances in which we find<br />

ourselves are God’s leading. To blindly accept<br />

Beck’s philosophy in this area could<br />

lead people into disaster. Yet Beck’s and<br />

Ablow’s philosophy seems to be, “Let circumstances<br />

guide your life.” Particularly<br />

if you find yourself reading their book:<br />

You are ready to vanquish the demons<br />

you have been fleeing. How<br />

do I know? Because you wouldn’t<br />

be reading this book if you weren’t.<br />

You wouldn’t have picked it up, or<br />

you would have put it down quickly.<br />

It is in your hands this very moment<br />

for a very good reason. This<br />

is a bread crumb on your path. Do<br />

not ignore it! (Ibid., p. 112 [emphasis<br />

in original])<br />

If this is true, then could it be that the<br />

book found its way into my hands so that<br />

I could warn people about its false teachings?<br />

If we followed this line of reasoning<br />

then whatever reason we find to apply to a<br />

given circumstance or coincidence would<br />

be from “god,” regardless of contradictions.<br />

This makes “god” double minded. In<br />

which case, can it be God?<br />

But such is the New Age god—double<br />

minded and subjective when it comes to<br />

truth. Throughout this book truth is spoken<br />

of as personal: “my truth”; “your truth.”<br />

Beck states that “you need truth to find<br />

your way into the light.”<br />

This is true if one is speaking of truth<br />

in the light of God’s Word. However, Beck<br />

follows immediately with these words: “I<br />

was on the run from my truth. I was in denial<br />

of my truth.”<br />

Self-Love<br />

Beck ties personal truth with self-love<br />

while advising that sometimes a person has<br />

to leave their marriage in order to be true<br />

to themselves—in order to hang on to their<br />

own dream:<br />

Then, my friend, you may have to<br />

leave. If you were to do so, you<br />

would have to do it responsibly<br />

and with as much love for all concerned—including<br />

your wife—as<br />

humanly possible. But your love<br />

for self would have to be served.<br />

Are you surprised to hear me say<br />

that? Does that sound like violating<br />

a covenant? It isn’t. Covenants are,<br />

by their nature, sacred agreements<br />

between two or more parties. If you<br />

promised to stay married to someone<br />

who would love you forever,<br />

then realize you are not loved at all<br />

by that person, and that there is no<br />

reasonable hope that you ever will<br />

be, and that the example of your<br />

broken relationship is a burden to<br />

your children, then you must accept<br />

this reality: There is no covenant.<br />

There is only your truth. And<br />

in the end, the truth always wins.<br />

(Beck, Ibid., p. 219-2<strong>20</strong>)<br />

When one says, “as humanly possible,”<br />

one is dismissing the power of God (the<br />

true God; not the god of Mormonism or<br />

New Age philosophy). It is surrender of<br />

self to the will of God that causes true believers<br />

to overcome the trials and tribulations<br />

in this world, including marriages<br />

gone awry. To abandon one’s marriage in<br />

pursuit of one’s “dream” is selfishness at<br />

its peak. Yet in the convoluted philosophy<br />

of psychiatry and human “wisdom,” it is<br />

selfish not to pursue one’s dreams even at<br />

the expense of others. This is because selflove<br />

is the basis of all worldly philosophy.<br />

Keith Ablow quotes one of his favorite<br />

writers, Harry Crews, whose acceptance of<br />

his own truth led to a self-love that, well,<br />

I’ll let him describe it:<br />

Since that time I have found myself<br />

perpetually fascinating. It wasn’t<br />

many weeks before I loved myself<br />

endlessly and profoundly. I have<br />

found no other such love anywhere<br />

in the world, nor do I expect to.<br />

(Harry Crews, quoted by Keith<br />

Ablow, Ibid., p. 116)<br />

Excuse me while I gag.<br />

Of course no one who loves himself<br />

with such fervor will find as great a love<br />

anywhere. Especially if everyone else is<br />

out there loving themselves with the same<br />

fervor. In view of how selfish people have<br />

become over the past five decades, we can<br />

see how the philosophy of self-love has<br />

contributed not to a better world, but to a<br />

world of people with attitudes of entitlement.<br />

“The world owes me everything because<br />

I’m worth it.”<br />

You were born knowing that you<br />

deserve to be loved unconditionally,<br />

no matter what you have since<br />

learned to the contrary. (Ablow,<br />

Ibid., p. 279)<br />

What we have learned to the contrary is<br />

God’s Word. Self-love is diametrically counter<br />

to the love commanded by God for those<br />

who are truly His (1 Corinthians 13:4-7).<br />

Love does not seek its own benefit, but<br />

the benefit of others (Phil. 2:3-4).<br />

<strong>No</strong>where in Scripture are we commanded<br />

or even advised to love ourselves, simply<br />

because we already love ourselves. <strong>No</strong><br />

one truly hates himself; even suicide is an<br />

attempt to escape the pain of life’s assault<br />

upon oneself. It is love of self that is at the<br />

root of most of man’s psychological, emotional,<br />

and spiritual problems. Yet psychology<br />

and psychiatry further impress upon<br />

miserable men the one thing that is guaranteed<br />

to make them more miserable. Or<br />

at least intolerable, like certain celebrities!<br />

But is not Glenn Beck an example of<br />

how self-love can help a person achieve<br />

success and happiness?<br />

As long as success remains, and enough<br />

others esteem him highly, yes, it may provide<br />

an illusion of success and happiness.<br />

But ultimately, if something serious challenges<br />

that self-love, then in order for the<br />

self-lover to sustain himself he must cut<br />

himself off from those he perceives as impediments<br />

to his happiness. This, in fact, is<br />

Beck’s advice. He states that he can’t stand<br />

being around people whom he perceives as<br />

being “fake.”<br />

I now strive to include in my life<br />

only those ideas and people and<br />

plans that resonate deeply with me<br />

and seem consistent with what God<br />

wants for me and from me. (Beck,<br />

Ibid., p. <strong>20</strong>9)<br />

Well, excuuuuuuuuse me! But what it<br />

comes down to is that everyone else must acquiesce<br />

to my desires; my goals; my dream.<br />

18 <strong>Moriel</strong> Quarterly • <strong>June</strong> <strong>20</strong>11


Otherwise I’ll have nothing to do with them.<br />

It’s all about “Me”!<br />

“But I’m generous with my employees.<br />

See how good I am?”<br />

Yes, as long as the employees continue to<br />

support your dream, as admittedly, all good<br />

employees should do, provided your dream<br />

does not compromise their convictions.<br />

But what if your dream does compromise<br />

another’s con- science? Then to be<br />

true to yourself you’ll have to make that<br />

other person suffer for your benefit.<br />

You can see where this can lead.<br />

It’s fine to have a dream, but our dream<br />

should be submitted to the will of our heavenly<br />

Father. Otherwise we will assume that<br />

our dream is de facto the will of God, as<br />

does Beck:<br />

Dreams are important. They’re<br />

messages from God. When you ignore<br />

them or resist them or are kept<br />

from pursuing them, you are cut to<br />

the core of your being. Inevitably<br />

you then inflict injuries on others,<br />

too. (Ibid., p. 93)<br />

Well, Hitler had a dream. Was that a<br />

message from God? How about Stalin’s<br />

dream? Or Attila the Hun? Or Beck’s nemesis<br />

Barack Obama’s?<br />

Are we to assume that all these dreams<br />

were messages from God?<br />

How easy it is to go astray when we assume<br />

that we are God, or that God is leading<br />

us through our own whims of what<br />

constitutes “good” in life.<br />

Mormonism<br />

Glenn Beck’s conversion to Mormonism<br />

is no secret. He has mentioned it numerous<br />

times on his broadcasts, and alluded<br />

to Mormon doctrine during his Restoring<br />

Honor Rally in Washington D.C. in <strong>20</strong>10.<br />

<strong>No</strong>w he reveals how he was led to Mormonism<br />

through coincidences in his life.<br />

His best friend, Pat Gray, is a Mormon;<br />

Beck’s first job in radio was at a station in<br />

Seattle, owned by Mormons; his next job<br />

was at a station owned by the same company<br />

in Provo, Utah; his next job was at<br />

a station in Washington, D.C., where the<br />

news guy was a Mormon.<br />

After Beck and his new wife Tania<br />

decided they needed to have a common<br />

faith, they searched out several different<br />

religions including Episcopalian, Presbyterian,<br />

Uniterian, Unity, etc. Then one day<br />

his Mormon friend Pat Gray invited him<br />

to the Church of Jesus Christ, Latter-day<br />

Saints. He was surprised that in a class<br />

called “Gospel Principles” he could ask<br />

questions. Add to this that his daughters<br />

felt “so warm inside” by the friendliness<br />

they experienced at the Mormon stake and<br />

he was hooked. <strong>No</strong>w he teaches us his<br />

Mormon gospel, which includes baptism<br />

for the dead to give them another chance:<br />

…Latter-day Saints do not believe<br />

that your chances ever cease, even<br />

with death. They end only with full<br />

under- standing and denial of truth<br />

by your own exercise of real free<br />

will. And even then there is no “lake<br />

of fire.” There is just the Hell that is<br />

realizing you could have been with<br />

your loved ones and your Heavenly<br />

Father and His son, but you’re not.<br />

That is far worse than any “lake of<br />

fire.” (Beck, Ibid., p. 148)<br />

Really? Then why did Jesus speak of the<br />

lake of fire and judgment so often? Why<br />

does God’s Word tell us that after death<br />

comes judgment (Hebrews 9:27)?<br />

Conclusion<br />

Glenn Beck is a very likeable guy, as<br />

I’m sure is Keith Ablow. I don’t think either<br />

is a conscientious deceiver. They have<br />

been deceived by the philosophies of the<br />

world that impressed them above God’s<br />

Word. Unfortunately, their deception is<br />

contagious, particularly because of Beck’s<br />

fame, and particularly among Christians<br />

who hold patriotism almost as high as they<br />

do their faith in Jesus. These are willing to<br />

overlook the deception and join Beck in a<br />

common cause of patriotism in the face of<br />

a leftist, internationalist agenda that has infected<br />

the governments of the United States<br />

at every level. By doing so, such Christians<br />

spread the deception deeper into the Body<br />

of Christ in America.<br />

When we are cowed into ignoring or<br />

dismissing—even accepting—spiritual deception<br />

in the interest of worldly affairs we<br />

have denied the faith.<br />

God’s Word is the only criterion of truth<br />

to which we can adhere without fear. It<br />

is filled with examples of godly men and<br />

women who risked their own well-being<br />

for the sake of God’s truth—men and<br />

women who should be examples of how<br />

we must live our lives.<br />

It’s my hope that this exposé of Glenn<br />

Beck’s philosophy will help some of our<br />

more wise and discerning brethren resist<br />

the temptation to overlook his deceptions<br />

and stand for God’s truth.<br />

Reprinted from Media Spotlight, Spring,<br />

<strong>20</strong>11 Edition<br />

Guest Author – Continued<br />

bituary<br />

for<br />

Dr. William Alnor<br />

When a brother or sister in Christ is suffering<br />

from a terminal illness and it is<br />

not the purpose of God to heal them but to call<br />

them home to Himself, it is always with a combination<br />

of sadness of joy that we learn of the<br />

temporary loss. So it is as we learned of the temporary<br />

loss of Christian academic journalist Dr.<br />

William Alnor, beloved husband of Christian<br />

apologetics researcher Jackie Alnor.<br />

Bill taught journalism at university level<br />

in California and finally succumbed to a long<br />

battle with cancer. Having began in ministry in<br />

the original CRI ministry with the legendary Dr.<br />

Walter Martin, Bill went on to become author<br />

of several books and pioneered such areas of<br />

Christian apologetics and discernment as examining<br />

the occult and demonic nature of UFO<br />

cults. He was also the first figure who exposed<br />

the deranged antics of cult leader Stewart Traill<br />

of the Forever Family and later “Church of Bible<br />

Understanding” in the Pennsylvania press.<br />

Bill was also among the first to blow the whistle<br />

on the antics of Robert Morey.<br />

Bill did much to protect the church from<br />

wolves in sheep’s clothing, but his ministry and<br />

interest was never limited to discernment issues<br />

alone. Bill had also pastored a Calvary Chapel<br />

in Eastern Pennsylvania and wrote extensively<br />

providing a wide documented body of material<br />

of value in witnessing and evangelism to<br />

the growing number of adherents to the various<br />

New Age beliefs that have emerged in Western<br />

society since the 1960’s. Bill was also always<br />

careful to distance his ministry from conspiracy<br />

theorists, relying rather on both a biblical sense<br />

of discernment and professionally solid corroborative<br />

journalistic techniques and standards.<br />

Bill was a noteworthy asset to the cause of<br />

Christ in refuting error in these Last Days through<br />

the able use of his professional skills as a journalist.<br />

Unfortunately, the prolonged physical<br />

anguish of his final months left him debilitated<br />

and strongly medicated. While our condolences<br />

and prayers indeed go out to Bill’s wife and<br />

children in the bereavement of this temporary<br />

separation we also rejoice in the God of our salvation<br />

whom Bill knew and in whose presence<br />

Bill now dwells until we see him again, reunited<br />

when Jesus returns.<br />

<strong>Moriel</strong> & Jacob Prasch request prayer for<br />

Brother Dave Hunt and his wife Ruth as their<br />

daughter Janna has lost her ongoing and difficult<br />

battle with brain cancer. Janna is now with Jesus<br />

and her suffering ended. It is our prayer that<br />

Dave & Ruth will know the peace and encouragement<br />

of Jesus during this time of bereavement<br />

and temporary separation.<br />

On behalf of all at <strong>Moriel</strong> we of course extend<br />

them our most sincere and sympathetic<br />

condolences in Jesus.<br />

–– “Oh death where is thy sting? Oh grave where<br />

is thy victory”? Christ who conquered death has<br />

indeed risen and He is indeed coming. ––<br />

<strong>June</strong> <strong>20</strong>11 • <strong>Moriel</strong> Quarterly 19


Guest Author<br />

Danny Isom<br />

Is the<br />

Rapture<br />

Really Taking As Many As You Think . . . ?<br />

“Then there will be two men in the field;<br />

one will be taken and one will be left.<br />

Two women will be grinding at the mill;<br />

one will be taken and one will be left.”<br />

— Matthew 24:40–41 (NASB)<br />

There is a YouTube video (http://www.youtube.com/watch?v=SmLhyPjHVes&feature=r<br />

elated) that depicts what is probably the most<br />

mainstream concept of how the Rapture is envisioned<br />

to work. It shows a Sunday morning<br />

church service where the pastor is preaching<br />

about the Rapture to a congregation of a couple<br />

hundred, when the dramatic sound of thunder<br />

takes all but a handful “in the twinkling of<br />

an eye” (1 Co. 15:52). The miserable few who<br />

are left behind are dazed and shocked in a now<br />

almost empty church as more than 95% of the<br />

congregation were instantly translated in the<br />

Rapture.<br />

At the risk of filling up my email beyond its<br />

theoretical capacity, I am going to ask you to<br />

consider whether it is really going to happen<br />

like that. Do you think nearly everyone currently<br />

attending church is going to be snatched<br />

up as portrayed in the video? I think it is completely<br />

opposite of that. If I were making the<br />

video, 190 people would be sitting there wondering<br />

what happened to the 10 or so whose disappearance<br />

was so unobtrusive to that Sunday<br />

morning service that they begin with a search<br />

to see if they are in the bathroom or parking lot.<br />

I am not going to address the issue of<br />

“when” the Rapture takes place. For some<br />

time I’ve been successfully bugging Jacob Prasch<br />

to author a definitive booklet on <strong>Moriel</strong>’s<br />

“Intra-Tribulational” position and I hope that<br />

it will provide a definitive, biblical answer to<br />

that question. (Hint, hint, Jacob.) <strong>No</strong>, I am assuming<br />

that like the vast majority of Bible-believing<br />

Christians you are at least in agreement<br />

that there IS a Rapture, or as I prefer, the “Harpazo,”<br />

which is the actual Greek term used in<br />

Scripture. It appears to me that partly due to<br />

theological teachings of eschatology on one<br />

hand, and a wildly popular Christian fiction<br />

market where the End Times are concerned on<br />

the other, the mainstream belief where the Harpazo<br />

is concerned is that basically everyone<br />

in church is guaranteed a ticket out of here. I<br />

have come to believe that in these Last Days<br />

in which we are seeing Scripture so accurately<br />

fulfilled in its characterization of these times as<br />

rife with spiritual deception, this popular notion<br />

of the Harpazo is itself no small deception.<br />

I first and foremost want you to consider<br />

who is “qualified” to participate in the Harpazo?<br />

There has to be some kind of “minimum<br />

requirement” since not everyone is being taken.<br />

Scripture provides a lot of clues when it<br />

comes to figuring out who is going to be taken<br />

and who is going to be left behind. Consider<br />

those people we know of who were snatched<br />

away and saved in the same manner as the ultimate<br />

Harpazo to come. A quick list is Enoch,<br />

<strong>No</strong>ah, Lot and Elijah. Do you notice something<br />

these men all had in common? They were all<br />

extraordinarily faithful and spiritually obedient<br />

people. They were not people who merely<br />

believed God existed, or someone who acknowledged<br />

God; they were people who lived<br />

exclusively and wholly devoted lives to Him<br />

alone. Do you think participants in the Harpazo<br />

will be any less qualified? I am not saying<br />

only “perfect” people will go, I am suggesting<br />

that only the scripturally defined “faithful” are<br />

the qualified candidates.<br />

We live in an age when it is statistically impossible<br />

to distinguish the difference between<br />

someone who goes to church from someone<br />

who does not. (<strong>No</strong>tice I am not narrowing the<br />

field to “Bible-believing Christians” because<br />

the video, like the general notion of the Harpazo,<br />

is that basically everyone at church is<br />

going to be snatched.)<br />

Pick any moral issue which is supposed to<br />

differentiate the saved from the unsaved and,<br />

in America at least, there is no statistical difference.<br />

They both have the same divorce rate,<br />

the same attitudes toward sex and relationships,<br />

the same opinions on homosexuality,<br />

and in spite of their public stance to the contrary,<br />

the same percentage of abortions. In the<br />

face of these facts, do you really believe that<br />

everyone at church today is a member of the<br />

“faithful remnant”? Do you believe that even<br />

half of the average congregation qualifies? Or<br />

is every congregation deceived into thinking<br />

that it is the one exception to all the others in<br />

order for the statistics to make sense?<br />

For a long time many of us have followed<br />

the work of George Barna (http://www.barna.<br />

org/), the Christian researcher who knew that<br />

there was something wrong when most Americans<br />

identified themselves as “Christian.” Common<br />

sense tells us something is wrong with that<br />

kind of response because if the majority were<br />

truly “Christian” then how could we be experiencing<br />

so many moral and spiritual problems<br />

today? Why wouldn’t every law passed in<br />

America conform to scriptural standards? How<br />

could America not obviously be anything other<br />

than “Christian” if such a majority claimed<br />

to be so? Why would we ban prayer in school,<br />

the Ten Commandments from courtrooms,<br />

or promote Islamic practices in our schools?<br />

Barna realized that he had to narrow the requirements<br />

in order to uncover the truth. He<br />

chose to determine who exactly was an “Evangelical”<br />

rather than simply a “Christian” because<br />

Evangelicals were supposed to be closer<br />

to the definition of someone who practiced<br />

what they preached rather than merely being<br />

a cultural Christian in name only or someone<br />

who just “goes to church.” Barna developed a<br />

set of criteria he calls “the 9-point evangelical.”<br />

Such people are defined according to the<br />

following rules:<br />

• They say they have made a personal commit<br />

ment to Jesus Christ that is still important in<br />

their life today.<br />

• They believe when they die they will go to<br />

Heaven because they have confessed their<br />

sins and accepted Christ as Savior.<br />

• They say their faith is very important in their<br />

life today.<br />

• They believe they have a personal responsibility<br />

to share their beliefs with non-Christians.<br />

• They believe Satan exists.<br />

• They believe eternal salvation is possible<br />

only through grace, not works.<br />

• They believe Jesus Christ lived a sinless life<br />

on earth.<br />

• They assert that the Bible is accurate in all<br />

it teaches.<br />

• They describe God as the all-knowing, allpowerful,<br />

perfect deity who created the uni<br />

verse and still rules it today.<br />

In other words, if you ask everyone in a<br />

given room if they consider themselves to be<br />

a “Christian,” practically all the hands will in-<br />

<strong>20</strong> <strong>Moriel</strong> Quarterly • <strong>June</strong> <strong>20</strong>11


stinctively go up. If you then ask, “How many<br />

of you are ‘Evangelical’ Christians?” the majority<br />

drop their arms and only 38% of hands<br />

are still in the air. But if you ask everyone to<br />

keep their hand in the air to affirm they believe<br />

in each of the above nine points as they are<br />

read one by one, the end result will be that only<br />

about 8% of the room will still be holding up<br />

a hand to affirm all nine of the basic criteria.<br />

By what standard do you determine whether<br />

or not someone or something is “Christian”? If<br />

Barna hasn’t provided the minimum requirements<br />

for the members of the faithful remnant,<br />

what would you add or change? I think these<br />

are minimally basic.<br />

I am saying that from a common sense,<br />

scriptural evaluation, we are living at a time<br />

when the number of the truly faithful are dwindling<br />

rather than ascending in numbers. Do<br />

you really think there is some kind of “exception”<br />

which will make the Harpazo as radically<br />

big as the mainstream appear to believe? Is it<br />

likely that the Harpazo is much bigger than we<br />

think to include so many “cultural” Christians,<br />

or is it more realistically to be smaller based<br />

on the spiritual condition of all the potential<br />

candidates?<br />

But there is one other trend I implore you to<br />

consider. As Jacob Prasch has taught in a great<br />

many of his sermons concerning the Last Days,<br />

if you want to attain to the best understanding<br />

of what it is going to be like leading up to<br />

Christ’s Second Coming, learn everything you<br />

can about His First Coming. Nearly everything<br />

in His First Coming foreshadows a greater,<br />

ultimate fulfillment in His Second Coming.<br />

At His First Coming there was a one-world<br />

government with a self-deified ruler from Rome<br />

which foreshadows the ultimate fulfillment of<br />

the working of the Antichrist at His Second<br />

Coming. At His First Coming everyone was<br />

marked for economic control just as at His Second<br />

Coming no one can buy or sell without the<br />

mark of the Beast. At His First Coming Herod<br />

foreshadows the dragon of Revelation in the<br />

persecution of God’s people. On and on it goes<br />

throughout the Gospels. Through the events<br />

and patterns of His First Coming the Holy Spirit<br />

is trying to teach us something about their<br />

ultimate fulfillment at His Second Coming.<br />

What has this to do with how many are going<br />

to actually participate in the Harpazo? Look at<br />

how few recognized and followed Christ at His<br />

First Coming! More importantly, make a very<br />

careful study of the statistically very few who<br />

recognized and believed to the degree that they<br />

were true followers by scriptural standards.<br />

The odds are very good if you are 30-35<br />

years of age or younger that you do not know<br />

that the definition of “Christian” has changed<br />

dramatically in just the span of a single generation.<br />

It is the same with the term “Evangelical.”<br />

Things which in the first half of my life<br />

were identified as “heresy,” “false teaching,”<br />

and out-and-out “lies” are today, quite shockingly,<br />

accepted as being “Christian” and/or<br />

“Evangelical” in my waning years. That the<br />

world redefines terms according to its own<br />

notions is to be expected, but how does this<br />

happen within the walls of the Church? It has<br />

happened the same way it always has, going<br />

Danny Isom<br />

back to the earliest days recorded in Scripture:<br />

by neglecting the Word. And this is exactly the<br />

most oft-addressed issue in the Gospels, how<br />

so few clung to the Word and so many misapplied<br />

it, misused it, or rejected it outright.<br />

Do you see how closely the present situation<br />

mirrors that of Christ’s First Coming?<br />

Jesus faced priests and Levites who treated<br />

their office as nothing more than a vocation.<br />

He faced Sadducees who were liberal religious<br />

scholars who did not believe in any kind of literal<br />

interpretation of Scripture but treated it as<br />

allegory and mythology. He faced Pharisees<br />

and scribes who elevated their own interpretations<br />

and works above the authority of the<br />

original Scriptures. In other words, at every<br />

turn He faced people who on nearly every<br />

level conceivable turned away from the plain<br />

and simple application of God’s Word in favor<br />

of something else. We have that in multiplied<br />

volume and effect at this present hour.<br />

This battle over God’s Word began with Satan<br />

himself trying to twist Scripture during the<br />

temptation in the wilderness. It was evident at<br />

the very beginning of Jesus’ public ministry in<br />

the Sermon on the Mount where Jesus repeatedly<br />

states, “You have heard it said…but I say<br />

to you,” in order to rectify their treatment of<br />

Scripture. It is seen time and again in dust-ups<br />

with the various authorities over the Sabbath<br />

and the washing of hands and what Jesus calls<br />

their “traditions.” It characterizes Christ’s last<br />

days on earth in the Temple when various factions<br />

tried to question Him where God’s Word<br />

is concerned. They even mock His Words while<br />

He is on the cross! One of the most prolific<br />

characteristics of the people during the time<br />

of Christ’s First Coming is that the majority<br />

had found various ways to ignore, mangle, or<br />

misinterpret God’s Word to such a degree that<br />

they missed out on their expected Messiah, Jesus.<br />

At His First Coming, to those who were<br />

supposed to know the Word, Christ said…<br />

“For if you believed Moses, you would<br />

believe Me, for he wrote about Me. —<br />

John 5:<strong>46</strong> (NASB)<br />

Because they wanted Scripture to be fulfilled<br />

according to their own expectations,<br />

their own desires, their own chosen lifestyles,<br />

they disqualified themselves at Christ’s First<br />

Coming. I see the same thing happening again,<br />

only on an even larger scale.<br />

When I see the growing impact of the Purpose<br />

Driven agenda, I don’t merely see people<br />

being deceived, I see a reduction in the candidates<br />

for the Harpazo. When I see the growing<br />

influence of the Emergent Church, what I see<br />

is a reduction in the candidates for the Harpazo.<br />

When I see the wholesale embrace of New<br />

Age practices inside the walls of the Church,<br />

I see a reduction in the candidates for the Harpazo.<br />

When I see the crowds flocking to the<br />

likes of Benny Hinn, Todd Bentley, or any of<br />

the other so-called “signs and wonders” freak<br />

shows, I see a reduction in the candidates for<br />

the Harpazo. When I see the de-emphasis if not<br />

outright silence when it comes to the teaching<br />

of the cross and a commitment to exclusively<br />

live according to God’s Word alone, I see a reduction<br />

in the candidates for the Harpazo.<br />

Enoch, <strong>No</strong>ah, Lot and Elijah all lived in an<br />

age of apostasy where the truly scripturally<br />

faithful were but the tiniest minority. But when<br />

it comes to the final and last age of apostasy<br />

which they foreshadow, Jesus says it leads into<br />

“a great tribulation, such as has not occurred<br />

since the beginning of the world until now,<br />

nor ever will” (Mt. 24:21). In other words, it<br />

is greatly magnified and more pervasive than<br />

during any other time in history!<br />

Are you genuinely consumed with being<br />

one of those who is eligible for the Harpazo?<br />

Then carefully study those who were qualified<br />

at His First Coming.<br />

When Jesus had a question of His own for<br />

the religious of His day, why did He ask them,<br />

“The baptism of John was from what source?”<br />

(Mt. 21:25). It goes hand-in-hand with Jesus’<br />

earlier observation: “But the Pharisees and the<br />

lawyers rejected God’s purpose for themselves,<br />

not having been baptized by John” (Lk. 7:30).<br />

The only ones “qualified” to understand and<br />

accept Christ’s Word at His First Coming were<br />

those who first and foremost genuinely repented<br />

of sin. Those who don’t truly commit to the<br />

work of the cross cannot properly put His Word<br />

into practice so as to attain to the scriptural<br />

definition of someone who is “faithful,” someone<br />

held to be a right and proper “candidate”<br />

for the Harpazo. I believe this is one of the<br />

reasons that when it comes to the End Times,<br />

the chief activity Christ Himself encourages us<br />

to engage in is the preaching of the Gospel.<br />

I know that there are still a great many<br />

people who have never heard the Gospel and<br />

desperately need the chance. But like it was<br />

at Christ’s First Coming, I also believe there<br />

is a very big “mission field” right inside the<br />

institution we call “church.” There is every bit<br />

the need to bring the work of the cross and the<br />

Word to those today following in name only in<br />

the shadow of Christ’s Second Coming as it was<br />

during His First Coming. It is the only possible<br />

way to boost the membership of those who will<br />

actually participate in the Harpazo to come.<br />

At His First Coming Christ called out and<br />

sent new messengers to preach the simple truth<br />

of the Word, those who would lead in preaching<br />

the cross and obedience to His Word. In<br />

the shadow of His Second Coming the need is<br />

even greater.<br />

Seeing the people, He felt compassion for<br />

them, because they were distressed and<br />

dispirited like sheep without a shepherd.<br />

— Matthew 9:36 (NASB)<br />

This is what I see the famous false teachers<br />

of the famous false spiritual movements doing<br />

to the institution of the church today, a place<br />

populated with “sheep without a shepherd.” Or<br />

in context with what we’ve been discussing,<br />

“Passengers who don’t actually have a ticket.”<br />

As at His First Coming, the institution is again<br />

miserably failing. Like the authorities to whom<br />

the Magi first went, such can quote Scripture,<br />

but they were not the ones to respond to God’s<br />

Word; it was the shepherds who were actually<br />

out with the flock. The same work and calling<br />

is required again.<br />

In Him,<br />

Danny Isom<br />

Guest Author<br />

<strong>June</strong> <strong>20</strong>11 • <strong>Moriel</strong> Quarterly 21


<strong>Moriel</strong> South Africa<br />

David Royle<br />

Dear Friends & Family<br />

Greetings in the Love, Hope and Peace of<br />

our Lord Jesus.<br />

We have several bits of Good News to share<br />

with you. First of all, we have a landline, after<br />

about 4 years waiting. You can now call us at:<br />

+27 (0)28 423 3785<br />

Secondly, we have added New Teaching<br />

Material which you can order from Chris.<br />

As many of you know I have just spent a<br />

month in the UK speaking at various churches<br />

and visiting family. I would like to thank everyone<br />

who hosted me and who gave so generously<br />

to the work. It is always a pleasure to visit my<br />

home country and take a break from my Horse<br />

food diet and eat some Holland’s meat pies.<br />

Two of the subjects I spoke on this year were<br />

The Gospel of the Kingdom, a look at the signs<br />

of the times around us before the coming of the<br />

Lord and very topical with the Earth quake and<br />

Tsunami hitting Japan as well as the troubles in<br />

Libya, Syria etc. I also looked at the first chapter<br />

of Nehemiah, especially in the context of the<br />

Remnant and also reflecting on Jesus words in<br />

Luke 18vs8b However, when the Son of Man<br />

comes, will He find faith on the earth?” As you<br />

know that word for faith, Pistis, (πίστις) also<br />

means faithfulness. It’s a question that often<br />

comes to mind when I check my emails or tour.<br />

People write or ask “where can I go to find a<br />

biblical church?” The problem is I am often lost<br />

for words because the modern church is so full<br />

of compromise and ignorance that faithfulness<br />

to the biblical message is missing from whole<br />

towns and I struggle to recommend anywhere.<br />

We are indeed living in an age of excitement<br />

and opportunity. Opportunity? Indeed never before<br />

has there been a need for church planters as<br />

there is today. And my challenge to those in the<br />

UK or here in South Africa is, instead of having<br />

to compromise with a Purpose driven or Alpha<br />

based message or any other watered down version<br />

of the gospel, why not seek counsel and<br />

plant a biblical church in your own home? If<br />

help is needed then we at <strong>Moriel</strong> will only be<br />

too pleased to lend a hand.<br />

Jacob’s Visit to South Africa is on for<br />

<strong>20</strong>11<br />

He will be arriving 26th July till the 15th August<br />

when he will be departing back to the UK.<br />

I am in the middle of putting together his itinerary<br />

and will send out a note in the next week or<br />

two once I have finalized the venues.<br />

Since our last newsletter we have had some<br />

good responses on our call to begin new church<br />

plants. We are really encouraged and would like<br />

to recommend two books that may help a body<br />

of believers take the first steps.<br />

The House Assembly by Al Dager, http://<br />

www.swordpublishers.com/Book-Index.htm.<br />

Biblical Church by Beresford Job, http://<br />

www.house-church.org/.<br />

Also a good CD or DVD to listen too is Jacobs<br />

“Fundamentals of Ecclesiology” which is<br />

available from our office.<br />

Both are informative and bring the body of<br />

Christ back to its early beginnings where believers<br />

would meet and break bread from house<br />

to house.<br />

One question I had was ‘In South Africa,<br />

does a church have to register with the government?”<br />

It’s a good question as I do know that<br />

in Kenya, Tanzania and some other African<br />

countries this is mandatory. However having<br />

plant several churches in the UK and South Africa<br />

there are no such rules unless a fellowship<br />

wants to register as an NPO and take benefit<br />

of tax exemption. My own private thoughts on<br />

this is that I would never set up a church as an<br />

NPO again considering that the word of God indicates<br />

a time of persecution from even fellow<br />

believers is an aspect of future life. Why let the<br />

governments know where you are? Indeed is it<br />

not best to meet in homes as an extended family<br />

around a shared meal? That’s my two-pence<br />

worth anyway. Again any questions concerning<br />

church planting please feel free to give us a call.<br />

EBYOWN<br />

This is our third month in Napier and the children<br />

have really settled into their new life. The<br />

fresh air and lovely environment has meant that<br />

lots of allergies, chest infections and rashes have<br />

gone. The lads and lassies are in terrific health<br />

away from the mine dumps near our old property.<br />

They have a new friend called Amy. Amy<br />

comes twice a week to work the horses and to<br />

show N’tombi and Jo how to look after them.<br />

Its amazing to see how even Champion our<br />

most unruly animal is softening up to the kids.<br />

Young Spud now has a gap in the front of his<br />

mouth were his tooth used to be. Don’t ask me<br />

why he did this but for some reason he walked<br />

outside with a Jelly Baby up his nose. Houston,<br />

one of the dogs, kind of though “I’ll have<br />

that”, jumped up and accidentally head butted<br />

the young lad. Out came the tooth and floods of<br />

tears. The moral of the story I suppose is don’t<br />

walk around with a Jelly Baby up your nose.<br />

This month is going to be an important one as<br />

far as our ministry with children is concerned.<br />

Having put any teaching tours or deputisations<br />

on hold for this year we are concentrating on<br />

finding Gods will for our involvement in the<br />

22 <strong>Moriel</strong> Quarterly • <strong>June</strong> <strong>20</strong>11


community and also we are praying about missionaries<br />

coming out to assist us moving forward.<br />

Finally the rest of our stuff came from<br />

Gauteng. It only took three months but included<br />

donated items such as children’s swings, trampoline<br />

and the dining tables.<br />

The children are once again in good health.<br />

Lyn however pulled a muscle in her leg and it<br />

was so bad she had to use a brush to help her<br />

walk as we had no walking aid for her.<br />

We had more visitors this month. Believers<br />

from Hermanus and Cape town who came and<br />

encouraged us in the work we are doing. Winney<br />

one of them is involved in a work that takes<br />

in abandon babies and we are hoping to visit it<br />

in the near future.<br />

Another little visitor was a Scorpion that<br />

turned up in Prudence and also pray for the half<br />

ounce mouse that is currently terrifying Lyn.<br />

Our first live snake was caught and being<br />

only six inches long was disposed of by Jo and<br />

then used as an instrument of terror as he chased<br />

the girls and younguns.<br />

Our trip for bloods went well, actually two<br />

trips because we still havn’t received our 4x4.<br />

The nurses at Pathcare Hermanus where brilliant<br />

with Spud as usually blood is difficult to<br />

squeeze from him. <strong>June</strong> 2nd is the date we go to<br />

Joberg to see DR Levin with six of the children.<br />

Air fares are to be booked soon. Please pray for<br />

this visit, we hope to do everything in one day.<br />

CHURCH<br />

At the moment we are meeting as a family<br />

in our front room but feel the need for further<br />

fellowship. The lack of a large vehicle means<br />

that we cannot travel far at the moment so fellowshipping<br />

with Graham and Pastor Thomas<br />

or even Erwin and Marion as a family is out of<br />

the question till our 4x4 is repaired and brought<br />

down to the Cape. It would be easy to open up<br />

a house fellowship but we don’t want to do this<br />

until we are sure of His will. So please pray<br />

with us on this matter.<br />

If people are interested please let me know if<br />

you want to attend so we can plan ahead. This is<br />

purely experimental to see where God is leading<br />

The first Saturday will be <strong>June</strong> 4th at 1030am.<br />

If and only If the Lord leads will move frequency<br />

and maybe the day in the future.<br />

DANIEL PROJECT OUTREACH<br />

<strong>Moriel</strong> SA has become a handling house<br />

for the DVD version of this great secular documentary<br />

which was made for TV and cinema . It<br />

can only be ordered online from http://www.<br />

thedanielproject.tv/ and the cost including P&P<br />

is R<strong>20</strong>0 for the double DVD.<br />

However, we have obtained a license to show<br />

the DVD free of charge in the Western Cape,<br />

Gauteng and Eastern Cape. I will be speaking<br />

to pastors very soon to see if churches can be<br />

opened up for the showing. Please pray for this,<br />

that the Lord will use this to reach a lost generation.<br />

Pray also for Graham, Pastor Thomas<br />

here in the Cape. Alistair Gordon and Dave<br />

Newman in Gauteng and friend of the ministry<br />

Alan McKenzie in the Eastern Cape as we<br />

move forward organizing events. PS, Graham,<br />

Chris and I had a wonderful meeting in Hermanus<br />

over breakfast where plans were laid to take<br />

the DVD to pastors in the Western Cape. It was<br />

David Royle<br />

a good time of fellowship and I was really encouraged<br />

by the commitment and organizing<br />

skills of these ministers of the gospel. May the<br />

Lord have all the Glory.<br />

MORIEL MISSIONS SCHOOL<br />

While in the UK I picked up the study book<br />

from the publishers and I must say that they<br />

look great. Chris has been designing a New<br />

case for the CD and DVD’s that come with the<br />

modules, he’s done a great job.<br />

My plan is still to open up a teaching day<br />

once a month in the Cape where students can<br />

come and take lectures and have the opportunity<br />

to ask questions. We hope this will happen<br />

in July. New material is also being added to the<br />

modules as we aim to improve the way we communicate<br />

the lecture material.<br />

In May, a satellite Bible School will be opening<br />

at Devore Community Church and run by<br />

PS Marco Quintana. This is an awesome development<br />

and has us excited by the prospect of<br />

training a godly generation of leaders.<br />

If you would like a prospectus please email<br />

us at: morielmissionscollege@gmail.com<br />

There is another two conferences been sent<br />

to us. The first is entitled “Rescuing your loved<br />

ones from deception”. It is an excellent DVD<br />

looking at what to do and say to those trapped<br />

by Mormonism, Roman Catholicism, Jehovahs<br />

witnesses etc. Fine teachers such as Jacob Prasch,<br />

Mike Gendron, David Lister are featured.<br />

Price: R450.<br />

The second is the Days of <strong>No</strong>ah prophecy<br />

conference a 7 DVD conference for R350<br />

which has 13 studies.<br />

PRAYER NEEDS<br />

• Give us this day our daily bread. Lord you<br />

know our needs and are the sole source for all<br />

that sustains life.<br />

• The Daniel Project, that the Gospel of the<br />

Kingdom will be preached.<br />

• Pray for Graham and Pastor Thomas for<br />

much wisdom as we move forward.<br />

• Paulina who has had a kidney infection. Lord<br />

please heal her.<br />

• Pray for Anthony and Liz. Liz miscarried her<br />

child. We pray for healing and wisdom.<br />

• Gods will in every area of our lives as we<br />

preach the gospel and share His love.<br />

• Pray our 4x4 gets returned to us very soon.<br />

We could really use it now.<br />

• Meetings with local pastors that they will have<br />

a love for the truth.<br />

• Had a nice chat with a Policeman about the<br />

work we do. Pray for another opportunity.<br />

• That Lyn’s leg heals completely<br />

• That our 4x4 would get fixed soon<br />

• Pray that legal papers for Baden and Luke<br />

would get sorted soon<br />

• Blood tests go well for all the children<br />

• The new Church plant<br />

• For Erwin, Marion, Graham, Joy and PS<br />

Thomas and Loan here in the Cape<br />

• PTL Paulina is now well<br />

• For the Daniel Project<br />

• All our efforts with the Gospel<br />

• For Leanne, Geoff and Judy who are praying<br />

about coming here<br />

Devore Missions School and South African<br />

missions school opening soon.<br />

<strong>Moriel</strong> South Africa<br />

Genesis 27:28<br />

28: May God give you heaven’s<br />

dew and earth’s richness — an<br />

abundance of grain and<br />

new wine.<br />

– TEACHING –<br />

A TIME FOR EVERYTHING (Part One)<br />

Ecclesiastes 2 vs 24–26 & 3 vs 1–8<br />

24 There is nothing better for<br />

a man than to eat and<br />

drink and tell<br />

himself that his labor is<br />

good. This also I have seen<br />

that it is from the<br />

hand of God.<br />

25 For who can eat and<br />

who can have enjoyment<br />

without Him?<br />

26 For to a person who is good in<br />

His sight He has given wisdom<br />

and knowledge and joy,<br />

while to the sinner He has given<br />

the task of gathering and<br />

collecting so that he may give to<br />

one who is good in<br />

God’s sight. This too is vanity<br />

and striving after wind.<br />

3vs1 There is an appointed<br />

time for everything. And there<br />

is a time for<br />

every event under heaven—<br />

2 A time to give birth and a time<br />

to die; A time to plant<br />

and a time to<br />

uproot what is planted.<br />

3 A time to kill and a time to heal;<br />

A time to tear down and a<br />

time to build up.<br />

4 A time to weep and a time to<br />

laugh; A time to mourn and<br />

a time to dance.<br />

5 A time to throw stones<br />

and a time<br />

to gather stones; A time to<br />

embrace and a time<br />

to shun embracing.<br />

6 A time to search and a time to<br />

give up as lost; A time to keep<br />

and a time to throw away.<br />

7 A time to tear apart and a<br />

time to sew together; A time<br />

to be silent and a<br />

time to speak.<br />

8 A time to love and a<br />

time to hate;<br />

A time for war and a<br />

time for peace.<br />

Ecclesiastes, written by King Solomon, reminds<br />

us that there is a time for everything and<br />

therefore a reminder that all things change. But<br />

<strong>June</strong> <strong>20</strong>11 • <strong>Moriel</strong> Quarterly 23


<strong>Moriel</strong> South Africa – Continued<br />

King Solomon goes further. <strong>No</strong>t only is there<br />

a time for everything but that time is appointed.<br />

If its appointed then there has to be an appointer.<br />

Everything in this book points to God.<br />

God sets the agenda, God sets the times and the<br />

epochs, God gives and He takes away – its all<br />

about the Father!<br />

Yet as we examine the words of Chapter<br />

three, the author brings to our attention all the<br />

areas of human life, areas where we like to<br />

think we can have control and he points us back<br />

to the Creator. Man is an usurper. A manipulator.<br />

A little god in his own eyes. And Solomon<br />

in all his wisdom calls this vanity. The word has<br />

the following meaning:<br />

hebel (210c); a prim. root; vapor, breath:—<br />

breath(5), delusion(2), emptily(1), emptiness(2),<br />

fleeting(2), fraud(1), futile(1), futility(13),<br />

idols(7), mere breath(2), nothing(1),<br />

useless(1), vain(3), vainly(1), vanity(19), vanity<br />

of vanities(3), vapor(1), worthless(2).<br />

God is the appointer. Everything under heaven<br />

has its time. Everything under heaven has its<br />

place, even the enjoyment of life is Gods gift.<br />

There is a nothing better for a man than to<br />

eat and drink and 1 tell himself that his labor<br />

is good. This also I have seen that it is<br />

b<br />

from the hand of God.<br />

For who can eat and who can have enjoyment<br />

without 1Him?<br />

TIME. Times, Epochs, ages, what does the<br />

word of God say about these things, how does<br />

God relate to time? Its important to know because<br />

our concept of time and Gods involvement<br />

in the universe helps us shape life’s decisions. If<br />

we have a proper concept of who is in control,<br />

a proper appreciation of just how involved Father<br />

is in our universe, then life becomes more<br />

peaceable knowing there is a great and sovereign<br />

Father in control of every aspect of our<br />

lives and that things are appointed for a purpose.<br />

We need to know several things about Gods<br />

relationship to Time.<br />

First of all, Time is a created thing. Genesis<br />

1v1 says<br />

1<br />

In the beginning God created the heaven<br />

and the earth. 2 And the earth was without<br />

form, and void; and darkness was upon<br />

the face of the deep. And the Spirit of God<br />

moved upon the face of the waters.<br />

Hebrews 1v10<br />

10<br />

And, Thou, Lord, in the beginning hast<br />

laid the foundation of the earth; and the<br />

heavens are the works of thine hands:<br />

Time is a thing, it can be physically manipulated,<br />

scientists theoretically could travel back<br />

through time if they harnessed the power of a<br />

Black Hole. (or so the teorists would say) Gravity<br />

influences time, atomic clocks have sped up<br />

when taken away from the Earths gravitational<br />

influence. Time is a created thing.<br />

Secondly, God proceeds time and he is after<br />

time. Lets look at Ps90v2<br />

2<br />

Before the mountains were brought forth,<br />

or ever thou hadst formed the earth and<br />

the world, even from everlasting to everlasting,<br />

thou art God.<br />

And Jude 25<br />

To the only wise God our Saviour, be glory<br />

and majesty, dominion and power, both<br />

now and ever.† Amen.<br />

David Royle<br />

The Father Proceeds Time, He is after time<br />

when it has been wrapped up as we know it,<br />

time is a created thing that can be manipulated<br />

and observed and –<br />

Third, God is above time. Isaiah 57v17<br />

For thus saith the high and lofty One that<br />

inhabiteth eternity, whose name is Holy; I<br />

dwell in the high and holy place, with him<br />

also that is of a contrite and humble spirit,<br />

to revive the spirit of the humble, and to<br />

revive the heart of the contrite ones.<br />

The part that should interest us though comes<br />

in my next two observations. Yes we can maybe<br />

get our thinking around the abstract thoughts<br />

concerning His creating, proceeding and existing<br />

after time, but it goes now to a level that<br />

affects us personally.<br />

Fourthly, God intervenes in the Time continuum.<br />

There are several examples of this happening.<br />

Joshua 10v13-14<br />

And the sun stood still, and the moon<br />

stayed, until the people had avenged<br />

themselves upon their enemies. Is not<br />

this written in the book of Jasher b ? So the<br />

sun stood still in the midst of heaven, and<br />

hasted not to go down about a whole day.<br />

14<br />

And there was no day like that before it<br />

or after it, that the LORD hearkened unto<br />

the voice of a man: for the LORD fought<br />

for Israel.<br />

2Kings <strong>20</strong>v11<br />

And Isaiah the prophet cried unto the<br />

LORD: and he brought the shadow ten<br />

degrees backward, by which it had gone<br />

down in the dialc of Ahaz.<br />

I was sent an article describing how NASA<br />

had found a missing day by examining the<br />

earths rotation and the positions of the sun,<br />

moon and stars while projecting the trajectory<br />

of a Satellite. <strong>No</strong>w I tried to confirm this but<br />

most web sites put this down to Christian Urban<br />

Myth and that the establishments mentioned in<br />

the report all denied its validity. However the<br />

fact is this, that an all powerful and sufficient<br />

God steps into time to intervene on behalf of<br />

His people. We need to let this sink into the way<br />

we think. Because practically what it implies is<br />

that God is personally involved in our personal<br />

lives and can intervene at any time. This brings<br />

me to my next point.<br />

Five, God has prepared time for his own desires<br />

and purposes. Gal 4v4<br />

But when the fullness of time was come,<br />

God sent forth His son, made of a woman,<br />

made under the law.<br />

Then Hebrews 11v3<br />

By faith we understand that the 1a worlds<br />

were prepared b by the word of God, so<br />

that what is seen c was not made out of<br />

things which are visible.<br />

The fullness of time, He sent His son, God<br />

prepared the worlds by His word. That sending,<br />

that preparing means that we are sat here today<br />

because God intervened by His Grace and<br />

saved us through His grace. There was a time<br />

appointed for you in every aspect of your life<br />

and its this that Solomon is speaking about.<br />

There are other instances when the use of the<br />

word time has great significance.<br />

We have past times where we see the hand of<br />

God in History. Romans 15v4<br />

For whatsoever things were written aforetime<br />

were written for our learning, that we<br />

through patience and comfort of the scriptures<br />

might have hope.<br />

The prophet Daniel 8v17-19<br />

17. So he came near where I stood: and<br />

when he came, I was afraid, and fell upon<br />

my face: but he said unto me, Understand,<br />

O son of man: for at the time of the end<br />

shall be the vision.<br />

18. <strong>No</strong>w as he was speaking with me, I<br />

was in a deep sleep on my face toward the<br />

ground: but he touched me, and setf me<br />

upright.<br />

19. And he said, Behold, I will make thee<br />

know what shall be in the last end of the<br />

indignation: for at the time appointed the<br />

end shall be<br />

The End time has been appointed. We are<br />

living in those times right now, time and history<br />

are spiralling downwards faster and faster.<br />

Jesus says in Matthew 24v22<br />

“Unless those days had been cut short, no<br />

1<br />

life would have been saved; but for a the<br />

sake of the 2 elect those days will be cut short.<br />

We are living in the days I believe just before<br />

the Glorious return of Christ, wars and rumors<br />

of wars, pestilence, false Christ’s and deceivers.<br />

There is a Time set aside for this. Solomon says<br />

“there is an appointed time for everything, there<br />

is a time for everything even under heaven”<br />

Next month we will do a verse by verse<br />

examination of Gods interventions in time,<br />

however to close this first part of this teaching<br />

we need to recap on some serious issues.<br />

God is the appointer<br />

God is beyond time<br />

He precedes time and will exist when time<br />

is rolled away<br />

But more seriously He is the God who personally<br />

intervenes in our time space continuum<br />

and that means He intervenes in your times too.<br />

The word talks of the last times. I suppose in<br />

a way every individual who has lived has experienced<br />

their own last times. Jesus is coming,<br />

either for us individually as we go to be with<br />

Him or on that Great and Terrible day when<br />

He returns for His people. Question is, are you<br />

ready for either one of these scenarios? If Yeshua<br />

came today would it be like he says as a thief<br />

in the night, totally unexpected? Maybe though<br />

you are watching the signs of the times as world<br />

history spirals to a close and you are looking up<br />

as your redemption is nigh?<br />

David Royle<br />

24 <strong>Moriel</strong> Quarterly • <strong>June</strong> <strong>20</strong>11


<strong>Moriel</strong> Israel<br />

Editorial<br />

It’s Been Raining Here<br />

Passover has just finished here, and we thank<br />

God indeed for the rainfall that we have had<br />

here. It was totally undeserved considering the<br />

sinful state of the nation, and it was a welcome<br />

blessing to a water starved country like Israel.<br />

Rain here is rarely drizzle like in Europe. In fact<br />

its a fairly violent affair with very loud thunder<br />

and spectacular electrical storms. It is easy to<br />

see why the Psalmist exclaimed when he saw<br />

the glory of God in His creation: “the voice of<br />

the LORD is upon many waters, the God of<br />

glory thunders... the voice of the LORD is powerful,<br />

the voice of the LORD is full of majesty”<br />

Just recently we returned from a trip down to<br />

Eilat. The desert is a strange place indeed, and<br />

at times breathtakingly beautiful as the light<br />

and shadow change the rocks in hue throughout<br />

the day. (It’s also probably the only place in Israel<br />

where you can get some peace and quiet.)<br />

Being in Israel is like living in a Bible Encyclopedia.<br />

You get to see things that enhance your<br />

understanding of the Scriptures right in front of<br />

your own eyes. On a little jaunt into the desert,<br />

we visited one or two of the camping sites of<br />

the Children of Israel before they crossed the<br />

Jordan river. It was a very hot day, and as we<br />

stood there in the heat our guide was explaining<br />

to us about the species of Acacia tree that<br />

we stood under, that in some cases its roots<br />

could go down to 150 feet below the surface,<br />

where it could reach the water even in the driest<br />

summers. Israel, unlike, for example, the U.K<br />

(where it rains nearly all the time) enjoys rain<br />

only on a seasonal basis. This is particularly so<br />

in the Aravah (from a Hebrew word meaning<br />

“dry”) desert, where the rivers too are seasonal.<br />

In the rainy season these river beds (Hebrew:<br />

Nahal, Arabic wadi) can be raging torrents,<br />

washing away roads, bridges and anyone foolish<br />

or unfortunate enough to be caught in their<br />

path. The sky may be blue and cloudless overhead,<br />

but it may have rained in the mountains<br />

miles away and the unsuspecting hiker will<br />

know nothing until a raging flood some metres<br />

deep comes racing down the wadi smashing<br />

them against its rock walls and carrying them<br />

off. People die every year from not taking heed<br />

to the warnings. This has something to teach us<br />

too. In Isaiah 59:19 in the context of the LORD<br />

marching forth in judgement we read:<br />

“And so shall they fear the name of the<br />

LORD from the West and from the Rising<br />

of the Sun (the East) His glory, for He (i.e.<br />

the LORD, or “it” meaning His judgment<br />

both are possible renderings from the Hebrew),<br />

shall come like a pent up river which<br />

the Spirit of the LORD drives along.”<br />

This reminds how vitally important it is that<br />

we know the times and seasons and be watchful<br />

to avoid being swept away. That day should not<br />

overtake us like a thief if we remain awake (see<br />

1Thess. 5:1-6, and in Luke 21, Jesus commanded<br />

us to watch for the signs of His coming and<br />

when we saw certain things we would know<br />

that the season of our redemption draws nigh.).<br />

During the dry season the surface river water<br />

dries up and the only water is deep underground.<br />

Only trees that have deep roots can survive.<br />

This illustrates for us the need to be rooted<br />

and grounded in the LORD and His Word to<br />

survive in a hostile enviroment.<br />

“Blessed is the man that trusteth in the<br />

LORD, and whose hope the LORD is. For<br />

he shall be as a tree planted by the waters,<br />

and that spreadeth out her roots by the<br />

river, and shall not see when heat cometh,<br />

but her leaf shall be green; and shall not<br />

be careful in the year of drought, neither<br />

shall cease from yielding fruit.”<br />

May we be deep-rooted and fruitful for Him.<br />

Our Prayer Needs – General<br />

It will not have escaped anyone’s notice that<br />

the political environment around Israel is becoming<br />

increasingly more unstable and hostile.<br />

We may be seeing the beginnings of Islamic<br />

radicalisation of our immediate neighbours<br />

with whom we have enjoyed at least a cessation<br />

of hostilities (if nothing more) for many years.<br />

Coupled with this we have the distinct possibility<br />

of a violent “Palestinian” state being forcibly<br />

created by the UN (Unwanted Nuisance)<br />

on part of our territory, leaving us with borders<br />

that offer us no strategic depth in case of an outbreak<br />

of hostilities, -something that is certain to<br />

happen if such a state is created, as it will quickly<br />

be filled with Iranian-backed terror groups,<br />

and an unrestricted flow of munitions for them<br />

to use against us. We also face a Europe that<br />

grows ever more inimical as each day passes,<br />

and an America that is a broken reed governed<br />

by a weak and useless president who seems like<br />

some kind of Islamic stooge, bent on destroying<br />

the very nation he governs, so the chances<br />

of help from over there are slim indeed. War is<br />

not a pleasant prospect, particularly as here in<br />

Nahariya, we are almost right next to the border<br />

and in <strong>20</strong>06 the town was plastered by Katyusha<br />

rockets. Thankfully in the past we have had<br />

very few casualties. Mostly these things have<br />

made a lot of noise, damaged buildings and<br />

upset the dog, but if they land near you in the<br />

open or hit your car (or some of the older buildings<br />

with thin walls) with you in it, they will kill<br />

you.. The Hizbullah have spent the last 5 years<br />

however upgrading their arsenal with new and<br />

better toys which do far more damage, so the<br />

next war could get very nasty indeed here on<br />

the border. (Of course if this “Palestinian” terror<br />

state is created EVERYONE will be near the<br />

border.) Please pray for us, both nationally, and<br />

locally here in Nahariya for wisdom and protection.<br />

While we may be seeing the possible<br />

lining up of the nations against Israel portrayed<br />

in Ezekiel 38, 39, this is not some theoretical<br />

debate about prophecy for us, here in the Land.<br />

It’s very real and people will die.<br />

Congregation<br />

Because of some recent difficulties, we felt<br />

<strong>June</strong> <strong>20</strong>11 • <strong>Moriel</strong> Quarterly 25


Editorial<br />

the need to confirm that the leadership had the<br />

full backing of the congregation for the tasks<br />

of the days ahead. Praise the LORD, the core<br />

leadership was indeed fully ratified by the congregation<br />

which also gives them confidence<br />

that they are fully endorsed and supported, particularly<br />

at this time when things are changing<br />

rapidly and major decisions have to be made.<br />

We would indeed covet your prayers for the<br />

ministry team here, that they would be given<br />

wisdom and discernment, courage and strength<br />

to function in a way that will bring honour to<br />

the LORD’s name and promote the growth of<br />

the congregation in all things, especially as they<br />

deal with some difficult issues.<br />

We have not yet found a suitable premises for<br />

long-term use, that will provide us with the extra<br />

rooms and facilities to develop, for example, the<br />

children’s ministry and more than just be a room<br />

to put the babies in so that they don’t disturb the<br />

main meeting. This is an urgent priority. Summer<br />

is nearly upon us and our present premises<br />

are wholly unsuitable for meeting in the high<br />

summer temperature’s plus its accompanying<br />

tortuous humidity, as there is no air-conditioning<br />

and it is a small low-roofed basement. We<br />

may be able to meet outside of town outdoors<br />

for a while, but in another 5 months the rains<br />

will return, and when it rains here it really rains.<br />

We thank God that one of the brothers here<br />

who was struggling to find work to support his<br />

family has found a job and his wife also found<br />

suitable work. This is a great relief for them.<br />

Thank you for all who prayed about this matter.<br />

We also praise the LORD for the way in<br />

which more of our men are standing up and beginning<br />

to minister in the congregation. This is<br />

very encouraging indeed, and is a correction of<br />

a long-standing imbalance in the other direction,<br />

when there were almost no men present. Please<br />

continue to pray for the men in this matter, but<br />

also that we would get the Scriptural balance<br />

right, and that true Body ministry would emerge<br />

here where both men and women can participate<br />

fully in all ways that the Scriptures allow.<br />

There are a number of matters that have been<br />

long-standing issues that need fixing. The leadership<br />

are working on it, but some things take<br />

time. Pray that we all have patience.<br />

For an outpouring of the Holy Spirit and<br />

His gifts upon our congregation. While we deplore<br />

hyper-charismatic extremism, we are very<br />

aware that we need the gifting and empowering<br />

of the Holy Spirit. We desire very much that<br />

both the gifting of the Spirit and His outworked<br />

fruit of character be a hallmark of this congregation,<br />

that He would move supernaturally in<br />

our midst to confirm God’s Word, and to bless<br />

and edify. If the Early believers needed such<br />

things, how much more we who live when the<br />

end of all things is at hand.<br />

We also have another couple, with a baby<br />

on the way. The husband is obligated to finish<br />

his army service, which will mean another<br />

few months in which he is unable to look for<br />

work. His wife was sacked when her employer<br />

discovered she was pregnant and now because<br />

of hereditary hypertension which worsened because<br />

of the pregnancy, she cannot work until<br />

after the baby. The army are supposed to pay<br />

extra to take into account his wife’s inability to<br />

work, but are dragging their feet. Please pray<br />

<strong>Moriel</strong> Israel<br />

that, either he can be released early from the<br />

army, or that the bureaucratic blockages that are<br />

so prevalent here in Israel, be cleared out of the<br />

way, so that he can finish his army service free<br />

from care that they will be unable to meet their<br />

monthly bills.<br />

Please remember Michael and Annie Nissim<br />

in your prayers. They need to find a house very<br />

quickly, that is suitable for their present and immediate<br />

future needs, as a baby is on the way.<br />

Particularly pray for encouragement for Michael<br />

who is facing many reasons to be discouraged<br />

from a number of quarters. Pray that the LORD<br />

will continue to confirm him and Annie in their<br />

calling here and growth and development in the<br />

gifting of God upon their lives. They have both<br />

had much trial since they arrived here, please<br />

uphold them in prayer.<br />

A small group of Lebanese have started a<br />

home meeting here. (This is not linked in any<br />

way with another group which has existed here<br />

for several years, and with whom we have no<br />

dealings). Pray that they will be able to get the<br />

help and support that they need from others<br />

around them and that the meeting will become<br />

solid and established on good foundations.<br />

Pray for the leader and his wife, for encouragement<br />

and direction.<br />

We have a number of Arab believers in our<br />

congregation here and we are sorely aware of<br />

the need for a mature Arab believer who also<br />

possesses good Hebrew skills and preferably<br />

English as well, strong in the Scriptures and<br />

of good character to assist in ministering to,<br />

and translating for, these individuals, some of<br />

whom do not have good Hebrew and nearly<br />

zero English. We know that to some extent they<br />

are missing out on some of the blessing from<br />

the preaching and teaching, but they still come<br />

anyway! Please pray that the LORD will bring<br />

someone along to help in this way with translation<br />

and other issues for our Arab members.<br />

Outreach<br />

Surprisingly enough there are a number of<br />

unbelievers who attend our congregation quite<br />

regularly. There are also some others who have<br />

made some kind of profession, but about whom<br />

we are uncertain. Please pray for all these individuals<br />

that clear and unmistakable salvation<br />

will visit them. In particular at least 3 of them<br />

are old and frail,, one is over 90 years old! Every<br />

day is borrowed time for these people of<br />

advanced years. Please beseech the LORD’s<br />

mercy for them.<br />

There are a number of other individuals<br />

whom we meet or have made contact with<br />

around town. Please pray for these contacts,<br />

that we will have opportunities to present the<br />

Gospel and for open hearts to receive it. We<br />

would also ask that you pray for doors to open<br />

with our friends, business acquaintances and<br />

just people around town that we meet and this<br />

not just for ourselves but for all in the congregation<br />

here, that the Gospel may spread in this<br />

town by active, bold and vibrant witness.<br />

May the LORD bless you all,<br />

Elon Moreh<br />

SHADOWS<br />

OF THE<br />

BEAST<br />

26 <strong>Moriel</strong> Quarterly • <strong>June</strong> <strong>20</strong>11


Geoff Toole<br />

<strong>Moriel</strong> Japan<br />

moriel japan<br />

News from the Far East<br />

Summer Report <strong>20</strong>11<br />

<strong>Moriel</strong> Japan Report, <strong>June</strong> <strong>20</strong>01<br />

Firstly, I would like to express our sincerest gratitude to all the people who lovingly and willingly gave to the <strong>Moriel</strong> Disaster relief fund<br />

for Japan. We were able to donate $16,000 to those in need. At first in the confusion of it all I had no idea how we were going to use the<br />

money, but it wasn’t long before the Lord opened up some direct and appropriate doors for us. Some of the money was given to a local pastor<br />

whose church was flooded half way up the second floor. He was grateful for the assistance. Some of the money was given to the Calvary<br />

Chapel team from Tokyo and the Tohoku area who are making regular aid and evangelism trips. They have reported a good response from the<br />

people and many open doors to share the gospel with the wider community. Lastly some of the money was used to buy food here in Osaka<br />

which was sent by truck to the disaster zone by a Christian aid group. We praise God for His grace through the church at this time.<br />

Is this not a sign of what is to come? The Bible is full of prophecies regarding earthquakes and what could only reasonably be explained as<br />

nuclear devastation. In February this year (a few weeks before the disaster) <strong>Moriel</strong> Japan conducted evangelistic meetings with Peter Danzey<br />

in Kobe and Tokyo. The advertised topic was Bible prophecy, including prophecies regarding earthquakes and nuclear war, as well as other<br />

prophetic signs. The day before the earthquake we published and posted the Japanese translation of ‘The Parable of the Wedding Feast’ which<br />

urges us to use end times prophecy to show people that the Kingdom of God is at hand. It is a time of urgency.<br />

Your lips drip nectar, my bride; honey and milk are under your tongue;<br />

the fragrance of your garments is like the fragrance of Lebanon. Song of Solomon 4:11<br />

<strong>No</strong>tice the bride has honey and milk under her tongue! She has a foretaste of the kingdom, the ‘promised land that flows with milk and honey’.<br />

For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly<br />

gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers<br />

of the age to come, and then have fallen away, to restore them again to repentance, since they are<br />

crucifying once again the Son of God to their own harm and holding him up to contempt. Hebrews 6:4-6<br />

God gives us a foretaste of heaven through the Holy Spirit, manifested through believers in fellowship. But he allows the world a foretaste<br />

of what is coming to them, too. Earthquakes, power cuts, fuel shortages, radiation, confusion, food shortages... It is a foretaste of the day of<br />

the Lord. Imagine that happening all over the world at once. <strong>No</strong> one need be unprepared. But many are still ignorant of the escape.<br />

As I watched my fellow ex-pats fleeing the country on mass, I spent too much time glued to the news and had a sense of fear for a short<br />

while. Then the scripture brought great comfort. ‘There is no discharge from war’ (Ecc 8:8). I wrote in previous reports that I felt Japan<br />

needed a shaking up to open up to the gospel. <strong>No</strong>w they have had it. We need to witness boldly and serve faithfully, not flee! Some Christians<br />

went home. Some fled for safety in Korea (is that any safer?) Others ran to the disaster zone and served. One thing is clear for me. Our<br />

strength lies in a continual diet of God’s word. When we look at the news too much, it is like Peter looking at the waves and sinking. When<br />

we look at the waves there is fear. When we look at the Lord there is strength and direction. How long will it be before the next earthquake<br />

strikes? Who knows. But the question we ought to ask is... Will we be ready to serve Him when it does?<br />

The teaching in the Philippines is being blessed of God. The number of pastors who are taking an interest in Midrash and discernment is<br />

increasing each time. Total numbers have not increased, but the the uninterested are being replaced by people who are. We had a great time<br />

this year at the summer camp of a group called Shekinah, a small denomination in the Philippines. Is was great to see the Filipino zeal of<br />

evangelism mixed with a real desire to study the word. There are too many invitations to accept. Please pray for <strong>Moriel</strong>’s work there. There<br />

is still opposition.<br />

Congratulations to Daisuke and Jean who were married in Compra, Mindoro this May.<br />

Thanks again to those who have prayed for Japan and given financially this year. It is a great blessing for the Body of Christ in Japan.<br />

In Christ<br />

Geoff Toole<br />

morieljapan@yahoo.co.jp<br />

<strong>June</strong> <strong>20</strong>11 • <strong>Moriel</strong> Quarterly 27


<strong>Moriel</strong> Australian<br />

Margret Godwin<br />

AUSTRALIANnews<br />

<strong>June</strong>, <strong>20</strong>11<br />

Greetings in the Name of Jesus,<br />

As I set about doing these reports, I am blown away by how quickly the time has gone by. And to think here we are half way through <strong>20</strong>11.<br />

It seems that it was only a few weeks ago that I was sitting down to Christmas Dinner. Maybe it is just old age.<br />

I just re-read the March issue report, as I didn’t want to repeat myself. I note I was talking about the terrible catastrophes that had affected<br />

Australia & New Zealand.<br />

<strong>No</strong>w we have Japan – surely the signs!<br />

I was talking to Nigel in New Zealand yesterday after we had received from Jacob an incredible slide report from the damage in Japan and<br />

could not help but remark to him that we humans certainly are a strange lot – whilst Japan, Christchurch, Australian Flood victims are still<br />

trying to overcome these tragedies we blithely go on our way almost as though it never happened. <strong>No</strong> front page reports, no upgrades, no<br />

appeals for funds/help. I recall when my dear Ross went to be with the Lord and the funeral was over and everyone went home I was sitting<br />

on the back step having a cup of coffee and noted that everyone was going off to work, the children off to school, the rubbish man came, the<br />

trains were running and so on and I thought to myself “how can all this be happening – my husband has died – my world is upside down!<br />

BUT that is human nature isn’t it? And the older I get the more we seem to have become almost shock proof. I have decided to consciously<br />

take a little more time to reflect on these things and to keep the victims on my prayer list – hope some of you can join me.<br />

Last Issue of the Quarterly<br />

Our last issue of the Quarterly (March) brought an unprecedented number of calls and compliments on the quality of the articles. Praise<br />

the Lord. Thank you to all those that took the time to let us know. Remember if you would like extra copies to give out or know of someone<br />

that would like to receive the magazine just drop me a line or give me a call.<br />

The Daniel Project<br />

Of course the other great interest is the DVD – The Daniel Project. This incredible documentary is readily available here in Australia<br />

and New Zealand. Orders can be placed on line at, www.thedanielproject.tv, and the goods are mailed out from <strong>Moriel</strong> Australia. Prices for<br />

Australia $28 and New Zealand $30. If you do not have access to the Internet or do not have a credit card, orders can be placed with our<br />

office. I must remind all those that purchase the DVD, it is under very strict copyright and must not under any circumstances be<br />

duplicated.<br />

Jacob’s latest Book<br />

The second part of the trilogy is on its way to Australia and will be available by the time you receive this issue. Shadows of the Beast is the<br />

second book, the first being Dilemma of Laodicea. These Books are priced at $25.00 plus P & H. You will find all the details in the new catalogue.<br />

Special Day<br />

Last week I was invited by a dear little friend of mine, Micah Harris to attend a V.I.P. Day at his school (Chairo Junior) at Warragul (here<br />

in Victoria) This wonderful Christian college is situated in the most glorious hills with views that have to be seen to be believed.<br />

Parents, Grandparents & friends were invited as a V.I.P. guest of each child.<br />

I was so impressed with what I saw at the school. The 2 hour get together began in the assembly hall where the children sang a couple of<br />

songs and then the compere announced that the children would be singing two hymns – these hymns were not meant as entertainment but<br />

worship unto the Lord who was <strong>No</strong> 1 in their lives, in their school and in their homes. The children then all stood up (guests invited to do<br />

the same) and began singing with all the actions. I was in tears - it was so beautiful! As I sat there mopping up my tears I could not help how<br />

overjoyed the Lord must feel when He looked down on those shining little faces.<br />

We were then taken on a tour of the school. All the rooms were beautifully turned out. There were Psalms & scriptures all over the walls<br />

and windows, along with drawings of the Lord’s wonderful creation. Even the gardens had a plaque acknowledging our Father God. We saw<br />

the sports area and my highlight was the “Chook House” which has a rooster and three hens. Talk about the Taj Mahal of Chook Houses! I<br />

have been reliably informed that these hens are prolific layers but the rooster can be a bit nasty and of course very noisy.<br />

Micah’s two brothers <strong>No</strong>ah & Josiah joined us. Their V.I.P was their mother Andrea and little brother Elijah.<br />

What a lovely morning – I really had the loveliest time. Thank you Micah.<br />

Pastor David Wilkerson<br />

I was so shocked when I got a phone call asking me if I had heard about Dave Wilkerson. How tragic! There are so very few good men<br />

of God left standing.<br />

Jacob & Pastor Bill Randles wrote lovely eulogies. I doubt that any Christian nowadays would not in some way been affected by the stand<br />

this man took in the things of God.<br />

I note his last blog posted on the day he died was such an encouragement to us all. I have just copied in a small portion;<br />

When all Means Fail, he encouraged those facing difficulty to “hold fast” and stand strong in faith.<br />

“To those going through the valley and shadow of death, hear this word: Weeping will last through some dark awful nights, and in<br />

that darkness you will soon hear the Father whisper, “I am with you,” Wilkerson wrote. “Beloved, God has never failed to act but in<br />

goodness and love. When all means fail – His love prevails. Hold fast to your faith. Stand fast in His Word. There is no other hope in<br />

this world.”<br />

You can read the entire piece on his website.<br />

<strong>20</strong>11/<strong>20</strong>12 Resource Catalogue<br />

Well folks it has only taken eight years but we have done it. Yes a new catalogue! These cost quite a deal to publish so please look after them<br />

It’s time to draw this to a close. As usual I am running late Bless you, may the Lord keep you dear family until we come together again.<br />

In Christ,<br />

Marg<br />

28 <strong>Moriel</strong> Quarterly • <strong>June</strong> <strong>20</strong>11


Margret Godwin<br />

ambling<br />

o s e<br />

<strong>June</strong>, <strong>20</strong>11<br />

Rambling Rose<br />

Greetings Dear Family,<br />

I will bring you up to date with a wee report on things at HQ (Australia). Firstly we have had a big and I mean<br />

BIG clean out in the garage. <strong>No</strong>t one unopened box to be seen! Well, actually there are lots of boxes, but they have<br />

been opened and checked.<br />

Secondly, the office is the neatest it has been since “the day after the Lord rested!” I hope to have conducted<br />

tours shortly!<br />

Thirdly, after eight long years we have a new resource catalogue (well almost). What a headache! It is long<br />

overdue – so one must persevere. Unfortunately patience is not one of my strong suits.<br />

Pastor Bill Randles here in July<br />

We are getting very excited at the prospect of Pastor Bill’s July visit. You will find a full itinerary on the separate<br />

coloured flyer in your magazine. I would encourage you to get to as many meetings as you can. This man’s teaching<br />

is straight from the heart and not the head. What he shares is so very necessary for each of us in the end times. The<br />

overall theme for the meetings is “Back to the Cross via the Word”<br />

Try and bring as many family & friends along as you can. Also please pray that the meetings go well and for<br />

Bill’s family whilst he is away from them.<br />

Help us to save more babies<br />

<strong>No</strong>w to something more serious – last year Jacob introduced me to a ministry in Israel – Be’ad Chaim that takes in young<br />

girls/women who are pregnant – some contemplating an abortion – some raped – some thrown out of home – some left by<br />

their husbands and many other reasons. It is an outreach for women in crisis pregnancy and their unborn babies in Israel.<br />

Be’ad is a non-profit association that has made it their goal to help women with unplanned pregnancies.<br />

This wonderful organization takes these ladies in, looks after them, and shares the gospel with them. Gives them pre<br />

and postnatal care, counselling, practical assistance, and education.<br />

For the ones that decide to keep their babies they offer “Operation Moses” and according to financial need, an<br />

entire baby room (bed, stroller, bath, changing table and other accessories). They also, when able, give out monthly<br />

gift cards for nappies and baby formula throughout the babies first year.<br />

For obvious reasons (their security) we cannot give you the name and address of the organization but we are<br />

thrilled that through your generosity in monetary gifts and of course the profit that we make in selling our resource<br />

material we have been able to support them, and hope to do more in the future. Also through the lovely ladies that<br />

knit for us we have been able to send some twenty boxes of baby clothes, blankets etc.<br />

In one of the brochures I have here in front of me – just some of the horrendous facts; In Israel today legal abortion<br />

is available up until the 9th month of pregnancy. The Israeli Army offers female soldiers two free abortions.<br />

Please pray for these people as they undertake this heart-rending ministry.<br />

Gifts to the Ministry<br />

Quite a number of people have monthly and casual contributions to:<br />

• Pst Dave Royle and his wife Lyn • Ebyown Children’s Village<br />

• Missions<br />

• <strong>Moriel</strong> Administration<br />

• Feeding Program in the Philippines • Jewish Evangelism<br />

• Jacob personally<br />

We Praise the Lord for those who continually support the ministry in prayer – you are so faithful. We also thank<br />

all those that are able to help financially.<br />

We would encourage you to hold these needs before the Lord and if you are sending financial support make your<br />

checks payable to “<strong>Moriel</strong> <strong>Ministries</strong>” and kindly nominate if you have a particular area you would like your funds<br />

directed. We need to be wise stewards and as such seek the Lord for where He would have funds directed. We have<br />

a commitment to Ebyown and the work done there by Pastor Dave and Lyn Royle.<br />

<strong>No</strong>w for something a little frivolous!<br />

New Office Personnel<br />

We have some new personnel in the <strong>Moriel</strong> Office – yes we have some <strong>20</strong> beautifully colored fish (in a tank of<br />

course) I say twenty – they won’t stand still for me to count them.<br />

I had the tank set up beside my desk. I find them so very elegant in their dance and so soothing and calming.<br />

They don’t make a great deal of noise and are low maintenance.<br />

Having said that – two bright sparks who shall remain nameless – lifted <strong>No</strong>ah and Esther up onto a chair beside<br />

the tank. Essie doesn’t take any notice but <strong>No</strong>ah sits there absolutely drooling – thankfully he cannot get into the<br />

tank. <strong>No</strong>thing like dining el fresco!<br />

Well dears “that is your lot” for this issue. Love to each and everyone of you<br />

In Christ,<br />

Marg<br />

<strong>No</strong>w for some extra thrilling news!<br />

A very dear friend of mine (my unofficially adopted daughter) Peter Leembruggen has just become engaged to a<br />

wonderful young man named John........(surname to follow)...............................<br />

I am so thrilled and everyone in <strong>Moriel</strong> offers them our warmest wishes for their future. The extra wonderful thing<br />

is that they’re moving to Melbourne after their marriage.<br />

I don’t know how Peta will cope with the change in climate – note I did not say Cold.!<br />

Peta is the second daughter of our dear friends Clive and Donna Leembruggen of Dalby. On top of that news, their<br />

other daughter Toni and her family are moving to Cairns. I can just see Clive and Donna constantly travelling the<br />

<strong>June</strong> <strong>20</strong>11 • <strong>Moriel</strong> Quarterly 29


FYI<br />

east coast of Australia.<br />

For our non-Australian readers Cairns is right<br />

up the top of Australia in far north Queensland<br />

and Melbourne (the worlds greatest city) is at<br />

the bottom of the country in Victoria.<br />

Jacob sends the following message to the<br />

happy couple;<br />

Congratulations &<br />

Blessings in Jesus<br />

Please convey my warmest delight<br />

in the Lord and blessings with<br />

congratulations to Peta and her<br />

fiance John on the very happy announcement<br />

of their engagement.<br />

Congratulations<br />

Peta is a wonderful young christian<br />

lady and without doubt will<br />

make a godly and noble wife and<br />

help mate to her future husband<br />

John<br />

In Jesus<br />

Jacob Prasch<br />

NEW !!<br />

<strong>No</strong>w available in<br />

Electronic Format!<br />

*Shadows of the Beast ($9.99) & The Dilemma<br />

of Laodicea ($8.29) are now available<br />

on Amazon in electronic format for the Kindle<br />

e-book reader. Shadows of the Beast (£6.96)<br />

& The Dilemma of Laodicea (£6.29) are also<br />

available in the same format in the UK.<br />

The process for making the book suitable for<br />

this electronic medium is quite eye-opening,<br />

and to be perfectly honest, while this is becoming<br />

more and more popular, it is definitely not<br />

100% the same as a physical book. However,<br />

many e-book readers have the advantage of being<br />

able to read the content aloud to blind and<br />

disabled people.<br />

We are looking at venues in addition to Amazon,<br />

but since they are the biggest and most<br />

popular, we will start with Amazon first. We<br />

would very much like to do this with all of our<br />

books and will let you know when each book<br />

has been completed.<br />

In Him,<br />

Danny Isom<br />

PERTINENT “ ”<br />

Genetics Analysis of Jews Confirms Genesis<br />

Tuesday, <strong>June</strong> 7, <strong>20</strong>11<br />

By Brian Thomas, M.S.<br />

Special to ASSIST News Service<br />

DALLAS, TX– A team of geneticists recently analyzed 6,529 individual genomes, representing<br />

107 different human populations. [1] They found genetic traces of African ancestry in<br />

various people groups and estimated the timing of the ancient African/non-African intermarriages.<br />

The results of their analysis of Jewish populations will come as no surprise to those who<br />

believe in the literal history of Genesis. Despite their extensive statistical analyses of reams of<br />

genetic data, the researchers relied on traditional historical sources to anchor their results to<br />

actual time. And along the way, what the authors termed a “striking finding” would actually<br />

have been anticipated by a more biblically literate investigation.<br />

The team, led by researchers from Harvard Medical School, compared differences in DNA<br />

sequences between the individuals and processed the data with several focused analyses. For<br />

example, one algorithm called the 3 Population Test compared three populations at a time to<br />

detect whether or not one of them was ancestral to the other two.<br />

The study results published in the online journal PLoS Genetics included the virtual absence<br />

of evidence for African genetic mixing among <strong>No</strong>rthern Europeans. This makes sense, given<br />

their geographic distance. However, Southern Europeans appeared to have experienced a measure<br />

of mixing with Africans 55 generations ago, equivalent to approximately 1,600 years,<br />

assuming a generation time of 29 years and a constant mutation rate. [2]<br />

But for all their ingenuity and labor, the authors still required written historical sources<br />

to anchor their results in real history. They even wrote that this result “needs to be placed in<br />

historical context.”1 They then recounted a “period of Roman occupation of <strong>No</strong>rth Africa that<br />

lasted until the early 5th century AD, and indeed tomb inscriptions and literary references suggest<br />

that trade relations continued even after that time.” [3]<br />

So-called “molecular clock” data are always calibrated with secondary historical sources<br />

where possible, and the time-related results from this analysis are no exception. This is why<br />

molecular clocks, which were promising when first introduced, were soon recognized for their<br />

unreliability and are most often correlated with evolutionary “dates” given to fossils. [4]<br />

The genetic analysis also discovered that all eight Jewish populations in the PLoS study<br />

contained three to five percent African DNA sequence patterns. This was “striking” because<br />

the individual Jewish populations were known, through secular historical records, to have been<br />

separated from each other for hundreds of years. African DNA was even found in modern descendants<br />

of Ashkenazi Jews, who have inhabited <strong>No</strong>rthern Europe since the 1100s A.D.<br />

The study authors said: “A parsimonious explanation for these observations is that they<br />

reflect a history in which many of the Jewish groups descend from a common ancestral population<br />

which was itself admixed with Africans, prior to the beginning of the Jewish diaspora that<br />

occurred in 8th to 6th century BC”. [5]<br />

FAIR USE NOTICE: This article contains copyrighted material the use of which has not always<br />

been specifically authorized by the copyright owner. We are making such material available in our<br />

efforts to advance understanding of religious, environmental, political, human rights, economic,<br />

democracy, scientific, and social justice issues, etc. We believe this constitutes a ‘fair use’ of any<br />

such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance<br />

with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who<br />

have expressed a prior interest in receiving the included information for research and educational<br />

purposes. For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml. If you wish<br />

to use copyrighted material from this site for purposes of your own that go beyond “fair use”, you<br />

must obtain permission from the copyright owner.<br />

Linknotes:<br />

1. ”(Moorjani, P. et al. <strong>20</strong>11. The History of African Gene Flow into Southern Europeans, Levan<br />

tines, and Jews. PLoS Genetics. 7, 4: e1001373 ‡<br />

2. More specifically, the team measured single nucleotide polymorphisms, which may be the result<br />

of random mutation or non-random cellular DNA alterations. ‡<br />

3. Moorjani, P. et al. <strong>20</strong>11. The History of African Gene Flow into Southern Europeans, Levan<br />

tines, and Jews. PLoS Genetics. 7, 4: e1001373 ‡<br />

4. See, for example, Thomas, B. New Study Contradicts Flower Fossil Dates. ICR News. Posted on<br />

icr.org <strong>April</strong> 9, <strong>20</strong>10, accessed May 25, <strong>20</strong>11. And Thomas, B. Frozen Penguin DNA Casts<br />

Doubt on DNA-Based Dates. ICR News. Posted on icr.org <strong>No</strong>vember 25, <strong>20</strong>09, accessed May<br />

25, <strong>20</strong>11. 4. Genesis 41:45. ‡<br />

5. Moorjani, P. et al. <strong>20</strong>11. The History of African Gene Flow into Southern Europeans,<br />

Levantines, and Jews. PLoS Genetics. 7, 4: e1001373 ‡<br />

30 <strong>Moriel</strong> Quarterly • <strong>June</strong> <strong>20</strong>11


Your Letters and<br />

Comments<br />

AMERICAN LETTERS<br />

The following letter was sentto Al Dager at<br />

Media Spotlight <strong>Ministries</strong> his reply follows:<br />

Dear Mr. Dager,<br />

You once admitted in one of your Media<br />

Spotlight issues that you earlier worked in a<br />

bookstore which contained some volumes on<br />

the Illuminati, Bilderbergers, Rothschilds, New<br />

World Order, CFR, AIPAC, ADL, Freemasonry,<br />

etc. This was an astounding revelation, because<br />

none of your writings ever seemed to be influenced<br />

by the existence of such massive evil,<br />

controlled by Zionist Jews—phony Jews (Khazars—Eastern<br />

Europeans with no genetic link<br />

to Abraham, but simply religious converts to<br />

Judaism). This means that any Zionist Khazar<br />

who had renounced his faith in Judaism, could<br />

have no basis to call himself a Jew. In fact these<br />

Khazars are NOT Semites, but have bamboozled<br />

the whole world by their total control of<br />

the mass media into believing that anyone who<br />

criticizes them is anti-Semitic. The truth is that<br />

the Muslim Palestinians, descendants of Abraham,<br />

are the genuine Semites, and any non-Sephardic<br />

Jew who opposes them is anti-Semitic.<br />

<strong>No</strong> doubt, you understand all of this, coming<br />

from Lebanon. Yet, in newsletter after newsletter,<br />

you constantly rail against the Palestinian<br />

Muslims, and keep your big mouth shut about<br />

the Khazar phony Jews who stole their land,<br />

and now have moved on to control the whole<br />

world’s economy by an unconstitutional Federal<br />

Reserve Banking Empire.<br />

But not only the economy has been stolen,<br />

they have infiltrated the Christian churches,<br />

turned our morals upsidedown with their Hollywood<br />

and TV filth, assaulted our Christian<br />

rights to expression in schools, government<br />

agencies, public places through unrelenting<br />

persecution by their ADL and ACLUs.<br />

Tell me this, Dager, when have Muslims in<br />

America achieved 1/1000 th of this power that<br />

these Khazars wield?<br />

You are a very insightful person. But when<br />

it comes to Jewish Khazar evils, you have a serious<br />

blind spot. Then again, maybe not. You<br />

know quite well that if you confront these monsters,<br />

they will destroy you. The enclosed newsletter<br />

is a small example of people who dared.<br />

And so in your Winter <strong>20</strong>10 newsletter you<br />

pretend to call for “balance” in reporting the<br />

Palestinian situation. In so doing you criticize<br />

the video With God on Our Side, which presents<br />

the Muslim Palestinian views. Use your<br />

common sense, Dager. The Jewish-controlled<br />

media in <strong>No</strong>rth America always presents the<br />

Zionist view of events, and in fact censors Jewish<br />

criminality from being exposed. Where is<br />

the balance there?<br />

So if once in a blue moon the Palestinians<br />

get to present their views, why should they be<br />

forced to be balanced?<br />

Here’s a little tidbit that should concern you.<br />

In July, <strong>20</strong>06, Lebanese forces arrested two Israeli<br />

soldiers as prisoners of war. The Jews themselves<br />

had seized and imprisoned over 9,000<br />

Palestinians without trial, which is legal according<br />

to Article III of Israeli law. The enraged<br />

Jews unleashed a blitzkrieg against Lebanon,<br />

killing over 1,000 men, women, and children.<br />

<strong>No</strong>w keep in mind that about 42% of Lebanese<br />

are Christians. This means that about 450<br />

innocent Christians were callously killed by the<br />

Israelis.<br />

Al, did you see any “BALANCED” reporting<br />

of this fact in your Jewish-controlled media?<br />

Did you dare report it?<br />

I have in front of me a book, The Ethnic<br />

Cleansing of Palestine by Jewish historian Ilan<br />

Pappé. Obviously, if this author lived in Israel,<br />

he’d be killed. He lives in England. You need<br />

this book Al, before you go shooting off your<br />

big mouth again.<br />

But more than this book, you need to listen to<br />

Jesus Christ. The Jews of today are the same as<br />

the Pharisees of Jesus’ time. They do not venerate<br />

the Old Testament, but the Babylon-inspired<br />

TALMUD They are of their father, the Devil.<br />

As you know, Al, the Devil is the god of this<br />

world. He is the god of the Masonic Temple,<br />

controlled by Jews and until Christ returns,<br />

true Christians will be persecuted by these evil<br />

monsters. It is time to stop taking cheap shots at<br />

Palestinian Muslims and to confront the Devils’<br />

Disciples—the Jews!<br />

I am, A Servant of Jesus – Anonymous*<br />

*Because I can’t trust you.<br />

Letters & Comments<br />

* * * * *<br />

Dear Anonymous,<br />

Why don’t you tell me how you really feel?<br />

Please allow me to respond to your concerns.<br />

I’ve never “admitted” to working in a bookstore<br />

that contained volumes on the subjects<br />

you mentioned. I have stated that in the late<br />

50s and early 60s I managed a bookstore, Poor<br />

Richards, that was the first bookstore specializing<br />

in conservative political literature—a store<br />

after which the American Opinion bookstores<br />

of the John Birch society were modeled. To use<br />

the term “admitted” makes it seem as if I was<br />

ashamed of that past, which I am not. <strong>No</strong>r am I<br />

proud of it. It was merely one stopover on my<br />

journey to understanding.<br />

You err when you say that none of my writings<br />

“ever seemed to be influenced by the existence<br />

of such massive evil, controlled by Zionist<br />

Jews, etc.”<br />

I have often mentioned how anti-Christ the<br />

Zionist Jews are. It’s just that I refuse to use the<br />

vitriolic language that he whose newsletter you<br />

included uses on a consistent basis. <strong>No</strong>r have I<br />

used such vitriolic language in addressing the<br />

evils of Islam. It’s best to stick to the historical<br />

and scriptural facts.<br />

And that’s where I must address your accusation<br />

of the so-called Khazars. When I was<br />

managing Poor Richards the subject of Khazars<br />

often came up. We carried books that accused<br />

the Khazars of plotting to destroy America and<br />

bring about a Jewish-controlled one-world government.<br />

Every source on the Khazars said essentially<br />

the same thing; it was as if each was<br />

referencing the other. But I did not find then,<br />

nor have I since found, any empirical evidence<br />

to prove the Khazar conspiracy.<br />

It’s true that some Khazars converted to Judaism<br />

around the sixth or seventh century, but<br />

there is no evidence that they replaced all the<br />

Jews, thus leading to the idea that today’s Jews<br />

are de facto Khazarian descendants.<br />

The theory that the majority of Ashkenazic<br />

Jews (German Jews) are the descendants of<br />

the non-Semitic converted Khazars has been<br />

promoted by some racial theorists and particularly<br />

by anti-Semitic (really anti-Jewish)<br />

proponents. Even Arthur Koestler, who wrote<br />

The Thirteenth Tribe, which is considered by<br />

anti-Jewish proponents as one of the basic textbooks<br />

for their biases, admitted that the sources<br />

for the theory are scant at best. But it, and<br />

earlier works, have been used by the Christian<br />

Identity Movement, Black Hebrews, and British<br />

Israelists (aka, Anglo-Israelists) to “prove”<br />

that white Europeans are the true descendants<br />

of Jacob. Recent genetic evidence is contrary<br />

to these theories (“The Matrilineal Ancestry of<br />

Ashkenazi Jewry: Portrait of a Recent Founder<br />

Event,” The American Journal of Human Genetics,<br />

Volume 78, March, <strong>20</strong>06<br />

There is no empirical evidence to support the<br />

theory that today’s Jews are, for the most part,<br />

anything other than descendants of Jacob, although<br />

admittedly many Jews have intermarried<br />

with non-Jews throughout the centuries. In truth,<br />

there are very few “thoroughbred” people among<br />

any ancestry today. Yet in spite of intermarriage<br />

and proselytization, the Jews have maintained<br />

their distinct religious and cultural identity.<br />

Yes, they are largely given over to the apostate<br />

rabbinical Judaism inherited from the anti-<br />

Christ elements that have plagued them since<br />

their sojourn in Egypt, but that doesn’t mean<br />

they are consciously anti-Christ; they are blinded<br />

in part until the fullness of the Gentiles has<br />

come into the faith (Romans 11:25).<br />

The Arab Muslims also claim to be the true<br />

descendants of the Israelites, not just of Abraham.<br />

However, people will believe<br />

what they want to believe regardless of the<br />

source of information. Those who insist on the<br />

Khazars being this great evil go to great lengths<br />

to “prove” their thesis. Because they can’t find<br />

any legitimate mainstream source for their proof,<br />

they reason that lack of proof is in itself proof that<br />

the Khazars control all sources of information;<br />

those Khazars won’t allow the proof to surface.<br />

Even if that were true—which is itself unproven—the<br />

fact remains there is no empirical<br />

evidence to support this particular conspiracy<br />

theory. Unless I have that empirical evidence<br />

from reliable sources—not sources that parrot<br />

what previous unproven sources say—I will not<br />

try to convince others that it is true. That doesn’t<br />

necessarily mean I don’t believe that it’s true<br />

or possibly true; it means that rumor, no matter<br />

now convincing it may seem, is not what I wish<br />

to spread. Conspiracy theories abound and have<br />

millions of adherents. Numbers don’t make<br />

truth. Scripture and provable facts make truth.<br />

Another error you make is that Muslim Palestinians<br />

are the genuine Semites rather than<br />

the Jews. Palestinians are not descendants of<br />

Ishmael or Esau as are the Arabs. Their ancestry<br />

traces to the early Canaanites who inhabited the<br />

land before the Israelites conquered it. For the<br />

most part they were the Philistines.<br />

Ishmael was the son of Abraham, a Syrian<br />

(Deuteronomy 26:5) through Hagar (an Egyp-<br />

<strong>June</strong> <strong>20</strong>11 • <strong>Moriel</strong> Quarterly 31


Letters & Comments – Continued<br />

tian). The Syrians were descendants of Shem, as<br />

were virtually all the Middle Eastern peoples, but<br />

they were not directly descended from Abraham.<br />

Esau was the son of Isaac, and his descendants<br />

were the Edomites who settled in Hebron,<br />

south of Philistia (modern Palestine). The origins<br />

of the Philistines is lost to antiquity, but<br />

modern archaeology has determined early cultural<br />

links to the Mycenean world in ancient<br />

Greece. There is no evidence of Semitic origins<br />

(certainly not through Abraham) for the Philistines,<br />

or modern Palestinians.<br />

<strong>No</strong>w, to set the record straight, I did not come<br />

from Lebanon. I was born in East L.A. (cue<br />

Cheech Marin). <strong>No</strong>r do I, “in newsletter after<br />

newsletter…constantly rail against the Palestinian<br />

Muslims.”<br />

I challenge you to find any railing against<br />

Palestinian Muslims in any of my writings. <strong>No</strong>t<br />

even in my review of With God on Our Side did<br />

I rail against the Palestinian Muslims. I called<br />

for balanced reporting on the subject of the Israeli/Palestinian<br />

conflict, and even laid some<br />

blame on the Israelis. <strong>No</strong>r did I “pretend” to call<br />

for balance; you have judged me in an ungodly<br />

manner; I suggest you go before the Lord on that.<br />

As far as what you call, “the Khazar phony<br />

Jews” controlling the whole world’s economy<br />

by an unconstitutional Federal Reserve Banking<br />

Empire, again you are mistaken. The Federal<br />

Reserve is a private banking institution that<br />

controls the printing and circulation of only<br />

United States currency. It is, truly, unconstitutional,<br />

and it is highly suspect as to who the top<br />

stock holders are (a mystery). There is no evidence<br />

that the Class A stockholders of the Fed<br />

are all Jews, let alone Khazarian Jews, or even<br />

mostly Jews of any sort. I will grant that the<br />

Rothschilds have a history of subterfuge and<br />

empire building, but so, too, have many non-<br />

Jewish bankers and industrialists.<br />

Yes, there are evil Jews, and many (but not<br />

all) mass media outlets are headed by Jews.<br />

They are prominent in education, government,<br />

industry, the arts, and entertainment. As a result<br />

the Jews have also been responsible for many<br />

good things such as advances in medicine, industry,<br />

and invention. But just as they cannot<br />

take credit for all the good, it is remiss to debit<br />

them for all the bad. All mankind is fallen; from<br />

among all mankind can be found greedy, evil,<br />

traitorous souls. To single out the Jews based<br />

on misinformation and ancient history that is<br />

sketchy at best and promoted by avowed racists<br />

does not honor the Lord who bought all mankind<br />

with His blood.<br />

You accuse me of being afraid to confront<br />

“these monsters.” <strong>No</strong>, I’m not afraid; I’m just<br />

not going to put my reputation or the reputation<br />

of this ministry at risk to please people who<br />

don’t know of what they speak, but are so adamant<br />

that anyone who doesn’t take their word<br />

for things is somehow a coward or a lackey of<br />

the great conspiracy.<br />

Yes, there is a conspiracy; I admit it. It is a<br />

conspiracy by Satan to cause brothers in Christ<br />

to fight one another based on nothing more than<br />

conjecture strongly held. It is a conspiracy to<br />

bring the world into constant turmoil so his<br />

anti-Christ (non-Jewish, I believe) may be the<br />

agent of a great deception that will unite the<br />

world against the Lord when He returns. It is a<br />

conspiracy to use men of every nation (not just<br />

the Jews) to deceive the masses into following<br />

his evil plan for world conquest.<br />

Are some men involved in conspiracies<br />

complicit with this satanic conspiracy? Yes.<br />

Are some of them conscious of their involvement?<br />

Yes. Are most of them conscious of it?<br />

<strong>No</strong>. The vast majority of mankind, including<br />

the Jews and the Palestinians, are pawns in the<br />

game—fodder for the enemy’s cannons.<br />

Regarding the killing of Lebanese in a Jewish<br />

blitzkrieg, yes, I lament the deaths of all<br />

people on all sides of the conflict, particularly<br />

Christians. But Israel is not engaged in a conscientious<br />

pogrom against Christians. Their attacks<br />

have been in response to attacks generated<br />

from southern Lebanon by Hezbollah, and from<br />

Gaza by Hamas, not to mention other sources.<br />

The Muslim terrorists who have vowed to destroy<br />

Israel hide among the civilian populations<br />

in order to assure condemnation from the world<br />

against Israel for “targeting” innocent women<br />

and children.<br />

The Muslims are decidedly persecuting and<br />

killing Christians and Jews as a matter of policy<br />

in many areas. Some Jews may be behind much<br />

of the deception leading men into a one-world<br />

government, but they are not purposely killing<br />

Christians as are the Muslim terrorists, many of<br />

whom, by the way, are Palestinians.<br />

Islamic propaganda aside, Israel and the<br />

world’s Jews are not engaged in terrorist plots<br />

to kill us all. Rabbinical Judaism, as anti-Christ<br />

as it is, does not foment terror, certainly not on<br />

a worldwide scale. Yes, there are hateful Jews<br />

who would like to see the world brought under<br />

Jewish domination, just as there are hateful<br />

white supremacists who would like to see Hitler<br />

resurrected or reincarnated. There are black supremacist<br />

groups that preach hatred of whites,<br />

Jews, Hispanics, you name it.<br />

But there is presently only one worldwide<br />

threat to all mankind, and that is Islam. Everywhere<br />

in the world, including the United States,<br />

Islam is developing terrorist training camps,<br />

equipping men, women and children with the<br />

tools to kill innocent civilians going about their<br />

everyday tasks. Although many Muslims are<br />

benign, and willing to live and let live, the radical<br />

element of Islam is huge, numbering in the<br />

millions, and they are entrenched within every<br />

nation, ready to do their thing.<br />

Rabinnical Judaism is anti-Christ; Hinduism<br />

is anti-Christ; Buddhism is anti-Christ; much<br />

of Christianity is anti-Christ. The difference<br />

between these and Islam is that Islam is the religion<br />

of the anti-Christ, and is being used to<br />

establish his dominion. In the meantime, some<br />

Christian teachers are stirring up hatred against<br />

the Jews on the basis of nothing more than unproven<br />

theories regarding the Khazars.<br />

The Jews whom Jesus said were of their father<br />

the Devil were not, and are not, those who<br />

were or are in ignorance or hold prejudices due<br />

to their upbringing. They were conscientious<br />

enemies of the truths He presented to them;<br />

they purposely sought to kill Him and reject His<br />

truth in spite of the evidence of the Scriptures<br />

and the works He did among them. The same<br />

could be said of any person who willfully rejects<br />

truth, Jew or Gentile. It is the willfulness of sin<br />

that characterizes Satan in his fall from grace.<br />

I’m sorry you can’t trust me, but trust me.<br />

You are in error if you continue to resist God’s<br />

Word that purposes a plan for the Jews in the<br />

last days, particularly in relation to the Promised<br />

Land, and to the Millennial Kingdom.<br />

God has established Israel as a nation, as He<br />

has established all nations. Our responsibility is<br />

to be a witness of His love to all men, Jew and<br />

Gentile, and to avoid the conflicts of the world.<br />

My writing on With God on Our Side did not<br />

take sides; it called for truth on all sides. If you<br />

can’t trust that, then you’ve got a problem that<br />

only the Lord can deal with as you go to Him<br />

in humility, willing to let Him put within you a<br />

love for the Jews as well as the Arabs.<br />

In Jesus’ love,<br />

Al Dager<br />

WITH REGARD TO AL DAGER’S REPLY<br />

While Al Dager is responding to the anonymous<br />

letter he received on behalf of Media<br />

Spotlight (a ministry <strong>Moriel</strong> endorses and links<br />

to), we are in broad agreement with his reply for<br />

the following reasons:<br />

1) Mitochondrial DNA was not yet discovered<br />

when Arthur Koestler authored The Thirteenth<br />

Tribe, concerning the Khazar hypothesis. Koestler<br />

was a Jew and an Israeli who lived for some<br />

time in Israel at Hadera. His aim was an exploration<br />

of Khazar anthropology and history and<br />

its relationship to Ashkenazi Jewry. I have read<br />

The Thirteenth Tribe, and can say that Koestler<br />

did not spout anti-Jewish or anti-Israel rhetoric<br />

along the lines of those who have hijacked<br />

and distorted his thesis, and who have held<br />

objectives with which Koestler did not agree.<br />

Mitochondrial DNA, however, has been instrumental<br />

in disproving the contentions of The<br />

Book of Mormon that native red-skinned <strong>No</strong>rth<br />

Americans are Semites and the so-called “lost<br />

tribes” who migrated from the ancient Near<br />

East. Mitochondrial DNA also confirms that<br />

modern Jews, both Sephardic and Ashkenazi are<br />

indeed of Semitic origin. The individual identifying<br />

himself as “Anonymous” confirms their<br />

ignorance as well as bigotry.<br />

2) Mr. Koestler was also an ardent anti-communist<br />

who authored the brilliant book Darkness<br />

At <strong>No</strong>on, which had been the quintessential<br />

polemic against Sovietism prior to Alexander<br />

Solzhenitsyn’s Gulag Archipelago. The John<br />

Birch Society (to which Al Dager makes reference)<br />

was an anti-communist organization that<br />

faulted international banking interests for funding<br />

Sovietism and later attacked the American<br />

establishment over policies such as detente<br />

which economically assisted Sovietism. Their<br />

ideologue was Robert Welch, and they were part<br />

of a quasi-intellectual movement that did not in<br />

any sense resemble or share any goals with The<br />

KKK or racist hate groups, as they’ve been accused<br />

by the political left.<br />

The John Birch Society targeted non-Jewish<br />

banking families such as the Rockefeller Dynasty<br />

as much as they opposed Jewish banking<br />

empires such as the European Rothchilds. In<br />

fact, John Birch Society members were strong<br />

supporters of the presidential bid by the Jewish<br />

American U.S. Senator Barry Goldwater. And<br />

many “Birchers” came to sympathize with Israel<br />

as an outpost against Soviet expansionism in<br />

the Middle East and were in solidarity with Soviet<br />

Jewish refuseniks persecuted by the Soviet<br />

32 <strong>Moriel</strong> Quarterly • <strong>June</strong> <strong>20</strong>11


KGB. Among The John Birch Society’s membership<br />

were a number of conservative Evangelicals<br />

who theologically viewed modern Israel as<br />

of prophetic importance eschatologically.<br />

The absolute villain in the eyes of The John<br />

Birch Society was the Council on Foreign Relations,<br />

and not the Jews. While many would interpret<br />

many of the positions of The John Birch<br />

Society as conspiratorial in nature, its ethos was<br />

simply anti-communism and not anti-anyone or<br />

anything else. It was not a racist or an anti-Jewish<br />

organization.<br />

Many of the views of The John Birch Society<br />

were historically vindicated and became mainstream<br />

in the 1990s when the official policy of<br />

the Reagan and Thatcher governments and the<br />

pontificate of John Paul II was that the betrayal<br />

of Eastern Europe by the West at Yalta needed<br />

to be reversed. The heirs of the conservative<br />

thinking of this era are popularly referred to<br />

as neo-conservatives, or neo cons and include<br />

many politically and fiscally conservative Jews<br />

in their ranks including Richard Perle, Ben<br />

Stein, Bernie Goldberg, and William Krystol. To<br />

falsely ascribe positions to authors or members<br />

of organizations which they themselves never<br />

adhered to is pseudo-academic fraud.<br />

3) For the record, the leadership of The<br />

ACLU is in the hands of Anthony Romero, an<br />

Italian American; he is not a Jew. The nemesis<br />

and opponent of the ACLU is the ACLJ headed<br />

by constitutional lawyer Jay Sekulow, who is<br />

a Jew (and a believer in Jesus). Although both<br />

Timothy Geithner and Hank Paulson (Secretary<br />

of Treasury under George W. Bush) are not<br />

Jews, the two most visible and high-profile outspoken<br />

arch opponents of the Federal Reserve<br />

and the Goldman Sachs-led banking establishment<br />

are without doubt TV and radio commentators<br />

Michael Savage and John Stossel, both of<br />

whom are Jews.<br />

4) In his anti-Jewish Hollywood tirade,<br />

“Anonymous” overlooks the non-Jewish powers<br />

in Hollywood such as Hollywood’s founder<br />

Cecil B. De Mille, and its biggest producer in<br />

financial terms, George Lukas. He overlooks<br />

the long list of very major non-Jewish film makers<br />

such as Oliver Stone, Francis Ford Coppola,<br />

Martin Scorsese and non- Jewish studio bosses<br />

such as David Putnam, to say nothing of Hollywood’s<br />

most successful script writers such as<br />

Mario Puzo (The Godfather) and David Chase<br />

(The Sopranos).<br />

Neither does he mention the politically conservative<br />

Jewish filmmakers in Hollywood<br />

such as David Zucker and Jerry Bruckheimer,<br />

nor outspoken, politically conservative Jewish<br />

actors such as Adam Sandler, Jason Alexander<br />

(from Seinfeld), and James Caan.<br />

He of course ignores the fact that the moral<br />

crusader against homosexual activism and Hollywood<br />

pornography is the very Jewish Louis Sheldon,<br />

founder of The Traditional Values Coalition<br />

(and also a staunch believer in Jesus, saved from<br />

an ultra-orthodox religious Jewish background).<br />

5) The vitriol of “Anonymous” about Jewish<br />

control of the media likewise overlooks the<br />

fact that from William Randolph Hearst to Ted<br />

Turner, to Rupert Murdoch, to the Bancroft family<br />

(former owners of Dow Jones and The Wall<br />

Street Journal) America’s largest news media<br />

dynasties are not Jewish. This includes Gannett,<br />

America’s largest newspaper chain. And let’s<br />

not forget politically conservative journalists<br />

and editorialists such as David Horowitz in the<br />

USA, and Melanie Philips in the UK.<br />

6) “Anonymous” goes on about Al Dager and<br />

Christians in Lebanon. He is evidently unaware<br />

that with the break up the French Empire, Lebanon<br />

was to be the Arab Christian country apportioned<br />

by France with a Druse and an Islamic<br />

minority, while Moslem Arabs were to receive<br />

Syria. The very week this is being written, however,<br />

radical Islamic Hezbollah, backed by Syria<br />

and Iran, wrestled power, once again pushing<br />

Lebanese Christians into the minority position.<br />

When the Moslems drove the Lebanese Christians<br />

out of the Marjeyoun area of Lebanon it<br />

was Israel who absorbed the Christian Lebanese<br />

refugees, TV commentator Brigitte Gabriel<br />

among them. From the Islamic assassination of<br />

President Bachir Gemayel to the murder of presidential<br />

hopeful Rafic Al-Hariri, to the present<br />

moment, the Christian population of Lebanon,<br />

like the Christian populations of Egypt, Iraq,<br />

and Sudan, has had to struggle endlessly for<br />

their very survival against Islamic oppression.<br />

7) Lastly, we absolutely agree with Al Dager<br />

that Talmudic Judaism, Islam, and nominal<br />

Christianity are all antichrist religions. But opposing<br />

Islam does not make Al a hater of Moslems,<br />

nor do unscriptural expressions of Christianity<br />

make Al an opponent of true Christianity<br />

or of Christians. Neither does opposing Talmudic<br />

Judaism make us or Al enemies of the Jews.<br />

(Jacob Prasch)<br />

Gratitude from a former anti-Semite to the<br />

<strong>Moriel</strong> team . . . .<br />

Dear Mr. Prasch and the team at <strong>Moriel</strong>,<br />

Recently I read an article from <strong>Moriel</strong>s “Be<br />

alert” newsletter in which you were rejoicing for<br />

the lives that the Lord had touched through your<br />

ministry. I just wanted to add to them my own<br />

deep gratitude for the impact that your ministry<br />

has had on my life.<br />

<strong>No</strong>t only was I an anti Semite, but a very active<br />

anti Israel campaigner and promoter of the<br />

interfaith agenda. Your writings and teachings<br />

have been a powerful vehicle that helped me<br />

shed off all the lies and twisted truths that I had<br />

held onto and in ignorance and self promotion,<br />

had pushed onto others but more than that, has<br />

led me to the Lord and resulted in my being born<br />

again and set free from great darkness.<br />

I have attended teaching days were I have<br />

had a chance to speak to you and tell you personally<br />

but each time I was overwhelmed with<br />

shame and turned away. I regret that now. Rather<br />

than go through the whole testimony again<br />

I am sending also a copy of an article that was<br />

used by Paul Wilkinson and his Pastor Andrew<br />

Robinson of Hazel Grove FULL Gospel<br />

Church whom I believe you know. I apologize<br />

if you have all ready seen it. Paul and his Pastor<br />

have been a great source of strength and guidance<br />

to me and I am very grateful to them for<br />

their help and encouragement. They truly are<br />

uncompromising faithful Brothers in the Lord!<br />

I remember when the Lord began to convict<br />

through His word as I poured over the scriptures<br />

concerning Israel and the Jews, a lady gave me<br />

some tapes from <strong>Moriel</strong> to listen to. Though I<br />

was a professing Christian I still held onto replacement<br />

theology and anti Semitic views. On<br />

the cover was a symbol of menorah and the star<br />

Letters & Comments – Continued<br />

of David and I felt incensed to even look at it<br />

and had no intention of listening to them thinking<br />

them to be just the ranting of yet another deceived<br />

Israel supporter feeding into the Zionist<br />

propaganda machine. (That was how my mind<br />

worked at the time.) They sat there for weeks<br />

until one day I was dusting and knocked one off<br />

the shelf and thought “maybe I will just listen to<br />

one whilst I do the housework. That way I won’t<br />

waste my time listening to them but rather get<br />

stuff done at the same time.” How arrogant and<br />

self assured I was! Well all I can say is that the<br />

dusting did not get done and I sat there arguing<br />

with you but but soon shut up when I checked<br />

out the Word! Well...the hooks were in and afterwards<br />

much time was spent listening, reading<br />

and watching your teachings and those of<br />

other ministries concerning Israel, the Jews, Interfaith<br />

and replacement theology. All the while<br />

the Lord was doing a work in my heart … and<br />

without my knowing It, I was being drawn to the<br />

truth and bought into the Light! Well the rest as<br />

they say, is HIS-tory! :)<br />

Mr. Prasch I do believe that when our works<br />

are tested on that great and fearful day there will<br />

be for you a great weight of glory wrought when<br />

He tests them by fire in which our Lord will be<br />

well pleased. I do not think you really know how<br />

much the Lord has used you or how grateful I<br />

and many others like me are to the Lord for doing<br />

such a mighty work in and through you and<br />

those in your ministry. You simply do not know<br />

who is listening or who’s heart is being opened.<br />

Recently, I bought a copy of “The Daniel<br />

Project” and I wish I had seen this film long ago!<br />

It would have saved me a lot of pain! I pray that<br />

the Lord will use it mightily to speak to many<br />

lost, deceived and lukewarm souls. It not only<br />

is a powerful vehicle for bringing those who do<br />

not know or believe but I believe it will be very<br />

persuasive and hopefully instrumental in changing<br />

the hearts of believers who are taken in my<br />

replacement theology or who have anti-Semitic/<br />

anti Zionist views. I am sure that had I seen it<br />

long ago I might have been delivered of the lies<br />

much earlier.<br />

Hmmm… I wonder if Mr. Sizer would like a<br />

copy? Just a thought!<br />

I pray for your continued good health and<br />

for the Lords protection over you, your ministry<br />

and that of your family. I pray that He will lead<br />

you, guide you, empower and equip you to bring<br />

the Good news of Jesus Christ to all who will<br />

hear and to use you to bring light and truth into<br />

His Church so that when the day of His coming<br />

is at hand many who have heard your teaching<br />

will not be caught unawares or in deception! I<br />

praise God for You and all those like you who<br />

fearlessly and boldly proclaim the TRUTH!<br />

May the Lord bless you and your loved ones<br />

this day and always my Brothers and Sisters in<br />

Christ Jesus. May the Lord bless, keep and make<br />

His face shine upon al the Saints at <strong>Moriel</strong>!<br />

With much love and gratitude in our Lord<br />

Jesus Christ,<br />

T G <<br />

Love suffers long and is kind; love does not<br />

envy; love does not parade itself, is not puffed<br />

up; does not behave rudely, does not seek its own,<br />

is not provoked, thinks no evil; does not rejoice in<br />

iniquity, but rejoices in the truth; bears all things,<br />

believes all things, hopes all things, endures all<br />

things. Love never fails – 1 Corinthians 13:4-8<br />

<strong>June</strong> <strong>20</strong>11 • <strong>Moriel</strong> Quarterly 33


<strong>Moriel</strong> Prayer Closet<br />

moriel’s<br />

prayer<br />

closet<br />

A Small corner of rest from the<br />

chaos and tumult of the world<br />

around us....<br />

“But thou, when thou prayest, enter<br />

onto thy closet, and when thou<br />

hast shut thy door, pray to thy<br />

Father which is in Secret;<br />

and thy Father which<br />

seeth in Secret will reward<br />

thee openly.”<br />

– Matthew 6:6 –<br />

“If two of you shall agree in touching<br />

anything they shall ask, it shall<br />

be done of them by my father which<br />

is in heaven.”<br />

– Matthew 18:19<br />

• Prayer - <strong>Moriel</strong> request urgent prayer<br />

for the earthquake aftermath and rescue of<br />

survivors in Christchurch, New Zealand.<br />

<strong>Moriel</strong> has a number of friends among<br />

the believers there and we are still seeking<br />

information about the welfare and<br />

whereabouts of some of them.<br />

• PrayER - <strong>Moriel</strong> and Jacob Prasch request<br />

prayer for Tony Pearce who is recovering<br />

from major surgery in London and for<br />

Andy Coomar, worship leader from the<br />

same congregation who is scheduled to<br />

undergo very serious pancreatic surgery<br />

on Friday.<br />

• PrayER - <strong>Moriel</strong> and Jacob Prasch<br />

request prayer for Jacob’s mother, who<br />

has a heart condition. Please pray for her<br />

health and her salvation.<br />

• PrayER - <strong>Moriel</strong> requests urgent prayer<br />

for a very serious situation in Israel. One<br />

believer was stabbed, another was abducted<br />

in Israel. Emergency prayer requested,<br />

both victims are part of Churches Ministry<br />

To The Jews (CMJ).<br />

• PrayER - <strong>Moriel</strong> and Jacob Prasch request<br />

prayer for a dear supporter, Jeanne<br />

Quirk who has severe heart problems.<br />

Please pray for The Lord’s intervention,<br />

wisdom for the physicians, and The Lord’s<br />

peace & blessing for Jeanne.<br />

• PrayER - <strong>Moriel</strong> and Jacob Prasch request<br />

prayer for radio host Jan Markel,<br />

an outspoken voice for discernment issues<br />

and a Jewish believer in Jesus. Jan<br />

is recovering from heart surgery after a<br />

heart attack last week.<br />

• PrayER - <strong>Moriel</strong> and Jacob Prasch request<br />

prayer for 97 year old Messianic<br />

Jewish Brother Earnest Lloyd, whom<br />

most regard as the Great Grandfather<br />

of Jewish Evangelism in Great Britain.<br />

Brother Lloyd was moved to a geriatric<br />

care facility in <strong>No</strong>rthern Ireland following<br />

a recent collapse.<br />

• PrayER - <strong>Moriel</strong> and Jacob Prasch request<br />

prayer for creation scientist John<br />

Mackay, a friend of Jacob & <strong>Moriel</strong> who<br />

is in ill health and temporary unable to<br />

continue his itineraries.<br />

• PrayER - <strong>Moriel</strong> and Jacob Prasch also<br />

request prayer for noted Christian author<br />

& apologist Dr. John Weldon , also<br />

a friend of Jacob Prasch. John is battling<br />

an inoperable cancer.<br />

• PrayER - <strong>Moriel</strong> and Jacob Prasch request<br />

prayer for Matthew, son-in-law of<br />

Pastor Bill Randles who is deployed in<br />

Afghanistan. Please pray for him and for<br />

Bill’s daughter Anna and their three little<br />

babies Manassah, Gabriel and Lily. May<br />

the Lord protect Matthew and all of our<br />

troops withstanding the Satanic forces of<br />

radical Islam in our defense and comfort<br />

Matt’s family. Jacob performed the nuptial<br />

ceremony for Matthew and Anna.<br />

• PrayER - <strong>Moriel</strong> and Jacob Prasch request<br />

prayer for Scott Brisk’s son-in-law,<br />

Jim Abear, who has been diagnosed with<br />

Syringomyelia. Please pray for Jim and<br />

his wife and 3 children during this time<br />

of need. Please pray for the right Drs to<br />

help Jim with the Syringomyelia and a<br />

complete healing. We have just received<br />

word that Scott’s daughter, Christina<br />

Abear(25 yrs old), was just diagnosed<br />

with stage 2 breast cancer and has just<br />

begun chemo this past week. Please remember<br />

this young family in prayer.<br />

• PrayER - Danny remains on kidney dialysis<br />

three times a week. Please pray his<br />

condition improves.<br />

On behalf of all at <strong>Moriel</strong> we continue to<br />

thank our brethren for their prayers.<br />

KING’S EVANGELICAL<br />

DIVINITY<br />

SCHOOL<br />

King’s Evangelical<br />

Divinity School<br />

(formerly<br />

Midlands Bible College<br />

and Divinity School)<br />

Tel. 08700 421 704<br />

(Overseas +44 8700 421 704)<br />

GodlyConferences<br />

www.radiofreechurch.com/home<br />

About Godly Conferences: This website<br />

provides information about upcoming<br />

and ongoing Christian Conferences<br />

focused on expounding and teaching<br />

the Word of God. For each conference<br />

listed, we provide a schedule, information<br />

on the speakers present at the conference,<br />

and links to the conference’s<br />

live internet broadcast (when available).<br />

34 <strong>Moriel</strong> Quarterly • <strong>June</strong> <strong>20</strong>11

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