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The Doctrine of Repentance - Reformed Perspectives Magazine

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deformed face is hidden. People are veiled over with ignorance and self-love;<br />

therefore they see not what deformed souls they have! <strong>The</strong> devil does with them<br />

as the trainer with the hawk. He covers their eyes, and carries them hooded to<br />

hell! "<strong>The</strong> sword will pierce his right eye!" (Zechariah 11:17) Men have insight<br />

enough into worldly matters—but the right eye <strong>of</strong> their mind is blind. <strong>The</strong>y do not<br />

see any evil in sin; the sword has pierced their right eye!<br />

Ingredient 2<br />

SORROW for Sin<br />

"I will be sorry for my sin." (Psalm 38:18) Ambrose calls sorrow the embittering <strong>of</strong><br />

the soul. <strong>The</strong> Hebrew word "to be sorrowful" signifies "to have the soul, as it<br />

were, crucified". This must be in true repentance: "<strong>The</strong>y shall look upon me<br />

whom they have pierced—and they shall mourn" (Zech. 12:10), as if they did feel<br />

the nails <strong>of</strong> the cross sticking in their sides. A woman may as well expect to have<br />

a child without pangs—as one can have repentance without sorrow! He who can<br />

repent without sorrowing, suspect his repentance. Martyrs shed blood for Christ,<br />

and penitents shed tears for sin: "she stood at Jesus' feet weeping" (Luke 7:38).<br />

See how this tear dropped from her heart. <strong>The</strong> sorrow <strong>of</strong> her heart—ran out at<br />

her eye!<br />

<strong>The</strong> brazen laver for the priests to wash in (Exod. 30:18) typified a double laver:<br />

the laver <strong>of</strong> Christ's blood we must wash in by faith—and the laver <strong>of</strong> tears we<br />

must wash in by repentance. A true penitent labors to work his heart into a<br />

sorrowing frame. He blesses God when he can weep. He is glad <strong>of</strong> a rainy day,<br />

for he knows that it is a repentance he will have no cause to repent <strong>of</strong>. Though<br />

the bread <strong>of</strong> sorrow is bitter to the taste—yet it strengthens the heart (Psalm<br />

104:15; 2 Cor. 7:10).<br />

This sorrow for sin is not superficial: it is a holy agony. It is called in scripture a<br />

breaking <strong>of</strong> the heart: "<strong>The</strong> sacrifices <strong>of</strong> God are a broken and a contrite heart"<br />

(Psalm 51:17); and a rending <strong>of</strong> the heart: "Rend your heart" (Joel 2:13). <strong>The</strong><br />

expressions <strong>of</strong> smiting on the thigh (Jer. 31:19), beating on the breast (Luke<br />

18:13), putting on <strong>of</strong> sackcloth (Isaiah 22:12), plucking <strong>of</strong>f the hair (Ezra 9:3), all<br />

these are but outward signs <strong>of</strong> inward sorrow. This sorrow is:<br />

(1) To make Christ precious. O how desirable is a Savior to a troubled soul!<br />

Now Christ is Christ indeed—and mercy is mercy indeed. Until the heart is full <strong>of</strong><br />

sorrow for sin—it is not fit for Christ. How welcome is a surgeon—to a man who<br />

is bleeding from his wounds!<br />

(2) To drive out sin. Sin breeds sorrow—and sorrow kills sin! Holy sorrow<br />

purges out the evil humours <strong>of</strong> the soul. It is said that the tears <strong>of</strong> vine-branches<br />

are good to cure the leprosy. However that may be, it is certain that the tears

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