HARMONY WITH GOD Part 3 of 3 by Zane C. Hodges - Chafer ...
HARMONY WITH GOD Part 3 of 3 by Zane C. Hodges - Chafer ...
HARMONY WITH GOD Part 3 of 3 by Zane C. Hodges - Chafer ...
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Harmony with God 33<br />
impossible to believe that he thought <strong>of</strong> it as a condition for eternal<br />
life.<br />
Our review <strong>of</strong> the relevant Scriptures fully supports this<br />
deduction. Repentance is never presented in the New Testament as<br />
a condition for eternal life. Yet at the same time, repentance is an<br />
important theme in the Bible and, as part <strong>of</strong> God’s revelation to<br />
man, we are called upon to preach it.<br />
But our consideration <strong>of</strong> these passages, and <strong>of</strong> related<br />
themes like forgiveness <strong>of</strong> sins, gives us a new appreciation for the<br />
technique used <strong>by</strong> the Fourth Gospel. Let us think about this before<br />
we conclude this article.<br />
The Simple Gospel<br />
What emerges from our study is the realization that the<br />
Gospel <strong>of</strong> John is a presentation <strong>of</strong> the simple gospel <strong>of</strong> Jesus<br />
Christ. John deliberately avoids the many possible complications<br />
that can sometimes cloud the simplicity <strong>of</strong> God’s <strong>of</strong>fer <strong>of</strong> life. He<br />
is wisely content to focus on the core issue, which is: How can a<br />
person know that he possesses eternal life and that he will never<br />
perish under God’s judgment?<br />
As we have seen, the failure to possess eternal life is the basis<br />
upon which men and women will be condemned to eternal hell<br />
(Revelation 20:15). This means that eternal life is the critical<br />
consideration. How then can one possess it? The answer is the<br />
simple one given in the words <strong>of</strong> Jesus, who said, Most assuredly, I<br />
say to you, he who believes in Me has everlasting life (John 6:47).<br />
This is a theme John articulates over and over again, using mainly<br />
the words <strong>of</strong> our Lord Himself to do so.<br />
Precisely because <strong>of</strong> his focus on the core issue <strong>of</strong> the gospel,<br />
John has nothing to say either about repentance or about the<br />
subject <strong>of</strong> an individual’s experience <strong>of</strong> forgiveness. It should be<br />
evident that, even in John’s day, which was <strong>by</strong> no means free from