Download PDF - Free Methodist Church

prepare the way to do them good, but
directly the opposite. It is occupying
a position that marks clearly and distinctiy,
the difference between the saint
and the sinner; that is to give you influence
for good. Just in proportion as
the ungodly perceive that your sympathies
are worldly, is your influence with
them lessened. And just here lies the
greatest barrier to the progress of the
gospel in the present day—worldly conformity
showing worldly sympathy.
Suppose the world is won. It is a
form of religion without depth, without
ritality, without power. And soon the
new recruits show that they are but
a%bt]y, if at ail different, from their
former selves. In this way the church
is plying the world with worldly elements
and filling her ranks with worldly
minded professors.
Perhaps no shrewder policy was ever ^
inaugurated by Satan, than that of lead-'.
ing Christians into the pretence of sav- i
ing the world by pleasing the world, j
This policy, we regret to say, is being
carried out on a large scale in our
diurches. They are buUt gaudy, costly,
artistic, under the plausible pretext,
that in this way, the, learned, the great,
the noble, will be drawn to hear the
gospel, and thus won to Christ. Awful
mistake! What 1 win man to Christ
by the means that Christ himself discarded
? Fearfiil delusion! Masterpiece
of Satanic strategy ! We doubt
if any thing like this has appeared since
the hour when
" The taste of the forbidden frnit,
Brought death into the world, and all oor-woe."
Herein, surely, Satan has been transformed
into an angel of light, and has
deceived even the very elect; yes, has
outwitted many of the great and of the
good of our own day. We write with
» heart burdened with grief, but with a
conviction deep as our " heart of hearts,"
flat m this matter, the church is practicing
a grand imposition upon herself.
«ay, more:—that she is committing a
great iniquity, by seeking to hide the
shame of the Cross, by throwing around
It the tinsel ofthe world. No, no; if men
we drawn to Christ, it must be by way
ofthe cross. There is no other way.
WOBLDLY CONFOBMITY. 53
And if they will not accept the cross,
with all its shame and ignominy, with
all its tears, and sweat, and groans, and
blood, it is certain they will not accept
it at all.
If the success of Christianity had depended,
in. any measure, in throwing
around it the trappings of earthly greatness,
then Christ had not been born in
a stable, and cradled in a manger.—
Then had he not been the despised Nazarene.
Then had he not been the. lonely
wanderer, leaving his. foot-prints
amidst the burning sands of Judea, and
exclaiming, " the foxes have holes, and
the birds of the air nests, but the Son
of Man hath not where to lay his head."
It is a striking fact, however much overlooked,
that all the circumstances ofthe
birth, life, sufferings, and death, of our
Lord Jesus Christ, are in utter condemnation
of this worldly policy of the
church. And it should be engraven
upon all hearts, that the religion of Jesus
cannot be rendered pleasing and honorable
in a worldly sense, or by worldly
means, "for then would the offence of
the cross cease." We impugn no motives,
but we express our deliberate
conviction, that the costiy, palatial
churches, rising up among the Methodists,
are working against the spread of
vital godliness, and paving the way for
another apostaey. 0 that the leaders
of our Israel did but comprehend the
danger that environ the church at this
point, and would lift up thefr united
voices against it! Then might we hope
to escape the perils that threaten us,
and remain a holy, spiritual people
" O Lord, arise and have mercy upon
Zion."—Methodist Home Journal.
HINTS FOE LIFE.—It is almost as
difficult to make a man unlearn his errors
as his knowledge. Mal-information
is more hopeless than non-information
: for error is always more busy
than ignorance- Ignorance is a blank
sheet on which we may •write; bnt error
is a scribbled one, from which we
must first erase. Ignorance is contented
to stand still with her back on the
truth; but error is more presumptuous
and proceeds in the same direction.