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58 THE EABNEST CHEISTIAN AND GOLDBN RULB.<br />

TO THE OVEECOMEBS.<br />

BY NEWMAN CHAMBEBLAIN.<br />

JESUS speaks seven times in Revelations,<br />

and once in the Evangelist, to him<br />

that overcometh. " He that overcometh<br />

shall not be hurt ofthe second death."<br />

" He that overcometh shall eat of the<br />

tree of life inthe midst ofthe Paradise<br />

of God," etc., etc. Oh, what a history<br />

we have of God's Israel in the Old Testament.<br />

After they were taken from<br />

the bondage of Pharaoh into the<br />

wilderness to go by God's commandments<br />

to the land of Canaan, only two<br />

followed the Lord fully. Among all<br />

the commandments that the Lord gave<br />

them, was one that tbey should not<br />

make any covenant nor any league<br />

with the wicked nations that they passed<br />

through. If they did, God told them<br />

he would not drive out their enemies<br />

before them. We are now in the wUderness,<br />

taken from the bondage of sin<br />

and Satan, going to the New Jerusalem,<br />

by God's commandments. If we make<br />

any league with the wicked, we are lost,<br />

surely. But many of our professed<br />

pastors, instead of adding to their faith<br />

the Christian graces, are taking degrees<br />

in Masonry. Shame on sueh disobedience<br />

! Then the excess of tobacco-using<br />

is another departure from God's<br />

word. Jesus says, "Cleanse yourselves<br />

from aU fUthiness of the flesh."<br />

Why ? These bodies are the temples<br />

of the Holy Ghost. Says Dr. Clark,<br />

"Were I to present a sacrifice to the<br />

devU, I would stuff a pig with tobacco,<br />

and lay it upon the altar." The Holy<br />

Spirit is enough to help our infirmities.<br />

Sinners, in the <strong>Church</strong> and out of it,<br />

why should you compel the lips of<br />

Jesus to curse you 1 Why should you<br />

compel those lips which for long ages<br />

have spoken grace to you, to utter the<br />

irrevocable sentence of your doom ?<br />

Eternal destruction ! The damnation<br />

of hell! O, perishing sinners, why wiU.<br />

you die? All who fail to become converted<br />

or bom again, and overcome the<br />

world, the flesh and sin, will be at the<br />

second resurrection cast alive into a lake<br />

of fire and brimstone! They are henceforth<br />

tormented in heU fire forever and<br />

forever! Not only is open confession<br />

of a belief in Jesus, God and Heaven,<br />

and to have part in the first resurrection,<br />

necessary, but also a high degree<br />

of actual as well as imputed sanctificaton.—Rev.<br />

xiv. 4, 5. It is evidently<br />

possible, even in this life, to become,<br />

by increased faith in Jesus and prayer,<br />

wholly sanctified and be preserved<br />

blameless unto the coming of Christ,<br />

(I Thess. V. 23.) and cleansed from all<br />

sin and unrighteousness, (I John,<br />

1,7, 9,) and redeemed from all iniquity.<br />

Titus ii. 14. John xvii. Ephe. i. 4.<br />

David says, "Mine eyes are ever<br />

toward the Lord. My mouth is filled<br />

with his praise and honor all the day."'<br />

Never a man perished with his face towards<br />

Jesus Christ. I must sing the<br />

highest notes of praise to him who hath<br />

washed me in his own blood. I am<br />

fixed and kept in the Holy Spirit upon<br />

the rock of ages. All is serene, all is<br />

peace within. I mean to sit in those<br />

blissful seats in tbe New Jerusalem<br />

with tbe celestial choir, and sing with<br />

them the song of Moses, the servant of<br />

God. Glory to God in the highest, and<br />

on earth peace and goodwill toward men.<br />

•'<br />

QUIETNESS.<br />

BY DELIA A. JEPFBES.<br />

There is, perhaps, no lesson that is<br />

more difficult for us to leam perfectly,<br />

and to practice continually, than that<br />

of sitting quietly before the Lord. Quietness<br />

is one of the Christian graces :<br />

and when -it is learned, and practiced,<br />

we are pretty well advanced in the<br />

school of Christ.<br />

To be just where God would have ns<br />

be,—to do just what he would have us<br />

do—to say from the heart, "Lord<br />

choose for me," is to be in a state of<br />

quietness.<br />

"How often we have wished God had<br />

done otherwise than he did! How often<br />

we have asked, and asked amiss,<br />

and our prayers have not been answered,<br />

and we have afterward seen that,<br />

had we bad our own way, it would have<br />

caused trouble.

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