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56 THE EABNEST CHEISTIAN AND GOLDEN BOLE.<br />

geneous incongruities of the pre-miUenarian<br />

systems, they fix on certain great<br />

heads of prophecy, which, however,<br />

they are unable to convert into a system;<br />

such as thfe rapid advance of<br />

atheism, the continued existence of<br />

popery down to the advent, the revival<br />

of the Fourth Empire, and the appearance<br />

of a personal Antichrist in the<br />

latter days, an apostaey in the visible<br />

church, a fanaticism of the ungodly,<br />

persecution of the people of Christ, and<br />

the slaying of the witnesses, the personal<br />

advent of the Lord •with his risen<br />

saints, a fierce warfare against him and<br />

them by the hosts of Antichrist, his<br />

•victory and reign over the earth. To<br />

such an exegesis the leading modern<br />

commentators give their sanction. The<br />

names of French, Ellieott, Tregelles,<br />

the Bishop of Oxford, the Bishop of<br />

London, Alford, Lange, and Tischendorf,<br />

are sufiicient to indicate this class<br />

of scholars and divines. No modem<br />

! commentator of any eminence, so far<br />

I as I know, save Dr. Brown, adheres to<br />

1 the post millenarian exegesis.<br />

6. Such being the logical, providential<br />

and exegetical state of this great<br />

question, it assumes quite a practical<br />

aspect to ministers of the word; especially<br />

to the younger men, who, if<br />

the Realistic exegesis be correct, and<br />

the Bible contains actual predictions of<br />

coming facts, cannot expect to escape<br />

the great conflict. The fathers may<br />

perhaps fall asleep in the comfortable<br />

dream of an entrance into the kingdom<br />

of heaven without tribulation; but<br />

stem facts are upon us, and we must<br />

awake to them for our own sakes and<br />

for our people's sakes. It is time<br />

therefore to throw aside the lumber of<br />

traditional interpretations, and to betake<br />

ourselves to our Bibles and lexicons,<br />

and to our God, by prayer for<br />

his Holy Spirit to open our eyes, that<br />

we may leam the things coming on the<br />

earth, so far as needM for the salvation<br />

of our own souls, and the souls of<br />

onr people. It is worse than folly to<br />

trouble our minds with comments falsified<br />

by patent and unanswerable facts.<br />

Nothing but bitter disappointment and<br />

infidelity can come of expectations ofa<br />

Christless millennium to a Laodicean<br />

church. Let every minister of the<br />

word examine this question in such a<br />

way as to be able to answer for himself,<br />

and to give a reason of the hope<br />

that is in him with meekness and fear.<br />

The question now forced on us is, "Believest<br />

thou the prophets V<br />

7. Should we find reason to accept<br />

the Realistic interpretation ofthe prophecies,<br />

and to own signs of the times, as<br />

denoting the imminence of the great<br />

crisis, it -wiU manifestly give a different<br />

tone to' our lives and ministry, than<br />

if we continued to hold the traditional,<br />

spiritualizing system. The Bible will<br />

become a real book of record for the<br />

future, as well as a real history. Indefinite<br />

visions ofa judgment 365,000<br />

years distant, must vanish before the<br />

sharp thunders of the great earthquake.<br />

The opinions of fathers and synods<br />

must be feeble authority to the man<br />

who expects ere he dies to behold the<br />

Lord standing on the earth. And the<br />

shortness of the time will inspire a diligence<br />

and earnestness in •winningsouls,<br />

incomprehensible to the man who believes<br />

that the Lord delayeth his coming<br />

; who never prayed, "Lord Jesns,<br />

come quickly." —Bobert Patterson,<br />

D, D., in ihe Evangelical Bepository.<br />

GOD'S WILL.<br />

BY MBS. ELLEN L. EOBEBTS.<br />

I was at a camp-meeting with a child<br />

of six or eight months, in my arms.—<br />

He had been troublesome through the<br />

day, and kept me every moment careing<br />

for him, and it was past his usual<br />

time for sleep, for the night, before I<br />

could get him out of my arms.<br />

I then went to a prayer-meeting,<br />

which.was about closing. As I entered<br />

the tent, I heard a sister praying the<br />

Lord's Prayer. I instantly felt the,<br />

Spirit ask me if I could use those words,<br />

"Thy wUl be done," tmthfully? I<br />

knew that to turn a deaf ear to this<br />

still, small voice, would be to grieve<br />

the Spfrit,—and I listenedj and asked<br />

myself. Am I willing to have the experience<br />

of to-day, repeated again and

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