Download PDF - Free Methodist Church
Download PDF - Free Methodist Church
Download PDF - Free Methodist Church
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
56 THE EABNEST CHEISTIAN AND GOLDEN BOLE.<br />
geneous incongruities of the pre-miUenarian<br />
systems, they fix on certain great<br />
heads of prophecy, which, however,<br />
they are unable to convert into a system;<br />
such as thfe rapid advance of<br />
atheism, the continued existence of<br />
popery down to the advent, the revival<br />
of the Fourth Empire, and the appearance<br />
of a personal Antichrist in the<br />
latter days, an apostaey in the visible<br />
church, a fanaticism of the ungodly,<br />
persecution of the people of Christ, and<br />
the slaying of the witnesses, the personal<br />
advent of the Lord •with his risen<br />
saints, a fierce warfare against him and<br />
them by the hosts of Antichrist, his<br />
•victory and reign over the earth. To<br />
such an exegesis the leading modern<br />
commentators give their sanction. The<br />
names of French, Ellieott, Tregelles,<br />
the Bishop of Oxford, the Bishop of<br />
London, Alford, Lange, and Tischendorf,<br />
are sufiicient to indicate this class<br />
of scholars and divines. No modem<br />
! commentator of any eminence, so far<br />
I as I know, save Dr. Brown, adheres to<br />
1 the post millenarian exegesis.<br />
6. Such being the logical, providential<br />
and exegetical state of this great<br />
question, it assumes quite a practical<br />
aspect to ministers of the word; especially<br />
to the younger men, who, if<br />
the Realistic exegesis be correct, and<br />
the Bible contains actual predictions of<br />
coming facts, cannot expect to escape<br />
the great conflict. The fathers may<br />
perhaps fall asleep in the comfortable<br />
dream of an entrance into the kingdom<br />
of heaven without tribulation; but<br />
stem facts are upon us, and we must<br />
awake to them for our own sakes and<br />
for our people's sakes. It is time<br />
therefore to throw aside the lumber of<br />
traditional interpretations, and to betake<br />
ourselves to our Bibles and lexicons,<br />
and to our God, by prayer for<br />
his Holy Spirit to open our eyes, that<br />
we may leam the things coming on the<br />
earth, so far as needM for the salvation<br />
of our own souls, and the souls of<br />
onr people. It is worse than folly to<br />
trouble our minds with comments falsified<br />
by patent and unanswerable facts.<br />
Nothing but bitter disappointment and<br />
infidelity can come of expectations ofa<br />
Christless millennium to a Laodicean<br />
church. Let every minister of the<br />
word examine this question in such a<br />
way as to be able to answer for himself,<br />
and to give a reason of the hope<br />
that is in him with meekness and fear.<br />
The question now forced on us is, "Believest<br />
thou the prophets V<br />
7. Should we find reason to accept<br />
the Realistic interpretation ofthe prophecies,<br />
and to own signs of the times, as<br />
denoting the imminence of the great<br />
crisis, it -wiU manifestly give a different<br />
tone to' our lives and ministry, than<br />
if we continued to hold the traditional,<br />
spiritualizing system. The Bible will<br />
become a real book of record for the<br />
future, as well as a real history. Indefinite<br />
visions ofa judgment 365,000<br />
years distant, must vanish before the<br />
sharp thunders of the great earthquake.<br />
The opinions of fathers and synods<br />
must be feeble authority to the man<br />
who expects ere he dies to behold the<br />
Lord standing on the earth. And the<br />
shortness of the time will inspire a diligence<br />
and earnestness in •winningsouls,<br />
incomprehensible to the man who believes<br />
that the Lord delayeth his coming<br />
; who never prayed, "Lord Jesns,<br />
come quickly." —Bobert Patterson,<br />
D, D., in ihe Evangelical Bepository.<br />
GOD'S WILL.<br />
BY MBS. ELLEN L. EOBEBTS.<br />
I was at a camp-meeting with a child<br />
of six or eight months, in my arms.—<br />
He had been troublesome through the<br />
day, and kept me every moment careing<br />
for him, and it was past his usual<br />
time for sleep, for the night, before I<br />
could get him out of my arms.<br />
I then went to a prayer-meeting,<br />
which.was about closing. As I entered<br />
the tent, I heard a sister praying the<br />
Lord's Prayer. I instantly felt the,<br />
Spirit ask me if I could use those words,<br />
"Thy wUl be done," tmthfully? I<br />
knew that to turn a deaf ear to this<br />
still, small voice, would be to grieve<br />
the Spfrit,—and I listenedj and asked<br />
myself. Am I willing to have the experience<br />
of to-day, repeated again and