03.11.2014 Views

New Left, Local Control, and Fascism

New Left, Local Control, and Fascism

New Left, Local Control, and Fascism

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

37<br />

the first quarter of a century, but has not yet been ceptual elision, very similar to the harmonic elision in<br />

produced. What has been produced are various musical late Beethoven. Both had moved toward abstraction<br />

ideologies, all of which rest on pluralist notions of through a concern with the paradox of objective versus<br />

reality, as pluralist even as claiming that every compo- subjective time.<br />

sition has its own theory.<br />

Having talked about some of the positive aspects of<br />

A new conception of Self <strong>and</strong> Freedom was required modernity we now sadly have to turn to the trash, since<br />

in the late nineteenth century, <strong>and</strong> Rimbaud provided it the trash is far more popular than any discoveries<br />

by creating a crisis in the prevailing consciousness of talked about so far. Almost all music produced since<br />

the limits of human power. It was the Faustian theme WWII has been one form or another of ideology, a<br />

made specific to the period of the commune. The notion highly particularist world-outlook that interpreted reaof<br />

extended being overflowed in the lyrical brilliance of lity from a limited perspective. If the academic serial<br />

this extraordinary poet. Underst<strong>and</strong>ing in an intuitive composers have given us a caricature of mind by<br />

way the material interdependency of human existence employing the conceptual banalities that set theory<br />

he could write, "It is wrong to say I think. One should provides, jazz has given us a caricature of passion., of<br />

say: I am thought .... For, I is another. If brass wakes up Feuerbach's notion of sensuous being. Jazz represents<br />

a trumpet, it isn't to blame. To me this is evident: I give a false consciousness of the problem of how to become<br />

a stroke to the bow: the symphony begins to stir in the human. It is the worst sort of sentimental romanticism,<br />

depths or comes bursting onto the stage." The same an inundation of feeling severed from any self-conthought<br />

had been expressed similarly by Feuerbach in scious reflection of what part those feelings play in a<br />

the "Preface" to the Essence of Christianity, in which whole being which in music can only be thought out<br />

he says, "I have many things outside myself, which I through a rigorous grappling with formal problems<br />

cannot convey either in my pocket or my head, but solved creatively. Oh so human, this alienated senwhich<br />

nevertheless I look upon as belonging to me." suality, so redeeming that religious feeling of Coltrane,<br />

Rimbaud, however, was not merely content to be a the pathos of the inarticulate, the heat of the inchoate.<br />

"natural philosopher in the domain of mind," but was As though we didn't have enough of this alienated<br />

searching for a way to translate poetic being into action, being under capitalist society. Great art has never been<br />

his own poetic being into the poetic being of all men. merely a compensation for a deprivation of some one<br />

Like Shelley, for whom poetry was a "sword of light- aspect of whole being, but has contained within it the<br />

ning, ever unsheathed, which consumes the scabbard seeds of whole being, This is what is meant by a<br />

that would contain it," Rimbaud wanted poetry to be classical art, as Hegel clearly lays the basis for in his<br />

used at all times as a powerful way of creating change. Phenomenology. And yet we have the Coltrane<br />

For this a new man was required, a Prometheus mystique. This we are supposed to accept as lyricism,<br />

unbound. The poet's identity as a thief of fire, Rimbaud when we have ample evidence of what lyricism can be<br />

extended to all men, writing that the "Poet will define in its classical composition as provided for us in the<br />

the amount of unknown arising in his time in the work of composers such as Mozart, Beethoven <strong>and</strong><br />

universal soul; he will give more than the formula of his Brahms, <strong>and</strong> in a unique way by Rimbaud who was able<br />

thought, more than the annotation of his march toward to contain lyricism within the most scathing satire? We<br />

Progress! Enormity become norm, absorbed by every are supposed to forget this historical perspective <strong>and</strong><br />

one, he will truly be the multiplier of progress! This sink ourselves in the moans of jazz. The first task of the<br />

future, as you see, will be materialistic. As a matter of artist today who is modern in a positive sense, is to<br />

fact it will still be Greek poetry in a way. This eternal destroy this sickly romanticism for which Marx himself,<br />

art will hav.e its functions since poets are citizens, along with every other important modern thinker had<br />

Poetry will no longer rhythm action: it will go ahead." only contempt, <strong>and</strong> to move towards a new classicism<br />

Thus with Rimbaud, poetry became a science in the which at this point only Marxism can provide the basis<br />

Marxian sense; its task was to lead man towards a for. Hegelian dialectics has already been completely<br />

conscious mastery over his existence, assimilated by Beethoven; the modern artist has to<br />

thoroughly assimilate the meaning of dialectics as the<br />

Rimbaud's impatience for progress led him to an method of Marxian anthropology. For as Marxists we<br />

increasing level of abstraction of language, an abstrac- dem<strong>and</strong> progress in art, not nostalgia, not sentimental<br />

tion which grew out of an impatience to experience drivel.<br />

more within a shorter period of time, an impatience not<br />

to be satisfied until he had experienced a simultaneity The best critique of the fetish of improvisation in'<br />

of being. It was a consciousness appropriate to a jazz <strong>and</strong> some Rock today is Shelley's description of<br />

revolutionary period in which centuries are suddenly creativity as the skimming off of ideas at boiling point<br />

speeded up. His formal iconoclasm was absolutely in order to reflect on them <strong>and</strong> discard the trash. The<br />

necessary to this search for heightened being, the way improvization takes place in Rock <strong>and</strong> jazz as a<br />

awareness of his own richness outside himself in the substitution for this whole creative process displays<br />

simultaneity of the multiple being of species existence, certain signs of the most undesirable exhibitionism.<br />

This is clear in his last prose poems in which the Instead of struggling with conceptions over a period of<br />

acceleration of experience is conveyed through per- years, as all great artists have done, only making public

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!