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New Left, Local Control, and Fascism

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76<br />

fight parents, <strong>and</strong> so on. For a syndicalist movement to tion, in which local capitalist income is regarded as the<br />

consider taking power, it must project some unifying private resource of local organized workers' groupings.<br />

principle. If any form of syndicalist movement is to Thus, the goal of the syndicalist ideology, political<br />

come to power, it must -- despite its ideology against control over the local point of production by local groups<br />

centralized authority -- find a solution to its inhering of workers, is an extension of the normal capitalist form<br />

contradictions in the form of a dictatorial arbiter of the of working-class organization, a form which inevitably<br />

issues which pit one local grouping against the other, leads to white racism among workers as long as black<br />

Thus the elevation of Mussolini in the fascist party or <strong>and</strong> Spanish-speaking people are the visible cutting<br />

the Fuehrer principle of Nazism. The very impotence of<br />

local workers' groupings as a form of working-class<br />

edge of the unemployed <strong>and</strong> superexploited.<br />

power means that syndicalism could never be a serious Where pure <strong>and</strong> simple trade unionism does not seek<br />

force, a potential form of government, unless it de- to replace the existing capitalist class, syndicalism<br />

veloped into a fascist movement, proposes to do so by substituting local cooperative<br />

bodies of workers for their former capitalists. Because<br />

The Class-for-Itself distribution <strong>and</strong> realization are still controlled by the<br />

market, <strong>and</strong> the surplus privately appropriated by these<br />

It is the connection between syndicalism <strong>and</strong> fascism cooperative bodies, the economy remains capitalist <strong>and</strong><br />

which we have to examine, relying mainly on Marx's the old inequities gradually assert themselves. (Yugocontrast<br />

of the class-for-itself<br />

forms of social organization.<br />

<strong>and</strong> the class-in-itself slavia, for example.)<br />

Syndicalism to <strong>Fascism</strong><br />

It ought to be evident, in a time when interconnections<br />

of all production (<strong>and</strong> all individual material For syndicalism to become fascism, it must first<br />

existence, therefore) have become worldwide, that develop a new constituency <strong>and</strong> a corresponding "new<br />

there is no social form capable of affording individuals class theory." It is financed by the capitalist class as a<br />

actual control over their own lives except a unified, tool against the working class. At the same time, it is<br />

centralized worldwide organization of the producers, only useful to its masters so long as it can gain a mass<br />

Or, as an approximation <strong>and</strong> portent of that ultimate following. Thus both in Italy <strong>and</strong> more particularly in<br />

form of true humanity, mass-reproductive organiza- Germany fascism's major constituency was not the<br />

tions which simultaneously exercise direct, centralized traditional working class.<br />

control over all production <strong>and</strong> distribution on at least a<br />

national scale. Such approximations must, of course, Returning veterans dissatisfied with the conditions of<br />

also provide the individual with democratic direct par- civilian life, accustomed to the camaraderie <strong>and</strong> drama<br />

ticipation, not only in the adoption, but in the very of army life, became ready recruits. While many of<br />

process of formulating national production-distribution these ex-soldiers were workers, the Party addressed<br />

policies, them as a particular constituency, veterans.<br />

At the other extreme, we have capitalist social forms. Similarly, fascism celebrated youth as a class. "Gio-<br />

The typical form of working-class life under capitalism, venezza" was the official Italian hymn to youth; similar<br />

for example, is the trade union or an equivalently examples are found in Nazi propag<strong>and</strong>a. The image of<br />

parochial association. In these forms the individual youth was extended to attacks on the "older" capitalist<br />

member comes to see control over his own life in the nations, the "old," effete parliamentary bureaucrats.<br />

most alienated terms. That is, the individual trade<br />

unionist, e.g., falsely sees his employer's income as the White collar workers <strong>and</strong> members of craft unions<br />

product<br />

He regards<br />

of the<br />

his<br />

labor<br />

struggle<br />

of workers<br />

with<br />

in<br />

his<br />

that<br />

employer<br />

particular<br />

as<br />

shop.<br />

an<br />

were recruited on the basis of their special status as<br />

professionals, or craftsmen concerned with the quality<br />

essentially private affair over distribution of local in- of their goods. Unemployed, members of the "under<br />

come <strong>and</strong> over simple exploitation falsely represented, class," <strong>and</strong> criminals also found their place in the<br />

at the local point of production. He desires only a movement, especially among the paramilitary organibigger<br />

share of local income for the workers in that zations.<br />

particular place of employment.<br />

Obviously the very contradictions within the fascist<br />

This, as we ought to know, is the basis for white movement between the ultra-rightists <strong>and</strong> the misracism<br />

among today's trade-union militants. The prob- guided "lefts" dem<strong>and</strong>ed a network of groups that<br />

lems of life of the unemployed <strong>and</strong> superexploited can operated on an independent basis. White collar groups<br />

only be solved by the extension of productive employ- in particular found the violence of the street gangs<br />

ment in the economy, which is not possible except by distasteful. Capitalist supporters balked at workingexpropriating<br />

massive portions of employers' present class dem<strong>and</strong>s.<br />

after-tax income. This remedy is in direct conflict with<br />

the syndicalist ideology of the local workers' organiza- Thus syndicalism at the workbench was replaced by

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