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(Acts 14:15). While Elijah holds a special place in redemptive history, James wants us<br />

to know that every believer, dressed in <strong>the</strong> righteousness of Jesus, pursuing likeness to<br />

Jesus, can have an effective prayer life like Elijah.<br />

So Elijah is like us, and we should seek to be like him. How? In <strong>the</strong> next three<br />

chapters of Kings, Elijah teaches us about great faith and effective prayer. We find him<br />

standing up boldly in <strong>the</strong> face of opposition, and we find him praying for God to act on<br />

his word (1 Kings 17:1), for God to raise <strong>the</strong> dead (17:21), and for God’s glory to be<br />

known and for people to repent (18:36-38). In this particular chapter, I want to suggest<br />

three lessons on prayer and faith that Elijah teaches us. (I made <strong>the</strong>m all rhyme, in case<br />

you want to make a hip hop song out of it!).<br />

Lesson #1: Elijah Teaches Us to Believe What God Has Said (17:1)<br />

As we consider <strong>the</strong> opening verse of chapter 17, it is important to note a bit of<br />

background, which highlights <strong>the</strong> rareness of Elijah’s belief in God’s Word. A physical<br />

famine was coming, but when we read of Elijah <strong>the</strong>re was first a spiritual famine, for <strong>the</strong><br />

Word of God was absent.<br />

His Context: National Apostasy. We will read a lot about not only Elijah but<br />

also Ahab (1 Kings 16:29-34), whose story continues into 2 Kings 10. Why so much<br />

about Ahab? Among o<strong>the</strong>r reasons, this section highlights righteousness of God and <strong>the</strong><br />

glory of God. Concerning righteousness, we will have no doubt about whe<strong>the</strong>r or not <strong>the</strong><br />

exile was a righteous judgment after reading of such evil. Concerning God’s glory,<br />

Ahab’s story shows us that God alone deserves exclusive worship, and God is<br />

passionate about his glory.<br />

With Ahab’s reign, Baal worship was now state sponsored. Baal was known as<br />

<strong>the</strong> “rider on <strong>the</strong> clouds,” <strong>the</strong> god of rain and fertility, and because of this, <strong>the</strong> god of<br />

riches. As mentioned, Ahab married Jezebel who “evangelized” for Baal. Baal’s<br />

followers believed that he restored life after <strong>the</strong> death of summer. In contrast to Baal,<br />

<strong>the</strong> Elijah narratives highlight that God alone gives life and death and controls fertility<br />

and infertility. The Psalmist portrays Yahweh as <strong>the</strong> “rider on <strong>the</strong> clouds” who alone<br />

gives rain and provides for creation (Ps 104:3-4).<br />

If <strong>the</strong>re was no rain, Baal followers believed that Baal was submitting to <strong>the</strong> god<br />

of death, “Mot,” until a later date when Baal would be revived. So Baal was not <strong>the</strong> only<br />

god worshiped. In this poly<strong>the</strong>istic culture, people wanted a little bit of everything – a<br />

little goddess worship, a little Baal worship, a little Yahweh worship, and more.<br />

Exclusive worship of God was absent in most places. Indeed, Elijah thought he was <strong>the</strong><br />

only real worshiper left (1 Kings 19:10).

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