inab3 cover front.psd - Khadijah Mosque

Arab spain architecture culture palace
through procedures agreed upon by the
majority of ulama.
11.Followers of different mazhab may pray
together in the same mosque, and followers
of one mazhab may pray behind the imam of
other mazhab in congregational or Friday
prayers.
12.One cannot claim their jemaah or group
is the one true Islamic jemaah, or that anyone
who does not join that particular jemaah or
organisation is considered to be out of the
Islamic community or may be condemned.
13.In matters related to ijtihad, one cannot
claim that only his views are true and others
are wrong, deviationist or bid’ah.
14.Any opinion from man regardless of
how lofty his position is, may either be
accepted, or rejected, except those of the
ma’sum ( infallible ) Prophet Muhammad
(p.b.u.h.). One cannot adulate anyone else
to the point of considering him as ma’sum
and as an indisputable source of truth.
15.A Muslim cannot disassociate (Bara’)
himself from the Muslim community.
16. A Muslim cannot label another as kafir.
In the Singapore context, judgement of kufr
or kafir may only be decided upon by the
religious authority.
17.A Muslim does not turn kafir merely
because of the following;
a.Committing vice, as long as he does not
considers the vice as halal
b.Holding political positions in a non-
Islamic government
c.Living under a non-Islamic government
or country
d.Not being in certain organisations
18. The practice of taqlid (following the
opinion of a particular imam/mazhab) is
acceptable for the general public, and should
not be condemned indiscriminately. On the
other hand, ijtihad cannot be made
obligatory for everyone.
19.Khilafiyah issues should not be a
source of controversy, polemic or conflicts
in society. Objective and academic
discussions are to be encouraged at a
suitable time and place, within the appropiate
audience.
52 Masjid Khadijah