William Careys Theology - World Evangelical Alliance
William Careys Theology - World Evangelical Alliance
William Careys Theology - World Evangelical Alliance
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18 <strong>William</strong> Carey’s <strong>Theology</strong><br />
conversion of Israel notas the end of the world, 59 but as the beginning of<br />
the Millennium. R. J. Bauckham regards Brightman to be the “first influential<br />
exponent” of Postmillennialism. 60<br />
Postmillennialism is, therefore, primarily a Reformed interest. Hans<br />
Schwarz writes:<br />
“The Reformed tradition has often demonstrated greater closeness and support<br />
of the Postmillennial view than of other interpretations of history. To the<br />
most part, this is due to the Reformed emphasis on God’s sovereignty and on<br />
the faith that Christ is Lord over all human life. They are also convinced that<br />
the Holy Spirit empowers the Christian fellowship to achieve the thorough<br />
dissemination of the world with the Gospel and the change of culture and society<br />
according to the Spirit and the will of Christ.” 61<br />
For him, as well as for Gary DeMar, 62 Postmillennialism is an optimistic<br />
variation on Amillennialism. 63 E. L. Hebdon Taylor writes, “The Reformed<br />
faith of the Bible is future oriented.” 64 Richard Bauckham, apparently an<br />
opponent of Chiliasm, still assumes that Postmillennialism was more suited<br />
to the Reformation. 65<br />
Therefore, it is not surprising, that Postmillennialism has been taught<br />
only in Reformed Confessions. Early Postmillennial overtones can be<br />
heard in Calvin’s notes on the second petition of the Lord’s Prayer in his<br />
Catechism of Geneva:<br />
“268. What do you understand under the ‘Kingdom of God’ in the second<br />
petition? It consists basically of two things: the leadership of His own through<br />
His Spirit and, in contrast to that, in the confusion and the destruction of the<br />
lost, who refuse to submit to His rule. In the end, it will be clear, that there is<br />
no power which can resist His power.<br />
269. How do you pray for the coming of this Kingdom? May the Lord increase<br />
the number of His believers from day to day, may he daily pour His<br />
gifts of grace upon them, until He has filled them completely; may He let His<br />
59 . Iain Murray, The Puritan Hope, op. cit., p. 45<br />
60 . Richard J. Bauckham, “Millennium,” op. cit., p. 429.<br />
61 . Hans Schwarz, Jenseits von Utopie und Resignation: Einführung in die christliche<br />
Eschatologie (Wuppertal, Germany: R. Brockhaus, 1991) p. 205.<br />
62 . Gary DeMar and Peter J. Leithart, The Reduction of Christianity: Dave Hunt’s<br />
<strong>Theology</strong> of Cultural Surrender (Fort Worth, Texas: Dominion Press, and Atlanta:<br />
American Vision Press, 1988) p. 41.<br />
63 . Hans Schwarz, Jenseits von Utopie und Resignation, op. cit., p. 206.<br />
64 . E. L. Hebden Taylor, Economics, Money and Banking (Nutley, N. J.: The Craige<br />
Press, 1978) p. 151.<br />
65 . Richard J. Bauckham, “Chiliasmus IV. Reformation und Neuzeit”, op. cit., p. 739.