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William Careys Theology - World Evangelical Alliance

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30 <strong>William</strong> Carey’s <strong>Theology</strong><br />

In 1909, W.O. Carver observed that the Postmillennial view was the<br />

most common motivation for missions. 138 This remained the case until the<br />

end of the First <strong>World</strong> War.<br />

Was Calvin a Postmillennialist?<br />

John Jefferson Davis observes that Calvin assumed that true religion and<br />

the glory of Christ’s dominion would spread over the whole earth, 139 as he<br />

had repeated in numerous sermons and commentaries, as well as in his<br />

dedication of the Institutes to Francis I of France. Jefferson adds, “Calvin’s<br />

outlook does not, of course, represent a fully articulated postmillennialism,<br />

but does foreshadow subsequent developments.” 140 Positively stated, Davis<br />

says, “John Calvin ... had an understanding of the kingship of Christ that<br />

paved the way for the full flowering of the postmillennial view in English<br />

Puritanism.” 141<br />

Iain Murray shares this view and demonstrates that Calvin, in contrast to<br />

Luther, expected a great future for the Kingdom of God. 142 Charles L.<br />

Chaney also assumes that the Puritans, as well as Jonathan Edwards, built<br />

their Postmillennialism on Calvin’s eschatology. 143 Calvin, says Chaney,<br />

had been familiar with the three steps of salvation history, the Age of the<br />

Apostles, the Age of the Antichrist (Calvin’s day) and the Age of the Expansion<br />

of the Church among all peoples, whereby the Gospel would reach<br />

various nations at different times, according to divine election. 144<br />

Walter Nigg, describing Calvin’s eschatology, writes:<br />

“Seeing the Kingdom of God in history is the new motif in Calvin’s understanding<br />

of divine dominion. The Kingdom is not to be expected in its completion<br />

in the near future, it is in a state of development, in a mighty battle<br />

with the powers of Darkness.” 145<br />

In his belief that the Kingdom of God is involved in an historical wrestling<br />

match, Calvin implies that salvation history is closely bound to politi-<br />

138 . W. O. Carver, “The Missionary Consummation-Prophecy of Missions,” Mission in<br />

the Plan of the Ages (New York: Revell, 1909) pp. 213-282.<br />

124 . John Jefferson Davis, Christ’s Victorious Kingdom, op. cit., pp. 16-17.<br />

140 . Ibid. p. 17<br />

141 . Ibid. p. 16<br />

142 . Iain Murray, The Puritan Hope, op. cit., pp. 40-41.<br />

143 . Charles L. Chaney, The Birth of Missions in America, op. cit., pp. 32-35.<br />

144 . Ibid., p. 270.<br />

145 . Walter Nigg, Das ewige Reich (Berlin: Gebrüder Weiss, n d.) pp. 32-35.

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