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William Careys Theology - World Evangelical Alliance

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35<br />

2.2. Carey’s Postmillennialism<br />

Postmillennialism in the “Enquiry”<br />

Let us examine the central indications of Carey’s Postmillennialism in<br />

the ‘Enquiry”.<br />

Carey had two questions to answer about the Great Commission: 1. Was<br />

the Great Commission directed only to the apostles or is it valid for all<br />

Christians of all eras? 2. Can the Great Commission be fulfilled?<br />

Answering the first question, Carey points out that the Great Commission<br />

is binding “even to the end of the age.” (Mt. 28:20) 162 One of his best<br />

arguments for the validity of the Commission is the fact that it includes the<br />

command to baptize that all churches and theologians consider valid. 163 If<br />

the Great Commission was directed only to the apostles, churches would<br />

have to stop baptizing people.<br />

The answer to the second question arises from Carey’s Postmillennial<br />

expectation of missions’ final success. Premillennialism, which molded<br />

Post-Classical missions, did not assume such achievement, but only the<br />

conversion of a minority from each nation.<br />

In his introduction, Carey expresses no doubts that God would build his<br />

kingdom on this earth to the same extent as the devil’s present government:<br />

“Yet God repeatedly made known his intention to prevail finally over all<br />

the power of the devil, and to destroy all his works and set up his own kingdom<br />

and interest among men, and extend it as universally as Satan had extended<br />

his.” 164<br />

Very early in the “Enquiry” Carey refutes objections to the continuing<br />

validity of the Great Commission on eschatological grounds:<br />

“It has been said that some learned divines have proved from Scripture that<br />

the time is not yet come that the heathen should be converted; and that first<br />

the witnesses must be slain, 165 and many other prophecies fulfilled. But admitting<br />

this to be the case (which I much doubt 166 ) yet, if any objection is made<br />

162 . <strong>William</strong> Carey, “Enquiry”, p. 9.<br />

163 . Ibid., p. 9. See also James R. Beck, Dorothy Carey, op. cit., p. 63<br />

164 . <strong>William</strong> Carey, “Enquiry”, p. 5.<br />

165 . Rev. 11:7<br />

166 . (Footnote by Carey:) See Edwards on Prayer, on this subject lately re-printed by<br />

Mr. Sutcliffe.

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