brochure 2012 - Consejo Superior de Investigaciones Científicas

fī l-radd ʿalā l-falāsifa. Edited with an Introduction by W. Madelung &
H. Ansari, Tehran: Iranian Institute of Philosophy & Institute of Islamic
Studies, Freie Universität Berlin, 1387/2008. (Series on Islamic Philosophy
and Theology. Texts and Studies; 7).
[E] S. Schmidtke, “Jobbāʾī,” Encyclopaedia Iranica, vol. 14 (New York, 2008),
pp. 666–72.
[E] S. Schmidtke, “Ḥāl,” Dānishnāma-yi jahān-i Islam, vol. 12 (Tehran,
1387/2008), pp. 437–40.
[F] Muḥammad b. ʿAlī b. Abī Jumhūr al-Aḥsāʾī (d. after 906/1501), Mujlī
mirʾāt al-munjī fī l-kalām wa-l-ḥikmatayn wa-l-taṣawwuf. Lithograph edition
by Aḥmad al-Shīrāzī (Tehran 1329/1911). Reprinted with an Introduction,
Table of Contents, and Indices by S. Schmidtke, Tehran: Iranian Institute
of Philosophy & Institute of Islamic Studies, Freie Universität Berlin,
2008 (Series on Islamic Philosophy and Theology. Texts and Studies; 10).
[C] S. Schmidtke, “Biblical predictions of the Prophet Muḥammad from
the 9th century.” (Department of Religious Studies, University of North
Carolina at Chapel Hill, April 2009).
[C] S. Schmidtke, “Biblical materials in Zaydī sources.” (Reunion Conference,
Muʿtazilism in Islam and Judaism, The Institute for Advanced Studies,
The Hebrew University, Jerusalem, July 2009).
[C] G. Schwarb, “K. Mabādiʾ al-adilla fī uṣūl al-dīn by the Zaydī Imām
al-Nāṭiq bi-l-ḥaqq Abū Ṭālib Yaḥyā b. al-Ḥusayn al-Buṭḥānī (d. 424/1033):
Who needs revelation?” (Reunion Conference, Muʿtazilism in Islam and
Judaism, The Institute for Advanced Studies, The Hebrew University, Jerusalem,
July 2009).
[C] J. Thiele, “Zaydī Adoptions of Bahshamī Thought: The Theology of al-
Ḥasan al-Raṣṣāṣ (d. 584/1188)” (Reunion Conference, Muʿtazilism in Islam
and Judaism, The Institute for Advanced Studies, The Hebrew University,
Jerusalem, July 2009).
2009
[A] H. Ansari, “ʿIlm al-kalām fī l-Islām. Al-Khiṭāb wa-l-tārīkh,” Al-Masār 10
iii (Fall 2009), pp. 63–120.
[A] H. Ansari & M.A. Amir-Moezzi, “Muḥammad b. Yaʿqūb al-Kulaynī (m.
328 ou 329/939-40 ou 940-41) et son Kitʿb al-Kāfī: une introduction,” Studia
Iranica 38 ii (2009), pp. 191-247.
[A] M.A. Amir-Moezzi & S. Schmidtke, “Rationalisme et théologie dans
le monde musulman médiéval. Bref état des lieux,” Revue de l’histoire des
religions 226 iv (2009), pp. 613–38.
[A] L. Muehlethaler, “Ibn Kammūna on the argument of the Flying Man in
Avicenna’s Išārāt and al-Suhrawardī’s Talwīḥāt,” Avicenna and his Legacy:
A Golden Age of Science and Philosophy, ed. Y. T. Langermann, Turnhout:
Brepols, 2009, pp. 179–203.
[A] S. Schmidtke, “Abū al-Ḥusayn al-Baṣrī and his transmission of biblical
materials from Kitāb al-dīn wa-al-dawla by Ibn Rabban al-Ṭabarī: The evidence
from Fakhr al-Dīn al-Rāzī’s Mafātīḥ al-ghayb,” Islam and Christian-
Muslim Relations 20 ii (2009), pp. 105–18.
[A] S. Schmidtke, “New sources for the life and work of Ibn Abī Jumhūr
al-Aḥsāʾī,” Studia Iranica 38 (2009), pp. 49–68. [Persian translation by
Muḥammad Kāẓim Raḥmatī: “Manābiʿ-i tāzeh-yi yāb barāyi taḥqīq dar
zandagī u āthār-i Ibn Abi Jumhūr Ahsāʾī,” Nusḥeh Pazūḥī. A Collection
of Essays and Articles on Manuscripts Studies and Related Subjects 4 (in
press)].
[A] S. Schmidtke, “MS Berlin, Wetzstein II 1527. A unique manuscript
of Maḥmūd b. ʿAlī b. Maḥmūd al-Ḥimmaṣī al-Rāzī’s Kashf al-maʿāqid fī
sharḥ Qawāʿid al-ʿaqāʾid,” Tribute to Michael. Studies in Jewish and Muslim
Thought Presented to Professor Michael Schwartz, eds. S. Klein-Braslavy,
B. Abrahamov, J. Sadan, Tel Aviv: The Laster and Sally Entin Faculty of
Humanities, The Chaim Ro-senberg School of Jewish Studies, pp. 67*–78*.
[A] S. Schmidtke, “The Rightly Guiding Epistle (al-Risāla al-Hādiya) by
ʿAbd al-Salām al-Muhtadī al-Muḥammadī. A Critical Edition,” Jerusalem
Studies in Arabic and Islam 36 (2009), pp. 439–70.
2010
[A] H. Ansari, “Maḥmūd al-Malāḥimī al-Muʿtazilī fī l-Yaman,” al-Masār 11
ii (1431/2010), pp. 48–58.
[A] H. Ansari, “Al-Imām al-Muʾayyad bi-llah al-Hārūnī: fatāwā wa-ajwibat
al-masāʾil wa istiftāʾāt wujjihat ilayhī fī l-radd ʿalā al-bāṭiniyya wa
ġayrihā min al-masāʾil,” al-Masar 33, pp. 57-72.
[A] H. Ansari & S. Schmidtke, “The Zaydī reception of Ibn Khallād’s Kitāb
al-Uṣūl: The taʿlīq of Abū Ṭāhir b. ʿAlī al-Ṣaffār,” Journal asiatique 298
(2010), pp. 275–302.
[A] H. Ansari & S. Schmidtke, “Muʿtazilism after ʿAbd al-Jabbār: Abū
Rashīd al-Nīsābūrī’s Kitāb Masāʾil al-khilāf fī l-uṣūl (Studies on the transmission
of knowledge from Iran to Yemen in the 6th/12th and 7th/13th c. I),”
Studia Iranica 39 (2010), pp. 227–78.
[A] D. Halft, “Schiitische Polemik gegen das Christentum im safawidischen
Iran des 11./17. Jahrhunderts. Sayyid Aḥmad ʿAlawīs La-wā-miʿ-i
rabbānī dar radd-i šubha-yi naṣrānī.” Contacts and Controversies between
Muslims, Jews and Christians in the Ottoman Empire and Pre-Modern Iran.
Eds. Camilla Adang & Sabine Schmidtke, Würzburg 2010, pp. 273–334.
[A] J. Thiele, “Propagating Muʿtazilism in the VIth/XIIth century Zaydiyya:
The role of al-Ḥasan al-Raṣṣāṣ,” Arabica 57 v-vi (2010), pp. 536–58;
58 i (2011), p. 165.
[C] H. Ansari, “Un membre de l’école de Rayy, Abû l-Fadl al-ʿAbbâs b.
Sharvîn et son œuvre théologique” (Séminaire du Centre d’His-toire des
Sciences et des Philosophies Arabes et Médiévales (UMR 7219 - CNRS/
Université Paris–7 Denis Diderot/ EPHE/ Université Paris I) Sciences et
philosophie, de l’Antiquité à l’Äge classique Séance du samedi 30 janvier
2010, 10h–14h: Le Kalam (Théologie musulmane): état actuel de la recherche).
[C] H. Ansari, “L’école des théologiens muʿtazilites de Rayy: la famille
Farrazādhī” (Theological Rationalism in Medieval Islam: New Sources
and Perspectives. The Second International Conference of the European
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