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Contemporary China - Yavanika

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Ince<br />

reatre in <strong>China</strong> since 1949 are<br />

ama, newly arranged historifsHl-/u),<br />

spoken drama (huaju),<br />

Lnce drama {wzlu) and ballet.<br />

regional styles of traditional<br />

ained in the sections on inpernt<br />

is always from the distant<br />

stage properties are sinple,<br />

,ut costumes and makeup ale<br />

ms, posture and body move-<br />

:vening's entertainment will<br />

:e or four short items. Reform<br />

: removed certain items and<br />

the fbrm least affected by the<br />

arranged historical dramas'<br />

)st aspects of style, but as the<br />

reated by contemporary writn<br />

addition, scores of amateur<br />

petry tloupes perpetuate vanrns<br />

of puppet play (kuilei xi),<br />

i), and rod-puppet play lzhongle.<br />

:d forms, the most inportant<br />

iil). Only of this form car-r it be<br />

rat most items are set in the<br />

i949. The best representative<br />

tural Revolution was Lao SHl.<br />

: 1980s showed inventiveness<br />

I the most outside, mainly<br />

Social conmentary remained<br />

'ant-garde playr,vrights, propaoured<br />

by the CCP became less<br />

more and more subdued.<br />

minisn are hallmarks of conaywrights<br />

such as Bai Fengxi<br />

ave experimented with tech-<br />

, for example, variation in the<br />

of stage{ighting to show emocal<br />

atmospheres or qualities.<br />

e PRC normally use elaborate<br />

)perties and in urban theatres<br />

wn to mark beginning, end or<br />

rer, since 1982, a few plays<br />

nely simple stage properties,<br />

)ry and the curtain altogether.<br />

Ld postures are realistic, not<br />

nal nusic drama. But whereas<br />

r propaganda content tended<br />

cters through rather stilted,<br />

even stereotypical, movements and postures, natural<br />

style became morc popular in the 1980s to portray<br />

characters wl.ro themselves confomt less to<br />

images laid down as good, mediocre or bad by the<br />

CCP.<br />

The introduction ofWestern ballet is due principally<br />

to Soviet influence. Before 1966, ballet meant<br />

mainly items ol' clessicul Europern rcpcrloile,<br />

especially Swan Lake. The 'model' dlamas of Jiang<br />

Qng included nvo ballets: The White-Haired Girl and<br />

The Red Detachment 0J Wlmen lllongsc niangzi jun).<br />

Since 1976, these items have disappeared as ballets<br />

and classical works have returned. At the same<br />

time, Chinese artists are rnaking vcry tentative<br />

steps towards creating their own national ballet,<br />

including conposing new works and training<br />

ballet dancers. However, no high priority is given<br />

to this foln, and it is most unlikely ever to gain<br />

great popularity in <strong>China</strong> outside a small urban<br />

intellectual elite.<br />

lllustrative pieces<br />

0f all newly arranged historical dranas, none is<br />

more famous than The \4ftite Sndke \Baishe zhuan).<br />

0riginally a folk story about a white snake that<br />

turns into a beautiful wolnan, it underwent<br />

numerous adaptations, including a kunqu version<br />

by an anonymous playwright in the 18th century.<br />

Tian Han, one of the PRC's n-rost fanous dramatists,<br />

adapted it as a Beijing opera, completing the<br />

work in 1953. A monk in the kunqu is a positive<br />

character who succeeds in curbing the power of<br />

the wicked snake, but Tian Han has changed the<br />

characterization to present him as evil, the snake<br />

tumed woman as positive. Even though an element<br />

of magic is preserved, the iten thus advocates<br />

a positive role for women.<br />

The theme of patliotism supplements advocacy<br />

of equality for women in Women G enerals oJ the Yang<br />

Family \Yangmen nitjiang,), arranged as a Beijing<br />

opera in 1960 by Lti Ruiming on the basis of a late-<br />

Ming novel and a Yangzhon music drarna entitlcd<br />

CentenarianTakes Command (Baisui guashuar). Like all<br />

others on traditional the mes, this itern was banned<br />

during the Cultural Revolution. However it was<br />

revived in 1978. lt is set in the 11 th century. A centenarian<br />

dowager surnamed Yang persuades the<br />

women of her family to resist lru eneury aggrcssing<br />

from the north, and their forces win the final<br />

victory.<br />

Onc regional drana on a modern theme is The<br />

SLory of the Red Lantern lHongdeng ji), which features<br />

threc generations of Comnunist heroes and their<br />

stluggle against a Japanese general during the War'<br />

of Resistance against .|apan. The replesentatives of<br />

the two elder generatious are killed by thc gener-al,<br />

but the youngest lives to fight victoliously against<br />

hin. The item was adapted into a Bcijing opela by<br />

the play.rvlight-director Aiia (1907-95) and performcd<br />

at the 1964 Festival of Beijing Opera on<br />

Contenporary Thcmes. It was taken over byJiang<br />

Qing and recognized as one of her model dramas<br />

from 1970 on. The characterization was made<br />

starker to enphasize the class struggle; Western<br />

instrllnents were added to the acconpanying<br />

orchcstra and the music made more staccato to<br />

express the heroism of the ConlDunists better. The<br />

item was revived in the festival ofDecernber 1990<br />

and January 1991 to mark the 200th anniversary of<br />

the entry of thc Anhui corlpanies into BeUing.<br />

That this was not a sign ofa Cultural Revolutionary<br />

revival was demonstrated by the fact that the fbrm<br />

chosen was Ajia's, withJiang Qing bcing accused of<br />

having seized<br />

the item through an act ofrobbery.<br />

In the 1980s several spokcn dranas and newly<br />

arranged histolical music dramas appeared on the<br />

subject ofLi Shin-rin, one of<strong>China</strong>'s greatcst cmperors<br />

(r.626-49). He was the second ruler ofthe Tang<br />

dynasfy and held the imperial title ofTaizong, and<br />

so is known also as Tang Taizong. One of the music<br />

dranas is the Beijing opera Tant Tr:izcrn.g, arranged<br />

by Li Lun. It deals with Li Shimin's success in winning<br />

over a Turkish invader through mediation<br />

and popular support, not fbrce, thus securing<br />

national unity. The incident which fbrms the core<br />

ofthe drama is historical, but the characterization<br />

and plot are adapted to advocate political lessons<br />

appropriate to the prcsent. An item to be prenriered<br />

after the 1989 crisis was PaLnting Draglns<br />

and Filling in Eyes lHudong dianling) by Sun Yuexia<br />

and others. Set in 627 it portrays Li Shirnin as a<br />

kind of 'people's emperor' and an example for the<br />

Chinese nation and concerns his search for good<br />

officials and suppression of cormption. In the<br />

1980s the best writer of newly an-anged historical<br />

music drama was probably Wrr Mrrvcrun.<br />

More modeln national heroes portrayed on the<br />

stage since the late 1970s are revolutionaries such<br />

as Mao Zedong and Zhou Enlai. In 1981, the 70th<br />

anniversary of the overthrow of the last dynasty by<br />

43

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