Dec - Ruhani Satsang USA

one everywhere to share freely with others
whom they know to be in need of
the necessities of life, from that amount
that they have earned which is in excess
of their own simple and basic needs. A
true Master of the highest order will not
accept even as little as a clothing pin for
his own material maintenancc.
2. The second behavioral criterion is
that a true Master does not say that he
is a Master or Satguru. He attributes his
spiritual competence and the spiritual
benefits that the people derive from him
to the grace of his Master, saying:
"Your benefit is the result of the will
and pleasure of my Master." Sincere
humility, simplicity, and benign generosity
are the hallmarks of true Saints.
3. The third behavioral criterion is
that a true Master is not ostentatious.
He does not show off his physical, mental
or spiritual powers for the applause
of either his initiates or for the multitudes
of worldly people "seeking of him
a sign from heaven." The true Master of
spirituality will be heard to remark that
he enjoys simplicity and that he does
not want to be paraded before a populace
like a circus elephant.
The false Master purposely sets up
the show of appearances in such a manner
as gullible people would want to behave
themselves, were they he. The false
Master promises that he will himself
give worldly peace, salvation, an end to
war, worldly wealth, success, an atmosphere
of love and harmony, physical
health, and so on. But there is seldom,
if at all, any emphasis upon the requisite
development of ethical life if lasting benefit
is to be acquired, little or no requirement
for a serious discipline for the control
of their own minds by his followers,
little or no theory concerning the inexorable
and ever-revolving Wheel of Life.
On the contrary: the expressed appeal
December 1973
of false Masters is aimed at emotional
people or wishful thinkers. The false
Master promises much for little effort
and promotes physical longevity, the development
of some distracting psychic
abilities, or evcn some ingress into the
mental planc. The dangers and pitfalls
are not described, and the follower sets
forth as if upon an easy venture.
Only as far within as any developed
soul has gonc can he guide others to
reach. Even then, if the guiding soul is
not perfectly selfless, the karmic burden
will lead to the downfall of both the
guided soul and the guiding soul, so that
their latter state is worse than their former
states.
Every plant which my heavenly
F'arher hath not planted (authorized)
shall be rooted up. Let them
(the incompetent spiritual guides)
alone: they be blind leaders of the
blind. And if the blind lead the
blind, both shall fall into the ditch.
MATTHEW 15: 13. 14
When the unclean spirit (NOT
'-pure in heart") is gone out of a
man (the physical body), he walkerh
through dry places (within),
seeking rest, and findeth none.
Then he saith, I will return into my
house (physical body) from whence
I came out; and when he is come,
he firzdeth it empty, swept and garnished.
Then goeth he, and taketh
with himself seven other spirits
more wicked than himself, and they
enter in and dwell there: and the
last state of that man is worse than
the first.
MATTHEW 12143-45
4. The fourth obvious criterion is that
a true Master is himself an example of
what he requires of others: he has a
high regard for all forms of sentient life,