Matthew 13 â Parables of the Kingdom This is a section of scripture ...
Matthew 13 â Parables of the Kingdom This is a section of scripture ...
Matthew 13 â Parables of the Kingdom This is a section of scripture ...
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<strong>the</strong> rapture) to be used as an adornment. These observations would also seem to<br />
point to <strong>the</strong> church as <strong>the</strong> one pearl.<br />
Matt. <strong>13</strong>:47 Again, <strong>the</strong> kingdom <strong>of</strong> heaven <strong>is</strong> like unto a net, that was cast into<br />
<strong>the</strong> sea, and ga<strong>the</strong>red <strong>of</strong> every kind:<br />
Matt. <strong>13</strong>:48 Which, when it was full, <strong>the</strong>y drew to shore, and sat down, and<br />
ga<strong>the</strong>red <strong>the</strong> good into vessels, but cast <strong>the</strong> bad away.<br />
Matt. <strong>13</strong>:49 So shall it be at <strong>the</strong> end <strong>of</strong> <strong>the</strong> world: <strong>the</strong> angels shall come forth,<br />
and sever <strong>the</strong> wicked from among <strong>the</strong> just,<br />
Matt. <strong>13</strong>:50 And shall cast <strong>the</strong>m into <strong>the</strong> furnace <strong>of</strong> fire: <strong>the</strong>re shall be wailing<br />
and gnashing <strong>of</strong> teeth.<br />
In th<strong>is</strong> final parable <strong>the</strong> kingdom <strong>of</strong> heaven <strong>is</strong> compared to a f<strong>is</strong>hing net. When<br />
f<strong>is</strong>hermen throw <strong>the</strong>ir net, <strong>the</strong>y can expect <strong>the</strong> catch to contain different types <strong>of</strong><br />
f<strong>is</strong>h. Once <strong>the</strong>y get to <strong>the</strong> shore, <strong>the</strong>y proceed to separate <strong>the</strong> good from <strong>the</strong> bad;<br />
<strong>the</strong>y keep <strong>the</strong> good and throw away <strong>the</strong> bad.<br />
The Lord explains that th<strong>is</strong> <strong>is</strong> a picture <strong>of</strong> how it will be at <strong>the</strong> end <strong>of</strong> <strong>the</strong> world<br />
when He comes to establ<strong>is</strong>h H<strong>is</strong> kingdom on earth. In <strong>the</strong> parable <strong>of</strong> <strong>the</strong> wheat<br />
and tares th<strong>is</strong> <strong>is</strong> identified as <strong>the</strong> harvest. Just as <strong>the</strong> angels in that parable first<br />
ga<strong>the</strong>red <strong>the</strong> tares to throw into <strong>the</strong> furnace, in th<strong>is</strong> parable <strong>the</strong>y first sever or<br />
separate <strong>the</strong> wicked, <strong>the</strong> children <strong>of</strong> <strong>the</strong> devil (<strong>the</strong> bad f<strong>is</strong>h) from among <strong>the</strong> just,<br />
<strong>the</strong> children <strong>of</strong> <strong>the</strong> kingdom (<strong>the</strong> good f<strong>is</strong>h). Again, point <strong>is</strong> made that <strong>the</strong> net<br />
includes both good and bad just as <strong>the</strong> field had both wheat (children <strong>of</strong> <strong>the</strong><br />
kingdom) and tares (impostors planted by <strong>the</strong> devil) growing in it. Again, <strong>the</strong><br />
angels throw <strong>the</strong> wicked into <strong>the</strong> furnace and you hear wailing and gnashing <strong>of</strong><br />
teeth.<br />
Matt. <strong>13</strong>:51 Jesus saith unto <strong>the</strong>m, Have ye understood all <strong>the</strong>se things? They<br />
say unto him, Yea, Lord.<br />
I can’t help but wonder if <strong>the</strong>y were really telling <strong>the</strong> truth. I sure w<strong>is</strong>h <strong>the</strong>y had<br />
asked for <strong>the</strong> Lord to explain each parable.<br />
Matt. <strong>13</strong>:52 Then said he unto <strong>the</strong>m, Therefore every scribe which <strong>is</strong> instructed<br />
unto <strong>the</strong> kingdom <strong>of</strong> heaven <strong>is</strong> like unto a man that <strong>is</strong> an householder, which<br />
bringeth forth out <strong>of</strong> h<strong>is</strong> treasure things new and old.<br />
In <strong>scripture</strong> <strong>the</strong> scribes were those who carefully recorded <strong>the</strong> copies <strong>of</strong> <strong>the</strong><br />
<strong>scripture</strong>. As a result, <strong>the</strong> scribes were very familiar with <strong>the</strong> content <strong>of</strong> God’s<br />
word. According to Easton’s Bible Dictionary, by Jesus’ day <strong>the</strong>y were <strong>the</strong> public<br />
teachers <strong>of</strong> <strong>the</strong> people. Jesus <strong>is</strong> basically declaring that one who <strong>is</strong> very familiar<br />
with <strong>the</strong> content <strong>of</strong> God’s word and readily receives instruction about <strong>the</strong><br />
kingdom <strong>of</strong> heaven <strong>is</strong> comparable to <strong>the</strong> master <strong>of</strong> <strong>the</strong> house or <strong>the</strong> head <strong>of</strong> <strong>the</strong><br />
family who <strong>is</strong> able to share both new spiritual truth, <strong>the</strong> mysteries <strong>of</strong> <strong>the</strong><br />
kingdom, along with spiritual truth as recorded by <strong>the</strong> prophets <strong>of</strong> old.<br />
Matt. <strong>13</strong>:53 And it came to pass, that when Jesus had fin<strong>is</strong>hed <strong>the</strong>se parables,<br />
he departed <strong>the</strong>nce.<br />
Matt. <strong>13</strong>:54 And when he was come into h<strong>is</strong> own country, he taught <strong>the</strong>m in<br />
<strong>the</strong>ir synagogue, insomuch that <strong>the</strong>y were aston<strong>is</strong>hed, and said, Whence hath<br />
th<strong>is</strong> man th<strong>is</strong> w<strong>is</strong>dom, and <strong>the</strong>se mighty works?