Matthew 13 â Parables of the Kingdom This is a section of scripture ...
Matthew 13 â Parables of the Kingdom This is a section of scripture ...
Matthew 13 â Parables of the Kingdom This is a section of scripture ...
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that are forbidden. Luke identifies <strong>the</strong> thorns as “cares, riches, and pleasures <strong>of</strong><br />
th<strong>is</strong> life” (8:14). In context, th<strong>is</strong> would be a reference to pleasures that do not<br />
align with <strong>the</strong> pleasures <strong>of</strong> <strong>the</strong> kingdom. The writer <strong>of</strong> Hebrews describes th<strong>is</strong> as<br />
“enjoying <strong>the</strong> pleasures <strong>of</strong> sin for a season” (11:25). Paul makes warning <strong>of</strong> th<strong>is</strong><br />
very thing in h<strong>is</strong> letter to Timothy.<br />
1Tim. 6:17-19 Charge <strong>the</strong>m that are rich in th<strong>is</strong> world, that <strong>the</strong>y be not<br />
highminded, nor trust in uncertain riches, but in <strong>the</strong> living God, who<br />
giveth us richly all things to enjoy; That <strong>the</strong>y do good, that <strong>the</strong>y be rich in<br />
good works, ready to d<strong>is</strong>tribute, willing to communicate; Laying up in<br />
store for <strong>the</strong>mselves a good foundation against <strong>the</strong> time to come, that <strong>the</strong>y<br />
may lay hold on eternal life.<br />
Thorns = cares <strong>of</strong> <strong>the</strong> world, deceitfulness <strong>of</strong> riches, lusts for what <strong>is</strong> forbidden,<br />
pleasures <strong>of</strong> th<strong>is</strong> life<br />
Matt. <strong>13</strong>:8 But o<strong>the</strong>r fell into good ground, and brought forth fruit, some an<br />
hundredfold, some sixtyfold, some thirtyfold.<br />
Matt. <strong>13</strong>:23 But he that received seed into <strong>the</strong> good ground <strong>is</strong> he that heareth<br />
<strong>the</strong> word, and understandeth it; which also beareth fruit, and bringeth forth,<br />
some an hundredfold, some sixty, some thirty.<br />
In <strong>the</strong> last example, seed falls into good ground and produces fruit—some <strong>of</strong> it<br />
100 times, some <strong>of</strong> it 60 times and some <strong>of</strong> it 30 times <strong>the</strong> amount sown.<br />
Jesus declares that th<strong>is</strong> represents <strong>the</strong> person who receives <strong>the</strong> seed <strong>of</strong> kingdom<br />
truth with a ready and eager heart. He understands <strong>the</strong> truth and applies it to<br />
h<strong>is</strong> way <strong>of</strong> life, and it begins to produce more fruit, more spiritual understanding<br />
in h<strong>is</strong> life. Luke describes th<strong>is</strong> person as one who “in an honest and good heart,<br />
having heard <strong>the</strong> word, keep it, and bring forth fruit with patience” (8:15).<br />
Patience makes specific reference to continuance and cons<strong>is</strong>tency. Scripture<br />
affirms that continuance in <strong>the</strong> faith gives evidence to genuine faith.<br />
1John 2:19 They went out from us, but <strong>the</strong>y were not <strong>of</strong> us; for if <strong>the</strong>y had<br />
been <strong>of</strong> us, <strong>the</strong>y would no doubt have continued with us: but <strong>the</strong>y went out,<br />
that <strong>the</strong>y might be made manifest that <strong>the</strong>y were not all <strong>of</strong> us.<br />
James 1:12 Blessed <strong>is</strong> <strong>the</strong> man that endureth temptation: for when he <strong>is</strong><br />
tried, he shall receive <strong>the</strong> crown <strong>of</strong> life, which <strong>the</strong> Lord hath prom<strong>is</strong>ed to<br />
<strong>the</strong>m that love him.<br />
The amount <strong>of</strong> fruit produced varies from person to person, but some find that<br />
seed <strong>of</strong> truth multiplying by 100, some 60 and some 30 times over in <strong>the</strong>ir life. I<br />
see that as picturing differing rates <strong>of</strong> spiritual growth according to <strong>the</strong> spiritual<br />
nour<strong>is</strong>hment received. Scripture <strong>is</strong> clear in identifying <strong>the</strong> major source <strong>of</strong><br />
spiritual nour<strong>is</strong>hment as <strong>the</strong> word <strong>of</strong> God.<br />
Heb. 5:<strong>13</strong> For every one that useth milk <strong>is</strong> unskilful in <strong>the</strong> word <strong>of</strong><br />
righteousness: for he <strong>is</strong> a babe. But strong meat belongeth to <strong>the</strong>m that are<br />
<strong>of</strong> full age, even those who by reason <strong>of</strong> use have <strong>the</strong>ir senses exerc<strong>is</strong>ed to<br />
d<strong>is</strong>cern both good and evil.