Matthew 13 â Parables of the Kingdom This is a section of scripture ...
Matthew 13 â Parables of the Kingdom This is a section of scripture ...
Matthew 13 â Parables of the Kingdom This is a section of scripture ...
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
Matt. <strong>13</strong>:36 Then Jesus sent <strong>the</strong> multitude away, and went into <strong>the</strong> house: and<br />
h<strong>is</strong> d<strong>is</strong>ciples came unto him, saying, Declare unto us <strong>the</strong> parable <strong>of</strong> <strong>the</strong> tares <strong>of</strong><br />
<strong>the</strong> field.<br />
Matt. <strong>13</strong>:37 He answered and said unto <strong>the</strong>m, He that soweth <strong>the</strong> good seed <strong>is</strong><br />
<strong>the</strong> Son <strong>of</strong> man;<br />
Matt. <strong>13</strong>:38 The field <strong>is</strong> <strong>the</strong> world; <strong>the</strong> good seed are <strong>the</strong> children <strong>of</strong> <strong>the</strong><br />
kingdom; but <strong>the</strong> tares are <strong>the</strong> children <strong>of</strong> <strong>the</strong> wicked one;<br />
Matt. <strong>13</strong>:39 The enemy that sowed <strong>the</strong>m <strong>is</strong> <strong>the</strong> devil; <strong>the</strong> harvest <strong>is</strong> <strong>the</strong> end <strong>of</strong><br />
<strong>the</strong> world; and <strong>the</strong> reapers are <strong>the</strong> angels.<br />
Matt. <strong>13</strong>:40 As <strong>the</strong>refore <strong>the</strong> tares are ga<strong>the</strong>red and burned in <strong>the</strong> fire; so shall it<br />
be in <strong>the</strong> end <strong>of</strong> th<strong>is</strong> world.<br />
Matt. <strong>13</strong>:41 The Son <strong>of</strong> man shall send forth h<strong>is</strong> angels, and <strong>the</strong>y shall ga<strong>the</strong>r<br />
out <strong>of</strong> h<strong>is</strong> kingdom all things that <strong>of</strong>fend, and <strong>the</strong>m which do iniquity;<br />
Matt. <strong>13</strong>:42 And shall cast <strong>the</strong>m into a furnace <strong>of</strong> fire: <strong>the</strong>re shall be wailing<br />
and gnashing <strong>of</strong> teeth.<br />
Matt. <strong>13</strong>:43 Then shall <strong>the</strong> righteous shine forth as <strong>the</strong> sun in <strong>the</strong> kingdom <strong>of</strong><br />
<strong>the</strong>ir Fa<strong>the</strong>r. Who hath ears to hear, let him hear.<br />
Again, <strong>the</strong> d<strong>is</strong>ciples ask for an explanation <strong>of</strong> <strong>the</strong> parable after <strong>the</strong> multitude has<br />
gone, and Jesus complies. He identifies <strong>the</strong> following keys to understanding<br />
• Jesus, <strong>the</strong> Son <strong>of</strong> man = <strong>the</strong> sower<br />
• H<strong>is</strong> field = <strong>the</strong> world<br />
• Good seed = children <strong>of</strong> <strong>the</strong> kingdom, those who produce fruit<br />
• Tares = children <strong>of</strong> <strong>the</strong> wicked one<br />
• The enemy = <strong>the</strong> devil<br />
• The harvest = <strong>the</strong> end <strong>of</strong> <strong>the</strong> world<br />
• The reapers = <strong>the</strong> angels<br />
Every translation I checked makes a d<strong>is</strong>tinction between “man” (singular) in<br />
verse 24 and “men” (plural) in verse 25. I think th<strong>is</strong> <strong>is</strong> significant in that we<br />
know that <strong>the</strong> Lord never sleeps.<br />
Psa. 121:2-3 My help cometh from <strong>the</strong> LORD, which made heaven and<br />
earth. He will not suffer thy foot to be moved: he that keepeth <strong>the</strong>e will<br />
not slumber.<br />
The Lord <strong>is</strong> completely aware <strong>of</strong> what <strong>is</strong> happening. He <strong>is</strong> not caught <strong>of</strong>f guard.<br />
He already has a plan in place for dealing with <strong>the</strong> tares. He doesn’t have to<br />
wonder how <strong>the</strong> tares got <strong>the</strong>re. He <strong>is</strong> able to declare that <strong>the</strong>y were planted by<br />
an enemy.<br />
It <strong>is</strong> also important to note that <strong>the</strong> field, <strong>the</strong> world, belongs to <strong>the</strong> Lord even<br />
though Satan <strong>is</strong> allowed to operate as <strong>the</strong> “prince/god <strong>of</strong> th<strong>is</strong> world” for <strong>the</strong> time<br />
being.<br />
John 14:30 Hereafter I will not talk much with you: for <strong>the</strong> prince <strong>of</strong> th<strong>is</strong><br />
world cometh, and hath nothing in me.<br />
John 16:7-11 Never<strong>the</strong>less I tell you <strong>the</strong> truth; It <strong>is</strong> expedient for you that I<br />
go away: for if I go not away, <strong>the</strong> Comforter will not come unto you; but if<br />
I depart, I will send him unto you. And when he <strong>is</strong> come, he will reprove<br />
<strong>the</strong> world <strong>of</strong> sin, and <strong>of</strong> righteousness, and <strong>of</strong> judgment: Of sin, because<br />
<strong>the</strong>y believe not on me; Of righteousness, because I go to my Fa<strong>the</strong>r, and