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Fredrika Shavit v. Rishon Lezion Jewish Burial Society

Fredrika Shavit v. Rishon Lezion Jewish Burial Society

Fredrika Shavit v. Rishon Lezion Jewish Burial Society

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<strong>Jewish</strong> tradition. The question is if the law has an “overturning effect”<br />

which negates Gideon-Kestenbaum and frees the <strong>Jewish</strong> burial society<br />

from the yoke of these rulings. The lower court ruled thus – that the<br />

Alternative <strong>Burial</strong> Law does indeed overturn Gideon-Kestenbaum – but<br />

we find it difficult to accept this stance.<br />

12. First of all, it must be said – though this is not main point –<br />

that the stance of the lower court troubles us deeply, and not only because<br />

the Alternative <strong>Burial</strong> Law is currently a mere “skeleton” of a law. The<br />

statement that “a person has the right to be buried according to his<br />

ideology in an alternative civilian cemetery if he so chooses” – as per<br />

section 2 of the law – is at present just empty words far from the reality.<br />

Alternative civilian cemeteries have not been established – it has not even<br />

been announced when they will be established – and I have difficulty<br />

accepting that the mere existence of a law is capable of overturning a<br />

court ruling.<br />

“Alternative relief” must fulfill two conditions to be considered<br />

in effect: First, there must be relief, and second, this relief must be<br />

current, effective, and available to those who seek it. In this case, the<br />

appellant does not currently have access to relief and there is certainly no<br />

effective relief. In other words: in the present situation, alternative burial<br />

does not exist. In light of this, we have trouble understanding how the<br />

<strong>Rishon</strong> <strong>Lezion</strong> <strong>Jewish</strong> <strong>Burial</strong> <strong>Society</strong> can shed its obligations to the<br />

general public – to the residents of the city that it is supposed to serve –<br />

which it has borne at least since Gideon-Kestenbaum. It makes a mockery<br />

of a person's dignity to tell the appellant that she must go to the Minister<br />

and complain about the delay in the implementation of the law. Can one<br />

postpone the day of one’s death until the alternative cemeteries are ready?<br />

However, we will not rest with this reason alone. We will now discuss the<br />

law as though the alternative civilian cemeteries had been established,<br />

thus reaching the heart of the matter.<br />

13. The whole truth is that every statutory arrangement has an<br />

“overturning effect,” that is the “flip side of the coin,” as the lower court

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