Notitiae - Congregation of the Resurrection, Priests, Brothers ...
Notitiae - Congregation of the Resurrection, Priests, Brothers ...
Notitiae - Congregation of the Resurrection, Priests, Brothers ...
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<strong>Notitiae</strong><br />
February 2010<br />
Volume 1, Number 11<br />
FOUNDER’S DAY February 17<br />
Table <strong>of</strong><br />
Content<br />
Ordination p. 2<br />
Tadeusz Nosal, C..R. p 3<br />
Constitutions p. 4<br />
Austria/ Germany p. 5<br />
Benedict XVI p.6- 7<br />
Spirituality Center p. 7<br />
Germany/Austria p. 8<br />
Perpetual Vow p. 8<br />
Dates to Remember p. 9<br />
Year <strong>of</strong> <strong>the</strong> Priest p 10<br />
Genera Curia p. 11<br />
The <strong>Congregation</strong> <strong>of</strong> <strong>the</strong> <strong>Resurrection</strong> <strong>of</strong> our Lord Jesus Christ began in Paris,<br />
France, on February 17, 1836, under <strong>the</strong> leadership <strong>of</strong> Bogdan Jański. After <strong>the</strong> death <strong>of</strong> <strong>the</strong><br />
founder on July 2, 1840, his disciples under <strong>the</strong> direction <strong>of</strong> Peter Semenenko and Jerome<br />
Kajsiewicz, <strong>the</strong> co-founders <strong>of</strong> <strong>the</strong> <strong>Congregation</strong>, continued to develop his ideas and to live<br />
in community. On Easter Sunday, March 27, 1842, along with five o<strong>the</strong>r clerics, <strong>the</strong>y<br />
pr<strong>of</strong>essed <strong>the</strong>ir first religious vows in <strong>the</strong> Catacombs <strong>of</strong> St. Sebastian in Rome. The first Rule<br />
was written during <strong>the</strong> Lenten season <strong>of</strong> 1842 and became <strong>the</strong> basis for community life and<br />
personal sanctification. They were inspired to dedicate <strong>the</strong>mselves to <strong>the</strong> Risen Savior and to<br />
call <strong>the</strong>mselves <strong>the</strong> "Bro<strong>the</strong>rs <strong>of</strong> <strong>the</strong> <strong>Resurrection</strong>". They were now dead to sin and alive with<br />
<strong>the</strong> Risen Christ in a new life dedicated to truth and charity.<br />
(Historical Preface, C.R. Constitutions)
page 2<br />
Ordination<br />
“Receive <strong>the</strong> Gospel <strong>of</strong> Christ whose herald you have become.<br />
Believe what you read,<br />
teach what you believe,<br />
and practice what you preach.”<br />
On Saturday December 19, 2009 Br. Ed Howe, C.R. from <strong>the</strong> U.S.A. Province was ordained to <strong>the</strong><br />
transitional diaconate. Since pr<strong>of</strong>essing perpetual vows back in 1991, has served and worked in a number<br />
<strong>of</strong> apostolates over <strong>the</strong> years. He worked both at Weber High School and Gordon Tech High School as a<br />
Social Worker and coach. He also worked at St. Hedwig Parish and at a local outreach and neighborhood<br />
program near <strong>the</strong> parish. For a number <strong>of</strong> years Ed also worked for <strong>the</strong> Archdiocese <strong>of</strong> Chicago in <strong>the</strong>re<br />
Communications Department. During his time at <strong>the</strong> Archdiocese he received an award from <strong>the</strong> National<br />
Association <strong>of</strong> Religious Bro<strong>the</strong>rs for his outstanding work. Just prior to returning to <strong>the</strong> seminary to<br />
complete course work for priesthood ordination, Ed served as <strong>the</strong> President <strong>of</strong> Gordon Tech High School in<br />
Chicago.<br />
This spring and summer will be filled with ordinations both in Poland and <strong>the</strong> United States. Please<br />
remember all <strong>the</strong>se men and all <strong>of</strong> our men in formation in your prayers. May Our Lady <strong>of</strong> Mentorella<br />
watch over <strong>the</strong>m and may <strong>the</strong> Risen Lord continue to inspire <strong>the</strong>m.
Page 3 <strong>of</strong> 11<br />
Fr. Tadeusz Nosal, C.R., our man in <strong>the</strong> Holy Land<br />
For <strong>the</strong> past 20 years, Fr. Tadeusz Nosal,<br />
C.R. has been working and living in<br />
Jerusalem. For a number <strong>of</strong> years he was<br />
<strong>the</strong> rector <strong>of</strong> <strong>the</strong> 3 rd Station <strong>of</strong> <strong>the</strong> Cross on<br />
<strong>the</strong> via Dolorosa in Jerusalem. Here Fr.<br />
Nosal would greet <strong>the</strong> thousands <strong>of</strong> pilgrims<br />
that would come to <strong>the</strong> Holy Land and pray<br />
at <strong>the</strong> traditional Stations <strong>of</strong> <strong>the</strong> Cross.<br />
Although Fr. Nosal no longer lives at nor is<br />
rector <strong>of</strong> <strong>the</strong> 3 rd Station, he does make it a<br />
point to check in on occasion to see how<br />
things are being taken care <strong>of</strong> in <strong>the</strong> small<br />
chapel.<br />
Nowadays, Fr. Nosal lives at <strong>the</strong> “Nowy Dom<br />
Polski,” a hospice run by <strong>the</strong> Sisters <strong>of</strong> St.<br />
Elizabeth. Here Fr. Nosal serves as chaplain<br />
to <strong>the</strong> Sisters <strong>of</strong> St. Elizabeth, he also serves<br />
as Spiritual Director and C-confessor for <strong>the</strong><br />
Sisters <strong>of</strong> Divine Mercy living and working at<br />
<strong>the</strong> 2 nd Station, and serves as a Holy Land<br />
guide for groups that lodge at <strong>the</strong> Nowy Dom<br />
Polski. Fr. Nosal’s knowledge <strong>of</strong> <strong>the</strong> Holy<br />
Land, from a biblical, spiritual, and an<br />
archeological standpoint are unmatched.<br />
Amongst guides he is widely known and<br />
respected throughout <strong>the</strong> Holy Land. Above<br />
is a picture <strong>of</strong> Fr. Nosal sharing some<br />
historical perspectives while leading a group<br />
in Capharnum. Pictured on <strong>the</strong> left is Fr. Nosal and Fr. Bartczyszyn at St. Peter in Galicantu<br />
on Mt. Zion. This is a fifth century shrine that commemorates Peter’s denial <strong>of</strong> Jesus.<br />
Beneath <strong>the</strong> church are a series <strong>of</strong> carved-out chambers from <strong>the</strong> Second Temple period.<br />
Since Catholic tradition positions <strong>the</strong> palace <strong>of</strong> Caiaphas on this very site, it is believed that<br />
Jesus may have been imprisoned in one <strong>of</strong> <strong>the</strong>se very same underground crypts.
page 4<br />
Constitutions<br />
“Liturgical prayer, which is<br />
<strong>of</strong>fered to God in union with Christ and<br />
in his name, is given <strong>the</strong> primary place<br />
in our life <strong>of</strong> prayer because it is in this<br />
prayer especially that we <strong>of</strong>fer <strong>the</strong><br />
Fa<strong>the</strong>r perfect praise and also that we<br />
experience our oneness with all <strong>the</strong><br />
people <strong>of</strong> God.<br />
(Paragraph 56 CR Constitutions)<br />
“The Eucharist must be <strong>the</strong> central<br />
act <strong>of</strong> our daily life because it is here,<br />
through our participation in Christ's paschal mystery by dying and rising with him that we encounter<br />
<strong>the</strong> deepest meaning <strong>of</strong> <strong>the</strong> <strong>Resurrection</strong>. In <strong>the</strong> Eucharist we also experience reconciliation with our<br />
bro<strong>the</strong>rs and sisters and unity <strong>of</strong> heart and soul as we, toge<strong>the</strong>r with Christ, <strong>of</strong>fer ourselves to <strong>the</strong><br />
Fa<strong>the</strong>r. It is in <strong>the</strong> Eucharist that Christ, our spiritual food, enables us to streng<strong>the</strong>n our baptismal and<br />
religious commitments. A natural outcome <strong>of</strong> our participation in <strong>the</strong> Eucharist is our devotion to<br />
Christ in <strong>the</strong> Blessed Sacrament.”<br />
(Paragraph 57 CR Constitutions)<br />
“A frequent encounter with <strong>the</strong> Risen Christ in <strong>the</strong> sacrament <strong>of</strong> reconciliation forms an<br />
essential part <strong>of</strong> our liturgical prayer because it is here that we acknowledge our complete<br />
dependence upon him and receive <strong>the</strong> power to die<br />
to sin and to become conformed to him. 1 This<br />
sacrament also effects reconciliation between<br />
ourselves and <strong>the</strong> church.”<br />
(Paragraph 58CR Constitutions)<br />
We hold <strong>the</strong> Liturgy <strong>of</strong> Hours in special<br />
esteem because in it Christ and his church pour out<br />
unending praise to <strong>the</strong> Fa<strong>the</strong>r and intercede for <strong>the</strong><br />
salvation <strong>of</strong> <strong>the</strong> whole world.<br />
(Paragraph 76 CR Constitutions)
Page 5 <strong>of</strong> 11<br />
Austria and Germany<br />
This past November and December, Fr.<br />
Raszeja, and Fr. Buda travelled to<br />
Germany and Austria to begin <strong>the</strong> General<br />
Visitation <strong>of</strong> <strong>the</strong> Polish Province. It was<br />
not easy to leave <strong>the</strong> sunny and mild<br />
temperature <strong>of</strong> Rome for <strong>the</strong> cold and snow<br />
<strong>of</strong> Germany and Austria. However, despite<br />
<strong>the</strong> cold temperatures, Fr. Raszeja and Fr.<br />
Buda found <strong>the</strong> hospitality and care <strong>of</strong> our<br />
bro<strong>the</strong>rs to be exactly what was needed to<br />
feel comfortable and at home .<br />
Fr. Treder, Fr. Perzynski, Fr. Flasinski,<br />
Fr Walkusz, Fr. Raszeja and Fr. Buda<br />
celebate mass at our parish in Bayreuth,<br />
Germany.<br />
Fr. Perzynski, Buda, Raszeja, and<br />
Flasinski, enjoy some conversation.<br />
Fr. Poja, Buda, and Walkusz<br />
Church and rectory in Kahlenberg,<br />
Vienna Austria
page 6<br />
“All priests have as <strong>the</strong>ir primary duty <strong>the</strong><br />
proclamation <strong>of</strong> Jesus Christ, <strong>the</strong> incarnate<br />
Word <strong>of</strong> God, and <strong>the</strong> communication <strong>of</strong> his<br />
saving grace in <strong>the</strong> sacraments. Ga<strong>the</strong>red<br />
and called by <strong>the</strong> Word, <strong>the</strong> Church is <strong>the</strong><br />
sign and instrument <strong>of</strong> <strong>the</strong> communion that<br />
God<br />
creates with all people, and every priest is<br />
called to build up this communion, in Christ<br />
and with Christ. Such is <strong>the</strong> l<strong>of</strong>ty dignity<br />
and beauty <strong>of</strong> <strong>the</strong> mission <strong>of</strong> <strong>the</strong> priest,<br />
which responds in a special way to <strong>the</strong><br />
challenge raised by <strong>the</strong> Apostle Paul: "The<br />
Scripture says, 'No one who believes in him will be put to shame ... everyone who calls on <strong>the</strong> name<br />
<strong>of</strong> <strong>the</strong> Lord will be saved.' Responding adequately to this challenge amid today's cultural shifts, to<br />
which young people are especially sensitive, necessarily involves using new communications<br />
technologies.<br />
The world <strong>of</strong> digital communication, with its almost limitless expressive capacity, makes us<br />
appreciate all <strong>the</strong> more Saint Paul's exclamation: "Woe to me if I do not preach <strong>the</strong> Gospel" (1 Cor<br />
9:16) The increased availability <strong>of</strong> <strong>the</strong> new technologies demands greater responsibility on <strong>the</strong> part<br />
<strong>of</strong> those called to proclaim <strong>the</strong> Word, but it also requires <strong>the</strong>m to become more focused, efficient and<br />
compelling in <strong>the</strong>ir efforts.<br />
<strong>Priests</strong> stand at <strong>the</strong> threshold <strong>of</strong> a new era: as new technologies create deeper forms <strong>of</strong><br />
relationship across greater distances, <strong>the</strong>y are called to respond pastorally by putting <strong>the</strong> media ever<br />
more effectively at <strong>the</strong> service <strong>of</strong> <strong>the</strong> Word. The spread <strong>of</strong> multimedia communications and its rich<br />
"menu <strong>of</strong> options" might make us think it sufficient simply to be present on <strong>the</strong> Web, or to see it<br />
only as a space to be filled. Yet priests can rightly be expected to be present in <strong>the</strong> world <strong>of</strong> digital<br />
communications as faithful witnesses to <strong>the</strong> Gospel, exercising <strong>the</strong>ir proper role as leaders <strong>of</strong><br />
communities which increasingly express <strong>the</strong>mselves with <strong>the</strong> different "voices" provided by <strong>the</strong><br />
digital marketplace. <strong>Priests</strong> are thus challenged to proclaim <strong>the</strong> Gospel by employing <strong>the</strong> latest<br />
generation <strong>of</strong> audiovisual resources (images, videos, animated features, blogs, websites) which,<br />
alongside traditional means, can open up broad new vistas for dialogue,<br />
evangelization and catechesis.<br />
Using new communication technologies, priests can introduce people to <strong>the</strong> life <strong>of</strong> <strong>the</strong> Church<br />
and help our contemporaries to discover <strong>the</strong> face <strong>of</strong> Christ. They will best achieve this aim if <strong>the</strong>y<br />
learn, from <strong>the</strong> time <strong>of</strong> <strong>the</strong>ir formation, how to use <strong>the</strong>se technologies in a<br />
competent and appropriate way, shaped by sound <strong>the</strong>ological insights and reflecting a strong priestly<br />
spirituality grounded in constant dialogue with <strong>the</strong> Lord. Yet priests present in <strong>the</strong> world <strong>of</strong> digital<br />
communications should be less notable for <strong>the</strong>ir media savvy than for <strong>the</strong>ir priestly heart, <strong>the</strong>ir<br />
closeness to Christ.<br />
No door can or should be closed to those who, in <strong>the</strong> name <strong>of</strong> <strong>the</strong> risen Christ, are committed<br />
to drawing near to o<strong>the</strong>rs. To priests in particular <strong>the</strong> new media <strong>of</strong>fer ever new and
Page 7 <strong>of</strong> 11<br />
far-reaching pastoral possibilities, encouraging <strong>the</strong>m to embody <strong>the</strong> universality <strong>of</strong> <strong>the</strong> Church's<br />
mission, to build a vast and real fellowship, and to testify in today's world to <strong>the</strong> new life which<br />
comes from hearing <strong>the</strong> Gospel <strong>of</strong> Jesus, <strong>the</strong> eternal Son who came among us for our salvation. At<br />
<strong>the</strong> same time, priests must always bear in mind that <strong>the</strong> ultimate fruitfulness <strong>of</strong> <strong>the</strong>ir ministry comes<br />
from Christ himself, encountered and listened to in prayer; proclaimed in preaching and lived<br />
witness; and known, loved and celebrated in <strong>the</strong> sacraments, especially <strong>the</strong> Holy Eucharist and<br />
Reconciliation.<br />
To my dear bro<strong>the</strong>r priests, <strong>the</strong>n, I renew <strong>the</strong> invitation to make astute use <strong>of</strong> <strong>the</strong> unique<br />
possibilities <strong>of</strong>fered by modern communications. May <strong>the</strong> Lord make all <strong>of</strong> you enthusiastic heralds<br />
<strong>of</strong> <strong>the</strong> Gospel in <strong>the</strong> new "agorà" which <strong>the</strong> current media are opening up.”<br />
(From Benedict XVI address on World Communications Day January 23, 2010)<br />
As <strong>of</strong> October 2009, Fr. Wojciech Mleczko, C.R. has been serving as <strong>the</strong> Director<br />
<strong>of</strong> <strong>Resurrection</strong>ist Spirituality Center. Fr. Mleczko was ordained in May <strong>of</strong> 2007 in<br />
Krakow Poland . In 2008 he was assigned to work at Assumption Parish in Złocieniec<br />
and <strong>the</strong>n later was transferred to St. Adalbert Parish in Wierzchowo. He has begun<br />
working on a doctorate in his spare time. As director <strong>of</strong> <strong>the</strong> Spirituality Center, he has<br />
set <strong>the</strong> following four goals for his first year:<br />
1. To create a web-site that contains CR information and written materials.<br />
2. To prepare materials for <strong>the</strong> monthly days <strong>of</strong> recollection<br />
3. To make contact with o<strong>the</strong>r CR‟s and to begin working toge<strong>the</strong>r with <strong>the</strong>m on<br />
certain projects in Spirituality.<br />
4. To organize a meeting <strong>of</strong> <strong>the</strong> International <strong>Resurrection</strong> Studies Commission.<br />
The web-site information can be found below. This site has sections in<br />
Polish, English, Italian and German:
page 8<br />
Fr. General, Fr. Walkusz, and Fr.<br />
Treder celebrate mass in Beyreuth.<br />
Fr. Prosche, Fr. Buda, Fr. General, and<br />
Fr. Flasinski. Fr. Prosche is our first<br />
German vocation. <br />
Perpetual Vows 2009<br />
On December 8, 2009 Isael Andrade<br />
Teixeira, C.R. and Piotr Gastol, C.R. made <strong>the</strong>ir<br />
Perpetual Pr<strong>of</strong>ession <strong>of</strong> vows at <strong>the</strong> Generalate<br />
Church in Rome. Fr. Adam Dzwigon, C.R. our<br />
Asst. General, received <strong>the</strong> vows on behalf <strong>of</strong><br />
Fr. General.<br />
Fr. General was in Poland on December<br />
8, and received <strong>the</strong> Perpetual Pr<strong>of</strong>ession <strong>of</strong><br />
vows from Marcin Ćwiek, C.R. , Mikołaj<br />
Lipitak, C.R., and Krzyszt<strong>of</strong> Szkubera, C.R.<br />
(Pictures requested but not received)
Page 9 <strong>of</strong> 11<br />
Dates to Remember<br />
February 17<br />
March/April/May<br />
February<br />
April 4<br />
April 5<br />
May<br />
June<br />
July 5-9<br />
August 2-6<br />
August 29<br />
September 7/8<br />
Founder’s Day<br />
Visitation <strong>of</strong> <strong>the</strong> Polish Province continues<br />
General Chapter Planning Committee meeting in Rome<br />
Easter Sunday<br />
Easter Monday<br />
Ordination in <strong>the</strong> U.S.A.<br />
Ordinations in Poland<br />
Provincial Chapter O.K. Province<br />
Provincial Chapter U.S.A. Province<br />
1500 th Anniversary <strong>of</strong> Mentorella<br />
400 th Anniversary <strong>of</strong> Sulisławice<br />
On November 15 th, members <strong>of</strong> <strong>the</strong> General <br />
Curia attended <strong>the</strong> installation mass <strong>of</strong> Fr.<br />
Bernard Hylla as pastor <strong>of</strong> <strong>the</strong> parish in Acillia.<br />
Acillia is a town outside <strong>the</strong> city <strong>of</strong> Rome not too<br />
far from Leonardo DiVinci Airport. The parish<br />
<strong>of</strong> San Maurizio has been served by<br />
<strong>Resurrection</strong>ists since <strong>the</strong> year 2000. Pictued are<br />
<strong>the</strong> Don Lucio, Fr. General, Fr. Hylla, Bishop<br />
Schavion and Fr. Karbowiak, <strong>the</strong> first pastor.
page 10<br />
Year <strong>of</strong> <strong>the</strong> Priest Meditations<br />
The following quotes are from different homilies or talks given by Pope Benedict XVI:<br />
1. Friend <strong>of</strong> Jesus<br />
“Being a priest means becoming an even closer friend <strong>of</strong> Jesus Christ with <strong>the</strong> whole <strong>of</strong> our<br />
existence. “ (Homily at Chrism Mass, Holy Thursday April 13, 2006)<br />
2. Need<br />
“The world needs God – not just any god but <strong>the</strong> God <strong>of</strong> Jesus Christ, <strong>the</strong> God who made<br />
himself flesh and blood, who loved us to <strong>the</strong> point <strong>of</strong> dying for us, who rose and created<br />
within himself room for man. This God must live in us and we in him. This is our priestly<br />
call: only in this way can our vocation as priest bear fruit.”<br />
(Homily at Chrism Mass, Holy Thursday April 13, 2006)<br />
3. In <strong>the</strong> name <strong>of</strong> Jesus<br />
“The priest receives his “name” his very identity, from Christ. Everything he does is done in<br />
his name. His „I‟ becomes totally relative to <strong>the</strong> „I‟ <strong>of</strong> Jesus.”<br />
(Homily at <strong>the</strong> Mass for <strong>the</strong> ordination <strong>of</strong> priests May 3,2009)<br />
4. In <strong>the</strong> light <strong>of</strong> God<br />
“First <strong>of</strong> all, in our hearts we [priests] must live <strong>the</strong> relationship with Christ and, through<br />
him, with <strong>the</strong> Fa<strong>the</strong>r; only <strong>the</strong>n can we truly understand people, only in <strong>the</strong> light <strong>of</strong> God can<br />
<strong>the</strong> depths <strong>of</strong> man be understood. Then those who are listening to us realize that we are not<br />
speaking <strong>of</strong> ourselves or <strong>of</strong> some thing, but <strong>of</strong> <strong>the</strong> true Shepherd.”<br />
(Homily at <strong>the</strong> Mass for <strong>the</strong> ordination <strong>of</strong> priests May 7, 2006)<br />
5. To choose life<br />
“This is our priestly vocation: to choose life ourselves and to help o<strong>the</strong>rs to choose life… to<br />
help people make <strong>the</strong> true choice for life, to renew <strong>the</strong>ir relationship with God as <strong>the</strong><br />
relationship which gives us life and shows us <strong>the</strong> way to life. And thus, to love Christ anew,<br />
who from being <strong>the</strong> most unknown Being whom we did not reach and who remained<br />
enigmatic, became a known God, a God with a human face, a God who is love.”<br />
(Meeting with clergy <strong>of</strong> <strong>the</strong> Diocese <strong>of</strong> Rome March 2, 2006)
Page 11 <strong>of</strong> 11<br />
General Curia<br />
General visitation <strong>of</strong> <strong>the</strong> Polish Province is still underway. Several countries have been visited,<br />
but only a fraction <strong>of</strong> <strong>the</strong> entire Province is completed. Hopefully <strong>the</strong> remainder <strong>of</strong> <strong>the</strong><br />
Province will be completed by mid to late May.<br />
Planning for <strong>the</strong> 2011 General Chapter has begun. Representatives from <strong>the</strong> provinces will be<br />
invited to attend upcoming planning meetings.<br />
Br. Krzyst<strong>of</strong> Majchrzak, C.R. <strong>of</strong> <strong>the</strong> Polish Province, has written a letter to Fr. General asking<br />
to be released from Perpetual Vows. Fr. General and <strong>the</strong> General Curia have voted in favor <strong>of</strong><br />
releasing Br. Krzyszt<strong>of</strong> from vows.<br />
Fr. Restivo, Provincial <strong>of</strong> <strong>the</strong> O.K. Province has asked that <strong>the</strong> Assumption House be<br />
suppressed and be joined to <strong>the</strong> St. Cecilia House. The General Curia voted in favor <strong>of</strong> <strong>the</strong><br />
request put forth by Fr. Restivo.<br />
Fr. Stanisław Lasota, C.R. and Fr. Jacek Junak, C.R., have petitioned to transfer from <strong>the</strong><br />
Polish Province into <strong>the</strong> U.S.A. Province. After consultation with <strong>the</strong> General Curia, both<br />
requests have been approved by <strong>the</strong> Superior General.<br />
Fr. Spiewak, Provincial <strong>of</strong> <strong>the</strong> Polish Province, has written to Fr. General and <strong>the</strong> General<br />
Council asking for permission to complete some need renovation <strong>of</strong> our property in Mszana<br />
Gorna. The cost <strong>of</strong> <strong>the</strong> needed renovation is over and above <strong>the</strong> $25,000.00 allowed by our<br />
Handbook on Temporal Goods. The vote by <strong>the</strong> General and Council was in favor <strong>of</strong><br />
spending <strong>the</strong> amount needed.<br />
A review <strong>of</strong> <strong>the</strong> financial situation <strong>of</strong> <strong>the</strong> Roman house as well as <strong>the</strong> Generalate took place.<br />
House expenses have dropped considerably in <strong>the</strong> last two years despite <strong>the</strong> fact that <strong>the</strong> cost<br />
<strong>of</strong> utilities continue to grow. Because <strong>of</strong> <strong>the</strong> financial situation <strong>of</strong> <strong>the</strong> provinces and legal<br />
issues, Fraternal Sharing from <strong>the</strong> provinces has become a critical issue for <strong>the</strong> Generalate. All<br />
three provinces have ei<strong>the</strong>r not sent <strong>the</strong>ir portion <strong>of</strong> Fraternal Sharing or have sent only a<br />
small portion for <strong>the</strong> year 2009. Additionally, money for <strong>the</strong> missions in Tanzania, Brazil, for<br />
<strong>the</strong> Beatification process, and for our commitment to Bulgaria have not been received. The<br />
Generalate has needed to use <strong>the</strong> principal from its investments to cover money that has not<br />
been received.<br />
Our men in Bulgaria have asked for approximately 2000.00 € in additional funding from <strong>the</strong><br />
Generalate to establish a temporary library in Malko Tirnovo.<br />
We are presently down to two men working in Tanzania East Africa. If we are to develop our<br />
mission in Tanzania and a meaningful formation program, more men will need to be sent.<br />
Originally <strong>the</strong> next EGC was planned to take place in South America. For a number <strong>of</strong> reasons<br />
this may no longer be practical. The next EGC will take place in Poland in September <strong>of</strong><br />
2010.<br />
We have an aspirant in Tanzania. He is now going to Catechetical School near Musoma. His<br />
name is Bernard Omboga Madara, he is a Kenyan.