RECORDING TRADITIONAL KNOWLEDGE O r ... - Wheatbelt NRM

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BALLARDONG ELDER OSWALD HUMPHRIES BALLARDONG ELDER CAROL HUMPHRIES Page 11
KALAMAIA GUBBRUN ELDER LINDA CHAMPION BALLARDONG ELDER NORMAN DICK BALLARDONG ELDER VERONICA MCGUIRE Page 12
Page 1 and 2: RECORDING TRADITIONAL KNOWLEDGE Our
Page 3 and 4: ACKNOWLEDGEMENTS On behalf of the M
Page 5 and 6: NOONGAR SEASONS ...................
Page 7 and 8: INTRODUCTION T he purpose of this p
Page 9 and 10: ACKNOWLEDGEMENT OF NOONGAR PARTICIP
Page 11: BALLARDONG ELDER EUGENE GARLETT BAL
Page 15 and 16: Page 14
Page 17 and 18: METHODOLOGY The methodology used du
Page 19 and 20: • In comparison with Indigenous p
Page 21 and 22: MAP SHOWING NOONGAR LANGUAGE GROUPS
Page 23 and 24: THE DREAMING [Wargle] Courtesy of S
Page 25 and 26: means, “where the estuary is fill
Page 27 and 28: In Wilman Noongar budjar he is call
Page 29 and 30: kill that carpet snake noonook barm
Page 31 and 32: he make beela (rivers), kata (hills
Page 33 and 34: All of the Rainbow Serpents or Snak
Page 35 and 36: A LIST OF SELECTED SITES OF SIGNIFI
Page 37 and 38: Sharks Mouth - Kellerberrin. Face o
Page 39 and 40: Mulka’s Cave near Wave Rock in Hy
Page 41 and 42: Twenty four kilometers East of Kuli
Page 43 and 44: BEFORE THIS WHITEMAN COME OUR PEOPL
Page 45 and 46: EUROPEAN CONTACT AND SETTLEMENT A l
Page 47 and 48: View of salt affected areas near Ba
Page 49 and 50: Pictures show cleared land for graz
Page 51 and 52: During these six seasons, land mana
Page 53 and 54: Bush food - the schilling which is
Page 55 and 56: NOONGAR WOMEN (YOK/YORGA) AND CHILD
Page 57 and 58: Balga Grass York (2008) [Photo cour
Page 59 and 60: My name is Doolan (Leisha May Garle
Page 61 and 62: We even did this at Mount Stirling.
Page 63 and 64:
choota or bags; one to carry the ko
Page 65 and 66:
• Nulbarn: a rope-like girdle mad
Page 67 and 68:
NOONGAR WISDOM - CARING FOR COUNTRY
Page 69 and 70:
THE CREATION OF NOONGAR KARLA How f
Page 71 and 72:
In Noongar budjar, firestick farmin
Page 73 and 74:
Noongar burning the country in cons
Page 75 and 76:
Ceremony - lore business A recent f
Page 77 and 78:
MAJOR CONSTRAINTS TO UNDERTAKING NA
Page 79 and 80:
Cultural landscapes The Aboriginal
Page 81 and 82:
Page 80
Page 83 and 84:
THE NATIVE TITLE ACT • set up a N
Page 85 and 86:
CARING FOR COUNTRY A boriginal peop
Page 87 and 88:
BADJALING B adjaling has very signi
Page 89 and 90:
It is said that a lot of the Noonga
Page 91 and 92:
where the ground is rocky they get
Page 93 and 94:
see a bit of the buildings, maybe a
Page 95 and 96:
Yeah that’s good that would be go
Page 97 and 98:
Badjaling community Bush medicine t
Page 99 and 100:
BURLONG POOL A ccording to Aborigin
Page 101 and 102:
INVOLVEMENT OF ABORIGINAL PEOPLE IN
Page 103 and 104:
Workshop held at York (2008) with t
Page 105 and 106:
Burrows, N. D. and Friend, G. (1998
Page 107 and 108:
Langton, M. 1998. Burning Questions
Page 109:
Winmar B. (2008). Oral Interview. T
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RECORDING TRADITIONAL KNOWLEDGE O r ... - Wheatbelt NRM

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