RECORDING TRADITIONAL KNOWLEDGE O r ... - Wheatbelt NRM

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LITERATURE REVIEW FOR AVON BASIN NOONGAR HERITAGE AND CULTURAL SIGNIFICANCE OF NATURAL RESOURCES BY MURDOCH PROJECT TEAM Principal Researcher Sandra Harben BA Cultural Consultant Leonard Collard MA Kura, Yeye, Benang, Kalykool Past, Present, Tomorrow, Forever Ngulla Budjar Our country Page 1
AC<strong>KNOWLEDGE</strong>MENTS On behalf of the Murdoch Project Team our thanks go to the following people, without their support this project would not have been possible. Peter Stuart, Danielle Gallegos, Kim Hudson, Craig McLarty, Frances DeBousie, Julie Parsonage, Ashley Sillifant, Winnie McHenry and the Project Steering Team. Proudly supported by: This project is fully funded by the Avon Catchment Council supported by the Australian Government and the Government of Western Australia. MURDOCH PROJECT TEAM: Author & Principal Researcher Sandra Harben BA Cultural Consultant Leonard Collard MA Production Coodinator Glen Stasiuk BBUS & BA HONS Page 2
Page 1: RECORDING TRADITIONAL KNOWLEDGE Our
Page 5 and 6: NOONGAR SEASONS ...................
Page 7 and 8: INTRODUCTION T he purpose of this p
Page 9 and 10: ACKNOWLEDGEMENT OF NOONGAR PARTICIP
Page 11 and 12: BALLARDONG ELDER EUGENE GARLETT BAL
Page 13 and 14: KALAMAIA GUBBRUN ELDER LINDA CHAMPI
Page 15 and 16: Page 14
Page 17 and 18: METHODOLOGY The methodology used du
Page 19 and 20: • In comparison with Indigenous p
Page 21 and 22: MAP SHOWING NOONGAR LANGUAGE GROUPS
Page 23 and 24: THE DREAMING [Wargle] Courtesy of S
Page 25 and 26: means, “where the estuary is fill
Page 27 and 28: In Wilman Noongar budjar he is call
Page 29 and 30: kill that carpet snake noonook barm
Page 31 and 32: he make beela (rivers), kata (hills
Page 33 and 34: All of the Rainbow Serpents or Snak
Page 35 and 36: A LIST OF SELECTED SITES OF SIGNIFI
Page 37 and 38: Sharks Mouth - Kellerberrin. Face o
Page 39 and 40: Mulka’s Cave near Wave Rock in Hy
Page 41 and 42: Twenty four kilometers East of Kuli
Page 43 and 44: BEFORE THIS WHITEMAN COME OUR PEOPL
Page 45 and 46: EUROPEAN CONTACT AND SETTLEMENT A l
Page 47 and 48: View of salt affected areas near Ba
Page 49 and 50: Pictures show cleared land for graz
Page 51 and 52: During these six seasons, land mana
Page 53 and 54:
Bush food - the schilling which is
Page 55 and 56:
NOONGAR WOMEN (YOK/YORGA) AND CHILD
Page 57 and 58:
Balga Grass York (2008) [Photo cour
Page 59 and 60:
My name is Doolan (Leisha May Garle
Page 61 and 62:
We even did this at Mount Stirling.
Page 63 and 64:
choota or bags; one to carry the ko
Page 65 and 66:
• Nulbarn: a rope-like girdle mad
Page 67 and 68:
NOONGAR WISDOM - CARING FOR COUNTRY
Page 69 and 70:
THE CREATION OF NOONGAR KARLA How f
Page 71 and 72:
In Noongar budjar, firestick farmin
Page 73 and 74:
Noongar burning the country in cons
Page 75 and 76:
Ceremony - lore business A recent f
Page 77 and 78:
MAJOR CONSTRAINTS TO UNDERTAKING NA
Page 79 and 80:
Cultural landscapes The Aboriginal
Page 81 and 82:
Page 80
Page 83 and 84:
THE NATIVE TITLE ACT • set up a N
Page 85 and 86:
CARING FOR COUNTRY A boriginal peop
Page 87 and 88:
BADJALING B adjaling has very signi
Page 89 and 90:
It is said that a lot of the Noonga
Page 91 and 92:
where the ground is rocky they get
Page 93 and 94:
see a bit of the buildings, maybe a
Page 95 and 96:
Yeah that’s good that would be go
Page 97 and 98:
Badjaling community Bush medicine t
Page 99 and 100:
BURLONG POOL A ccording to Aborigin
Page 101 and 102:
INVOLVEMENT OF ABORIGINAL PEOPLE IN
Page 103 and 104:
Workshop held at York (2008) with t
Page 105 and 106:
Burrows, N. D. and Friend, G. (1998
Page 107 and 108:
Langton, M. 1998. Burning Questions
Page 109:
Winmar B. (2008). Oral Interview. T
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RECORDING TRADITIONAL KNOWLEDGE O r ... - Wheatbelt NRM

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