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contemplation - Milwaukee Symphony Orchestra

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Conductor’s Insight<br />

Conductor’s Insight<br />

in Haydn’s words:<br />

“Each sonata is<br />

expressed by purely<br />

instrumental music in<br />

such a fashion that it<br />

produces the deepest<br />

impression in the<br />

soul even of the most<br />

uninstructed listener.”<br />

…<br />

from Haydn’s hand) from 1801 was written for a standard classical orchestra. Haydn<br />

did not consider it to be concert suitable, and that is partly why this version has<br />

been neglected. He conducted it as an oratorio with chorus many times, because<br />

he considered the original to be more appropriate in its intended environment:<br />

in a church with the text spoken between the movements. I have to admit that<br />

the moment I walked into the Basilica over a year ago, I have been waiting for an<br />

opportunity to bring this work here to recreate Haydn’s first conception.<br />

There are seven “sonatas” that present us with each of the seven sayings. They are<br />

framed by an introductory movement and a final movement, representing the<br />

earthquake. Each of the sonatas’ opening melodic lines coincide rhythmically with<br />

the syllabic underlay of the Latin text of each of the last words. Haydn included the<br />

text in the score to make his intent perfectly clear:<br />

F. Holland Day, The Seven Last Words of Christ, 1898, Prints & Photographs Division, Library of Congress, Washington, D.C.<br />

The Seven Last Words of Christ on the Cross English with Latin text<br />

forgiveness<br />

I. When they came to the place that is called The Skull, they crucified Jesus there with the criminals,<br />

one on his right and one on his left. Then Jesus said, “Father, forgive them; for they do not know<br />

what they are doing.”<br />

Pater, dimitte illis, quia nesciunt, quid faciunt. Luke 23:34<br />

from the opening of Sonata I<br />

Haydn employed a remarkable number of compositional tactics to keep the listener engaged<br />

for the entire hour-long duration of the work. His orchestration demonstrates careful planning<br />

in the occasional use of flutes and extra horns, in order to save the trumpets and timpani until<br />

the final earthquake. His technique varies greatly, ranging from empty unisons to delicate<br />

melodies to thick, pounding chords. He even pushed the boundaries of dissonance and<br />

harmonic cohesion of his time to express the suffering of Christ. One can clearly see how<br />

he cherished this above all his works and it is revolutionary in the way it seeks to inspire the<br />

listener to inward <strong>contemplation</strong>. As Haydn himself noted: “Each sonata is expressed by purely<br />

instrumental music in such a fashion that it produces the deepest impression in the soul even<br />

of the most uninstructed listener.”<br />

salvation<br />

compassion<br />

angst<br />

resignation<br />

credence<br />

acceptance<br />

II. One of the criminals who were hanged there kept deriding him and saying, “Are you not the Messiah?<br />

Save yourself and us!” But the other rebuked him, saying, “Do you not fear God, since you are under<br />

the same sentence of condemnation? And we indeed have been condemned justly, for we are<br />

getting what we deserve for our deeds, but this man has done nothing wrong.” Then he said,<br />

“Jesus, remember me when you come into your kingdom.” He replied, “Truly I tell you, today you<br />

will be with me in Paradise.”<br />

Hodie mecum eris in Paradiso. Luke 23:43<br />

III. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his<br />

mother, “Woman, here is your son.”<br />

Mulier, ecce filius tuus. John 19: 26 –7<br />

IV. At three o’clock Jesus cried out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means,<br />

“My God, my God, why have you forsaken me?”<br />

Deus meus, Deus meus, utquid dereliquisti me? Mark 15: 34<br />

V. After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), “I thirst.”<br />

Sitio. John 19: 28<br />

VI. A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop<br />

and held it to his mouth. When Jesus had received the wine, he said, “It is finished.”<br />

Consummatum est. John 19: 30<br />

VII. Then Jesus, crying with a loud voice, said, “Father, into your hands I commend my spirit.” Having said<br />

this, he breathed his last.<br />

In manus tuas, Domine, commendo spiritum meum. Luke 23:46<br />

Haydn with Mozart, his student<br />

6<br />

7

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