20.11.2014 Views

SNA 2 draft - Sai Australia

SNA 2 draft - Sai Australia

SNA 2 draft - Sai Australia

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Sathya <strong>Sai</strong> Organisation of <strong>Australia</strong> & PNG Electronic Magazine May 2013 Issue 2<br />

Issue 2<br />

<strong>Sai</strong> News <strong>Australia</strong><br />

The source of peace and harmony is in every human being<br />

When there is peace in <br />

the individual, there is <br />

harmony in the home<br />

When there is peace in <br />

the home, there is <br />

harmony in the society<br />

When there is peace in <br />

the society, there is <br />

harmony in the na:on<br />

When there is peace in <br />

the na:on, there is <br />

harmony in the world<br />

http://www.saiaustralia.org.au<br />

<strong>Sai</strong> Ram!<br />

CENTRAL COORDINATOR’S MESSAGE –<br />

MAHASAMADHI DAY 2013<br />

“Your worldly intelligence cannot fathom the ways of God. He cannot be recognised by mere cleverness or <br />

intelligence. You may benefit from God, but you cannot explain Him. Your explanations are mere guesses, attempts <br />

to clothe your ignorance in pompous expressions.” -­‐ Baba 23rd Nov. 1968<br />

As stated in the above quote, our <br />

understanding of Sathya <strong>Sai</strong> Baba is <br />

extremely limited and it is an <br />

impossible task to adequately speak of <br />

His life and teachings. Experiencing His <br />

Divine Love left us without words, in <br />

bliss, inspired to lead our lives based on <br />

the highest ideals. His teachings <br />

focussed on the transformation of the <br />

individual as the way to build a<br />

uniFied global community, heralding in <br />

an era when all of humanity could live <br />

in harmony, free from religious and <br />

social discord.<br />

Sathya <strong>Sai</strong> gave us this knowledge and <br />

therefore the power to overcome the <br />

negative aspects of our minds, by <br />

relentlessly telling us of our divine <br />

nature. He commonly addressed us as<br />

“Embodiments of the Divine”.<br />

Swami has said: “The Avatar comes to <br />

bring near the kingdom of heaven to <br />

earth as well as to build the kingdom of<br />

heaven within the individual human <br />

heart. The Avatar comes to reveal the <br />

Divine nature in man, that he is above <br />

his lower nature and to tell how to <br />

achieve unity with the divinity residing <br />

within him.”<br />

Sathya <strong>Sai</strong> Baba gave mankind much <br />

more than a message of hope. He <br />

revealed His Divinity to us, which <br />

naturally leads to a Firm conviction in <br />

Mahasamadhi of Sathya <strong>Sai</strong> Baba in <strong>Sai</strong> Kulwant Hall, Prashanti Nilayam from where He dilivered His discourses<br />

the truth of His teachings. He <br />

proclaimed that the truth of our <br />

(spiritual) being is goodness, truth and <br />

beauty and when we live righteously <br />

(dharmically), we will become aware of <br />

our higher self.<br />

Practising this message allows us to live <br />

in peace and self conFidence. Although <br />

this message has been with us for many <br />

centuries, Swami has expressed it in <br />

ways that are easily understood, thus<br />

inspiring millions around the world to <br />

take up the challenging task of self <br />

transformation.<br />

He has in great detail explained the <br />

paths of service, devotion and <br />

knowledge, allowing each one<br />

to follow the path of their choosing.<br />

In the history of mankind, there has <br />

never been an identity, who has set <br />

such high goals and achieved so much <br />

through the power of Divine Love.<br />

Sathya <strong>Sai</strong> was described as a Teacher, <br />

Educator, Leader, Compassionate giver, <br />

Disciplinarian, Friend, Lover of all of <br />

mankind, Peacemaker, etc. <br />

(Continued on page 2)<br />

To secure the Divine grace, one must adhere to right conduct and observe purity in thought, word and deed. - Sathya <strong>Sai</strong> Baba<br />

1


Sathya <strong>Sai</strong> Organisation of <strong>Australia</strong> & PNG Electronic Magazine May 2013 Issue 2<br />

CENTRAL OORDINATOR’S<br />

MESSAGE... (Continued from Page 1)<br />

Though described in these ways, he is <br />

much more. Swami said:<br />

“I shall sing a Bhagavad Gita designed <br />

for each one of you. I am the <br />

embodiment of all the forms that men <br />

have imposed on Godhead in order to <br />

cherish it in their hearts. I have no <br />

name; all names are mine. I shall <br />

respond to whatever name you know <br />

me by. I have no place which you can <br />

identify as mine as all places are mine. I <br />

am the propeller in every heart. My <br />

word must prevail.<br />

Everything is my Leela; every Leela of <br />

mine has signiFicance. I am the witness <br />

of time and space. When you love <br />

yourself, you are loving Me. You cannot <br />

run away from me, denying me or <br />

decrying me. I have come to churn the <br />

mind of man and cleanse it. I am God; <br />

you too are God.”<br />

The above quote reveals His grandeur <br />

beyond our comprehension.<br />

May we all reFlect on His life with <br />

feelings of gratitude and apply His <br />

message in our daily lives by loving all <br />

and serving all.<br />

Neville Fredericks<br />

CENTRAL COORDINATOR – Sathya <strong>Sai</strong> <br />

Organisation of <strong>Australia</strong> & PNG<br />

Ar#cles <br />

IN THIS ISSUE<br />

Page<br />

Central Coordinator’s message 1<br />

Editorial 2<br />

Roger Packham’s address 3<br />

Ross Woodward reflects <br />

Pamela Engelander reflects <br />

Prabhu Basavalingam reflects <br />

Ravi Shankar reflects 8<br />

Queensland Celebration 8<br />

Victorian Unity Celebration 9<br />

Celebrations in Perth <br />

10 <br />

NSW Region East Celebration 11 <br />

NSW Region West Celebra:on 12<br />

Victoria ladies visit to NAGV 13 <br />

Canberra service 14<br />

Letters to editor <br />

14 <br />

Questions & answers 15<br />

5 <br />

6 <br />

7 <br />

We, the blessed of the <strong>Sai</strong> Avatar, were <br />

privileged in the main to come to know <br />

of Him and to love Him. And for ever so <br />

many of us, we were blessed from the <br />

spiritual accruals of our earlier lives, to <br />

have the direct vision of <strong>Sai</strong>, to have our <br />

hearts leap up within as He glanced at <br />

us in darshan, or looks directly into our <br />

very hearts in the videos that record the <br />

days when he walked on Earth in this <br />

play called human life. Would that it <br />

were that each and every human life <br />

reflects true humanness. <br />

We were, so many of our number -­‐ to <br />

speak with him, to pass our leJers to <br />

him, to have the coveted interview and <br />

ever more so, the precious innerview. <br />

He touches our lives, he grants vision of <br />

<strong>Sai</strong>, the inner voice, the inner darshan, <br />

the inner grace of touching His Lotus <br />

Feet. <br />

When he walked on this sacred Earth in <br />

human form, in Sathya <strong>Sai</strong> Sath <br />

Sambhashana, Swami wrote,<br />

Different are the religions,<br />

Their path, the same.<br />

Different are the Garments,<br />

Materials, the same.<br />

Different are the Ornaments,<br />

Gold, the same.<br />

Different are the colours of the Cows,<br />

Milk, the same. <br />

Different are the living beings,<br />

Life, the same.<br />

Different are the na:onali:es and <br />

ethics,<br />

Birth, the same.<br />

Different are the faiths,<br />

God, the same.<br />

Different are the species of flowers,<br />

Worship, the same. <br />

How ignorant the human race,<br />

Confined to the pain of externals!<br />

Fascina:ng are the ways of God,<br />

Know this and walk upon the Earth.<br />

The <strong>Sai</strong> Devotees of <strong>Australia</strong> -­‐ and in <br />

every other na:on on this sacred <br />

Earth -­‐ celebrated the great day when <br />

Swami leX his form to grace us so much <br />

more in his formless state. The inner <br />

connec:on is strong, firm, and humbly <br />

serves us on our path. Yes, Swami is <br />

ever humble, ever ready within us -­‐ for <br />

it is there that he awaits us with loving <br />

glance, rushing forth to guide us, guard <br />

us and give us His Love. <br />

• In New South Wales West Region, the <br />

Mahasamadhi day was celebrated as a <br />

Journey Towards Transforma5on. <br />

• In New South Wales East, the <br />

celebra:on crowned the Glory of <strong>Sai</strong>. <br />

• In Victoria, the devotees aJending <br />

were urged to Be His Reflec5on. <br />

• In South <strong>Australia</strong>, the devotees <br />

undertook service with Love in a Shoe <br />

Box, items which were distributed to <br />

refugees. <br />

• In Canberra, the domain of our <br />

fabulous <strong>Sai</strong>-­‐blessed retreat, there <br />

was a Day of Reflec5on. <br />

• In Queensland the <strong>Sai</strong> Youth <br />

presented a play, God first, Others <br />

next, Myself last. <br />

• And in Western <strong>Australia</strong> the <br />

importance of unity was emphasised <br />

in the celebra:ons. <br />

We bring you messages from these <br />

celebra:ons, and reflec:ons by <br />

devotees on the occasion of <br />

Mahasamadhi. The Lord <strong>Sai</strong> is ever close <br />

within our hearts with endless love, love <br />

that transcends all of :me and space to <br />

saturate every pore of our skin, every <br />

cell in our body, and every inch of our <br />

hearts. <br />

We commend this Mahasamadhi issue <br />

of <strong>Sai</strong> News <strong>Australia</strong> as a celebra:on of <br />

the love and grace of our Loving Lord of <br />

all the worlds: Sathya <strong>Sai</strong> Baba.<br />

Chris Parnell<br />

To secure the Divine grace, one must adhere to right conduct and observe purity in thought, word and deed. - Sathya <strong>Sai</strong> Baba<br />

2<br />

EDITORIAL<br />

Editor


Sathya <strong>Sai</strong> Organisation of <strong>Australia</strong> & PNG Electronic Magazine May 2013 Issue 2<br />

On this special day when we mark the occasion of Sathya <strong>Sai</strong> Baba moving from the form to the formless, we are reminded of His legacy <br />

– par:cularly His Works, His teachings and His Organisa3on. For those who had the blessing of seeing the physical form, I believe the <br />

abiding Talk personal by Roger memory is Packham that of His Love. to As Sathya this is a mee:ng <strong>Sai</strong> Organisation of His Organisa:on, of let me <strong>Australia</strong>, first recall the Region purpose of East the Sathya NSW <strong>Sai</strong> <br />

Organisa:on as stated in the charter He gave us:<br />

On this special day when we mark the occasion of Sathya<br />

<strong>Sai</strong> Baba moving from the form to the formless, we are<br />

reminded of His legacy – particularly His Works, His<br />

teachings and His Organisation. For those who had the<br />

blessing of seeing the physical form, I believe the abiding<br />

personal memory is that of His Love. As this is a meeting<br />

of His Organisation, let me first recall the purpose of the<br />

Sathya <strong>Sai</strong> Organisation as stated in the charter He gave<br />

us:<br />

II. OBJECTIVES OF THE SAI ORGANISATION<br />

The Sathya <strong>Sai</strong> Organisation is not an evangelical or <br />

proselytising Organisation. Its principal Objectives are:<br />

1. To help the individual:<br />

i. To become aware of the Divinity that is <br />

inherent in him and to conduct himself <br />

accordingly. <br />

ii. To translate into practice in daily life <br />

Divine Love and perfection; and therefore;<br />

iii. To Fill his life with joy, harmony, <br />

beauty, grace, human excellence and <br />

lasting happiness.<br />

2. To ensure that all human relations are governed by the <br />

principles of Truth, Right Conduct, Love Peace and Non <br />

Violence.<br />

3. To make devotees of the religions more sincere and <br />

dedicated in the practice of their respective religions.<br />

These Objectives can be attained in the following <br />

manner:<br />

1. By observing the four principles laid down by Bhagavan <br />

Sri Sathya <strong>Sai</strong> Baba, namely:<br />

i. There is only ONE religion, the religion of <br />

Love.<br />

ii. There is only ONE Language, the <br />

language of heart.<br />

iii. There is only ONE Caste, the Caste of <br />

Humanity.<br />

iv. There is only ONE God, He is <br />

Omnipresent.<br />

2. By constant remembrance of God and looking upon all <br />

creation as only a manifestation of Divinity in different <br />

forms and shapes. <br />

3. By underlining the essential unity of all religions and <br />

securing a proper understanding of all religions as based <br />

on Love.<br />

4. By looking upon all works as service dedicated to the<br />

Divine.<br />

5. By bringing to bear upon life’s problems, attitudes Flowing <br />

from Divine Love, such as understanding, compassion, <br />

tolerance, helpfulness, etc.<br />

6. By basing all actions on Love of Divinity, fear of sin and <br />

steadfast observance of morality in society. <br />

7. By engaging in spiritual, educational and service activities <br />

both at the individual and the community level, in an <br />

organised and systematic manner, without expecting any <br />

material reward or appreciation, but solely as a means of <br />

winning God’s Love and Grace.<br />

Mahasamadhi Day<br />

Prof. Roger Packham<br />

What wonderful objectives! The focus is on individual <br />

transformation, and the means to achieve this. <br />

This is a common message for all religions and spiritual <br />

organisations. Recently I was listening to a talk by the <br />

Catholic Trappist monk Thomas Merton, one he had given <br />

to novice monks during their training. In it he focused on <br />

individual transformation. For him the inner self seeks the <br />

light because it has seen the light. Is this not the same as <br />

Swami’s message – a universal message? Merton went on to <br />

say that once we see the light (God) it will shine through us <br />

to the rest of the world: Swami tells us “Your Life is My <br />

message”.<br />

Merton’s talk maintained that the ultimate existential <br />

meaning we all have to grapple with is the meaning of death <br />

– not so much the fact that we will all die, but rather <br />

grappling with the meaning of our lives. He felt that we <br />

often Find distractions to avoid facing this issue, but <br />

ultimately it is something we all have to face. When we do <br />

seriously face it, the experience is not easy – we ‘go through <br />

the wringer’ or ‘the dark night of the soul’ as another <br />

Christian mystic put it, but if we face this, then God’s Grace <br />

will transform us.<br />

There are two great accounts of God –attempts to describe <br />

God. One is in the Gita, and the other the Book of Job from <br />

the Bible. Both are also stories of personal transformation <br />

through the Grace of seeing aspects of God directly. Most <br />

of you are familiar with the Gita, so let me give you an <br />

extract from Job, which in its original form was a poem, <br />

much like the Gita. <br />

Job was a devout man who did all the ‘right’ things and had <br />

faith in God. <br />

(Continued on page 4)<br />

To secure the Divine grace, one must adhere to right conduct and observe purity in thought, word and deed. - Sathya <strong>Sai</strong> Baba<br />

3


Sathya <strong>Sai</strong> Organisation of <strong>Australia</strong> & PNG Electronic Magazine May 2013 Issue 2<br />

It is because this kind of spirituality enables us to see the wholeness of life and all relationships and encourages us to reFlect on <br />

our common existence amidst diversities that appear separating us.<br />

transformation that both Arjuna and And fade into the light of common day.<br />

Talk Sathya<strong>Sai</strong> by Roger Organisation Packam... of <strong>Australia</strong> & PNG March 2013<br />

(Continued from page 3)<br />

He was tested by an accusing angel of <br />

the Lord, and was put through many <br />

trials and misfortunes. His three <br />

‘friends’ – now called Job’s comforters <br />

– said he must have done something <br />

wrong and should confess, but Job <br />

knew he had not, and even though he <br />

thought God was not treating him fairly, <br />

would not lose his faith; Finally his trials <br />

got the better of him, and he called out:<br />

Oh if only God would hear me, <br />

state his case against me, <br />

let me read his indictment, <br />

I would carry it on my shoulder, <br />

or wear it on my head like a crown.<br />

I would justify the least of my actions<br />

I would stand before him like a prince.<br />

Now comes the ‘Voice from the <br />

wirlwind’ – The unnameable (i.e. the <br />

voice of God):<br />

Who is this whose ignorant words<br />

smear my design with darkness?<br />

Stand up now like a man;<br />

I will question you: <br />

please instruct me.<br />

Where were you when I planned the <br />

earth? etc...<br />

Then there is the equivalent of the <br />

description’ of God (on a par with <br />

that found in the Gita) after which <br />

the transformed Job simply says:<br />

I know you can do all things<br />

and nothing is impossible.<br />

Who is this whose ignorant words<br />

Cover my design with darkness?<br />

I have spoken of the unspeakable<br />

and tried to grasp the inEinite.<br />

Listen and I will speak;<br />

I will question you; please instruct me,<br />

I had heard of you with my ears;<br />

but now my eyes have seen you<br />

Therefore I will be quiet,<br />

comforted that I am dust.<br />

Many of us have seen God as Sathya <strong>Sai</strong> <br />

Baba, but not in the way Job (or Arjuna) <br />

did, and we still need to face the trial of <br />

Job faced; but we are blessed, we have <br />

the teachings of Sathya <strong>Sai</strong> Baba to <br />

guide us, and we have His organisation <br />

and its objectives as one way to achieve <br />

this transformation.<br />

William Wordsworth, the famous <br />

English poet of the late 18 th and First <br />

half of the 19 th century, has also <br />

described the journey to God by <br />

individuals in his poems, focussing on <br />

man’s interactions with Nature as the <br />

way to Find the divinity within – or as <br />

Wordsworth wrote to re-­‐Find it – <br />

another message consistent with that of <br />

Sathya <strong>Sai</strong> Baba who was always telling <br />

us that God is within and all around us <br />

all the time. <br />

Here are extracts from Wordsworth’s <br />

“Ode”:<br />

THERE was a time when meadow, grove, and <br />

stream,<br />

The earth, and every common sight,<br />

To me did seem<br />

Apparell'd in celestial light,<br />

The glory and the freshness of a dream. <br />

It is not now as it hath been of yore;—<br />

Turn wheresoe'er I may,<br />

By night or day,<br />

The things which I have seen I now can see no <br />

more.<br />

Our birth is but a sleep and a forgetting:<br />

The Soul that rises with us, our life's Star,<br />

Hath had elsewhere its setting,<br />

And cometh from afar:<br />

Not in entire forgetfulness,<br />

And not in utter nakedness,<br />

But trailing clouds of glory do we come <br />

From God, who is our home:<br />

Heaven lies about us in our infancy!<br />

Shades of the prison-­‐house begin to close<br />

Upon the growing Boy,<br />

But he beholds the light, and whence it <br />

flows, <br />

He sees it in his joy;<br />

The Youth, who daily farther from the east<br />

Must travel, still is Nature's priest,<br />

And by the vision splendid<br />

Is on his way attended; <br />

At length the Man perceives it die away,<br />

Though nothing can bring back the hour<br />

Of splendour in the grass, of glory in the <br />

flower;<br />

We will grieve not, rather find<br />

Strength in what remains behind; <br />

In the primal sympathy<br />

Which having been must ever be;<br />

in the soothing thoughts that spring<br />

Out of human suffering;<br />

In the faith that looks through death,<br />

In years that bring the philosophic mind.<br />

The clouds that gather round the setting sun<br />

Do take a sober colouring from an eye<br />

That hath kept watch o'er man's mortality;<br />

Another race hath been, and other palms <br />

are won.<br />

Thanks to the human heart by which we live, <br />

Thanks to its tenderness, its joys, and fears,<br />

To me the meanest flower that blows can <br />

give <br />

Thoughts that do often lie too deep for tears.<br />

What wonderful words. So there is our <br />

challenge – to Find the divinity within us <br />

– perhaps through contemplation of <br />

Nature -­‐ and within all, and to radiate <br />

that divinity to the world. <br />

That divinity, as Swami tells us, is the <br />

Atma.<br />

<strong>Sai</strong> Ram!<br />

Plant the seeds of Love in <br />

your hearts. <br />

Let them grow into trees <br />

of Service and shower <br />

the sweet fruit of Bliss. <br />

Share the a Bliss with all. <br />

That is the proper way to <br />

celebrate any spiritual <br />

and religious occasion.<br />

-­‐ Sathya <strong>Sai</strong> Baba<br />

To secure the Divine grace, one must adhere to right conduct and observe purity in thought, word and deed. - Sathya <strong>Sai</strong> Baba<br />

4


Sathya <strong>Sai</strong> Organisation of <strong>Australia</strong> & PNG Electronic Magazine May 2013 Issue 2<br />

Reflections on Sathya <strong>Sai</strong><br />

Baba’s Mahasamadhi<br />

By Ross Woodward<br />

After many years of searching, Swami revealed Himself to me <br />

in 1986 and immediately there was no doubt a God-­‐man <br />

walked on earth. For 10 years I was enveloped in the <br />

teachings and took great comfort in knowing that the Avatar <br />

was here on earth in human form. For me, up to that point in <br />

my life, the kaleidoscope of nature was the vesture of God. <br />

When Ron and Su Farmer invited me to travel with them for <br />

darshan of the Lord in 1996 and each year for a subsequent <br />

16 years did Swami’s physical presence accelerate my <br />

spiritual growth. There was no greater joy than seeing <br />

Swami’s beautiful form appear to Float out of Trayee in the <br />

morning sunlight with the gentle morning breeze rufFling His <br />

hair and gown. Despite the closeness of Swami’s Divine form <br />

in the sublime atmosphere of the <strong>Sai</strong> Ramesh Hall in <br />

WhiteField, Swami always kept me a safe distance from any <br />

physical attachment. <br />

Nonetheless, the Divine atmosphere of Brindavan provided <br />

many blissful moments during darshan. The indescribable <br />

experience of bliss when Swami’s eyes penetrated into your <br />

soul will forever be part of my being. The daily discourses <br />

during the summer school and the opportunity to be with <br />

Swami for such long periods every day would take us back <br />

year after year despite the heat and discomforts, which were <br />

quickly forgotten. Equally enthralling and consuming was <br />

hearing Swami’s lessons and experiencing His bliss while <br />

sitting in meditation in the refreshing morning breeze after <br />

Swami had returned to Trayee. <br />

Swami was traded for the close friendship of devotees such <br />

as Howard Murphet, Arthur and Poppy Hillcoat, and Moyia <br />

and Dorothy O’Brien, who freely shared their personal <br />

experiences of the miracles, interviews and daily interactions <br />

to satisfy my need to dissect Swami’s mystery. Swami knows <br />

what is best for each one of us.<br />

The annual pilgrimages were a spiritual recharge every <br />

Indian summer but it was the teachings that continued to <br />

take hold and Flower. The loss of Swami’s physical form has <br />

been a bitter disappointment and saw the abandoned plans <br />

for many more visits to the Divine atmosphere of Parthi, <br />

Brindavan and Kodai. Swami declares, “God is never <br />

separate from you. Pray to Him wholeheartedly with the <br />

conviction that He is always in you, with you, above you, <br />

below you and around you. When you offer such a prayer to <br />

God, He will certainly redeem your life”. So now we have the <br />

opportunity to accelerate our sadhana and experience God in <br />

this beautiful country of <strong>Australia</strong> focussing on non-­‐duality <br />

with every breath, thought, action and experience. We now <br />

need to see Swami in every person, every being and every <br />

thing. I pray that Swami grants to each one of us in this life, <br />

the realisation and experience that we are eternal, boundless <br />

and formless, as He is. <br />

“One may claim to surrender all his wealth, kith and kin and <br />

power and position to God. But this is not real surrender. <br />

One must realise: "I am in You, You are in me." God is one. <br />

The sense of separation between God and the individual <br />

should go.” -­‐ Baba<br />

Jai <strong>Sai</strong> Ram.<br />

You cannot see Me,<br />

but I am the Light you see by.<br />

You cannot hear Me,<br />

but I am the Sound you hear by.<br />

You cannot know Me,<br />

Sathya <strong>Sai</strong> Baba giving discourse<br />

Every pilgrimage was full of the evidence of Swami’s love <br />

and grace and constant presence. The desire for closeness to <br />

but I am the Truth by which you live.<br />

- Sathya <strong>Sai</strong> Baba<br />

To secure the Divine grace, one must adhere to right conduct and observe purity in thought, word and deed. - Sathya <strong>Sai</strong> Baba<br />

5


Sathya <strong>Sai</strong> Organisation of <strong>Australia</strong> & PNG Electronic Magazine May 2013 Issue 2<br />

My greatest desire is that one day you will <br />

no longer need me<br />

By Pamela Engelander, Mornington, Victoria<br />

Swami’s physical death happened very <br />

close to the time when Arie and I were <br />

preparing to relocate to the Mornington <br />

Peninsula. We were saying goodbye to <br />

14 years of life in the spiritual <br />

community Alchera, set up in Central <br />

Victoria together with three other <br />

families.<br />

Arie and I thought we would live out <br />

the rest of our lives there amongst the <br />

kangaroos, echidnas, birds and gum <br />

trees. However that desire changed <br />

after the Master called us to Puttaparthi <br />

in December 2010 to sing to Him along <br />

with the other members of the <strong>Sai</strong> <br />

choir. We did sing to Him with our <br />

hearts open, day after day in the <br />

rehearsal sheds. But I believe we choir <br />

members were also being rehearsed for <br />

our lives to be His message. To walk the <br />

talk. To be the deep love and soul <br />

connection He has always taught us to <br />

Why should His energy be<br />

confined to Puttaparthi? Is He<br />

not that Universal Energy which<br />

is within us all? Everywhere?<br />

feel for each other as souls in human <br />

form.<br />

Swami left His physical body and all of <br />

us have our own memories of the initial <br />

shock. I remember people driving long <br />

distances to join our <strong>Sai</strong> Group gathered <br />

together at the Alchera barn. We <br />

needed to be together. We derived <br />

comfort and soul connection with each <br />

other as we shared feelings and chanted <br />

the Gayathri.<br />

After returning from our last visit with <br />

the <strong>Sai</strong> Choir to Puttaparthi Swami had <br />

pushed the ON BUTTON to OFF as far as <br />

living our life in Central Victoria was <br />

concerned. For the last year I had <br />

struggled with the role of being <br />

chairperson of the Alchera <strong>Sai</strong> Group. I <br />

wondered, “Whatever was the matter <br />

with me?” as a <strong>Sai</strong> devotee who had <br />

surrendered my whole being to <strong>Sai</strong> <br />

Baba. He was the inspiration of Arie and <br />

myself being involved in the creation of <br />

Alchera spiritual community.<br />

I felt so empty participating in the <strong>Sai</strong> <br />

program where once it had been my <br />

greatest commitment and joy. I began <br />

to experience exhaustion, ill health, a <br />

lack of motivation for anything. What <br />

was wrong? What ways the divine has <br />

for pushing us where we need to go!<br />

Two weeks after He left His body we <br />

moved to Mornington peninsula where <br />

we rented at Blairgowrie. To be near <br />

the ocean, to walk along the beach. So <br />

much relief at being back in civilisation <br />

again. Arie had had difFiculty in walking <br />

along the rough, rocky land of Alchera <br />

Here there were footpaths, facilities, an <br />

easier life. The solitariness which I had <br />

loved for so long seemed no longer <br />

necessary. <br />

After the busyness of cleaning and <br />

relocating, I remember feeling <br />

disconnected from Swami, from myself. <br />

Being in a bit of a confused buzz as I <br />

began to settle into an entirely different <br />

way of life. Much easier, but very <br />

different. Being aware of the low <br />

energy levels I had experienced during <br />

that last year at Alchera I discovered <br />

my magical place. The wild coastal cliffs <br />

at Blairgowrie which looked out to Bass <br />

Strait. Terrifying, awful, huge waves <br />

roared shoreward, then sucked <br />

downwards into a vortex of deep rock <br />

walls, emerging to roar shoreward, <br />

spume Filled space. I breathed deep, <br />

almost fainting with ozone. Here was <br />

the power of nature.<br />

Alone one clear day in July I prayed to <br />

see whales and way off on the horizon <br />

of Bass Strait spotted the moving sea <br />

spray of two humpbacks travelling <br />

north. Here was where Swami was. I <br />

felt the Presence. Every time.<br />

But herein began my internal dialogue.<br />

This presence isn't really named <strong>Sai</strong> <br />

Baba Since Swami had left His body, <br />

some people made statements which <br />

did not ring true for me. "Come to <br />

Puttaparthi and feel <strong>Sai</strong> Baba’s energy".<br />

Why should His energy be conFined to <br />

Puttaparthi? Is He not that Universal <br />

My life is blessed.<br />

Thank You Swami. <br />

Energy which is within us all? <br />

Everywhere?<br />

“My greatest desire is that one day <br />

you will no longer need me.”<br />

I read these words of <strong>Sai</strong> Baba years <br />

ago. They keep coming back to me.<br />

"You must have not only freedom from <br />

fear, but freedom from hope and <br />

expectation. Trust in My wisdom. I do <br />

not make mistakes. Love My <br />

Uncertainty. For it is not a mistake. It is <br />

My Intent and Will. Do not try to <br />

understand. Do not want to understand. <br />

Relinquish the imperative that <br />

demands understanding".<br />

Arie and I joined the Frankston <br />

Interfaith Network soon after moving <br />

down here. Over the past couple of <br />

years we have become more involved <br />

with the members of this group. We <br />

have bonded and being together is <br />

joyful. <br />

We are "family". What I experience <br />

from these diverse religious/spiritual <br />

souls who follow God via teachings of <br />

Rev Moon, Catholic Church, Church of <br />

Jesus Christ and Latter Day <strong>Sai</strong>nts, <br />

Turkish Islamic, Ahmadiyaa Muslim <br />

faith, Brahma Kumaris, Swami <br />

Shankarananda, Ammachi, Sathya <strong>Sai</strong> <br />

Baba, Aboriginal Dreamtime, Baha’i, is <br />

that underlying this diversity is the <br />

same desire and will for ransformation,<br />

Alone one clear day in July I prayed<br />

to see whales and way off on the<br />

horizon of Bass Strait spotted the<br />

moving sea spray of two<br />

humpbacks travelling north. Here<br />

was where Swami was. I felt the<br />

Presence. Every time.<br />

to follow the teachings of their <br />

Teacher/Leader/God Figure, the <br />

awareness of the Teacher within them, <br />

the same love towards each other, the <br />

same goodness and compassion. The <br />

only differences are in culture, religious <br />

interpretations and traditions. <br />

(Con5nued on page 7) <br />

To secure the Divine grace, one must adhere to right conduct and observe purity in thought, word and deed. - Sathya <strong>Sai</strong> Baba<br />

6


Sathya <strong>Sai</strong> Organisation of <strong>Australia</strong> & PNG Electronic Magazine May 2013 Issue 2<br />

My greatest desire is... <br />

(Continued from page 6)<br />

I learn much more from how someone <br />

is than from religious quotes and <br />

explanations. The Frankston Interfaith <br />

Network is a loving group of souls.<br />

Everything changes. Nothing stays the <br />

same. I look back on how I was in the <br />

initial years of being a <strong>Sai</strong> devotee. So <br />

serious, so intense, so 'following the <br />

prescribed path'. <br />

Now I love to laugh. I need to listen to <br />

music. I love to be with people from <br />

many backgrounds. I am so grateful to <br />

my years at Alchera for my most valued <br />

lesson. That in this incredibly diverse <br />

world of human beings, we each have <br />

our own ways of perceiving life -­‐ our <br />

own story. It is so good to acknowledge <br />

that we all have the right to just be <br />

ourselves. That no two people interpret <br />

Prayer isn't the same for me now as<br />

it used to be. Someone said that<br />

one constantly prays with their<br />

whole being if they feel deep<br />

compassion in the heart. I relate<br />

more to this form of prayer for all<br />

beings.<br />

life in exactly the same way. It often <br />

makes me want to laugh. My life is <br />

blessed. Thank You Swami.<br />

Life is also Filled with suffering for so <br />

many human beings, creatures and our <br />

beautiful planet. I Find the contrast <br />

between our blessed lives and those <br />

who have to endure so much very <br />

difFicult. I can’t come to terms with it. <br />

Prayer isn't the same for me now as it <br />

used to be. Someone said that one <br />

constantly prays with their whole <br />

being if they feel deep compassion in <br />

the heart. I relate more to this form of <br />

prayer for all beings.<br />

Isaac Tigrett shared a prayer a while <br />

ago which I often repeat: <br />

“Swami, think through me, feel through <br />

me, speak through me, act through me, <br />

love through me” (And I always add, <br />

‘Inspire through me.’)<br />

My deep motivation is that my life is <br />

always His message.<br />

My deepest prayer is, ‘Show me who I <br />

really am and always make me <br />

confront the process, don’t let me run <br />

from it. Give me the courage required’.<br />

My deepest universal prayer is, May all <br />

beings everywhere be happy. May all <br />

beings everywhere be peaceful. May all <br />

beings everywhere be liberated from <br />

their suffering.<br />

Arie and I love to attend Mary Stemp’s <br />

Mornington <strong>Sai</strong> Group shared at either <br />

her home or the homes of other <br />

devotees who are members of her <br />

group. Mary is an inspiring facilitator of <br />

the group. Her life is an inspiration of <br />

walking her talk.<br />

God Bless You All<br />

“Oh Thou who at Eirst sight I knew<br />

As The Lord of my being and my God<br />

Receive my offering<br />

Yours are all my thoughts <br />

All my emotions<br />

All my sensations<br />

All the sentiments of my heart<br />

All the movements of my life<br />

Each cell of my body<br />

Each drop of my blood<br />

I am absolutely and altogether Yours<br />

Yours without reserve<br />

What You will of me<br />

That I shall be<br />

Whether You choose for me<br />

Life or death<br />

Happiness or sorrow <br />

Pleasure or suffering<br />

Each one of Your gifts will be always for <br />

me<br />

A gift Divine<br />

Bringing with it the supreme felicity”<br />

The word Mahasamadhi means not only the conscious <br />

departure of Soul from the physical body of an Avatar, <br />

but also the shrine where His physical body is buried.<br />

Life as a devotee after the<br />

departure of Swami's form<br />

By Prabhu Basavalingam <br />

Queensland<br />

“Innerview not interview" is what the<br />

voice within said aloud when I was<br />

sitting in the Kulwant hall in 2007,<br />

yearning & pining for an interview from<br />

my beloved Swami. The message did<br />

not mean much at that time as I was<br />

only yearning for the physical proximity<br />

of Swami. It was a form that I deeply<br />

loved and naturally wanted to be close<br />

to.<br />

Since the departure of Swami's form, the <br />

view has indeed turned within. The <br />

quest to Find the true inner <strong>Sai</strong> magniFied <br />

in the absence of the physical <strong>Sai</strong>. Now <br />

the heart is yearning to experience the <br />

inner <strong>Sai</strong>, to dwell in the oneness with <br />

<strong>Sai</strong> within, to just Be. The idea or <br />

thought that "I am separate from Swami <br />

and I have to somehow get to Him" <br />

slowly disappeared. Swami's beautiful <br />

words of "I am God, you are also God" is <br />

not only sinking in but is also laying a <br />

strong foundation for the expansion of <br />

this heart & soul.<br />

Externally, the activities as a <strong>Sai</strong> devotee <br />

continues. Internally, the faith that I am <br />

<strong>Sai</strong> is starting to blossom. Now I <br />

understand (or rather inner-­‐stand) the <br />

words of revered Arthur Hillcoat, "The <br />

very self that is expressing itself as <strong>Sai</strong> is <br />

nothing but your own true self." How <br />

true, how beautiful. I understand now <br />

that <strong>Sai</strong> is nothing but a reFlection of my <br />

own true self and that I or the self or <strong>Sai</strong> <br />

are one and the same. <br />

Swami's form might have departed but <br />

Swami lives on eternally in our hearts.<br />

"In regard to every<br />

matter, my thoughts are<br />

always sublime and<br />

exemplary. You must<br />

note that Swami's life is<br />

in His own hands and<br />

not in those of anyone<br />

else. If I will it, I can live<br />

for as long as I please. I<br />

can also terminate it at<br />

will. It is my will that<br />

decides and not any<br />

other person. "<br />

- Sathya <strong>Sai</strong> Baba<br />

3rd July 1993<br />

To secure the Divine grace, one must adhere to right conduct and observe purity in thought, word and deed. - Sathya <strong>Sai</strong> Baba<br />

7 7


Sathya <strong>Sai</strong> Organisation of <strong>Australia</strong> & PNG Electronic Magazine May 2013 Issue 2<br />

Swami’s Mahasamadhi Celebrations Around the<br />

Country<br />

My life is His Message <br />

By Ravi Shankar, NSW<br />

Mahasamadhi is the state of consciously <br />

leaving one's body. This is not the same as <br />

physical death that happens for an <br />

unenlightened entity, person or animal. <br />

Mahasamadhi occurs only when the <br />

realised practitioner or yogi or an Avatar <br />

Finally decides to cast off His mortal frame <br />

and His karma or Divine Will is <br />

extinguished.<br />

Each realised practitioner or yogi or an <br />

Avatar enters and prepares for <br />

Mahasamadhi in a unique fashion.<br />

The ideal of love for God and service to <br />

humanity found full expression in the life <br />

of Swami. Though the major part of his life <br />

was spent within India, still he took his <br />

place as an Avatar. His work continues to <br />

grow and shine ever more brightly, <br />

drawing people everywhere on the path of <br />

the pilgrimage of the Spirit.<br />

While Swami was in His physical form, <br />

there was always the delusion that, <br />

although I could feel him in my heart, his <br />

body was over there in Prashanti Nilayam. <br />

It was hard to separate the Master’s body <br />

from his over-­‐arching consciousness. <br />

When he left the body it is easier now to <br />

keep his presence wholly in my heart.<br />

Being in physical consciousness, it was a <br />

deep pain to lose Swami’s form. But over <br />

time, however, I came to understand that <br />

he had not, in fact, left me at all. In a way, I <br />

Find that He is with me more than ever.<br />

Once I had asked Him within myself, 'Will <br />

you be just as much with me as you are <br />

now, after you leave your form?' His <br />

answer from within was, 'To those who <br />

think me near, I will be near.'<br />

I am happy to be here to carry on his work <br />

now. It is His blessing and (I hope) my <br />

salvation. In a sense I still feel that I live in <br />

those days with my Divine Master — not in <br />

a spirit of nostalgia, but feeling him with <br />

me, guiding me in everything I do. <br />

I am always reFlecting on what he said, <br />

what he did, how he said it, how he did it. <br />

(Continued on page 9)<br />

Mahasamadhi, A Day to Remember<br />

Queensland Region B -­‐ Holland Park State High School Hall<br />

By Raj Naidu<br />

The evening commenced with a beautiful video of Swami giving darshan in the <br />

Kulwant Hall from those unforgettable golden days, which we still vividly <br />

remember and is deeply etched into our minds. <br />

A stirring welcoming song was delivered by the youth. Aao <strong>Sai</strong>, Aao Padharo, <br />

Ab Na Der Karo, (Come Swami come! give us your Darshan without delay) a beautiful <br />

melody Filled with yearning, desire, desperation for the Lord to grace us with <br />

his presence. <br />

The opening address was delivered, concluding with a short video entitled <br />

‘Team player’, recounting the story of a young man and his world – a gift from <br />

Swami. As life is a game, we should learn to play it, and let every human being <br />

be our team mate. <br />

A short drama, entitled “God First, <br />

Others next, Myself last” was <br />

presented by the <strong>Sai</strong> youth. Based <br />

on a true story, this play focussed <br />

on the recent cyclone in Orissa and <br />

the ensuing Floods. A performance <br />

worthy of accolade did much more <br />

than simply entertain the <br />

audience, but caused them to <br />

question one of the main pillars of <br />

the Sathya <strong>Sai</strong> Organisation – <br />

Service. Why do we serve? Who do Youth group presen5ng drama<br />

we serve? How do we serve? <br />

And Swami answers: “You should know that you serve others for your own <br />

sake”. The youth presentation concluded with a solemn promise to Swami -­‐ a <br />

soulful and capturing rendition of “I will Fly in the sky just for you” followed by <br />

“More Love, More Service, More of You in my life”. <br />

The guest speaker for the night was the past National Chairman for New <br />

Zealand Sathya <strong>Sai</strong> Organisation, Doug Saunders. He recounted several of his <br />

wonderful experiences with Swami, demonstrating how Swami has always <br />

been with us, and shall always be, forever more – “I am within you, and I am <br />

without you”. <br />

A series of Multifaith prayers, leading to the devotional program and prayers <br />

concluded the evening’s celebrations. <br />

The welcoming slide for the evening <br />

was framed with an apt quote of <br />

Swami’s: “I shall be with you, <br />

wherever you are, guarding and <br />

guiding you. March on, have no fear”. <br />

We are all familiar with the bhajan <br />

“Why fear when I am here?” – but <br />

some seem to have forgotten that <br />

the lack of the physical presence of <br />

Swami does not mean that there is <br />

no presence at all. We must remember that He is with us, forever holding our <br />

hands, leading us to the beyond.<br />

Mahasamadhi, a day to remember! <br />

To secure the Divine grace, one must adhere to right conduct and observe purity in thought, word and deed. - Sathya <strong>Sai</strong> Baba<br />

8


Sathya <strong>Sai</strong> Organisation of <strong>Australia</strong> & PNG Electronic Magazine May 2013 Issue 2<br />

“My life is His Message” ........<br />

(Continued from page 8) <br />

Those memories have molded my life. In <br />

these ways I have understood how to <br />

serve him. <br />

My main guideline has always been to ask <br />

myself, ‘What would Swami say or do, if I <br />

refuse to give my service to Sathya <strong>Sai</strong> <br />

Organisation?’ I make efforts to live in <br />

constant integrated awareness of His <br />

teachings. <br />

Often it happens that only towards the <br />

end of a great master’s life, those who are <br />

destined to carry on his mission, come to <br />

him. Now is the time for all His devotees, <br />

to take up the work the Master has <br />

commissioned to us to do, that is, to <br />

spread the message of universal <br />

spirituality throughout the world through <br />

self-­‐conduct based on His teachings -­‐ as <br />

He often reminded “My life is My <br />

message”.<br />

Swami still lives here. He lives in his <br />

books, he lives in his devotees, he lives in <br />

the very atmosphere of his own Prashanti <br />

Nilayam. <br />

He lives in his writings. His writings are <br />

the outpourings of his soul. They reveal <br />

the pinnacle of his own perfection, the <br />

authority of his own experience. They <br />

bespeak, more than anything else, His <br />

intense desire to serve the needy by <br />

sharing His Divine nature with them and <br />

helping them to rise to the heights of <br />

blessedness which he himself had <br />

reached. Today, Swami’s literature girdles <br />

the globe. In all the major languages of the <br />

world, the writings of Swami shed new <br />

and effective light on the path of progress <br />

of all mankind.<br />

No doubt, Swami still lives in his Ashram. <br />

Here, even today, he is a Presence <br />

intensely felt. Especially so in the Samadhi <br />

Mandir. The Shrine is fast becoming a <br />

place of pilgrimage to spiritual aspirants. <br />

The place is holy beyond compare. The <br />

ethereal vibrations are powerful. Having <br />

entered the Shrine, the visitor often <br />

lingers on, unwilling to leave. Swami still <br />

lives there, all over the space and in every <br />

matter.<br />

Be His Reflection<br />

Mahasamadhi Day – Victoria Region Unity Celebrations<br />

By S. Ramakrishnan<br />

I would like to take this opportunity to thank all our members for their <br />

coopera:on, engagement and par:cipa:on in the 2013 Mahasamadhi day <br />

celebra:on. I am sure that all of you would have enjoyed the program giving all of <br />

us the message that we have to ‘Be His Reflec:on’.<br />

On behalf of the organising committee members, I request all of you to please <br />

convey our appreciation to all our members who came forward to help us in <br />

the preparation, organising and contributing towards the beautiful celebration <br />

of the Mahasamadhi day. <br />

Glympses from Victorian celebration, ‘Be His ReZlection’<br />

A beautiful Shrine of Sathya <strong>Sai</strong> Baba to celebrate Mahasamadhi<br />

I offer my humble prayer at the Lotus feet of Swami to be His<br />

reflection<br />

A prayer accompanied by offerings to be His<br />

reflection<br />

Be like a flute to be His relection<br />

I am the Light, the Light is within me<br />

I pray to Swami: <br />

“Lord, I will reason, I will Will, I will act, but guide Thou<br />

my reason, Will, and activity to the right path in<br />

Swami is now the propeller in our hearts to guide us to be His reflections<br />

The consecrated food we eat<br />

energise us to be His reflection<br />

To secure the Divine grace, one must adhere to right conduct and observe purity in thought, word and deed. - Sathya <strong>Sai</strong> Baba<br />

9


Sathya <strong>Sai</strong> Organisation of <strong>Australia</strong> & PNG Electronic Magazine May 2013 Issue 2<br />

Mahasamadhi Event in <br />

Western <strong>Australia</strong><br />

By Arrul Mohann<br />

On the evening of the April 24, the devotees of Western <br />

<strong>Australia</strong> gathered to observe the second Anniversary of <br />

Mahasamadhi of Sathya <strong>Sai</strong> Baba, to remember and to <br />

remind themselves of how they could continue to live His <br />

teachings and messages. The <strong>Sai</strong> Youth of Western <strong>Australia</strong> <br />

started off the evening's proceedings with an offering of two <br />

songs and an accompanying video presentation. One song <br />

was in English and the other in Hindi but both expressed the <br />

love and devotion the Youth have towards our beloved <strong>Sai</strong>.<br />

Ms Jenny Monson, the current chair of Central Council, then <br />

gave a thought-­‐provoking speech about continuing to live <br />

Swami's message, particularly in regards to some of the <br />

sessions given at the National Conference in Canberra at the <br />

beginning of this year. The current WA regional chair, Mr <br />

Arrul Mohann, then gave an address passing on Brother <br />

Neville Fredrick's message for today. The bhajans that <br />

followed were a beautiful and uplifting experience. For the <br />

message of the day, a video recording of Swami extolling the <br />

importance of unity was played. Especially on a day like this, <br />

Meditation on Light<br />

Light is the universal symbol of formless God<br />

"As regards the technique of meditation, different<br />

teachers and trainers give different forms of advice. But<br />

I shall give you now the most universal and the most<br />

effective form. This is the very first step in spiritual<br />

discipline. At first, set a few minutes, every day, for<br />

meditation, and extend the time as you feel the bliss<br />

that you get.<br />

Let it be in the hours before dawn. This is preferable<br />

because the body is refreshed after sleep, and the<br />

dealings of daytime will not yet have impinged on you.<br />

Have a lamp or a candle before you with an open,<br />

steady, and straight flame. Sit in front of the candle in<br />

the lotus posture or any other comfortable sitting<br />

position. Look on the flame steadily for some time, and<br />

closing your eyes try to feel the flame inside you<br />

between your eyebrows. Let it slide down into the lotus<br />

of your heart, illuminating the path. When it enters the<br />

heart, imagine that the petals of the lotus open out one<br />

by one, bathing every thought, feeling, and emotion in<br />

it was a very poignant reminder of His vibrant attitude and <br />

His teachings. The message ended with <strong>Sai</strong> singing a bhajan, <br />

and all of the audience joined in.The celebrations ended with <br />

the vibuthi prayer and devotees were encouraged to leave <br />

quietly to best absorb the spiritual vibrations that our <br />

prayers had provided. It was an inspiring, prayerful evening <br />

not dwelling on the past but instead on how we as <strong>Sai</strong> <br />

devotees can spread <strong>Sai</strong>'s love in the future.<br />

Swami, we feel your presence in our hearts every moment<br />

the light and so removing darkness from them. There is<br />

no space for darkness to hide. The light of the flame<br />

becomes wider and brighter. Let it pervade your limbs.<br />

Now those limbs can never indulge in dark, suspicious,<br />

and wicked activities; they have become instruments of<br />

light and love. As the light reaches up to the tongue,<br />

falsehood vanishes from it. Let it rise up to the eyes and<br />

the ears and destroy all the dark desires that infest them<br />

and which lead you to perverse sights and childish<br />

conversation. Let your head be surcharged with light and<br />

all wicked thoughts will flee from there. Imagine that the<br />

light in you now is more intense. Let it shine all around<br />

you and let it spread from you in ever widening circles,<br />

taking in your loved ones, your kith and kin, your friends<br />

and companions, your enemies and rivals, strangers, all<br />

living beings and the entire world.<br />

Since the light illumines all the senses every day so<br />

deeply and so systematically, a time will soon come<br />

when you can no more relish: dark and bad sights; yearn<br />

for dark and sinister tales; crave for base; harmful act;<br />

deadening toxic food and drink; handle dirty demeaning<br />

things; approach places of ill-fame and injury; or frame<br />

bad designs against anyone at any time. Stay on in that<br />

thrill of witnessing the light everywhere. If you are<br />

adoring God in any form, now try to visualise that form<br />

in the all-pervasive light. For Light is God; God is Light.<br />

Practice this meditation as I have advised regularly every<br />

day. At other times repeat the name of God (any Name<br />

fragrant with any of His many Majesties), always taking<br />

care to be conscious of His might, mercy, and<br />

munificence."<br />

- Sathya <strong>Sai</strong> Baba<br />

To secure the Divine grace, one must adhere to right conduct and observe purity in thought, word and deed. - Sathya <strong>Sai</strong> Baba<br />

10<br />

10


Sathya <strong>Sai</strong> Organisation of <strong>Australia</strong> & PNG Electronic Magazine May 2013 Issue 2<br />

Swami (whose utterances are Truth) has told us that to be born a woman is very special, "that we should not think that the<br />

feminine principle is something ordinary", that "the woman has got a very high place" and "that her birth is something great<br />

and virtuous". It is our quality of sacrifice which leading makes academic us so at very the sweet University and that of our devotion cannot grants be us attained. access Without to the <br />

innermost<br />

Mahasamadhi<br />

chambers of God's abode. [Ladies Western Day discourse Sydney in 1995] the Fields of systems kindness and right conduct no <br />

theory. He further reFlected on the <br />

act can be called a good act. <br />

I take this<br />

Celebration<br />

opportunity to remind<br />

by<br />

the ladies of timeless these inspiring messages and of spirituality most loving words of our sweetest There is Swami. no one that In this we very can call busy <br />

through centuries as evidenced by <br />

our own except God.”<br />

world beset by continuous demands, unless we ground ourselves in the wisdom of Swami and have faith in His guidance, we<br />

NSW Region East English literature. <br />

can find ourselves overwhelmed at different stages of our lives. The Ladies Program, Following as the this past, offering, continues another to promote address <br />

our loving inner By Vignesh connection Shanmugam and the awareness that all is Divine. The theme for the next was two presented years is by 'Living Kosalai in God" or "It's all<br />

Mohanathasan, our erstwhile NSW <br />

about Love, Love, Love."<br />

On the 24 th of April 2013, NSW Region <br />

Region East Chairperson, who touched <br />

East gathered as a whole to celebrate <br />

on aspects of her own personal growth <br />

Swami has said,<br />

the life of our dear Swami. We <br />

and journey at the hands of Swami. We <br />

recognised that whilst Swami had left <br />

were left with the message that our <br />

"The world is one vast community. Every individual in it is part of this community bound to it by the bonds of Love. This Love<br />

his physical form, or rather, the <br />

lives are scripted by Swami; we may not <br />

is there, physical deep form in that the we heart most of every commonly man" [Thought for the day: 20-9-2008] understand the consequences and the <br />

knew of, we celebrate the glory of <br />

reasoning behind what is happening in <br />

These his legacy. profound Yes, words we are of all Swami on an are very similar to the spiritual philosophy of the Aboriginal our lives, people but it is of during <strong>Australia</strong> these who times share a<br />

deep individual sense of spiritual connection journey to the to discover country and all that dwell in it, both animate and inanimate. that we must In the learn words the of hard one lessons Aboriginal of <br />

elder, our own divinity, to attain inner peace, <br />

acceptance, detachment, non-­judgement<br />

and surrender. <br />

Prof. Roger Packham<br />

"The country is a living story. Whether Aboriginal or stranger, we all breathe, sleep, move, live in the world of Manguny, and<br />

Shrine of Sathya <strong>Sai</strong> Baba<br />

to be constantly connected to the <br />

divine; we commemorate the one who <br />

brought us this message, the one who <br />

instructed us to go and seek out this <br />

Shrine of Sathya <strong>Sai</strong> Baba<br />

path, the one whose glory knows no <br />

bounds. We celebrate the “Glory of <strong>Sai</strong>” <br />

– the glory of his life, the glory of his <br />

teachings, the glory of his message.<br />

We began the night’s program with <br />

silence, as the New Zealand devotees <br />

were instructed by Swami in 2009. <br />

When they asked Him what was the <br />

First sadhana they should practice, his <br />

reply was that of silence, in particular, <br />

silence of all the senses.<br />

A region-­‐wide multimedia offering of <br />

Swami’s favourite bhajan, Hari Bhajana <br />

Bina… was presented next. Featuring <br />

the musical talents of adults, youth and <br />

children throughout the region, the <br />

presentation highlighted the poignant <br />

message of the bhajan:<br />

“Without the singing of <strong>Sai</strong> <br />

Bhajans, it is not possible to Eind <br />

peace and happiness. Without <br />

love, devotion and detachment <br />

liberation is not possible. <br />

Without service to the divine <br />

teacher salvation is not possible. <br />

Without meditation and <br />

repetition of God's name <br />

Samadhi or union with god is <br />

not possible. Without a desire to <br />

realise God, supreme knowledge <br />

Kosalai Mohanathasan<br />

The night came to a close with an <br />

heartfelt bhajan session and a renewed <br />

feeling to continue along our individual <br />

spiritual paths, no matter the obstacles <br />

and examinations that need to be <br />

overcome and endured in order to <br />

recognise our inner divinity – that goal, <br />

after all, is the “Glory of <strong>Sai</strong>.”<br />

A Bharatha Nritya dance offering was <br />

performed by Swami’s SSE students, <br />

commemorating the life of our dear <strong>Sai</strong> <br />

Baba. Following this, Roger Packham <br />

related his personal experiences as a <br />

<strong>Sai</strong> devotee, in particular within his role <br />

as the, Deputy Central Coordinator of <br />

the Sathya <strong>Sai</strong> Organisation of <strong>Australia</strong> <br />

& PNG, as well as a professor and the <br />

Bhajan: <strong>Sai</strong> Bhajan Bina Sukh Shanti Nahi....<br />

To secure the Divine grace, one must adhere to right conduct and observe purity in thought, word and deed. - Sathya <strong>Sai</strong> Baba<br />

11<br />

11


Sathya <strong>Sai</strong> Organisation of <strong>Australia</strong> & PNG Electronic Magazine May 2013 Issue 2<br />

Mahasamadhi Celebration by New South Wales Region West<br />

Journey Towards Transforma0on -­‐ By Deluxmi Logendran<br />

Stepping into the hall on the second anniversary of Swami’s <br />

Maha Samadhi, hundreds of fairy lights twinkled amongst a <br />

sea of gold and yellow, setting the scene for a magical night. <br />

Love; that He could never truly leave. <br />

Shrine of Sathya <strong>Sai</strong> Baba: to turn vision inward<br />

After paying respects to our country with the National <br />

Anthem, our ears were treated to the melodious sounds and <br />

harmonies of our talented brothers and sisters from the <br />

youth wing of Region West, singing songs of love and <br />

devotion to our beloved <strong>Sai</strong>. They expressed their everlasting <br />

love for Swami with an artful combination of both Eastern <br />

and Western musical styles.<br />

Story: like Gopis, <strong>Sai</strong> devotees’ experience Swami in their hearts<br />

The highlight of the program by far was a series of short <br />

videos shown throughout the night -­‐ the extraordinary <br />

stories of three seemingly ordinary people, now <strong>Sai</strong> devotees <br />

and some members of Region West. Their stories told of how <br />

Swami had called to them, and transformed their lives even <br />

though some had never seen or heard of him until He <br />

appeared before their eyes. <br />

Dance: depicting Lord Krishna’s presence in Gopis’ (devotees’)<br />

hearts<br />

A dance performance by the sisters then captured a beautiful <br />

and poignant reminder that Swami will always reside in our <br />

hearts. They depicted the reaction of the Gopis when their <br />

beloved Lord Krishna left them for a short time. Although <br />

shocked and saddened by the disappearance of their Lord, <br />

they realised that He was still with them in spirit and in <br />

Bhajan: turning vision inward to live in constant integrated<br />

Awareness<br />

Their personal experiences showed just how Swami calls us <br />

to Him exactly when it is right. The night was a personal <br />

reminder of Swami’s everlasting love, in and around us at all <br />

times. Even though He is physically no longer here, just like <br />

the story of Krishna in the dance, Swami and His Love will <br />

always reside in the mandir of our hearts. <br />

Musical performance by youth group: purification of body, mind and surrounding atmosphere<br />

To secure the Divine grace, one must adhere to right conduct and observe purity in thought, word and deed. - Sathya <strong>Sai</strong> Baba<br />

12


Sathya <strong>Sai</strong> Organisation of <strong>Australia</strong> & PNG Electronic Magazine May 2013 Issue 2<br />

A Visit to National Gallery of<br />

Victoria by <strong>Sai</strong> Ladies Group<br />

by Margo Hudson<br />

I remember when I went to see our beloved Swami the First <br />

time in WhiteField in 1993 and were told that Swami had <br />

said to a group of devotees that, to be born in <strong>Australia</strong> or to <br />

live there was very good Karma. I feel that we are so very <br />

fortunate to live in a country which has such a very rich <br />

spiritual history. The indigenous <strong>Australia</strong>ns, the Aborigines, <br />

came here at least 60,000 years ago and their spiritual <br />

history and stories, “The Dreamtime", are full of wisdom and <br />

guidance and reveal great love and respect for the <br />

environment. They acknowledged the sacredness and <br />

interconnectedness that they have with their surroundings <br />

and all that dwell in it.<br />

soon after opening as some of the paintings and other art <br />

forms are becoming very fragile and are now rarely placed <br />

on display and then only for a few months to prevent further <br />

deterioration.<br />

On display we saw exquisite examples of bark painting, <br />

sculpture ,including rare examples of spirit totems, <br />

scintillating paintings on canvas that had one in awe, <br />

ceramics, photography, printmaking, video installation, art <br />

and textiles, including wondrous three dimensional Fibre <br />

sculptures. The collection of woven baskets -­‐ some very <br />

shallow -­‐ that somehow in its intricate design depicted <br />

regional geography in an elegant and very beautiful display <br />

yet were pragmatic in its complexity; these were woven by <br />

women artists.<br />

Several days before the ladies attended the Art Gallery, the <br />

National Gallery of Victoria, I was able to preview this very <br />

beautiful Aboriginal Art collection at the Ian Potter Centre at <br />

Federation Square and whilst doing so Swami's words kept <br />

echoing in my mind. He has continuously reminded us that <br />

behind this seemingly complex and diverse Creation, there <br />

is only the One. I went home that afternoon contemplating <br />

on what I had seen and experienced. I tried to understand <br />

my response to some of the very beautiful paintings. <br />

<strong>Sai</strong> ladies group admire indigenous arts at National Gallery of Victoria<br />

I had not expected to have tears in my eyes whilst viewing. It <br />

profoundly moved me and I realised that it reminded me of <br />

the beauty of our Lord. Some of the paintings shimmered just <br />

as Swami would shimmer and shine as we looked at Him. I <br />

recalled this and realised the sacredness of what was <br />

depicted [in some of the paintings] and therefore why would <br />

the the divinity not shine through it. As I sat at the bus stop <br />

asking Swami for an explanation I kept hearing the words <br />

Ramayana and Mahabharatha. I then understood ,that just as <br />

Swami has said that the sacred teachings are ever fresh and <br />

relevant for all; surely therefore the Aboriginal Dreamtime <br />

stories are the Ramayana of <strong>Australia</strong> and our very own <br />

indigenous resource.<br />

The collection of Aboriginal art,that is currently on display <br />

represents both male and female artists from around <br />

<strong>Australia</strong> and the Torres Strait Islanders.This new <br />

installation of art had only opened up the week before and <br />

we were very fortunate to see this particular collection so <br />

<strong>Sai</strong> ladies group admire Aboriginal art at National Gallery of Victoria<br />

Some of comments from the ladies were:"fascinating and <br />

exhilarating", "We were impressed with the spiritual essence <br />

of Aboriginal art and keeping the spirit of their culture <br />

alive.Very sacred sites of sky,sea,land and water. Great <br />

similarity with Vedas." "The Dreamtime" where we all come <br />

from and where we all go!" "It was an opportunity to explore <br />

Aboriginal culture in a deep, creative way. It is beautiful to <br />

experience the one ness,unity,love,connection to each other <br />

and to Mother Earth through this rich culture.<br />

Swami has said "Intolerance has its roots in the tyranny of <br />

individual 'ego' that clings to the obsession of being uniquely <br />

special. It feeds on ignorance and fear. Ignorance or the less <br />

we know, is more likely to project our worst feelings and <br />

prejudices on to others. Dialogue exposes ares of <br />

coincidences and differences and uncovers the hidden inner <br />

forces that are the only source of real understanding. <br />

Recognise the value of dialogue and minimise the egotistical <br />

arrogance of a biased belief."<br />

May All the Worlds Be Happy!<br />

Without understanding what underlies the differences in art and<br />

culture, the materialist thinker emphasises only the differences, unlike<br />

the spiritual aspirant who understands the underlying differences,<br />

admires and speaks of only the unity in diversity. - Sathya <strong>Sai</strong> Baba<br />

To secure the Divine grace, one must adhere to right conduct and observe purity in thought, word and deed. - Sathya <strong>Sai</strong> Baba<br />

13


f<br />

Sathya <strong>Sai</strong> Organisation of <strong>Australia</strong> & PNG Electronic Magazine May 2013 Issue 2<br />

Canberra Service: <br />

Tree Plan0ng<br />

On Sunday 7 April 2013, the ACT <strong>Sai</strong> families and SSE <br />

children along with Greening <strong>Australia</strong> volunteers <br />

planted over 2000 plants. This tree planting activity <br />

took place at Bush Heritage <strong>Australia</strong>'s Scottsdale <br />

Reserve, 75 kilometers south from Canberra.<br />

This activity is not just about planting trees. This is part <br />

of increasing vital habitat connections in fragmented <br />

and degraded grassy woodland environments.<br />

Some species of woodland birds have declined <br />

signiRicantly due to loss of this habitat and other factors, <br />

several are on the edge of extinction in some areas, and <br />

some no longer occur in places where they used to be <br />

found. Activities like this help re-­‐establish these <br />

habitats.<br />

This was an opportunity to practice <strong>Sai</strong> value of caring <br />

for our planet, plants and habitats. The families traveled <br />

by bus instead of driving individual cars. The day was <br />

beautiful, bright and Rine weather with a mild refreshing <br />

cold breeze. A perfect condition to enjoy and experience <br />

oneness and practice right action.<br />

At the end of the session, the volunteers were served <br />

with vegetable food and briefed the vitality of this tree <br />

planting and its contribution to restore ecological <br />

corridor.<br />

Letters to Editor<br />

<strong>Sai</strong> News <strong>Australia</strong> welcomes universal spiritual inspirational letters to editor<br />

(electronic version only) from its readers which are published in this column for the<br />

benefits of spiritual aspirants.<br />

An historic account of <strong>Sai</strong> News <strong>Australia</strong><br />

Dear Friends in <strong>Sai</strong> <strong>Australia</strong>,<br />

Loving <strong>Sai</strong> Ram. <br />

Congratulations for the re-­‐launch of <strong>Sai</strong> News <strong>Australia</strong> <br />

(Electronic Publication) this month -­‐ March 2013. Thank you <br />

Swami for this, something that would reconnect devotees with <br />

each other, inspire them towards a common goal.<br />

Exactly 30 years ago, March 1983, the <strong>Sai</strong> News <strong>Australia</strong> Print <br />

Version was Rirst launched. <br />

In an interview on 6 January 1983, Swami blessed Dr. Sara Pavan <br />

to publish a Quarterly <strong>Sai</strong> Newsletter for <strong>Australia</strong>. He told Dr. <br />

Pavan to make the publication simple, cost-­‐effective, relevant and <br />

useful for all devotees.<br />

The Rirst Newsletter was printed on eight pages of A4 paper and <br />

stapled together, consisting of an editorial, schedules of the <br />

various <strong>Sai</strong> Groups around <strong>Australia</strong> (hardly a dozen in all ... there <br />

were no <strong>Sai</strong> centres in <strong>Australia</strong> then) with contact details, a brief <br />

transcript of a conversation between Swami and Dr. Hislop in <br />

December 1982, and some useful material taken from Peggy <br />

Mason's <strong>Sai</strong> Newsletter of UK and Barbara Bozzani's USA <strong>Sai</strong> <br />

Newsletter, both of which were internationally established <strong>Sai</strong> <br />

Newsletters.<br />

The Rirst ever <strong>Sai</strong> publication in <strong>Australia</strong> was a special souvenir <br />

for Swami's 57th Birthday in November 1982, on behalf of the <br />

Sydney <strong>Sai</strong> Family and distributed to all devotees who attended <br />

the Rirst ever Unity Celebration at AshRield Boys school hall. This <br />

Souvenir included a brief story on Swami life, Program for the <br />

Birthday Celebration and a directory of functioning <strong>Sai</strong> Groups. <br />

Swami specially blessed this souvenir in Poornachandra <br />

Auditorium by signing — "With Love, Baba" across His photo.<br />

In 1984-­‐85 <strong>Sai</strong> News <strong>Australia</strong> received wonderful material from <br />

Roy Eugene Davies after meeting Dr. Pavan at the Rome <br />

Conference in October 1983. Roy Davies is a direct disciple of <br />

Paramahamsa Yogananda, had been to Swami a couple of times <br />

and was one of the three keynote speakers at the Rome <br />

Conference, Rirst ever International <strong>Sai</strong> Conference outside India.<br />

<strong>Sai</strong> News <strong>Australia</strong> has been through many milestones and many <br />

hands, including Albert Barelds and Kujan Nagaratnam and <br />

published by the generosity of Devendran Nair as well bound A4 <br />

size Magazine.<br />

<strong>Sai</strong> families and SSE children along with Greening <strong>Australia</strong> volunteers posing with smiles of<br />

successful planting over 2000 plants.<br />

“If you sincerely, unhesitatingly,<br />

constantly, gladly, lovingly, offer all your<br />

skill and strength to the service of others,<br />

God will melt and move and manifest...<br />

with spontaneous Grace.”<br />

- Sathya <strong>Sai</strong> Baba<br />

Once again, my heart felt congratulations to Chris Parnell and his <br />

team, particularly Ravi Shankar, for his creative talent in bringing <br />

out a wonderful and colourful Rirst electronic edition. <br />

Pray Bhagavan Baba showers His Love and Blessings upon all <br />

those associated with this Publication to keep all devotees well <br />

informed.<br />

Jai <strong>Sai</strong> Ram<br />

With Love and best wishes<br />

Sara Pavan<br />

Prasanthi Nilayam<br />

16 March 2013<br />

To secure the Divine grace, one must adhere to right conduct and observe purity in thought, word and deed. - Sathya <strong>Sai</strong> Baba<br />

14


Sathya <strong>Sai</strong> Organisation of <strong>Australia</strong> & PNG Electronic Magazine May 2013 Issue 2<br />

Sathya <strong>Sai</strong> Organisation of <strong>Australia</strong> & PNG March 2013<br />

Question & Answers<br />

In this column questions based on spirituality are put forward <br />

by <strong>Sai</strong> devotees and others around the world and Prof. Anil <br />

Kumar Kamaraju answers them humorously. <br />

Prof. Anil Kumar is best known for translating Sathya <strong>Sai</strong> Baba's <br />

discourses into English. He also gives very popular talks in <br />

Prashanti Nilayam and visits many <strong>Sai</strong> centers and conferences <br />

in other countries for the same purpose. He has been the <br />

Principal of the Brindavan campus of Sathya <strong>Sai</strong> education and <br />

has authored many books on Swami. He is currently a faculty <br />

member of the Biosciences Dept. at Sathya <strong>Sai</strong> Institute of <br />

Higher Learning (SSSIHL), Prashanti Nilayam, India.<br />

Question: “What is surrender?”<br />

Prof: This question is asked because <br />

surrender has not been achieved. A <br />

simple example: Here is a glass of <br />

water. I mix one spoon of sugar into it <br />

completely. Where is the sugar? The <br />

sugar has dissolved in the water. There <br />

is no sugar now. Even if you ask, “Oh <br />

sugar, please let me see you! I want to <br />

see you,” it will say, “Sir, stop asking. I <br />

am one with the water. I am dissolved <br />

in the water.”<br />

Similarly, once you have surrendered, <br />

you don't ask, “What is surrender?” <br />

The sugar will not say, “Where am I?” <br />

because it has become one with the <br />

water. So, the one surrendered will not <br />

ask this question, “What is surrender?”<br />

He is going towards surrender. He is in <br />

the process of surrender. Surrender <br />

means accepting His Will <br />

unconditionally. Surrender means <br />

forgetting the individual self. It means <br />

being One with the Supreme Self, the <br />

Cosmic Self, being One with Brahman <br />

(the Universal Absolute). That is true <br />

surrender.<br />

Question: “Please say a few words <br />

on Ahimsa (non-­‐violence).”<br />

Prof: There are many acts of ahimsa. <br />

There are many expressions of ahimsa <br />

also. But himsa, violence, is rampant <br />

today. Himsa means violence. It is <br />

rampant. Today, violence is <br />

everywhere. You hear it the moment <br />

you switch on your radio, the moment <br />

you switch on your TV. You read it the <br />

moment you sit at the breakfast table <br />

and open the newspaper. The whole <br />

front page speaks of violence <br />

somewhere or the other -­‐ this group <br />

Fighting with that group, or this man <br />

murdering so many people. Violence! <br />

Violence!<br />

Bhagavan's concept of violence is <br />

different from the ordinary <br />

connotations. The concept of violence <br />

that we understand is hurting or <br />

harming somebody. <br />

Bhagavan has gone a step beyond: You <br />

can be violent by how you look at <br />

another. Some people look at us in <br />

such a way that we feel very much <br />

embarrassed. ‘Why is that man looking <br />

like that? Why? What happened to <br />

him? (Laughter) He seems to be some <br />

wild animal. Why? There is no <br />

friendship in his looks. There is no love <br />

in his looks. Something is wrong with <br />

this man.’ So, you can hurt, you can be <br />

violent through your looks.<br />

By using words, you can be violent. I <br />

can give you numerous examples <br />

because we are surrounded by acts of <br />

verbal violence, verbal acts!<br />

“Sir, where can I sit?”<br />

"SIT THERE!" -­‐ Violence! (Laughter)<br />

“Sir, I want to give a letter to Swami. So <br />

can I sit in the front?”<br />

"NO, SIT, SIT!" (Laughter) -­‐ Violence!<br />

“Sir, I want another spoon of Sambar.”<br />

"NOTHING DOING!" (Laughter) -­‐ <br />

Violence!<br />

“Sir, is this book available?"<br />

“CHECK THE LIST! CAN’T YOU FIND IT <br />

THERE?" -­‐ Violence!<br />

“Sir, when is darshan time?”<br />

“ASK THE NEXT FELLOW. THIS IS NOT <br />

AN ENQUIRY COUNTER!" (Laughter) -­‐ <br />

Violence!<br />

So, you can be violent verbally. You can <br />

also be violent through your looks. <br />

Then you can be violent by your <br />

thoughts. If we are always thinking of <br />

the fall of the other man, waiting for <br />

the failure of the other man or waiting <br />

for the other man’s defeat, that is also <br />

violence.<br />

So, violence does not necessarily mean <br />

only killing. One can be violent by <br />

word, thought and deed. <br />

Therefore, ahimsa, non-­‐violence, <br />

means refraining from hurting <br />

anybody by thought, word and deed. <br />

That's the answer.<br />

Question: “How to earn His grace?”<br />

Prof: A simple thing: <br />

The sun is shining here, yes! If you go <br />

in the opposite direction, there will be <br />

a shadow in front of you, right? Turn <br />

towards the sun and walk towards it; <br />

the shadow will be behind you. <br />

When you turn away from the sun, the <br />

shadow is in front of you. When you <br />

walk towards the sun, the shadow is <br />

behind you.<br />

Similarly, when you think of God, you <br />

are earning His Grace. When you are <br />

walking towards the world (worldly <br />

things), you are denied His Grace. <br />

That’s all. <br />

Sun is God! Walk towards Him. That is <br />

Grace -­‐ more and more light. If you <br />

turn against or away from Him, you <br />

have to follow your own shadow. <br />

This shadow is the illusion, delusion, <br />

mistaken identity, super imposition, <br />

Maya or whatever you may call it.<br />

Disclaimer: The comments contained in this publication have been edited from personal contributions. Photos are supplied. The content does not express nor implies the views of the<br />

Sathya <strong>Sai</strong> Organisation of <strong>Australia</strong> & PNG. Please address contributions/ comments/ enquiries to sainewsaustralia@gmail.com<br />

To secure the Divine grace, one must adhere to right conduct 15and observe purity in thought, word and deed. - Sathya <strong>Sai</strong> Baba<br />

15<br />

15

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!