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IDEOLOGY UTOPIA - Studyplace

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98 Ideolof!:j and Utopia<br />

10. THE QUEST FOR REALI'IY THROUGH<br />

IDEOLOGICAL AND <strong>UTOPIA</strong>N ANALYSIS<br />

The attempt to escape ideological and utopian distortions is,<br />

in the last analysis, a quest for reality. These two conceptions<br />

provide us with a '6isis for a sound scepticism, and they (an<br />

be put to positive use in avoiding the pitfalls into which<br />

our thinking might lead us. Specifically they can be used to<br />

combat the tendency in our intellectual life to separate<br />

thought from the world of reality, to conceal reality, or to<br />

exceed its limits. Thought should contain neither less nor<br />

more than the reality in whose medium it operates. Just as<br />

the true beauty of a sound literary style consists in expressing<br />

precisely that which is intended-in communicating<br />

neither too little nor too much-so the valid element in our<br />

knowledge!sA~t~l,TI1i.~_e_d.,by."adheriniiQ: 'rat~er--ihan 'dep~i[~~frrQi,u.<br />

gl~, actual ~ituationto be~9mpt~~ended.<br />

In considering the notions of ic.I:eolq&y and ,~..!~p~a, the<br />

question of the nature of reality thrusts itself once again<br />

upon the scene. Both concepiSCOntain the imperative that<br />

every idea must be tested by its congruence with reality.<br />

Mea~while, however, our conception of reality itself has been<br />

~vrsed«"and'~?ai1e(Cinto 9ue~!~!!~ All the conflicting groups<br />

and classes in society seek this reality in their thoughts and<br />

deeds, and it is therefore no wonder that it appears to be<br />

different to each of them. 32 If the problem of dIe nature of<br />

• Regarding the differentiation of ontologies according to social<br />

positions d. my .. Das konservative Denken," loco cit., part ii.<br />

Further, d. P. Eppstein, .. Die Fragestellung nach der Wirklichkeit<br />

im historischen Materialismus," Archiv fur Sozialwissenschaft<br />

und Sozialpolitik, Ix (1928), p. 449 ft.<br />

The careful reader will perhaps note that from this point on<br />

the evaluative conception of ideology tends once more to take on<br />

the form of the non-evaluative, but this, of course, is due to our<br />

intention to discover an evaluative solution. This instability in<br />

the definition of the concept is part of the technique of research.<br />

which might be said to have arrived at maturity and which<br />

therefore refuses to enslave itself to anyone particular standpoint<br />

which would restrict its view. This dy~amic relationism<br />

o~_~~~-'~~,IY.E9.~i!.>l.~_.~~.. F()EI

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