IDEOLOGY UTOPIA - Studyplace

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96 Ideology and Utopia and be~__virt\!!!!Y...inca~?J~ 9£ Fr~ctical acce.p~~~ce. Its arbitrarmess and its unworldlmess became even more evident in the period of rising capitalism when~J.1aviI!K. changed its function, it_could.J;>.e__!Jle.(L~_~L~~
Ideology and Utopza 95 in an unchanging universe. It is only now that the new historical sense is beginning to penetrate and ~dynamic conc~pt of ~_c:~~~~!!.ns, ,-annot £Q.IDIUy. It is invalid then when the unetliical action of the individual can no longer be conceived as due to his own personal transgression, but must be attributed rather to t!!.~_£9J.P-1ll!!!io~_.9!,!IU~_l!.Q!!.~g!1.sJy.!Q_!m~ed ~~of moral ~~21!1s. The moral interpretation of one's own action is invalid, when, through the force of traditional modes of thought and conceptions of life, it does not allow for the accommoda~2.~._~!:.tiQ.,I,L~EA_ thought~.t(L,~~ and Changed ~!!"~.a.Jion_ ..a.-_I!.cLi!!.Jhe ._~!!g--~~!!!~!J.1..2!?~~~~rSI ~~~ffi~iI1s~~:!J~~~~~~ gr;ffii!~ii~!rRr~I~~itiQ!n1~~~ concepts and categories which, if taken seriously, would prevent man from adjusting himself at that historical stage, Antiquated and inapplicable norms, modes of thought. and theories are likely to degenerate into ideologies whose func-I lion it is to conceal the actual meaning of conduct rather than to reveal it. In the following paragraphs we cite a few characteristic examples of the most important types of the ideological thinking that has just been described. The history of ~oo against ta~,!!g in."!~~~~.~!1..!~~I!~~8 may serve as an examp~velopment of an antiquated ethical norm into an ideology. The rule that lending be carried on without interest could be put into practice only in a society which economically and socially was based upon intimate and neighbourly relations. In such a social world "lending without interest" is a usage that commands observance without difficulty, because it is a form of behaviour corresponding fundamentally to the social structure. Arising in a world of intimate and neighbourly relations this precept was assimilated and formalized by the Church in its ethical system. TI:1.~__ID~!~.t.Pe real struc~!.1.!~.of §Qciety changegd!!C ~~:~~J~_~.~l,licatJl!.e~~£.~_.~Q.C?~.. ~n..,;J.~ ..i~c:C?I.~.gi~1 ~~~.~ter. • Cf. Max Weber, Wirtschaft und Gesellsc1laft. Grundriss der Sozialiikonomik. part iii, p. 801 if., for historical documentation of this case.
Page 1 and 2: KARL MANNHEIM IDEOLOGY AND UTOPIA A
Page 3 and 4: CONTENTS FOREWORD "iii PREFACE b, L
Page 5 and 6: Contents vii BIILlOGItAPHY III INDE
Page 7 and 8: 56 Ideology and Utopia deception. T
Page 9 and 10: 58 IdeolGg'J and Utopia functional
Page 11 and 12: 60 Ideology and Utopia thffiI ~_~ln
Page 13 and 14: 61 laeology and Utopia tradition. I
Page 15 and 16: 64 Ideology and Utopia discovering
Page 17 and 18: L~~i'j. ~~-iiiiio~:~t fjiop~:-::7 '
Page 19 and 20: 08 Ideology and Utopia The final an
Page 21 and 22: Ideology and. Utopia 99 reality wer
Page 23: Ideology and Utopia 97 This concept
Page 27 and 28: 1,.1' lV -< /.\Y x",~ Ideology and
Page 29 and 30: Ideology and Utopia 91 who are vers
Page 31 and 32: '!' Ideolof;Y and Utopia 89 But onl
Page 33 and 34: j Ideology and Utopia 87 stead of f
Page 35 and 36: Ideology and Utopia 85 hidden until
Page 37 and 38: Ideology and Utopia 85 when the soc
Page 39 and 40: Ideology and Utopia 81 saries' thou
Page 41 and 42: Ideology and UtoPItZ 79 in life of
Page 43 and 44: Ideology and Utopia 77 ject his tot
Page 45 and 46: Ideology and Utopia 75 Marxist thou
Page 47 and 48: IdeoloEY and Utop,a 75 But this tra
Page 49 and 50: Ideology and Utopia 71 Of even grea
Page 51 and 52: ldeolog;y and Utopia 69 meaning, an
Page 53 and 54: 101 Ideology and Utopia Empirical r
Page 55 and 56: 104 Ideology and Utopia the safe co
Page 57 and 58: 106 Ideology and Utopia. words into
Page 59: 108 Ideology and Utopia jsituations

IDEOLOGY UTOPIA - Studyplace

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