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JennyChan.PhDThesis.2014.FINAL

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educed or eliminated, state-owned enterprises are responsible for their profits and<br />

losses with the pressures passed on to workers. William Hurst sharply observes that,<br />

during the 1990s through the early 2000s, “state firms became more, rather than less,<br />

politicized through reform.” 117 Local government officials, including trade unions<br />

and women’s federations, advise laid-off workers to learn from entrepreneurial<br />

migrant workers to find new opportunities. They define the problem as personal, as a<br />

question of whether the individual worker is lazy, or is taking initiative to adapt to<br />

market changes and to advance with the times. 118<br />

Neoliberals believe that “human well-being can best be advanced by liberating<br />

individual entrepreneurial freedoms and skills within an institutional framework<br />

characterized by strong private property rights, free markets, and free trade.” 119<br />

China well illustrates the stark reality that follows from this logic: increased income<br />

polarization and structural inequality based on class, exacerbated by state withdrawal<br />

from the lifetime employment and welfare protection of workers in state-owned<br />

enterprises and collective firms. 120<br />

Meanwhile, with the influx of foreign direct investment and the relaxation of state<br />

restrictions on rural-to-urban migration since the 1980s, successive cohorts of<br />

internal migrant workers have simultaneously become the core of the new industrial<br />

working class and been exposed to market risks and uncertainty. With China’s<br />

emerging state capitalism, labor flexibility, production efficiency, and competition<br />

across enterprises with various forms of ownership and labor relations become<br />

imperative. 121 Yet even as class contradictions sharpen across society, the language<br />

of class has largely disappeared from Chinese discourse. As Ching Kwan Lee and<br />

Yuan Shen demonstrate, under dual pressure from the state and academic institutions,<br />

many scholars who study workers in post-socialist China “shun class analysis and<br />

Labour Politics in China,” Global Labour Journal 1(1), pp. 92-111.<br />

http://digitalcommons.mcmaster.ca/cgi/viewcontent.cgi?article=1025&context=globallabour<br />

117 William Hurst, 2009, The Chinese Worker after Socialism, Cambridge, UK: Cambridge University<br />

Press, p. 53.<br />

118 On workers’ acceptance of the hegemony of the market and their search for a market-based<br />

solution to maximize individual gains, willingly or otherwise, see Marc J. Blecher, 2002, “Hegemony<br />

and Workers’ Politics in China,” The China Quarterly 170, pp. 283-303.<br />

119 David Harvey, 2005, A Brief History of eoliberalism, Oxford: Oxford University Press, p. 2.<br />

120 Dorothy J. Solinger, 2009, States’ Gains, Labor’s Losses: China, France, and Mexico Choose<br />

Global Liaisons, 1980-2000, Ithaca, NY: Cornell University Press; Yin-wah Chu and Alvin Y. So,<br />

2010, “State Neoliberalism: The Chinese Road to Capitalism,” Chinese Capitalisms: Historical<br />

Emergence and Political Implications, edited by Yin-wah Chu, Basingstoke: Palgrave Macmillan, pp.<br />

46-72.<br />

121 Joel Andreas, 2012, “Industrial Restructuring and Class Transformation in China,” China’s<br />

Peasants and Workers: Changing Class Identities, edited by Beatriz Carrillo and David S. G.<br />

Goodman, Cheltenham, UK: Edward Elgar, pp. 102-23.<br />

32

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